2026 秋季长老特会 · 第一篇 · 第1天

认识并经历亚伯拉罕的神、以撒的神和雅各的神，而成为神的以色列

第一篇　认识并经历亚伯拉罕的神、以撒的神和雅各的神，而成为神的以色列
Knowing and Experiencing the God of Abraham, the God of Isaac, and the God of Jacob to Become the Israel of God

本篇讲台录音（整篇）

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第一周　周一
WEEK 1 — DAY 1
纲目
Outline
1壹 我们的神乃是三个特别人物—亚伯拉罕、以撒、雅各—的神；这含示祂是三一神—出三15，太二八19，林后十三14：
1I. Our God is the God of three particular persons—Abraham, Isaac, and Jacob; this implies that He is the Triune God— Exo. 3:15; Matt. 28:19; 2 Cor. 13:14:
2一 亚伯拉罕、以撒、雅各是以色列国的根基；若没有他们，就没有以色列国—出三15~16：
2A. Abraham, Isaac, and Jacob are the foundations of the nation of Israel; without them there would not be the nation of Israel—Exo. 3:15-16:
3１ 神的子民所以能成为神的子民，是因为他们有了亚伯拉罕、以撒、雅各的经历；他们的经历最终使他们成为神的子民以色列。
31. God's people became His people through the experiences of Abraham, Isaac, and Jacob; their experiences culminated in Israel, the people of God.
4２ 我们都需要有亚伯拉罕、以撒、雅各的成分；没有这些成分，我们就不能成为神的子民，神的以色列。
42. We all need to have the elements of Abraham, Isaac, and Jacob; without these elements we cannot be the people of God, the Israel of God.
晨兴喂养
Morning Nourishment
5出三15 神又对摩西说，你要对以色列人这样说，耶和华你们祖宗的神，就是亚伯拉罕的神，以撒的神，雅各的神，差我到你们这里来。这是我的名，直到永远……。
5Exo. 3:15 And God also said to Moses, Thus you shall say to the children of Israel, Jehovah, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you. This is My name forever…
6太二二32 “我是亚伯拉罕的神，以撒的神，雅各的神。”神并不是死人的神，乃是活人的神。
6Matt. 22:32 “I am the God of Abraham and the God of Isaac and the God of Jacob”…He is not the God of the dead, but of the living.
7圣经给我们看见，神的子民有两个起点：一个起点是亚伯拉罕，因为神的拣选、神的恩召是从亚伯拉罕起头的；还有一个起点是以色列国，神告诉以色列人，他们要在万民中作属祂的子民，他们要归祂作祭司的国度，为圣别的国民（出十九5~6）。所以，神的子民的的确确是从亚伯拉罕起头的，神的子民也的的确确是从以色列国起头的。在这两个起点中间，神得着了三个人，就是亚伯拉罕、以撒、雅各。……然后……以色列国……作〔了〕神的子民。从此以后，就有了神的子民。所以，我们可以这样说，以色列国的根基，是建造在亚伯拉罕、以撒、雅各的身上。……如果没有亚伯拉罕、以撒、雅各，就没有神的子民（倪柝声文集第二辑第十五册，二至三页）。
7The Bible shows us that God’s people had two beginnings. The first beginning was with Abraham because God’s selection and calling began with Abraham. The other beginning was with the nation of Israel. God told the Israelites that they would be a people to Him among all the nations. They would be a kingdom of priests and a holy nation (Exo. 19:5-6). Hence, Abraham was a definite beginning for God’s people, and the nation of Israel was also a definite beginning for God’s people. In between these two beginnings, God gained three persons, Abraham, Isaac, and Jacob…Then the nation of Israel…became the people of God, and God had a people of His own. Hence, we can say that Abraham, Isaac, and Jacob are the foundations of the nation of Israel…Without Abraham, Isaac, and Jacob, there would not be a people of God. (CWWN, vol. 35, “The God of Abraham, Isaac, and Jacob,” pp. 5-6)
信息选读
Today's Reading
8亚伯拉罕、以撒、雅各有他们在神面前特别的地位，他们三个人属灵的经历，就是代表三个不同的属灵的原则。……凡是真实的以色列人，真实的神的子民，都得说，我们的祖宗是亚伯拉罕、以撒和雅各。光说，我们的祖宗亚伯拉罕，是不够的，因为以实玛利和他的子孙也能说，我们的祖宗亚伯拉罕；光说，我们的祖宗亚伯拉罕、以撒，也是不够的，因为以扫也能这样说，以扫的后裔也能这样说。……连雅各也〔要包括〕在里面，才能站得住；要三方面都有，才能站得住（倪柝声文集第二辑第十五册，五至六页）。
