2026 夏季训练特会 · 第三篇 · 第4天

生命的麦子、好种、地上的盐、世上的光和得人的渔夫

第三篇　生命的麦子、好种、地上的盐、世上的光和得人的渔夫

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第三周　周四
纲目
Outline
1贰 信徒由好种所象征，就是主所撒的国度之子，要在祂的国里长大—太十三24、38：
1Ⅱ The believers are symbolized by the good seed, the sons of the kingdom who are sown by the Lord to grow in His kingdom—Matt. 13:24, 38:
2一 种子是神的话（4、19，路八11），基督自己（彼前一23），撒在我们里面，使我们成为好种，就是复活的众子（太十三38，路二十36~38）。
2A The seed is the word of God (vv. 4, 19; Luke 8:11), Christ Himself (1 Pet. 1:23), sown into us to make us the good seed, the sons of the resurrection (Matt. 13:38; Luke 20:36-38).
3二 神的话像麦粒，将神当作生命分赐到我们里面，滋养我们；此外，话也像火焚烧我们和我们所信靠的许多事物，话又像大锤打碎我们的己、我们天然的生命、我们的肉体、我们的情欲和我们的观念—耶二三28~29。
3B The word of God as a grain of wheat dispenses God as life into us to nourish us; also, the word as fire burns us and many of the things in which we have confidence, and the word as a hammer breaks down our self, our natural life, our flesh, our lusts, and our concepts—Jer. 23:28-29.
4三 我们是好种，必须跟随主落到地里死了，在复活里结出许多子粒；死并经历十字架，乃是否认并拒绝我们的魂生命、我们天然的生命，而凭神的生命活着—约十二23~26、31~32。
4C As the good seed, we must follow the Lord into the ground to die and bear much fruit in resurrection; to die and experience the cross is to deny and reject our soul-life, our natural life, to live by the divine life—John 12:23-26, 31-32.
5四 好种的撒下是一种殉道，因为“你所种的，若不死就不能生”（林前十五36）；我们能在肉身上、在心理上或在属灵上作殉道者（提后四6，太十六25，林前十六12，林后二12~14）。
5D The sowing of the good seed is martyrdom, for “what you sow is not made alive unless it dies” (1 Cor. 15:36); we can be martyrs physically, psychologically, or spiritually (2 Tim. 4:6; Matt. 16:25; 1 Cor. 16:12; 2 Cor. 2:12-14).
6五 基督情感的爱困迫我们，使我们向祂而活而死，并使我们成为祂的殉道者—五14~15，罗八35~37，十四7~9，启二10，十二11。
6E Christ’s love of affection constrains us to live and die to Him and makes us martyrs for Him—5:14-15; Rom. 8:35-37; 14:7-9; Rev. 2:10; 12:11.
7六 在我们环境里耶稣的治死，与内住的灵合作，杀死我们天然的人，并释放神圣的生命—罗八2、13，林后四10~13，耶四八11。
7F The putting to death of Jesus in our environment cooperates with the indwelling Spirit to kill our natural man and release the divine life—Rom. 8:2, 13; 2 Cor. 4:10-13; Jer. 48:11.
8七 我们对主的一切事奉必须是发源于神，而不是发源于自己，这样我们让主的死在我们身上发动，就使祂复活的生命能借着我们分赐到人里面—林后四12~13，一8~9，四5，十13：
8G All our service to the Lord must originate from God, not from ourselves, as we allow His death to operate in us so that His resurrection life can be imparted through us into others—2 Cor. 4:12-13; 1:8-9; 4:5; 10:13:
9１ 大卫爱神，敬畏神，与神合作，好让神作工；虽然大卫有能力建造神的殿，但神的话临到他时，他就停下来—撒下七18、25、27，参路一38。
9１ David loved God, feared God, and cooperated with God in order to let God work; although he had the ability to build the temple of God, he stopped when God’s word came to him—2 Sam. 7:18, 25, 27; cf. Luke 1:38.
10２ 大卫的停下来，建立了宇宙中的双重见证：第一，这宇宙中的一切工作必须来自神，而不是来自人；第二，要紧的是神为人作什么，而不是人为神作什么。
10２ David’s stopping established a twofold testimony in the universe: first, all the work in this universe should come from God, not from man; second, all that matters is what God does for man, not what man does for God.
