2026 秋季长老特会 · 第一篇 · 第5天

认识并经历亚伯拉罕的神、以撒的神和雅各的神，而成为神的以色列

第一篇　认识并经历亚伯拉罕的神、以撒的神和雅各的神，而成为神的以色列
Knowing and Experiencing the God of Abraham, the God of Isaac, and the God of Jacob to Become the Israel of God

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第一周　周五
WEEK 1 — DAY 5
纲目
Outline
1四 亚伯拉罕的神、以撒的神和雅各的神，就是耶和华，伊罗欣—自有永有的三一神，永远、伟大的我是—出三6、14，启一4。
1D. The God of Abraham, the God of Isaac, and the God of Jacob is Jehovah, Elohim—the self-existing and ever-existing Triune God, the eternal great I Am—Exo. 3:6, 14; Rev. 1:4.
2五 亚伯拉罕的神、以撒的神和雅各的神，乃是复活的神—出三6、15，太二二23~33，徒三13。
2E. The God of Abraham, the God of Isaac, and the God of Jacob is the God of resurrection—Exo. 3:6, 15; Matt. 22:23-33; Acts 3:13.
3六 亚伯拉罕的神、以撒的神和雅各的神，乃是帐幕的神；亚伯拉罕、以撒和雅各都住在帐棚里；他们住在帐棚里时，热切等候神永远的帐幕，就是新耶路撒冷城—出四十34~35，创十二8，十三18，二六17、25，三三18，三五21，来十一9~ 10，启二一2~3。
3F. The God of Abraham, the God of Isaac, and the God of Jacob is the God of the tabernacle; Abraham, Isaac, and Jacob each lived in a tent; while they were living in tents, they were eagerly waiting for the eternal tabernacle of God, the city of New Jerusalem—Exo. 40:34-35; Gen. 12:8; 13:18; 26:17, 25; 33:18; 35:21; Heb. 11:9-10; Rev. 21:2-3.
4七 亚伯拉罕的神是称义的神（创十五6，罗四2~3），以撒的神是恩典的神（林后十三14），雅各的神是借着神圣的管教变化人的神（三18，来十二5~ 11）；至终，雅各的神成了以色列的神（创三三20，出五1），就是经过变化之雅各的神。
4G. The God of Abraham is the God of justification (Gen. 15:6; Rom. 4:2-3), the God of Isaac is the God of grace (2 Cor. 13:14), and the God of Jacob is the God of transformation through divine discipline (3:18; Heb. 12:5-11); eventually, the God of Jacob became the God of Israel (Gen. 33:20; Exo. 5:1), the God of the transformed Jacob.
晨兴喂养
Morning Nourishment
5出三14~15 神对摩西说，我是那我是；又说，你要对以色列人这样说，那我是差我到你们这里来。……你要对以色列人这样说，耶和华你们祖宗的神，就是亚伯拉罕的神，以撒的神，雅各的神，差我到你们这里来。这是我的名，直到永远；这也是我的记念，直到万代。
5Exo. 3:14-15 And God said to Moses, I AM WHO I AM. And He said, Thus you shall say to the children of Israel, I AM has sent me to you…Thus you shall say to the children of Israel, Jehovah, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you. This is My name forever, and this is My memorial from generation to generation.
6在出三15，神亲自说出〔亚伯拉罕、以撒、雅各的神〕这神圣的名称，那时祂〔是〕对摩西说〔话〕。……亚伯拉罕、以撒、雅各的神乃是耶和华伊罗欣（创二4~22，出三15）。创世记一章只用“伊罗欣”这名称提到神，而没有用“耶和华”。到了二章，神的名称才变作“耶和华伊罗欣”（原文）。“伊罗欣”的意思是信实的大能者。……“耶和华”意即祂是昔是今是以后永是的。二4~22一再地提到“耶和华伊罗欣”，这神圣的名称指明神与祂选民的关系。
6In Exodus 3:15 this divine title [the God of Abraham, Isaac, and Jacob] was spoken by God Himself when He [spoke to] Moses…The God of Abraham, Isaac, and Jacob is Jehovah Elohim (Gen. 2:4-22; Exo. 3:15). Genesis 1 uses only the title Elohim for “God,” not Jehovah. In Genesis 2 God’s title becomes Jehovah Elohim. Elohim means “the faithful mighty One.”…Jehovah means “He who was, who is, and who is to be.” Genesis 2:4-22 repeatedly mentions Jehovah Elohim, a divine title indicating God’s relationship with His elect.
7耶和华这伟大的我是，……是自有的、无始的，也是永有的、无终的〔出三13~14〕。整个宇宙中的开始与终结乃是神。神是开始，就是阿拉法；祂也是终结，就是俄梅嘎（启二二13）（李常受文集一九九一至一九九二年第四册，一七五至一七六页）。
7Jehovah as the great I Am…is self-existing, without beginning, and ever-existing, without ending [Exo. 3:13-14]. The beginning and ending in the whole universe is God. God is the beginning, the Alpha, and He is the ending, the Omega (Rev. 22:13). (CWWL, 1991-1992, vol. 4, “The History of God in His Union with Man,” p. 134)
信息选读
Today's Reading
8耶和华伊罗欣，亚伯拉罕、以撒、雅各的神，乃是伟大永远的“我是”，“我是那我是”（出三14，约八24、28、58）。祂既是“我是”，就是永远的。在约翰八章，主耶稣三次提到祂是那“我是”。在24节，祂说，“你们若不信我是，必要死在你们的罪中。”在28节，祂说，“你们举起人子以后，必知道我是。”最后，在58节祂说，“还没有亚伯拉罕，我就是。”……基督是伟大的“我是”，祂这永远、永存的神乃是在亚伯拉罕以前。祂是永远的“我是”，就是“我是那我是”。
