2026 秋季长老特会 · 第二篇 · 第6天

亚伯拉罕的神见于祂对待亚伯拉罕的事

第二篇　亚伯拉罕的神见于祂对待亚伯拉罕的事
The God of Abraham Seen in His Dealings with Abraham

本篇讲台录音（整篇）

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第二周　周六
WEEK 2 — DAY 6
纲目
Outline
1十一 亚伯拉罕的神是具有属人友情的神，见于祂作一个人，有人的形状（在祂向亚伯拉罕第四次显现并第八次说话时），在人性的水平上，来访问祂的朋友亚伯拉罕（代下二十7，赛四一8，雅二23）；亚伯拉罕与祂同行，祂也与亚伯拉罕谈话，如人和朋友之间谈话一样，说到祂要审判所多玛，就是祂朋友的侄儿罗得和家人所住的地方（创十八~十九）。
1K. The God of Abraham is the God with His human friendship, in His coming (in His fourth appearing with His eighth speaking to Abraham) as a man, in the form of a man, to visit Abraham as His friend (2 Chron. 20:7; Isa. 41:8; James 2:23) on the level of humanity, with whom Abraham walked and who conversed with Abraham as a human friend with a human friend, concerning His judgment of Sodom, where His friend's nephew Lot and his family lived (Gen. 18—19).
2十二 亚伯拉罕的神是在人性里具有友情的神，见于祂打发亚伯拉罕的侄儿及其两个女儿，从所多玛的倾覆之中出来，因祂记念祂的密友亚伯拉罕—29、12~22节。
2L. The God of Abraham is the God with friendship in humanity, in sending Abraham's nephew and his two daughters out from the overthrow of Sodom, for the remembrance of Abraham as His intimate friend—vv. 29, 12-22.
3十三 亚伯拉罕的神是给人友爱照顾的全能神，见于祂用祂全能的大力拯救祂的密友亚伯拉罕，使他的妻子免于落在基拉耳王亚比米勒手中—二十章。
3M. The God of Abraham is the almighty God with His friendly care, in saving His close friend Abraham, with His almighty power, from the loss of his wife to Abimelech, king of Gerar—ch. 20.
4十四 亚伯拉罕的神是不改变的神，见于祂向亚伯拉罕第九次说话时，守住祂恩典的原则，承认亚伯拉罕从撒拉所生的儿子以撒，是他唯一的儿子—二一1~12。
4N. The God of Abraham is the God of changelessness in keeping the principle of His grace, in recognizing Isaac, his son of Sarah, as his only son, in His ninth speaking to Abraham—21:1-12.
5十五 亚伯拉罕的神是试炼人的神，见于祂第十次对亚伯拉罕说话时，试验祂亲密的属人朋友亚伯拉罕，要他将所爱的独生子作为燔祭献给神—二二1~10。
5O. The God of Abraham is the God with His trial, in proving Abraham, His intimate human friend, by asking him to present his only son, whom he loved, for a burnt offering to Him, in His tenth speaking to Abraham—22:1-10.
6十六 亚伯拉罕的神是预备的三一神（原文为，耶和华以勒），见于祂第十一次向亚伯拉罕说话时，预备一只公羊，代替以撒为燔祭献给祂（就是耶和华的使者—基督）—11~14节。
6P. The God of Abraham is the Triune God of provision (Heb. Jehovah-jireh), in His providing a ram to replace Isaac for a burnt offering to Him (as the Angel of Jehovah—Christ), in His eleventh speaking to Abraham— vv. 11-14.
7十七 亚伯拉罕的神是赐福的三一神，见于祂第十二次（末次）向亚伯拉罕说话时，应许亚伯拉罕，祂（就是耶和华的使者—基督）必赐福给亚伯拉罕，必叫他的后裔繁增，如同天上的星，海边的沙，并且地上万国都必因他的后裔（基督）得福—15~18节。
7Q. The God of Abraham is the Triune God of blessing, in His twelfth (last) speaking to Abraham, promising him that He (as the Angel of Jehovah— Christ) would bless him and multiply his seed like the stars of the heavens and like the sand upon the seashore and that in his seed (Christ) would all the nations of the earth be blessed—vv. 15-18.