11３ 殿的建造者和殿址，都出自于大卫的罪孽得着赦免，出自神为大卫所作的—撒下十二24~25，二四1~10、18~25，代上二一18，代下三1，诗五一。
11３ The builder of the temple and the site of the temple both came out of David’s being forgiven of his sins, out of what God did for David—2 Sam. 12:24-25; 24:1-10, 18-25; 1 Chron. 21:18; 2 Chron. 3:1; Psa. 51.
12４ 和受恩（M. E. Barber）姊妹说，“凡不能为神的缘故不作工的，都不能为神的缘故作工。”
12４ Sister M. E. Barber said, “Whoever cannot stop working for the sake of God cannot work for the sake of God.”
13叁 信徒是地上的盐，就是在地上杀菌防腐的人—太五13，参利二13：
13Ⅲ The believers are the salt of the earth, those who kill and eliminate the earth’s germs of corruption and rottenness—Matt. 5:13; cf. Lev. 2:13:
14一 罗得的妻子变成一根盐柱，失去她盐的功能，是因她留恋所多玛，回头观望；这指明她贪爱并宝贝神所即将毁灭的邪恶世界—创十九15、24~26，路十七32。
14A Lot’s wife became a pillar of salt and lost her salting function because she took a lingering look backward at Sodom, indicating that she loved and treasured the evil world that God was going to destroy—Gen. 19:15, 24-26; Luke 17:32.
15二 我们在跟从主的生涯中，必须为此奉献我们的一切所有和所能作的；否则，我们就会失败，成为失了味的盐，从荣耀的范围里，被扔进羞愧的范围—十四31~35，参启三21，约十六33。
15B To make a career of following the Lord, we must give all we have and all we can do to it; otherwise, we will be a failure, becoming the tasteless salt and being thrown out of the glorious realm into a sphere of shame—14:31-35; cf. Rev. 3:21; John 16:33.
16三 我们不该灰心或失望，乃该凭着经过过程并终极完成的三一神作全丰全足的恩典，得着加强并加力，而能活出神圣的经纶—林前十五10，林后十二9，提后四22，西四6。
16C We should not be disappointed or discouraged but strengthened and enabled to live out the divine economy by the processed and consummated Triune God as the all-sufficient grace—1 Cor. 15:10; 2 Cor. 12:9; 2 Tim. 4:22; Col. 4:6.
晨兴喂养
Morning Nourishment
17太五13 你们是地上的盐；盐若失了味，可用什么叫它再咸？既无任何用处，只好丢在外面，任人践踏了。
17Matt. 5:13 You are the salt of the earth. But if the salt has become tasteless, with what shall it be salted? It is no longer good for anything except to be cast out and trampled underfoot by men.
18路十七32 你们要回想罗得的妻子。
18Luke 17:32 Remember Lot’s wife.
19大卫那次的停下，在宇宙中树立了一个见证：宇宙中的事，只能出于神，不能出于人；这是第一。第二，不是在乎人为神作什么，乃是在乎神为人作什么。大卫要造一个圣殿给神；神说，祂要为大卫建立一个家，从那个家要兴起一个国来。神对大卫说了这话后，大卫竟然两次跌倒：一次杀了乌利亚，霸占了乌利亚的妻子（撒下十一2~17、26~27）；一次是数点以色列人（二四1~10）。奇妙的是，大卫杀了乌利亚，与拔示巴生了一个儿子，就是所罗门；大卫因数点百姓被神惩治后，就在神指示的一块地上献祭，那块地就是后来建造圣殿的基地（18~25，代下三1）。
19David’s stopping established a twofold testimony in the universe. First, all the work in the universe should come from God, not from man. Second, all that matters is what God does for man, not what man does for God. David wanted to build a temple for God, but God said that He would build a house for David from which a kingdom would come forth. Even after God spoke this word to David, he fell twice. First, he murdered Uriah and usurped his wife Bath-sheba (2 Sam. 11:2-17, 26-27). Second, he numbered the children of Israel (24:1-10). It is amazing that after the murder of Uriah, Bathsheba bore David a son, Solomon, and after David was chastised by God for numbering the people, he offered sacrifices on a piece of land, as instructed by God, which later became the site for the building of the temple (vv. 18-25; 1 Chron. 21:1; 2 Chron. 3:1).
