2026 夏季训练特会 · 第四篇 · 第4天

神的后嗣

第四篇　神的后嗣

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第四周　周四
纲目
Outline
1二 “你……乃是儿子了；既是儿子，也就借着神为后嗣”—加四7：
1B “You are…a son; and if a son, an heir also through God”—Gal. 4:7:
2１ 新约的信徒不再是律法下作工的奴仆，乃是恩典下在生命里的儿子。
2１ The New Testament believer is no longer a slave to works under law but is a son in life under grace.
3２ 新约的信徒成为神的后嗣，不是借着律法，也不是借着肉身的父亲，乃是借着神，就是三一神—父，差出子和灵（加四4、6）；子，为儿子的名分成功救赎（5）；灵，在我们里面完成儿子的名分（6）。
3２ The New Testament believers become heirs of God not through the law nor through their fleshly father but through God, even the Triune God—the Father, who sent forth the Son and the Spirit (vv. 4, 6); the Son, who accomplished redemption for sonship (v. 5); and the Spirit, who carries out the sonship within us (v. 6).
4三 “你们既属于基督，就是亚伯拉罕的后裔，是照着应许为后嗣了”—三29：
4C “If you are of Christ, then you are Abraham’s seed, heirs according to promise”—3:29:
5１ 要成为亚伯拉罕的后裔，我们就必须属于基督，成为基督的一部分。
5１ To be Abraham’s seed we must be of Christ, be a part of Christ.
6２ 因我们与基督是一，我们就也是亚伯拉罕的后裔，是照着应许为后嗣，承受神所应许的福，就是那包罗万有的灵，祂是经过过程之三一神终极的完成，作了我们的分。
6２ Because we are one with Christ, we are Abraham’s seed, heirs according to promise, inheriting God’s promised blessing, which is the all-inclusive Spirit as the ultimate consummation of the processed God, who is our portion.
7３ 在新约之下作神选民的信徒，是成年的儿子，乃是这样的后嗣，不在律法之下，乃在基督里。
7３ Under the new testament, the believers as God’s chosen people, being sons of full age, are such heirs, not under law but in Christ.
8陆 现在我们要来看信徒作神后嗣的身分：
8Ⅵ Now we will consider the believers’ status as heirs of God:
9一 基督是承受万有者（来一2），而信徒命定要和基督同作后嗣。
9A Christ is the Heir of all things (Heb. 1:2), and the believers are destined to be joint heirs with Christ.
10二 我们得救以后是神的儿女、神的儿子、神性情的有分者和神的后嗣。
10B After being saved, we are children of God, sons of God, partakers of the divine nature, and heirs of God.
11三 当我们长大达到和基督同作后嗣的阶段时，我们就要得荣耀。
11C When we reach the stage of growth of being joint heirs with Christ, we will be glorified.
12四 “好叫我们既因祂的恩典得称义，就可以照着永远生命的盼望成为后嗣”—多三7：
12D “In order that having been justified by His grace, we might become heirs according to the hope of eternal life”—Titus 3:7:
13１ 多三7的“后嗣”不仅是儿子，更是有资格承受父产业的后嗣—罗四14，八17，加三29，四7。
13１ Heirs in Titus 3:7 refers to not merely sons but heirs who are qualified to inherit the Father’s estate—Rom. 4:14; 8:17; Gal. 3:29; 4:7.
14２ 这样的后嗣乃是由神永远的生命（约三16）所生（一12~13）。
14２ Such heirs are born (John 1:12-13) of God’s eternal life (3:16).
15五 信徒借着在基督的复活里重生，就成了神的后嗣—十一25：
15E The believers have become heirs of God through regeneration in the resurrection of Christ—11:25:
16１ 当基督复活的时候，我们这些信祂的人全都包括在祂里面；因此，我们也与祂一同复活—弗二6。
16１ When Christ was resurrected, we, His believers, were all included in Him; thus, we were resurrected with Him—Eph. 2:6.
17２ 在祂的复活里，祂把神圣的生命分赐到我们里面，使我们在生命和性情上与祂一样。
17２ In His resurrection He imparted the divine life into us and made us the same as He is in life and nature.
18３ 这是我们重生成为神的后嗣基本的因素。
18３ This is the basic factor of our regeneration to become heirs of God.
晨兴喂养
Morning Nourishment
19彼前一3~4 我们主耶稣基督的神与父是当受颂赞的，祂曾照自己的大怜悯，借耶稣基督从死人中复活，重生了我们，使我们有活的盼望，可以得着不能朽坏、不能玷污、不能衰残，为你们存留在诸天之上的基业。
191 Pet. 1:3-4 Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has regenerated us unto a living hope through the resurrection of Jesus Christ from the dead, unto an inheritance, incorruptible and undefiled and unfading, kept in the heavens for you.
20我们需要对这事实有深刻的印象：我们的基业是三一神自己。……我们基业的凭质是圣灵。……物质的大厦不需要那灵神圣的人位作凭质、样品、预尝和担保。我们基业的凭质既是神圣的人位，就基业也必是神圣的人位—三一神自己。三一神是神要赐给我们的基业，而那灵作为三一神临到我们的终极完成，乃是这基业的凭质。那灵作我们基业的凭质，担保三一神要作我们的分，给我们享受。这是三一神作我们的基业（新约总论第五册，三○至三一页）。
20We need to be impressed with the fact that our inheritance is the Triune God Himself…The pledge of our inheritance is the Holy Spirit…A material mansion would not need the divine person of the Spirit as a pledge, sample, foretaste, and guarantee. Since the pledge of our inheritance is a divine person, the inheritance must also be a divine person—the Triune God Himself. The Triune God is the inheritance God intends to give to us, and the Spirit as the ultimate consummation of the Triune God reaching us is the pledge of this inheritance. As the pledge of our inheritance, the Spirit guarantees that the Triune God will be our portion for our enjoyment. This is the Triune God as our inheritance. (The Conclusion of the New Testament, p. 1086)