8十八 亚伯拉罕的神是在人的水平上友情的神，见于引领祂朋友亚伯拉罕的老仆人，去为亚伯拉罕的儿子以撒娶妻—二四章。
8R. The God of Abraham is the God of friendship on the human level, in leading the old servant of His friend Abraham to secure a wife for his son Isaac—ch. 24.
9贰 总括而言，亚伯拉罕的神乃是借着祂的显现，带着呼召，在异象中，在属人的友情里说话的神，向祂在地上亲密的朋友揭示，祂按着祂的心愿，渴望祂的朋友成为什么，以及要祂的朋友作什么，以完成神圣三一的永远经纶。
9II. As a whole, the God of Abraham is the God of speaking in His appearing, with calling, in a vision, and in the human friendship, to unveil to His intimate friend on the earth what He aspired for him to be and what He wanted him to do according to His heart's desire for the accomplishment of the eternal economy for the Divine Trinity.
晨兴喂养
Morning Nourishment
10创二二13~14 亚伯拉罕举目观看，不料，在他后面有一只公羊，两角扣在树丛中，亚伯拉罕就去取了那只公羊来，献为燔祭，代替他的儿子。亚伯拉罕给那地方起名叫耶和华以勒，直到今日人还说，在耶和华的山上必有预备。
10Gen. 22:13-14 …Abraham lifted up his eyes and looked, and there behind him was a ram, caught in the thicket by its horns…[He] went and took the ram and offered it up for. a burnt offering in place of his son…Abraham called the name of that place Jehovah-jireh, as it is said to this day, On the mount of Jehovah it will be provided.
11神向亚伯拉罕就像朋友一样。具有属人友情的神，作一个人，有人的形状（在祂向亚伯拉罕第四次显现并第八次说话时），在人性的水平上（创十八~十九），来访问祂的朋友亚伯拉罕。
11God acted as a friend to Abraham. God with His human friendship came (in His fourth appearing with His eighth speaking to Abraham) as a man, in the form of a man, to visit Abraham as His friend (2 Chron. 20:7; Isa. 41:8; James 2:23) on the level of humanity (Gen. 18—19).
12在创世记十八章这里，神的显现是在人性的水平上。亚伯拉罕与神同行，神与亚伯拉罕谈话，如同人和朋友之间谈话一样。……祂对亚伯拉罕说到祂要审判所多玛，就是亚伯拉罕的侄儿罗得和家人所住的地方。神来找祂的朋友，要救祂朋友的侄儿。在罗得的事上，我们再次看见神对祂选民隐密的照顾，秘密的照顾（李常受文集一九九一至一九九二年第四册，一三七至一三八页）。
12In Genesis 18 the appearing of God was on the level of humanity. Abraham walked with God, and God conversed with Abraham as one human friend to another…He spoke to Abraham concerning His judgment of Sodom, where Abraham’s nephew Lot and his family lived. God came to His friend to rescue His friend’s nephew. Again, we can see God’s hidden care, His secret care, for Lot as one of His elect. (CWWL, 1991-1992, vol. 4, “The History of God in His Union with Man,” pp. 101-102)
信息选读
Today's Reading
13在人性里具有友情的神，显示于祂打发亚伯拉罕的侄儿及其两个女儿，从所多玛的倾覆之中出来，因祂记念祂的密友亚伯拉罕（创十九29、12~22）。……亚伯拉罕的神乃是我们的神。
13The God with friendship in humanity is revealed in His sending of Abraham’s nephew and his two daughters out from the overthrow of Sodom, for the remembrance of Abraham as His intimate friend (Gen. 19:29, 12-22)…Abraham’s God is our God.
