2026 秋季长老特会 · 第一篇 · 第3天

认识并经历亚伯拉罕的神、以撒的神和雅各的神，而成为神的以色列

第一篇　认识并经历亚伯拉罕的神、以撒的神和雅各的神，而成为神的以色列
Knowing and Experiencing the God of Abraham, the God of Isaac, and the God of Jacob to Become the Israel of God

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第一周　周三
WEEK 1 — DAY 3
纲目
Outline
1贰 我们需要认识并经历亚伯拉罕的神、以撒的神和雅各的神：
1II. We need to know and experience the God of Abraham, the God of Isaac, and the God of Jacob:
2一 亚伯拉罕信神是独一的源头，是那“称无为有”者—四17：
2A. Abraham believed in God as the unique source, as the One who "calls the things not being as being"—4:17:
3１ 神的目标必须按着神的时候并借着神的能力达成—创十七17、19、21。
31. God's goal must be achieved according to God's time and through God's power—Gen. 17:17, 19, 21.
4２ 神在亚伯拉罕身上作特别的工作，为要给他看见，神作为父的意义是什么—弗四6：
42. God did a special work on Abraham in order to show him what it means for God to be the Father—Eph. 4:6:
5ａ 认识神是父，乃是认识祂是源头，就是独一的发起者，并且一切都是源于祂—太十五13。
5a. To know God as the Father is to know that He is the source, the unique Initiator, and that everything originates from Him—Matt. 15:13.
6ｂ 我们都需要认识神是父，一切都是从祂而出—罗十一36，林前八6，弗三14~16。
6b. We all need to know that God is the Father and that everything proceeds from Him—Rom. 11:36; 1 Cor. 8:6; Eph. 3:14-16.
7二 以撒是子最佳的表征；在他身上我们看见，一切都是从父而来—创二四36，二五5：
7B. In Isaac, the best figure of the Son, we see that everything comes from the Father—Gen. 24:36; 25:5:
8１ 按照创世记二十二章的图画，以撒很详细地预表基督。
81. According to the picture in Genesis 22, Isaac typifies Christ in a detailed way.
9２ 以撒的原则乃是领受的原则—二五5，林前四7：
92. The principle of Isaac is the principle of receiving—25:5; 1 Cor. 4:7:
10ａ 子神的意义是一切都是领受，没有一件事由祂发起—约十六15，十七10，五19、30。
10a. The significance of God the Son is that everything is received and that nothing is initiated by Him—John 16:15; 17:10; 5:19, 30.
11ｂ 在以撒身上我们看见，一切都是从父而来，我们的地位乃是领受—创二六12~13，罗十一36，林前四7：
11b. In Isaac we see that everything comes from the Father and that our place is to receive—Gen. 26:12-13; Rom. 11:36; 1 Cor. 4:7:
12㈠ 以撒与亚伯拉罕的关系是领受的关系；认识以撒的神，就是认识神是供给者—创二四36。
121) Isaac's relationship with Abraham was one of receiving; to know the God of Isaac is to know God as the Supplier—Gen. 24:36.
13㈡ 神是父，一切都从祂而出；我们是众子，我们所有的一切，都从祂而来—林前八6，十一12下。
132) God is the Father, and everything proceeds from Him; we are sons, and everything we have is from Him—1 Cor. 8:6; 11:12b.
晨兴喂养
Morning Nourishment
14罗四17 亚伯拉罕在他所信那叫死人复活，又称无为有的神面前，是我们众人的父，如经上所记：“我已经立你作多国的父。”
14Rom. 4:17 (As it is written, “I have appointed you a father of many nations”) in the sight of God whom he believed, who gives life to the dead and calls the things not being as being.
15加四23 然而那出于使女的，是按着肉体生的；那出于自主妇人的，是借着应许生的。
15Gal. 4:23 However the one of the maidservant was born according to the flesh, but the one of the free woman was born through promise.
16什么叫作神是父？神是父的意思就是：一切都是出乎神的。……神是父，意思就是神是创造者，神是唯一的发起人。子是父差遣来的。“子从自己不能作什么，唯有看见父所作的，子才能作；父所作的事，子也照样作。”（约五19）这是我们必须有的经历。我们必须蒙神的恩典，看见我们在神面前不能发起一件事，不配发起一件事。……神是父，一切都是出乎神（倪柝声文集第二辑第十五册，六至七页）。
16What does it mean to know God as the Father? It means that everything is from God…For God to be the Father means that God is the Creator, the unique Initiator. The Son was sent from the Father. “The Son can do nothing from Himself except what He sees the Father doing, for whatever that One does, these things the Son also does in like manner” (John 5:19). This must be our experience. We must receive grace from God to realize that we cannot initiate anything. We are not worthy of initiating anything…God is the Father, and everything originates from Him. (CWWN, vol. 35, “The God of Abraham, Isaac, and Jacob,” p. 8)
信息选读
Today's Reading
17有一天神给你看见“神是父”的时候，那一天是你有福的一天。那一天你会认识你不能作什么，你没有办法。你并不是勒住自己不作一件事，勒住自己不作两件事；你乃是问说，神起头了没有？这就是亚伯拉罕的经历。他的经历就是给我们看见，他不是自己要作神的子民。亚伯拉罕没有起头，是神起头的，是神从伯拉大河那一边把他带过来（创十二1~5）。神要他，所以神就呼召亚伯拉罕出来，亚伯拉罕自己连想都没有想过。阿利路亚！是神要他，是神作的事。
