2026 秋季长老特会 · 第二篇 · 第1天

亚伯拉罕的神见于祂对待亚伯拉罕的事

第二篇　亚伯拉罕的神见于祂对待亚伯拉罕的事
The God of Abraham Seen in His Dealings with Abraham

本篇讲台录音（整篇）

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第二周　周一
WEEK 2 — DAY 1
纲目
Outline
1壹 亚伯拉罕的神（出三15），见于祂对待亚伯拉罕的事如下：
1I. The God of Abraham (Exo. 3:15) is seen in His dealings with Abraham as follows:
2一 亚伯拉罕的神是荣耀的神，见于祂向亚伯拉罕第一次显现以及第一次呼召并第一次说话时，对亚伯拉罕如同巨大的磁石和极大的推动力，使他从属撒但拜偶像的国出来—创十一31，徒七2~4上：
2A. The God of Abraham is the God of glory, in His first appearing with His first calling and His first speaking to Abraham, as the vast magnet and the great motivation to Abraham that moved him to come out of the country of satanic idolatry—Gen. 11:31; Acts 7:2-4a:
3１ 神借着一再向亚伯拉罕显现，将祂自己灌输到他里面，使他经历属灵的注入—创十二1~3、7~8，十三14~17，十五1~7，罗四3，创十八17~19，参徒二六16，二二14~15。
31. Through His repeated appearing to Abraham, God transfused Himself into him, causing him to experience a spiritual infusion—Gen. 12:1-3, 7-8; 13:14-17; 15:1-7; Rom. 4:3; Gen. 18:17-19; cf. Acts 26:16; 22:14-15.
4２ 亚伯拉罕所以能到迦南，是因神的坚持不放；神紧紧抓住了祂的子民；祂是坚持不放的神—约十28~30，犹24。
42. Abraham was able to reach Canaan because God was persistent; God holds His people fast; He is a God who will not let go—John 10:28-30; Jude 24.
5３ 神向亚伯拉罕启示为称义信祂之人的神，将祂自己灌输到他们里面作相信的元素，成为他们的信；这信就是他们对祂的珍赏，作为对祂吸引的神圣回应—创十五1~6，来十二1~2上，加二20。
53. God was revealed to Abraham as the Justifier of His believing people who have been transfused with Him as their believing element to be their faith, which is their appreciation of Him as a divine reaction to His attraction—Gen. 15:1-6; Heb. 12:1-2a; Gal. 2:20.
晨兴喂养
Morning Nourishment
6徒七2~4 ……我们的祖宗亚伯拉罕……，荣耀的神向他显现，对他说，“你要从你本地和你亲族中出来，往我所要指示你的地去。”他就从迦勒底人之地出来，住在哈兰。他父亲死了以后，神使他从那里迁到你们现在所住之地。
6Acts 7:2-4 …The God of glory appeared to our father Abraham…and said to him, “Come out from your land and from your relatives, and come into the land which I will show you.” Then he came forth from the land of the Chaldeans and dwelt in Haran. And from there, after his father died, He removed him into this land, in which you now dwell.
7在圣经里，我们找不到另一个人像亚伯拉罕那样多次与神接触，有神向他显现，并对他说话。在神对待亚伯拉罕的事上，神启示祂自己是怎样的一位神。在出三15，神宣告祂是亚伯拉罕的神，但没有说到细节。乃是在神对待亚伯拉罕的许多事上，神所是的细节才揭示出来。
7In the Bible we cannot see another person whom God contacted, appeared to, and spoke to as much as Abraham. In His dealings with Abraham, God unveiled what kind of God He is. In Exodus 3:15 God declared that He is the God of Abraham but without any details. It was in so many dealings of God with Abraham that the details of what God is were unveiled.
8亚伯拉罕的神乃是荣耀的神。……神在荣耀里向他显现为荣耀的神（徒七2~4上）。神的荣耀就是神自己彰显出来。……如果神显现出来，那就是荣耀。神在祂显现里的荣耀，可能含示一种辉煌，光明而照耀（李常受文集一九九一至一九九二年第四册，一二六至一二七页）。
8The God of Abraham is the God of glory…God appeared to him in glory as the God of glory (Acts 7:2-4a). God’s glory is God Himself expressed…If God appears, if God is expressed, that is glory. God’s glory in His appearance might imply a kind of splendor, bright and shining. (CWWL, 1991-1992, vol. 4, “The History of God in His Union with Man,” p. 95)
信息选读
Today's Reading
9荣耀的神向亚伯拉罕第一次显现以及第一次呼召并第一次说话时，对亚伯拉罕如同巨大的磁石和极大的推动力，使他从属撒但拜偶像的国出来（创十一31）。……亚伯拉罕受了吸引，但创世记给我们看见，他没有绝对并情愿地答应神的呼召。……乃是他的父亲带头，他跟从。但事实上，激动亚伯拉罕迁离撒但拜偶像之国的那个吸力和动力乃是神。神若没有来向亚伯拉罕显为荣耀的神，亚伯拉罕是不会采取这样的行动的。那个显现吸引了他，推动了他（李常受文集一九九一至一九九二年第四册，一二七页）。在神的称义里，神呼召堕落的人离开一切，归向祂自己。所以，神呼召亚伯拉罕时，没有告诉他该往哪里去，因为祂的心意是要带亚伯拉罕归向祂自己。亚伯拉罕的心必须时时刻刻，一步一步地紧联于神。他必须为着每个行动信靠神，一刻也不离开祂的同在。换句话说，亚伯拉罕必须与神是一。