8Jehovah Elohim, the God of Abraham, Isaac, and Jacob, is the great eternal I Am, the I Am Who I Am (Exo. 3:14; John 8:24, 28, 58). As the I Am, He is eternal. In John 8 the Lord Jesus mentioned three times that He is the I Am. In John 8:24 He said, “Unless you believe that I am, you will die in your sins.” In verse 28 He said, “When you lift up the Son of Man, then you will know that I am.” Finally, in verse 58 He said, “Before Abraham came into being, I am.”…Christ is the great I Am who, as the eternal, ever-existing God, was before Abraham. He is the eternal I Am, the I Am Who I Am.
9亚伯拉罕、以撒、雅各的神乃是帐幕的神。……当亚伯拉罕、以撒、雅各住在帐棚里的时候，他们热切等候神永远的帐幕，就是新耶路撒冷城（来十一10，启二一2~3）。……三一神化身于子，成为肉体，作祂在地上的帐幕。话成了肉体，支搭帐幕在我们中间（约一14）。那人是个帐幕。祂是神成为人，就是神人。借着祂的成为肉体，祂将神与人调和在一起。这人作神与人的调和，乃是神的帐幕。借着成为肉体，神终于成了我们的居所，使我们成为祂的居所，就是神与人互相的住处。
9The God of Abraham, Isaac, and Jacob is the God of the tabernacle… While Abraham, Isaac, and Jacob were living in tents, they were eagerly waiting for the eternal tabernacle of God, the city of New Jerusalem (Heb. 11:10; Rev. 21:2-3). The Triune God embodied in the Son was incarnated to be His tabernacle on the earth. The Word became flesh and tabernacled among us (John 1:14). That man was a tabernacle. He was God becoming a man, a God-man. By His incarnation He mingled God with man. This person as the mingling of God with man is God’s tabernacle. By incarnation God eventually became our dwelling, making us His dwelling, a mutual abode of God and man.
10神的帐幕先是个别的神人耶稣（太一21~23）。这个别的神人耶稣，作神的帐幕，终极完成于团体的新耶路撒冷。这团体的新耶路撒冷，乃是在千年国里住棚节的应验（利二三34、39~43，启二7下）。住棚节是以色列人一年最后的节期。在千年国里，基督要作住棚节的实际，作为在永世里对经过过程并终极完成之三一神的全享（二二14、19）。基督在永远里要成为这样一个完全的享受，使我们享受神作我们永远的分。
10The tabernacle of God was first the individual God-man Jesus (Matt. 1:21-23). The individual God-man Jesus as the tabernacle of God consummates in the corporate New Jerusalem. This corporate New Jerusalem will be the fulfillment of the Feast of Tabernacles in the millennium (Lev. 23:34, 39-43; Rev. 2:7b). The Feast of Tabernacles was the last feast of the year for the Israelites. In the millennium Christ will be the reality of that feast as the full enjoyment of the processed and consummated Triune God in eternity (22:14, 19). Christ in eternity will be such a full enjoyment for us to enjoy God as our eternal portion.
11在将来的永远里，新耶路撒冷乃是基督的扩大，是神与人永远的调和，也是神与人相互的住处。启示录二十一章说，新耶路撒冷是神所居住的帐幕，也说神是祂选民所居住的殿〔2~3、22〕。所以要来的新耶路撒冷乃是救赎之神和祂救赎之人相互的住处，以彰显经过过程的三一神，调和着蒙重生、被变化、得荣耀的三部分人。这是亚伯拉罕、以撒、雅各同约瑟的神终极的完成（李常受文集一九九一至一九九二年第四册，一七七、一八六至一八八页）。
11In eternity future the New Jerusalem will be the enlargement of Christ, the eternal mingling of God with man, and the mutual abode of God and man. Revelation 21 says that the New Jerusalem will be the tabernacle of God for God to dwell in and that God will be the temple for His elect to dwell in. Therefore, the upcoming New Jerusalem will be a mutual abode for the redeeming God and for His redeemed to express the processed Triune God mingled with the regenerated, transformed, and glorified tripartite man. This is the ultimate consummation of the God of Abraham, Isaac, and Jacob with Joseph. (CWWL, 1991-1992, vol. 4, “The History of God in His Union with Man,” pp. 134-135, 141-142)
12参读：神在祂与人联结中的历史，第十章。
12Further Reading: CWWL, 1991-1992, vol. 4, “The History of God in His Union with Man,” ch. 10