2026 夏季训练特会 · 第一篇 · 第1天

门徒、信徒、圣徒和基督徒

第一篇　门徒、信徒、圣徒和基督徒

今日晨兴音频

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第一周　周一
纲目
Outline
1壹 我们是基督的门徒，就是跟从基督，并照着那在耶稣身上是实际者（就是耶稣神人生活〔一生〕的真实光景，如四福音所记载的）而学基督的人；这是在基督的经历里经历祂，好使我们能成为祂生机的繁殖和复制，使祂得着祂自己团体的彰显，而在召会中并在新耶路撒冷里得着荣耀—太五1，二八19，弗四20~24，三21，赛四三7，启二一11：
1Ⅰ We are disciples of Christ, those who are following and learning Christ according to the reality that is in Jesus, which is the actual condition of the God-man living of Jesus recorded in the four Gospels; this is to experience Christ in His experiences so that we might become His organic reproduction and duplication for Him to have a corporate expression of Himself for His glory in the church and in the New Jerusalem—Matt. 5:1; 28:19; Eph. 4:20-24; 3:21; Isa. 43:7; Rev. 21:11:
2一 我们正在从一个天然的人被训练成一个神人，照着基督这第一个神人的榜样，否认我们天然的生命，而活神圣的生命；这就是学基督，并在祂里面照着那在耶稣身上是实际者受教导，好在我们心思的灵里被神的话更新，使我们成为新的、团体的神人—弗四23，申十七18~20：
2A We are being discipled from being a natural man to being a God-man, living the divine life by denying our natural life according to the model of Christ as the first God-man; this is to learn Christ and be taught in Him as the reality is in Jesus, to be renewed in the spirit of our mind by the word of God so that we may become a new and corporate God-man—Eph. 4:23; Deut. 17:18-20:
3１ “你们若住在我的话里，就真是我的门徒；你们必认识真理，真理必叫你们得以自由”—约八31~32、36，十五7。
3１ “If you abide in My word, you are truly My disciples; and you shall know the truth, and the truth shall set you free”—John 8:31-32, 36; 15:7.
4２ 我们祷读主话，并有耳可听那灵借着话语职事向众召会所说的话，就借着心思的更新而变化，受主训练作门徒—弗六17~18，启二7，罗十二2，弗四23。
4２ By the prayerful reading of the Scriptures and by having an ear to hear what the Spirit says to the churches through the ministry of the word, we are being discipled by the Lord through being transformed by the renewing of our mind—Eph. 6:17-18; Rev. 2:7; Rom. 12:2; Eph. 4:23.
5３ 我们的心思得更新，乃是在一切对人生事物的观念上，受圣经的教训和圣灵的光照，以接受神新的思想，而有的去旧更新—诗一一九105、130。
5３ For us to be renewed in our mind is to get rid of all the old concepts concerning the things of the human life through receiving the new thoughts of God by the teaching of the Holy Scriptures and the enlightening of the Holy Spirit—Psa. 119:105, 130.
6４ 我们要作主的门徒，在基督自己这生命里得救，而在生命中作王，胜过撒但、罪与死，就必须被神的圣言重新构成，好使我们受祂的话指教、管治、管理并控制—罗五10、17，申十七18~20，提后三15~17。
6４ In order to be the Lord’s disciples who are being saved in Christ Himself as life to reign in life over Satan, sin, and death, we must be reconstituted with the holy word of God so that we may be instructed, governed, ruled, and controlled by the word of God—Rom. 5:10, 17; Deut. 17:18-20; 2 Tim. 3:15-17.
晨兴喂养
Morning Nourishment
7太九9 耶稣从那里往前走，看见一个人名叫马太，坐在税关上，就对他说，跟从我。他就起来，跟从了耶稣。
7Matt. 9:9 And as Jesus passed on from there, He saw a man sitting at the tax office, called Matthew, and He said to him, Follow Me. And he rose and followed Him.
8十一29 我心里柔和谦卑，因此你们要负我的轭，且要跟我学，你们魂里就必得安息。
811:29 Take My yoke upon you and learn from Me, for I am meek and lowly in heart, and you will find rest for your souls.
9首先，信徒被称为门徒。“门徒”一辞在福音书和使徒行传里常常使用，但在书信里完全没有用到。〔在〕马太五章一节……基督在山上坐下，祂的门徒（不是那些群众）到祂跟前来，作祂的听众。……聚集在祂周围的群众是外圈，但祂的门徒是内圈。这些门徒是犹太信徒。然而，当他们在山上听国度宪法的颁布时，不是犹太人的代表，乃是新约信徒的代表。马太二十八章十九节，主耶稣告诉祂的门徒要去，使万民，就是外邦人，作主的门徒。这就是说，万民要悔改成为门徒。所以，犹太和外邦信徒都是门徒（新约总论第五册，八○页）。
9First, the believers are designated as disciples. The term disciples is often used in the Gospels and in Acts, but it is not used at all in the Epistles…[In Matthew 5:1], when Christ sat down on the mountain, His disciples, not the crowds, came to Him to be His audience…The crowds that gathered around Him were the outer circle, but His disciples were the inner circle. These disciples were Jewish believers. However, when they were on the mountain listening to the decree of the kingdom’s constitution, they were representatives not of the Jewish people but of the New Testament believers. In Matthew 28:19 the Lord Jesus told His disciples to go and disciple the nations, that is, the Gentiles. This means that the nations would be converted into disciples. Therefore, both the Jewish and Gentile believers are disciples. (The Conclusion of the New Testament, p. 1131)
