2026 秋季长老特会 · 第一篇 · 第2天

认识并经历亚伯拉罕的神、以撒的神和雅各的神，而成为神的以色列

第一篇　认识并经历亚伯拉罕的神、以撒的神和雅各的神，而成为神的以色列
Knowing and Experiencing the God of Abraham, the God of Isaac, and the God of Jacob to Become the Israel of God

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第一周　周二
WEEK 1 — DAY 2
纲目
Outline
1二 在创世记这卷书中，亚伯拉罕、以撒、雅各的记载是重叠的；创世记描绘他们，不是三个分开的个人，乃是一个团体人的构成分子：
1B. In the book of Genesis the records of Abraham, Isaac, and Jacob overlap; Genesis does not portray them as three separate individuals but as constituents of one corporate person:
2１ 亚伯拉罕的经历表征对父神这独一源头的经历，祂呼召人、称义人、装备人，使人凭信而活，且活在与祂的交通里—十二1，十五6，十七~十八，十九29，二一1~13，二二1~18。
21. The experience of Abraham signifies the experience of God the Father, the unique source, in His calling man, justifying man, and equipping man to live by faith and to live in fellowship with Him—12:1; 15:6; chs. 17— 18; 19:29; 21:1-13; 22:1-18.
3２ 以撒的经历表征对子神的经历，祂救赎人、祝福人，使人承受祂一切的丰富，过享受祂丰盛的生活，并活在平安中—1~14节，二五5，二六3~4、二六12~33。
32. The experience of Isaac signifies the experience of God the Son in His redeeming man and His blessing man with the inheritance of all His riches, with a life of the enjoyment of His abundance, and with a life in peace—vv. 1-14; 25:5; 26:3-4, 12-33.
4３ 雅各（连同约瑟）的经历，表征对父神的经历，祂爱人并拣选人（玛一2，罗九10~13）；也表征对灵神的经历，祂使万有互相效力，叫爱祂的人得益处，并且变化人，使人在神圣的生命里成熟，能祝福所有的人，治理全地，并以子神作生命供应，满足所有的人—创二七41，二八1~三五12，三七，三九~四九，罗八28~29。
43. The experience of Jacob (with Joseph) signifies the experience of God the Father in His loving man and choosing man (Mal. 1:2; Rom. 9:10-13) and of God the Spirit in His causing all things to work together for the good of those who love Him, in His transforming man, and in His making man mature in the divine life so that man may be able to bless all the people, rule over all the earth, and satisfy all, the people with God the Son as the life supply—Gen. 27:41; 28:1-35:12; chs. 37; 39-49; Rom. 8:28-29.
晨兴喂养
Morning Nourishment
5创十二1 耶和华对亚伯兰说，你要离开本地、亲族、父家，往我所要指示你的地去。
5Gen. 12:1 Now Jehovah said to Abram, Go from your land and from your relatives and from your father’s house to the land that I will show you.
6罗八28 还有，我们晓得万有都互相效力，叫爱神的人得益处，就是按祂旨意被召的人。
6Rom. 8:28 And we know that all things work together for good to those who love God, to those who are called according to His purpose.
7创世记启示一个团体人生命之三阶段里完整的三一神。创世记没有把亚伯拉罕、以撒、雅各看作三个分开的人，而是把他们看作一个有三阶段的完整的团体人。
7The book of Genesis reveals the complete Triune God of the three sections of the life of a corporate person. Genesis does not consider Abraham, Isaac, and Jacob as three separate persons but as one complete corporate person with three sections.
8我们的神乃是三个特别人物的神，就是亚伯拉罕的神，以撒的神，雅各的神。……创世记包括神选民中的四个人—亚伯拉罕、以撒、雅各、约瑟，但圣经没有把约瑟看作是单独的人。他的生平实际上乃是雅各生平的继续和终结。耶和华是亚伯拉罕、以撒、雅各的神，就是三一神（李常受文集一九九一至一九九二年第四册，一七七至一七八页）。
8Our God is the God of three particular persons—the God of Abraham, the God of Isaac, and the God of Jacob…Among the elect of God, four persons are covered in Genesis—Abraham, Isaac, Jacob, and Joseph, but the Bible does not consider Joseph as a separate person. His life was actually the continuation and consummation of Jacob’s life. Jehovah is the God of Abraham, Isaac, and Jacob, the Triune God. (CWWL, 1991-1992, vol. 4, “The History of God in His Union with Man,” p. 135)
信息选读
Today's Reading
9雅各是三个人中的最后一位，但神用他表征父爱人并拣选人的这一面。玛一2说，神爱雅各；罗九10~13说，神拣选了雅各，甚至在雅各出生以前，就拣选了他。
9Jacob is the last of the three, yet he is used by God to signify the Father in His loving and choosing man. Malachi 1:2 says that God loved Jacob, and Romans 9:10-13 says that God selected Jacob, choosing him even before he was born.