20盖造圣殿的儿子和基地，都是大卫犯罪得赦免而得着的。……所有看见的人，都要低头敬拜说，“不是人为神作了什么，乃是神为人作了什么。”……神只需要我们与祂配合，神不需要我们为祂作什么。……你要停下你的主张，停下你的定规，停下你的看法，让祂说话，让祂进来，让祂发号施令；你只需要与祂配合（李文集一九五三年第一册，三八六页）。
20The son and the site for the building of the temple both came out of David’s being forgiven of his sins. Those who can see this will bow their head and worship God, saying, “It is not we who can do something for You, but You who does something for man.”…God wants only our cooperation; He does not need us to do anything for Him…We must stop all our opinions, decisions, and ideas; we need to let Him speak, let Him come in, and let Him command. All we need to do is cooperate with Him. (CWWL, 1953, vol. 1, “Knowing Life and the Church,” p. 284)
信息选读
Today's Reading
21马太五章十三节的“你们”，专指在国度生活里得胜的信徒。不仅如此，作地上的盐是团体的事，不是个别的事。……国度子民这个团体的实体是地上的盐。我们若是离开召会生活，就无法作这样的盐。
21The “you” in Matthew 5:13 refers to the overcoming believers in the kingdom life. Furthermore, being the salt of the earth is a corporate matter, not an individual matter…It is as a corporate entity that the kingdom people are the salt of the earth. If we separate ourselves from the church life, we cannot be such salt.
22我们是地上的盐，意思是我们防止地完全败坏。……神所创造的地堕落了。就一面说，地成了腐化且败坏的。但是盐能够杀菌、防腐，将东西保存在原初的光景里。……因此，盐的功用是要保存神所创造的。全地越来越腐化。……对败坏的地，诸天之国的子民就是这个元素，防止地完全败坏。他们有盐杀菌、防腐的功能，而将东西保守在原初的光景里，或将东西带回神所创造的光景里。
22For us to be the salt of the earth means that we keep the earth from being fully corrupted…The earth, which was created by God, has become fallen. In a sense, it has become rotten and corrupted. But salt kills germs, eliminates rottenness, and preserves things in their original condition…Hence, the function of salt is to preserve what God has created. The entire earth is becoming more and more rotten…To the corrupted earth the people of the kingdom of the heavens are the element that keeps the earth from being fully corrupted. They have the salting function of killing germs, eliminating rottenness, and keeping things in their original condition or bringing them back to their God-created condition.
23千年国来临时，全地都要被盐腌。地上一切的病菌都要彻底被消杀。全地不仅要被基督复得，也要被带回神所创造的光景。这工作要由国度子民来完成。国度子民无论在哪里，都该对他们周围的人运用盐的影响力。在我们的邻舍中，我们该运用我们杀菌的功用。……我们若灵里贫穷、哀恸、温柔、公义、怜悯并清心寻求神，我们就有盐的功用。不需要责备别人，或指出他们的错误和短处。他们会被我们的同在所腌。这就是作盐消杀这败坏之地病菌的意义（新约总论第五册，一一三至一一四页）。
23When the millennial kingdom comes, the whole earth will be salted. All the germs on earth will be utterly killed, and the whole earth will be not only regained by Christ but also brought back to its God-created condition. This work will be done by the kingdom people. Wherever the kingdom people are, they should exercise a salting influence over those around them. In our neighborhoods we should exercise our function of killing germs…If we are poor in spirit, mourning, meek, righteous, merciful, and pure in seeking God, we shall have a salting function. There will be no need to rebuke others or point out their mistakes and shortcomings. They will be salted simply by our presence. This is what it means to be the salt that kills the germs of this corrupted earth. (The Conclusion of the New Testament, pp. 1157-1158)
24罗得的妻子变成一根盐柱，是因她留恋所多玛，回头观望；这指明她贪爱并宝贝神即将审判并彻底毁灭的邪恶世界。她虽被救出所多玛，却没有到达罗得所到的安全地方（创十九15~30）。她没有灭亡，也没有完全得救。她就像失了味的盐（路十四34~35），被撇在蒙羞之地。这对贪爱世界的信徒，是个严肃的警告（路加福音生命读经，三八七页）。
24Lot’s wife became a pillar of salt because she took a lingering look backward at Sodom. That look indicated that she loved and treasured the evil world that God was about to judge and utterly destroy. She was rescued from Sodom, but she did not reach the safe place that Lot reached (Gen. 19:15-30). She did not perish; neither was she fully saved. Like the salt that becomes tasteless (Luke 14:34-35), she was left in a place of shame. This is a solemn warning to world-loving believers. (Life-study of Luke, p. 328)
25参读：路加福音生命读经，第三十三、三十九篇。
25Further Reading: Life-study of Luke, msgs. 33, 39