2026 夏季训练第八周　周二

第八篇　认识并经历马太福音里包罗万有的基督

第八周　周二

纲目

Outline

1Ⅲ Christ is the Son of Man—Matt. 8:20; 11:19; 13:37; 16:13:

2一基督就是那把神的管治权带到地上，并使神的名在地上极其尊大的人—九6，十二8，十三41，十六27~28。

2A Christ is the man who brings God's dominion to earth and makes God's name excellent on earth—9:6; 12:8; 13:41; 16:27-28.

3二为着诸天之国的建立，主耶稣站在得胜之人的地位上—这人能击败撒但并抵挡任何艰难、反对和攻击—四4，十二40，二六64。

3B In order for the kingdom of the heavens to be established, the Lord Jesus stood as a victorious man—a man who could defeat Satan and withstand any hardship, opposition, or attack—4:4; 12:40; 26:64.

4肆基督是施浸者—三11：一主在圣灵里的浸，基于祂的救赎，引进了诸天的国，把信祂的人带进诸天的国里—12节上。

4Ⅳ Christ is the Baptizer—3:11: A The Lord’s baptism in the Holy Spirit, which is based on His redemption, initiated the kingdom of the heavens, bringing His believers into the kingdom of the heavens—v. 12a.

5二主在火里的浸，基于祂的审判，要结束诸天的国，把不信的人丢在火湖里—12节下。

5B The Lord’s baptism in fire, which is based on His judgment, will conclude the kingdom of the heavens, putting the unbelievers into the lake of fire—v. 12b.

晨兴喂养

Morning Nourishment

6太四4 耶稣却回答说，经上记着，“人活着不是单靠食物，乃是靠神口里所出的一切话。”

6Matt. 4:4 But He answered and said, It is written, “Man shall not live on bread alone, but on every word that proceeds out through the mouth of God.”

7三11 我是将你们浸在水里，叫你们悔改；但那在我以后来的，能力比我更大，我就是给祂提鞋也不配，祂要将你们浸在圣灵与火里。

73:11 I baptize you in water unto repentance, but He who is coming after me is stronger than I, whose sandals I am not worthy to carry. He Himself will baptize you in the Holy Spirit and fire.

8那试诱者试诱新王，要祂站在神儿子的地位上。但祂用经上的话回答说，“人……”〔太四4〕，指明祂是站在人的地位上对付仇敌。鬼称耶稣为神的儿子（八29），但邪灵不承认耶稣是在肉体里来的（约壹四3），因为它们一承认耶稣是人，就是承认自己失败了。鬼虽然承认耶稣是神的儿子，魔鬼却不让人信祂是神的儿子，因为人一旦这样信，就必得救（约二十31）。

8The tempter tempted the new King to take His position as the Son of God. But He answered with the word of the Scriptures, “Man…” [Matt. 4:4], indicating that He stood in the position of man to deal with the enemy. The demons addressed Jesus as the Son of God (8:29), but the evil spirits do not confess that Jesus came in the flesh (1 John 4:3), because in confessing Jesus as a man, they admit that they are defeated. Although the demons confess Jesus as the Son of God, the devil will not allow people to believe that He is the Son of God, because in so doing, they will be saved (John 20:31).

9主似乎说，“撒但，不要试诱我自居神的儿子的地位。我在这里是人。……撒但，我知道你不惧怕神的儿子，但你惧怕人。神所创造要击败你，并完成祂旨意的头一个人，被你击败了。因此，神差遣我为第二个人来击败你。现在你试诱我离开人的地位，自居神儿子的地位，但我告诉你，撒但，我是以人的身分站在这里。”（马太福音生命读经，一五八至一五九页）

9The Lord seemed to be saying, “Satan, don’t tempt Me to assume My position as the Son of God. I am here as a man…Satan, I know that you are not afraid of the Son of God, but you are afraid of man. The first man, the man whom God created to defeat you and to fulfill His purpose, was defeated by you. Thus, God sent Me as the second man to defeat you. Now you are tempting Me to leave My position as a man to assume My position as the Son of God. But I tell you, Satan, I am standing here as a man.” (Life-study of Matthew, pp. 129-130)