10在亚伯拉罕的阶段里，我们看见父神呼召人、称义人、装备人，使人凭信而活，且活在与祂的交通里。……创十二1给我们看见父的呼召，十五章六节启示祂的称义。十七章给我们看见神如何装备亚伯拉罕，使他过凭信的生活。然后十八章启示神如何使亚伯拉罕活在与祂交通的生活里。这是神与祂的人间朋友亚伯拉罕之间交通的一章。以撒的阶段代表子神，就是三一神的第二者，祂赐福与人，使人承受祂一切的丰富，过享受祂丰盈的生活，并在平安中过生活（二五5，二六3~4、12~33）。
10In the section of Abraham, we see God the Father who calls man, justifies man, and equips man to live by faith and live in fellowship with Him… Genesis 12:1 shows us the Father’s calling, and 15:6 reveals His justification. Chapter 17 shows us how God equipped Abraham to live a life by faith. Then chapter 18 reveals how God made Abraham to live a life in fellowship with Him. It is a chapter of fellowship between God and His human friend, Abraham. The section of Isaac represents God the Son, the second of the Triune God, who blesses man with the inheritance of all His riches, with a life of the enjoyment of His abundance, and with a life in peace (25:5; 26:3-4, 12-33).
11在雅各同约瑟生平的阶段里，我们看见灵神在万有里作工，叫爱祂的人得益处。这是根据罗八28。……这里的益处不是指物质的人、事、物；乃是指我们更多得着基督作到我们里面，使我们有新陈代谢的变化，至终模成祂这神长子的形像（29），也就是将我们带进完满的儿子名分里。
11In the section of the life of Jacob with Joseph, we see God the Spirit who works in all things for the good of His lovers. This is based upon Romans 8:28…The good here is not related to physical persons, matters, or things. It refers to our gaining more of Christ, to our having Him wrought into our being so that we may be transformed metabolically and may eventually be conformed to His image, the image of the firstborn Son of God (v. 29), that is, that we may be brought into the full sonship.
12我们必须看见，事实上乃是那灵在万有里作工。……那灵能指挥我们环境中的每一件事，并在一切的人、事、物上作工，叫这些人、事、物互相效力，使我们得益处，为使我们得变化，并模成神长子的形像。
12We need to see that it is actually the Spirit who works in all things…The Spirit can direct anything in our environment and work in all persons, all matters, and all things to cause them to work together for good to us so that we may be transformed and conformed to the image of the firstborn Son of God.
13在雅各同约瑟的生平里，我们看见，那灵变化人，并使人在神圣的生命里成熟，好叫人能给万民祝福，管理全地，并以子神作为生命的供应满足万民。……没有约瑟，雅各的生平就无法成为完整。约瑟的生平是他父亲生平的完成。雅各乃是在年老的时候，给所有的人祝福，而他年纪老迈的时候，正是他儿子约瑟掌权的时候。……雅各同约瑟生平的末了，给我们看见，借着灵神的工作，而在神圣生命里成熟。
13In the life of Jacob with Joseph, we see that the Spirit transforms man and makes man mature in the divine life so that man may be able to bless all the people, to rule over all the earth, and to satisfy all the people with God the Son as the life supply…Without Joseph the life of Jacob could have never been completed. The life of Joseph was the completion of the life of his father. It was in his old age that Jacob blessed all the people, and his old age was at the time when his son Joseph was ruling in power…The end of Jacob’s life with Joseph shows us the maturity in the divine life through the working of God the Spirit.
14在亚伯拉罕、以撒、雅各同约瑟这团体之人的生平里，我们可以看见一个蒙神所爱、所拣选、所呼召、所称义，并得以享受基督一切丰富的人。这一位也被命定要过挣扎的生活，受苦的生活。最后，借着这一切苦难，这一位就被那灵变化，而在神圣生命里成熟。他在年迈时，只知道给人祝福，为神掌权，并将神当作生命的供应分配给人（李常受文集一九九一至一九九二年第四册，一七八至一八一页）。
14In the lives of Abraham, Isaac, and Jacob as a corporate person, we can see someone who was loved, chosen, called, and justified by God and made to enjoy all the riches of Christ. Also, this one was destined to live a struggling life, a suffering life. Last, through all these sufferings this one was transformed by the Spirit and matured in the divine life. When he was old, he knew only to bless people, to reign for God, and to distribute God as the life supply. (CWWL, 1991-1992, vol. 4, “The History of God in His Union with Man,” pp. 135-137)
15参读：神在祂与人联结中的历史，第十章。
15Further Reading: CWWL, 1991-1992, vol. 4, “The History of God in His Union with Man,” ch. 10