信息选读
Today's Reading
21以弗所一章十四节说，那灵是我们得基业的凭质，为使神所买的产业得赎。我们蒙神救赎的人—召会，乃是神用基督的宝血所买的产业（徒二十28）。在神的经纶里，神成了我们的基业，我们也成了神的产业。我们是神的产业，但我们的身体仍需要得赎，因我们的身体仍在旧造里。……一面，三一神是我们的基业；另一面，我们是祂的产业。以弗所一章十四节里要紧的事，乃是那灵质押到我们里面，担保神要完满地作我们的基业。……在荣耀里，我们要享受神作我们的基业，祂也要享受我们作祂的产业。
21Ephesians 1:14 says that the Spirit is the pledge of our inheritance unto the redemption of the acquired possession. We, God’s redeemed ones, the church, are God’s possession acquired by His purchase with the precious blood of Christ (Acts 20:28). In God’s economy God becomes our inheritance, and we become God’s possession. As God’s possession, we still need the redemption of our body, for our body is still in the old creation… On the one hand, the Triune God is our inheritance; on the other hand, we are His possession. The crucial matter in Ephesians 1:14 is that the Spirit is pledged into us as a guarantee that God will be our inheritance in full…In the glory, we shall enjoy God as our inheritance, and He will enjoy us as His possession.
22我们的基业不是任何物质的事物。神圣的三一是我们的基业，并且祂那终极完成的灵已分赐到我们这人里面作凭质。如今这凭质在我们里面作工，救赎神的产业，直到我们享受祂作我们的分，祂也享受我们作祂产业的日子。
22Our inheritance is not anything material. The Divine Trinity is our inheritance, and His consummated Spirit has been imparted into our being as a pledge. Now this pledge is working within us to redeem God’s possession until the day we enjoy Him as our portion and He enjoys us as His possession.
23彼前一章三节告诉我们，借着基督的复活，我们蒙了重生，使我们有活的盼望。然后四节继续说，“可以得着不能朽坏、不能玷污、不能衰残，为你们存留在诸天之上的基业。”三节末了是一个逗点，而四节开始于“可以得着”。这指明四节的“可以得着……基业”，与三节“使……有活的盼望”是同位语。这就是说，活的盼望就是基业，基业就是活的盼望。由重生所得活的盼望，乃是我们对要来之福的期望；基业乃是我们的盼望在来世和永世中的实现。……活的盼望是生命的盼望，特别是永远生命的盼望。永远的生命是我们的享受，也是我们的基业。神所是的一切丰富，都包含在祂的生命里。这些丰富成了我们……的基业。我们每天对永远生命的经历，也是对那为我们存留在诸天上之基业的经历和享受。这指明活的盼望与基业乃是一。
23First Peter 1:3 tells us that through the resurrection of Christ we have been regenerated unto a living hope. Then verse 4 goes on to say, “Unto an inheritance, incorruptible and undefiled and unfading, kept in the heavens for you.” At the end of verse 3 there is a comma, and verse 4 begins with “unto.” This indicates that “unto an inheritance” in verse 4 is in apposition to “unto a living hope” in verse 3. This means that the living hope is the inheritance and that the inheritance is the living hope. A living hope, resulting from regeneration, is our expectation of the coming blessing; an inheritance is the fulfillment of our hope in the coming age and in eternity. A living hope is a hope of life. In particular, it is a hope of eternal life. Eternal life is our enjoyment and also our inheritance. All the riches of God’s being are involved in His life. These riches have become our inheritance…Our daily experience of eternal life is also an experience and enjoyment of the inheritance kept for us in the heavens. This indicates that the living hope and the inheritance are one.
24借着我们第二次的出生，重生，我们已生入新的基业。照着彼前一章四节，这基业不是在地上，乃是存留在诸天之上。虽然这基业为我们存留在诸天之上，但我们现今在地上就能享受这基业。我们属天、神圣、属灵的基业是存留在诸天之上，但这基业却不断传输到我们灵里，作我们的享受。
24Through our second birth, regeneration, we have been born into a new inheritance. According to 1 Peter 1:4, this inheritance is not on earth; rather, it is kept in the heavens. Although this inheritance is kept for us in the heavens, we can enjoy it now on earth. Our heavenly, divine, spiritual inheritance is kept in the heavens; yet it is continually being transmitted into our spirit for our enjoyment.
25三一神自己是我们基本的基业。与祂作我们基业有关的，有五件其他的事：将来魂的救恩、主来临时要显现的恩、将要显出的荣耀、不能衰残的荣耀冠冕以及永远的荣耀。这五项加在一起，乃是与神自己有关的次要基业。这些项目虽不是直接指三一神，却与神圣的生命，就是与神自己有关（新约总论第五册，三一至三二、三四至三五、三七页）。
25The Triune God Himself will be our basic inheritance. Related to Him as our inheritance we have five other matters: the coming salvation of our souls, the grace to be revealed at the Lord’s coming, the glory to be revealed to us, the unfading crown of glory, and the eternal glory. These five items, added together, are a subsidiary inheritance related to God Himself. Although these items are not the Triune God directly, they are related to the divine life, which is God Himself. (The Conclusion of the New Testament, pp. 1086-1087, 1089-1092)
26参读：新约总论，第一百零一篇。
26Further Reading: The Conclusion of the New Testament, msg. 101