信息选读

Today's Reading

10在〔马太三章十一节〕约翰似乎说，“我来用水给你们施浸，把你们了结，把你们埋葬。但那在我以后来的，能力比我更大，祂要用圣灵与火给你们施浸。……你们若悔改，祂就要把你们浸入圣灵里。但你们若仍是毒蛇之种，祂就必定要把你们浸在火湖里。”根据上下文，这里的火不是行传二章三节的火，那里的火与圣灵有关；马太三章十一节的火和十、十二节的火一样，是火湖的火（启二十15）。不信的人要在火湖里遭受永远的沉沦。……主在圣灵里的浸，引进了诸天的国，把信祂的人带进诸天的国里；祂在火里的浸，要结束诸天的国，把不信的人丢在火湖里。因此，主在圣灵里的浸，基于祂的救赎，是诸天之国的开始；主在火里的浸，基于祂的审判，是诸天之国的结束。所以，马太三章十一节有三种浸：在水里的浸、在灵里的浸和在火里的浸。约翰在水里的浸，引人进入诸天的国。主耶稣在灵里的浸，在五旬节那天，开始并建立诸天的国，且要使其延续，在这世代的末了达到完成。主在火里的浸，照着白色大宝座前的审判（启二十11~15），要结束诸天的国。

10In Matthew 3:11 John seemed to be saying, “I have come to baptize you with water, to terminate you, to bury you. But the One who comes after me is stronger than I. He will baptize you in the Spirit and fire…If you repent, He will put you into the Spirit. But if you continue to be the offspring of vipers, He will certainly baptize you in the lake of fire.” According to the context, “fire” here is not the fire in Acts 2:3, which is related to the Holy Spirit, but is the same fire as in Matthew 3:10 and 12, the fire in the lake of fire (Rev. 20:15), where the unbelievers will suffer eternal perdition… The Lord’s baptism in the Holy Spirit initiated the kingdom of the heavens, bringing His believers into the kingdom of the heavens, whereas His baptism in fire will terminate the kingdom of the heavens, putting the unbelievers into the lake of fire. Hence, the Lord’s baptism in the Holy Spirit, which is based on His redemption, is the beginning of the kingdom of the heavens, whereas His baptism in fire, which is based on His judgment, is the ending of that kingdom. Thus, in Matthew 3:11 there are three kinds of baptisms: the baptism in water, the baptism in the Spirit, and the baptism in fire. The baptism in water by John introduced people to the kingdom of the heavens. The baptism in the Spirit by the Lord Jesus commenced and established the kingdom of the heavens on the day of Pentecost and will carry it on to its consummation at the end of this age. The baptism in fire by the Lord, according to the judgment at the great white throne (Rev. 20:11-15), will conclude the kingdom of the heavens.

11〔在马太三章十二节，〕那些由麦子所表征的人，里面有生命，主要把他们浸在圣灵里，并把他们提去，收在空中的仓里。那些由糠秕所表征的人，如十三章二十四至三十节的稗子，里面没有生命。主要把他们浸在火里，把他们扔到火湖里。

11[In Matthew 3:12] those typified by the wheat have life within. The Lord will baptize them in the Holy Spirit and, by rapture, gather them into His barn in the air. Those typified by the chaff, like the tares in 13:24-30, are without life. The Lord will baptize them in fire, putting them into the lake of fire.

12君王耶稣使用两种浸。……诸天的国开始于五旬节那天。那天君王耶稣把相信的人浸在圣灵里。借着在灵里的浸，诸天的国就开始了。诸天的国要结束于白色大宝座前的审判。那时不信的人要受审判，并被丢在火湖里，那就是在火里的浸。这火浸要结束诸天的国（马太福音生命读经，一三○至一三二页）。

12Jesus the King exercises two kinds of baptism…The beginning of the kingdom of the heavens was on the day of Pentecost. On that day Jesus the King baptized the believers into the Holy Spirit. By that baptism in the Spirit, the kingdom of the heavens began. The kingdom of the heavens will end with the judgment at the great white throne. At that time the unbelievers will be judged and cast into the lake of fire. That will be the baptism in fire. That fire baptism will terminate the kingdom of the heavens. (Life-study of Matthew, pp. 105-107)

13参读：马太福音生命读经，第九、十一篇。

13Further Reading: Life-study of Matthew, msgs. 9, 11