2026 秋季长老特会 · 第二篇 · 第2天

亚伯拉罕的神见于祂对待亚伯拉罕的事

第二篇　亚伯拉罕的神见于祂对待亚伯拉罕的事
The God of Abraham Seen in His Dealings with Abraham

本篇讲台录音（整篇）

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第二周　周二
WEEK 2 — DAY 2
纲目
Outline
1二 亚伯拉罕的神是赐福的神，见于祂向亚伯拉罕第二次呼召并第二次说话时，应许必叫他成为大国，使他的名为大，并使他成为别人的福，地上的万族都必因他得福；这话吸引亚伯拉罕前去进入神圣应许的美地—创十二1~4：
1B. The God of Abraham is the God of blessing, in His second calling with His second speaking to Abraham, promising him that He would make of him a great nation, make his name great, and make him a blessing to others and that all the families of the earth would be blessed in him; this attracted Abraham to go into the good land of the divine promise—Gen. 12:1-4:
2１ 按照加三14，这里所应许的福实际上就是作为那灵的神自己；最大的福乃是三一神—父、子、灵—作为经过过程、包罗万有赐生命的灵，极其主观地住在我们里面，给我们享受—六18，腓一19。
21. According to Galatians 3:14, the blessing promised here is actually God Himself as the Spirit; the greatest blessing is the Triune God—the Father, Son, and Spirit—as the processed, all-inclusive, life-giving Spirit dwelling in us in a most subjective way for our enjoyment—6:18; Phil. 1:19.
3２ 无论谁咒诅神的子民，必受咒诅；无论谁祝福神的子民，必蒙祝福—民二三21，二四5、9，参林前一2，林后五17。
32. Whoever curses God's people receives a curse, and whoever blesses God's people receives a blessing—Num. 23:21; 24:5, 9; cf. 1 Cor. 1:2; 2 Cor. 5:17.
晨兴喂养
Morning Nourishment
4创十二2~3 我必使你成为大国；我必赐福给你，使你的名为大；你也要使别人得福。……地上的万族都必因你得福。
4Gen. 12:2-3 And I will make of you a great nation, and I will bless you and make your name great; and you shall be a blessing…And in you all the families of the earth will be blessed.
5加三14 为叫亚伯拉罕的福，在基督耶稣里可以临到外邦人，使我们借着信，可以接受所应许的那灵。
5Gal. 3:14 In order that the blessing of Abraham might come to the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith.
6在神向亚伯拉罕第二次呼召并第二次说话时，我们看见神也是赐福的神（创十二1~4）。神不仅呼召他，神也应许他，必叫他成为大国，必叫他的名为大。……神不仅赐福给他，也使他叫别人得福。这福乃是新约福音的福（加三9、14）。……神作为赐福的神，向亚伯拉罕第二次的呼召并第二次的说话，吸引了亚伯拉罕进入神所应许的美地（李常受文集一九九一至一九九二年第四册，一二七至一二八页）。
6God is also seen as the God of blessing in His second calling with His second speaking to Abraham (Gen. 12:1-4). God not only called him but also promised to make of him a great nation and make his name great…God not only blessed him but also made him a blessing to others. This blessing is the blessing of the New Testament gospel (Gal. 3:9, 14)…God’s second calling with His second speaking as the God of blessing attracted Abraham to go into the good land of the divine promise. (CWWL, 1991-1992, vol. 4, “The History of God in His Union with Man,” pp. 95-96)
信息选读
Today's Reading
7我们的福就是神自己，祂具体化在基督里，实化为那灵，为着分赐到我们里面，给我们享受。在宇宙中，唯有神自己是福，其他一切都是虚空的虚空（传一2）。……我们若有神，就有福。然而，神要成为我们的福分，这牵涉到一个过程。……这位神的总和，就是经过过程、终极完成、包罗万有、赐生命、内住的灵。祂这奇妙之灵，乃是从神给我们的福。福音的福乃是那灵，就是经过过程之三一神的总和与集大成。
7Our blessing is God Himself, who is embodied in Christ and realized as the Spirit to be dispensed into us for our enjoyment. In the universe only God Himself is a blessing; all else is vanity of vanities (Eccl. 1:2)…If we have God, we have the blessing. However, God becoming our blessing involved a process…This God in His totality is the processed, consummated, all-inclusive, life-giving, indwelling Spirit. He as the wonderful Spirit is the blessing from God to us. The blessing of the gospel is the Spirit, the sum total and the aggregate of the processed Triune God.