9The God of glory in His first appearing to Abraham with His first calling and His first speaking was as a vast magnet and great motivation to Abraham, which moved him to come out of the country of satanic idolatry (Gen. 11:31)…Abraham was attracted, but Genesis shows us that he did not answer God’s call in an absolute and willing way…His father took the lead, and he followed. Actually, though, God was the magnet and motivation that moved Abraham to come out of the country of satanic idolatry. Abraham would not have made this move if God had not come to him as the God of glory. That drew him, attracted him, and motivated him. (CWWL, 1991-1992, vol. 4, “The History of God in His Union with Man,” p. 95) In God’s justification God calls the fallen man out of everything back to Himself. Therefore, when God called Abraham, He did not tell him where he should go, because His intention was to bring Abraham back to Himself. Moment after moment and step after step, Abraham’s heart had to cleave to God. He had to trust in God for every move, not leaving His presence for a moment. In other words, Abraham had to be one with God.
10神呼召亚伯拉罕离开迦勒底的吾珥以后，就训练亚伯拉罕相信祂。……相信神的意思就是信入神，并使我们自己与神成为一。在这样的信里，人承认他一无所是，一无所有，也一无所能。……相信神的意思是了结自己，并让神成为我们这人，让神成为我们所该是的一切。从我们起初相信祂的时候，我们就该一无所是。我们该完全被了结，并让神在我们里面作一切。
10After God called Abraham out of Ur of the Chaldeans, God trained Abraham to believe in Him…Believing in God means to believe into God and to make ourselves one with God. In this kind of believing, a man admits that he is nothing, that he has nothing, and that he can do nothing…Believing in God means to terminate ourselves and to let God be our very being, to let God be all that we should be. From the time we first believe in Him, we should not be anything. We should be completely terminated and allow God to be everything in us.
11人这样蒙神呼召，活神就将祂自己传输到人里面。传输这辞很重要，描述神呼召人时所发生的事。活神自然而然将祂自己传输到蒙召的人里面。结果，他就受神吸引并归向神。不知不觉，活神的某种元素、某种素质传输到他里面，他就借着相信神而对神有反应；这反应就是信。
11When a person has been called by God in this way, the living God transfuses Himself into him. This word transfuse is important in describing what transpires at God’s calling. The living God spontaneously transfuses Himself into the called one. As a result, he is attracted by God and to God. Unconsciously, some element, some essence of the living God is transfused into him, and he reacts to God by believing in Him. This reaction is faith.
12信不是起源于我们，乃是来自神。信不是与基督分开的，因为信实际上就是基督亲自将祂自己传输到我们里面，并在我们里面产生反应。……神将祂自己传输到我们里面。我们一旦有这传输，神的素质渗透我们这人，我们就会经历属灵的注入。神的元素这样注入，会浸透并弥漫我们这人。传输带进注入，这注入用神的元素弥漫我们。……亚伯拉罕的确被荣耀之神的显现所吸引。被吸引的意思是，神将祂自己传输到亚伯拉罕里面，而他并不知道，也不觉得。……我们若在祂之下坐一小时，祂就会传输到我们里面。这传输会引起注入、浸透和弥漫（罗马书生命读经，九○至九一、一○四、一○六页）。
12Faith does not originate with us; it comes from God. Faith is not separate from Christ, for it is actually Christ Himself transfusing Himself into us and producing a reaction within us. God transfuses Himself into us. Once we have this transfusion, we will experience a spiritual infusion as God’s essence infiltrates our being. This infusion of God’s element will saturate and permeate us. Transfusion brings in infusion, and this infusion permeates us with God’s element. It is sure that Abraham was attracted by the appearing of the God of glory. To be attracted simply means that God transfused Himself into Abraham without his realizing it or being conscious of it…If we sit under Him for an hour, He will transfuse Himself into us. This transfusion will cause infusion, saturation, and permeation. (Life-study of Romans, pp. 75-76, 88-89)
13参读：罗马书生命读经，第七篇。
13Further Reading: Life-study of Romans, msg. 7