8Each of these men occupies a particular position before God. Their different spiritual experiences typify three different kinds of spiritual principles…All true Israelites and all genuine people of God must say that Abraham, Isaac, and Jacob are their ancestors. To say that Abraham is our ancestor is not enough, because Ishmael and his descendants can also say that their ancestor is Abraham. Neither is it enough to say that both Abraham and Isaac are our ancestors, because Esau and his descendants can say the same thing…Jacob must be included for complete qualification. All three must be together before we can justifiably be a people of God. (CWWN, vol. 35, “The God of Abraham, Isaac, and Jacob,” pp. 7-8)
9按照神圣记载的含示，亚伯拉罕、以撒、雅各不是三个分开的个人。同样，他们的神—亚伯拉罕的神，以撒的神，雅各的神，也不是三位神，而是一位三一神。在亚伯拉罕身上我们看见父神，在以撒身上我们看见子神，在雅各身上我们看见灵神。父、子、灵，三而一，乃是独一的三一神。同样的原则，亚伯拉罕、以撒、雅各是三一的人，他们是三而一，在生命的经历上是一个完整的人。
9According to the implication of the divine record, Abraham, Isaac, and Jacob are not three separate individuals. In like manner, their God—the God of Abraham, the God of Isaac, and the God of Jacob—is not three gods but the one Triune God. In Abraham, we see God the Father; in Isaac, we see God the Son; and in Jacob, we see God the Spirit. The Father, the Son, and the Spirit, the three-in-one, are the unique Triune God. In the same principle, Abraham, Isaac, and Jacob are a triune person. Being three-in-one, they are a complete person in the experience of life.
10在亚伯拉罕的记载里，我们看到呼召的事。然而按照神的启示，呼召不是第一项。神的拣选在神的呼召之前。……在已过的永远里，亚伯拉罕已蒙拣选；在迦勒底他才蒙召。但亚伯拉罕蒙拣选的记载在哪里？乃是在创世记二十五章雅各蒙拣选的记载里。……亚伯拉罕的生命没有完全的起头，也没有完整的结束，因为他既没有蒙拣选，也没有在生命上成熟，这两者都在雅各身上。……亚伯拉罕本身在神眼中不是一个完整的人，他需要雅各和以撒。亚伯拉罕、以撒、雅各，这三个人代表一个完整人的属灵经历。……在亚伯拉罕身上我们清楚看见神的呼召，但没有看见拣选，也没有看见生命的成熟。
10In Abraham’s record we see the matter of calling. According to the divine revelation, however, calling is not the first item. God’s selection comes before God’s calling…In eternity past Abraham was chosen, and in Chaldea he was called. But where is the record of Abraham’s selection? It is in Genesis 25 in the record of Jacob’s selection…Abraham’s life had neither a full beginning nor a complete ending, for he had neither selection nor maturity in life, both of which are with Jacob…Abraham cannot stand as a complete person in the eyes of God. He needs Jacob and Isaac. These three persons—Abraham, Isaac, and Jacob—represent the spiritual experience of a complete man… In Abraham we clearly see God’s calling, but we do not see selection or the maturity in life.
11亚伯拉罕、以撒、雅各在生命的经历上形成一个完整的人。亚伯拉罕因为生命不成熟，他没有祝福人。以撒有一点成熟，但缺少生命成熟的丰富，所以盲目地祝福。雅各生命成熟，就完满且清楚地祝福。凡他所说的都是神的话，凡他所祝福的都是预言，说到神对祂所有儿女的经纶。至终，雅各变成以色列，神的彰显（创世记生命读经，九八四至九八五、九八八页）。
11Abraham, Isaac, and Jacob form one complete person in the experience of life. Abraham did not bless, because he did not have the maturity in life. Isaac, having some maturity but lacking the richness of the maturity of life, blessed in a blind way. Jacob, who was mature in life, blessed in a full and clear way. Whatever he spoke was the divine word, and whatever he blessed was a prophecy concerning God’s economy with all His children. Eventually, Jacob became Israel, the expression of God. (Life-study of Genesis, pp. 811-812, 814)
12参读：亚伯拉罕以撒雅各的神，第一章；创世记生命读经，第六十二篇。
12Further Reading: CWWN, vol. 35, “The God of Abraham, Isaac, and Jacob,” ch. 1; Life-study of Genesis, msg. 62