14创世记二十章给我们看见，给人友爱照顾的全能神，用祂全能的大力拯救祂的密友亚伯拉罕，使他的妻子免于落在基拉耳王亚比米勒手中。神使亚比米勒王的家丧失生育的能力（17~18）。……然后神告诉亚比米勒王，亚伯拉罕要为他祷告。亚伯拉罕后来为他祷告，他家的妇女就得了医治。神用祂的大能大力，给与亚伯拉罕友情的照顾。神也是不改变的神，这见于祂向亚伯拉罕第九次说话时，守住祂恩典的原则，承认亚伯拉罕从撒拉所生的儿子以撒，是他唯一的儿子（二一1~12）。亚伯拉罕的神在持守祂的话，祂的应许上，乃是不改变的神。……二二1~10启示试炼人的神，在第十次对亚伯拉罕说话时，试验祂亲密的属人朋友亚伯拉罕，要他将他所爱的独生子作为燔祭献给神。
14Genesis 20 shows us the almighty God with His friendly care, in saving His close friend Abraham, with His almighty power, from the loss of his wife to Abimelech, king of Gerar. God caused that king’s family to lose the capacity to beget children (vv. 17-18)…Then God told that king that Abraham would pray for him. Abraham later prayed for him, and the women of his house were healed. God exercised a friendly care for Abraham by His almighty power. God is also the God of changelessness in keeping the principle of His grace, in recognizing Isaac, Abraham’s son of Sarah, as his only son, in His ninth speaking to Abraham (21:1-12). The God of Abraham is the God of changelessness in keeping His word, His promise. Genesis 22:1-10 reveals the God with His trial, in proving Abraham, His intimate human friend, by asking him to present his only son, whom he loved, for a burnt offering to God, in His tenth speaking to Abraham.
15二二11~14启示预备的三一神，预备一只公羊，代替以撒为燔祭献给祂（就是耶和华的使者—基督）。这是神第十一次向亚伯拉罕说话。对亚伯拉罕说话的那一位是耶和华，但这一位是耶和华的使者。所以在二十二章，我们看见基督的两方面。……公羊是作罪人的代替，而耶和华的使者是服事耶和华的一位，照顾神的朋友。
15Genesis 22:11-14 reveals the Triune God of provision, in His providing a ram to replace Isaac for a burnt offering to God (as the Angel of Jehovah— Christ). This was God’s eleventh speaking to Abraham. The One who spoke to Abraham was Jehovah, yet this was the Angel of Jehovah. Therefore, in Genesis 22 we see Christ in two aspects…The ram is the substitute for sinners, and the Angel of Jehovah is the One who serves Jehovah in taking care of God’s friend.
16赐福的三一神，见于祂第十二次（末次）向亚伯拉罕说话时，应许亚伯拉罕，祂（就是耶和华的使者—基督）必赐福给亚伯拉罕，必叫他的后裔繁增，如同天上的星，海边的沙，并且地上的万国都必因他的后裔（基督）得福。
16The Triune God of blessing, in His twelfth (last) speaking to Abraham, promised him that He (as the Angel of Jehovah—Christ) would bless him and multiply his seed as the stars of the heaven and as the sand upon the seashore, and in Abraham’s seed (Christ) all the nations of the earth would be blessed.
17亚伯拉罕的神是在人的水平上友情的神，这是见于祂引领祂朋友亚伯拉罕的老仆人，去为亚伯拉罕的儿子以撒娶妻的事上（二四）。虽然这不是直接由神所推动，却是由神所作成。亚伯拉罕吩咐他的老仆人去为以撒娶得妻子，而他的老仆人乃是跟随神的引导作成这事。
17The God of Abraham is seen as the God of friendship on the human level, in leading the old servant of His friend Abraham to secure a wife for his son Isaac (ch. 24). Though this was not directly motivated by God, it was carried out by God. Abraham charged his old servant to find Isaac a wife, and his old servant did it by following God’s leading.
18总括而言，亚伯拉罕的神乃是借着显现，带着呼召，在异象中，在属人的友情里说话的神，向祂在地上亲密的朋友揭示，祂按着祂的心愿，渴望祂的朋友成为什么，以及要祂的朋友作什么，以完成神圣三一的永远经纶（李常受文集一九九一至一九九二年第四册，一三八至一四一页）。
18As a whole, the God of Abraham is the God of speaking in appearing, with calling, in a vision, and in the human friendship, to unveil to His intimate friend on the earth what He aspired for him to be and what He wanted him to do according to His heart’s desire for the accomplishment of the eternal economy for the Divine Trinity. (CWWL, 1991-1992, vol. 4, “The History of God in His Union with Man,” pp. 102-104)
19参读：神在祂与人联结中的历史，第七章。
19Further Reading: CWWL, 1991-1992, vol. 4, “The History of God in His Union with Man,” ch. 7