8我们永世属灵的福，乃是要承受那灵，就是经过过程之三一神的终极完成，作我们的基业。在新天新地的新耶路撒冷里，我们要享受经过过程的三一神，就是那包罗万有、终极完成、赐生命的灵（启二二1，约七37~39）。甚至今天，最令我们享受的就是内住的灵。在神完全的福音里，我们在基督里不仅接受赦罪、洗净和洁净的福，更接受那最大的福，就是三一神—父、子、灵—作为经过过程、包罗万有赐生命的灵，极其主观地住在我们里面，给我们享受。我们能享受这包罗万有者作我们每日的分，这是何等的福！
8Our spiritual blessing for eternity is to inherit the Spirit, the consummation of the processed Triune God, as our inheritance. In the new heaven and new earth in the New Jerusalem, we will enjoy the processed Triune God, who is the all-inclusive, consummated, life-giving Spirit (Rev. 22:1; John 7:37-39). Even today, the most enjoyable thing to us is the indwelling Spirit. In the full gospel of God, in Christ we have received not only the blessing of forgiveness, washing, and cleansing; even more, we have received the greatest blessing, the Triune God—the Father, Son, and Spirit—as the processed, all-inclusive life-giving Spirit dwelling in us in a most subjective way for our enjoyment. Oh, what a blessing that we can enjoy such an all-inclusive One as our daily portion!
9应许给亚伯拉罕之福音的福，乃是包罗万有的灵，这灵复合着基督的神性、人性、人性生活、包罗万有的死同其功效、大能的复活同其生命能力以及升天。这复合的灵就是约七39所说，在耶稣得荣耀之前还没有的那灵。……圣灵已经有了，但包罗万有、复合的灵还没有，因为在耶稣说这话时，祂尚未得着荣耀，就是尚未钉十字架并复活（路二四26）。基督借着钉十字架与复活，成了赐生命的灵，复合的灵，就是经过过程之三一神的终极完成。
9The blessing of the gospel promised to Abraham is the all-inclusive Spirit, the Spirit compounded with Christ’s divinity, His humanity, His human living, His all-inclusive death with its effectiveness, His powerful resurrection with its life power, and His ascension. This compound Spirit is the Spirit spoken of in John 7:39, the Spirit which was not yet until Jesus was glorified…The Holy Spirit was there, but the all-inclusive, compound Spirit was not yet, because by that time, when Jesus spoke those words, He had not yet been glorified; that is, He had not yet been crucified and resurrected (Luke 24:26). It was through His crucifixion and resurrection that Christ became a life-giving Spirit, the compound Spirit, who is the consummation of the processed Triune God.
10这包罗万有、复合的灵，由出埃及三十章的圣膏油所预表；这复合的膏油包含了橄榄油和四种香料。一欣橄榄油与四种香料复合，产生了圣膏油。四种香料—没药、肉桂、菖蒲、桂皮—与橄榄油复合，制成复合的膏油。在预表里，油表征神的灵；复合的膏，就是油与四种香料调和，表征复合的灵。……在出埃及三十章之前，“还没有”这膏，但在三十章之后，这样的膏就确实存在了。照样，在基督钉十字架、复活并得荣之前，还没有作为包罗万有赐生命之灵的那灵（约七39）；但借着基督钉十字架并复活的过程，油所预表之神的灵，成了膏所预表之复合的灵（新约总论第十一册，五〇至五二页）。
10The all-inclusive compound Spirit is typified by the holy anointing oil, a compound ointment of olive oil and four spices in Exodus 30. A hin of olive oil was compounded with four spices to produce the holy anointing oil, the holy ointment. The four spices—myrrh, cinnamon, calamus, and cassia— were compounded with the oil to become a compound ointment. In typology oil signifies the Spirit of God, and the compound ointment, the oil blended with four spices, signifies the compound Spirit…Before Exodus 30 this compound was “not yet,” but after Exodus 30 such an ointment was definitely in existence. In like manner, before Christ was crucified, resurrected, and glorified, the Spirit as the all-inclusive life-giving Spirit was not yet (John 7:39). But through the process of Christ’s crucifixion and resurrection the Spirit of God, typified by the oil, became the compound Spirit, typified by the ointment. (The Conclusion of the New Testament, pp. 3290-3291)
11参读：罗马书生命读经，第八篇。
11Further Reading: Life-study of Romans, msg. 8