信息选读
Today's Reading
10门徒就是跟从基督的人。主耶稣在尽职事时，告诉人要悔改，因为神的国已经临近了（可一15，太四17）。当有些人悔改了，或有意与祂同行，祂就对他们说，“跟从我。”（太四19，九9，十九21，路九59）
10Disciples are those who follow Christ. In His ministry the Lord Jesus told people to repent, for the kingdom of God has drawn near (Mark 1:15; Matt. 4:17). When some repented, or had an inclination to go with Him, He said to them, “Follow Me” (Matt. 4:19; 9:9; 19:21; Luke 9:59).
11门徒也是学基督的人。在马太十一章二十九节主耶稣说，“你们要负我的轭，且要跟我学。”跟从基督和学基督，都需要受管教。我们不能跟从祂或学祂，而不受管教。我们特别需要受管教，好学基督（新约总论第五册，八一页）。我们正在从一个天然的人被训练成为一个神人，照着基督这第一个神人的榜样，否认我们天然的生命，而活神圣的生命（太二八19）。年轻人来到全时间训练，不是按着人的领会来受训，乃是按着神圣的领会来受训。当我在帮助他们受训练时，我也天天在许多方面受训练，否认我天然的生命，而活神圣的生命。
11Disciples are also those who learn of Christ. In Matthew 11:29 the Lord Jesus said, “Take My yoke upon you and learn from Me.” Discipline is required for both following Christ and learning of Him. We cannot follow Him or learn of Him without being disciplined. We especially need to be disciplined in order to learn of Christ. (The Conclusion of the New Testament, p. 1132) We are being discipled from being a natural man to being a God-man, living the divine life by denying our natural life according to the model of Christ as the first God-man (Matt. 28:19). The young people have come to the full-time training not to be trained in the human understanding but to be discipled in the divine understanding. While I am helping them to be discipled, I am also being discipled day by day in many aspects to live the divine life by denying my natural life.
12我们应当照着基督这第一个神人的模型，过这样的生活。当基督在地上时，祂否认祂天然的生命，就是祂自己。祂说，祂所说的，不是祂的话，乃是差祂来之父的话（约十四24）。祂绝不从自己作什么（五19、30）。祂作每一件事都是从差祂来的父，也是凭差祂来的父作的。祂不是差遣者，祂乃是受差遣者。祂不是活祂自己；祂乃是活差祂来的父（六57上）。这就是第一个神人的模型。
12We should live such a life according to the model of Christ as the first God-man. When Christ was on this earth, He denied His natural life, Himself. He said that whatever He spoke was not His word but the word of the Father who sent Him (John 14:24). He never did anything out of Himself (5:19, 30). He did everything out of and by the sending Father. He was not the Sender but the sent One. He did not live Himself; instead, He lived the Sender, the Father (6:57a). This is the model of the first Godman.
13在人类历史上，从未有过这样一个人。……神成肉体之后，在地上就有一个特别的人，乃是神人。这神人并不活祂人性的生命；乃是否认祂人性的生命，而活神圣的生命，就是神自己。主呼召一些人来跟从祂，单单来看祂如何生活，好使祂能给他们看见一个神人的榜样。有三年半之久，他们看见这个榜样，并受这个榜样的训练。在召会生活中，我们也在受主的训练。召会生活是一个训练的生活，把我们从一个天然的人训练成为一个神人。神不在乎你是好人还是坏人，因为一切出于我们天然人的东西，无论是好是坏，都必须上十字架。所有天然的人都应当受训练上十字架，因为在我们里面有另一个人。我们有另一个生命和性情，这生命和性情是神圣的，是我们必须照这生命和性情而活（李文集一九九四至一九九七年第五册，一二一至一二三页）。
13There has never been such a man in all of human history…After God’s incarnation there was a particular man on earth who was a God-man. This God-man did not live His human life. Instead, He lived the divine life, God Himself, by denying His human life. The Lord called some to follow Him just to see how He lived so that He could show them the pattern of a God-man. For three and a half years they saw and were discipled by this pattern. In the church life we are also being discipled by the Lord. The church life is a discipling life to disciple us from being a natural man to being a God-man. God does not care whether you are a good man or a bad man, because everything of your natural man, good or bad, must go to the cross. All the natural persons should be discipled to the cross because we have another person in us. We have another life and nature, both divine, according to which we must live. (CWWL, 1994-1997, vol. 5, “The Vital Groups,” pp. 88-89)
14参读：新约总论，第一百零五篇；以弗所书生命读经，第四十六至四十七篇；活力排，第二至四、六、十至十一篇。
14Further Reading: The Conclusion of the New Testament, msg. 105; Life-study of Ephesians, msgs. 46—47; CWWL, 1994-1997, vol. 5, “The Vital Groups,” chs. 2—4, 6, 10—11