17The day that God shows you that He is the Father will be a blessed day. On that day you will realize that you cannot do anything and that you are helpless. You will not have to try to hold yourself back from doing this thing or that thing. Instead you will ask, “Has God initiated this?” This is the experience of Abraham. His experience shows us that he had no thought of becoming God’s people. Abraham did not initiate anything. It was God who initiated. It was God who brought him from the other side of the Euphrates River (Gen. 12:1-5). God wanted him, and He called him out. Abraham never thought of this. Hallelujah! God wanted him and God did the work.
18神是父。……〔亚伯拉罕〕蒙召出去的时候，还不知道要往哪里去（来十一8）。……什么都是神起头的，和他自己没有关系。我们如果真知道神是父，我们自己就没有这么多把握，就不能说，我要作什么就作什么。还不只这样。亚伯拉罕连要生一个儿子都不知道。……亚伯拉罕不能发起任何的事，连他自己的儿子也得神给他。这是亚伯拉罕。
18God is the Father…When [Abraham] was called to go out, he did not know where he was going (Heb. 11:8)…God was the Initiator of everything for him; he had nothing to do with it. If you know that God is the Father, you will not be so confident and will not say that you can do whatever you want. This was not all. Abraham did not know that he was going to beget a son… Abraham could not initiate anything. His son was given to him by God. This was Abraham.
19亚伯拉罕认识神是父。……我们需要学习的第一个功课就是这一个—我自己不能作什么，一切都在乎神，祂是父，祂是一切的起头。
19Abraham knew God as the Father…The first lesson we have to learn is to realize that we can do nothing and that everything depends on God. He is the Father, and He is the Initiator of everything.
20我们在以撒身上所得着的教训是什么呢？加拉太四章说以撒是子（23）。以撒给我们看见，一切都是从父那里承受的。我们从创世记十一章起，一直读到五十章，在亚伯拉罕、以撒、雅各的故事里，能看出以撒是一个碌碌无奇、平平常常的人。……以撒一生都是享受他父亲所传下来的。不错，以撒也挖了几口井；但是，有些井还是从前他父亲挖的……（二六18）。以撒所给我们的一个功课就是，我们若不是从父那里承受，就一无所有。保罗问我们一个问题：“你有什么不是领受的？”（林前四7）这就是说，我没有一件东西不是接受的，我所有的，都是父亲给的。这是以撒。
20What is the lesson we learn from Isaac? Galatians 4 says that Isaac is the promised son (v. 23). In Isaac we see that everything comes from the Father. The history of Abraham, Isaac, and Jacob in Genesis 11 through 50 shows us that Isaac was an ordinary and unexceptional man…Isaac’s whole life was an enjoyment of his father’s inheritance. It is true that Isaac dug a few wells. But even the wells were first dug by his father…(Gen. 26:18). The lesson that Isaac teaches us is that we have nothing other than what we have inherited from the Father. Paul asked a question: “And what do you have that you did not receive?” (1 Cor. 4:7). In other words, there is nothing that we have that has not been received. All that we have comes from the Father. This is Isaac.
21许多人不能作亚伯拉罕，就是因为他不能作以撒。……光有亚伯拉罕的经历，没有以撒的经历，不行；光有以撒的经历，没有亚伯拉罕的经历，也不行。我们要看见神是父，什么都是出乎祂；我们也要看见我们是儿子，什么都是祂给的。我们作儿子的生命，是从祂来的。我们在神面前不过是一个接受的人。得救是接受的，得胜也是接受的；称义是接受的，圣别也是接受的；赦罪是接受的，得着释放也是接受的。接受的原则就是以撒的原则（倪柝声文集第二辑第十五册，七至九页）。
21Many people fail to become Abraham because they fail to become Isaac. It is impossible to have the experience of Abraham without the experience of Isaac. It is also impossible to have the experience of Isaac without the experience of Abraham. We have to see that God is the Father and that everything proceeds from Him. We also have to see that we are sons and that everything we have is from Him. The life of the Son which we inherit comes from Him. In the eyes of God we are only those who receive. Salvation is received, victory is received, justification is received, sanctification is received, forgiveness is received, and freedom is received. The principle of receiving is the principle of Isaac. (CWWN, vol. 35, “The God of Abraham, Isaac, and Jacob,” pp. 8-10)
22参读：亚伯拉罕以撒雅各的神，第五、七至八章；帖撒罗尼迦前书生命读经，第八篇。
22Further Reading: CWWN, vol. 35, “The God of Abraham, Isaac, and Jacob,” chs. 5, 7—8; Life-study of 1 Thessalonians, msg. 8