2026 秋季长老特会 · 第四篇 · 第2天

献上以撒并经历神是叫死人复活的神

第四篇　献上以撒并经历神是叫死人复活的神
The Offering of Isaac and Experiencing God as the One Who Gives Life to the Dead

本篇讲台录音（整篇）

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第四周　周二
WEEK 4 — DAY 2
纲目
Outline
1壹 神试验亚伯拉罕，指示他带着他独生的儿子以撒，把他献为燔祭—创二二1~2：
1I. God tested Abraham by instructing him to take his only son, Isaac, and offer him as a burnt offering—Gen. 22:1-2:
2一 在别是巴的生活，产生了献给神的燔祭（以撒）：
2A. The life at Beer-sheba produces a burnt offering (Isaac) that is offered to God:
3１ 以撒生活的源头使他成为燔祭，就是为着神的满足而献给神的人—2、7~9节：
31. Isaac's source of living made him a burnt offering, one who was offered to God for His satisfaction—vv. 2, 7-9:
4ａ 燔祭，原文意，上升之物，指升到神面前的东西—利一3注1。
4a. The Hebrew word for burnt offering literally means "that which goes up" and denotes something that ascends to God—Lev. 1:3, footnote 1.
5ｂ 燔祭预表基督，主要的不是在于救赎人脱离罪，乃是在于过一种完全且绝对为着神并满足神的生活，并在于祂是使神子民能过这样一种生活的生命—9节，约五19、30，六38，七18，八29，十四24，林后五15，加二19~20。
5b. The burnt offering typifies Christ not mainly in His redeeming man from sin but in His living a life that is perfect and absolutely for God and for God's satisfaction and in His being the life that enables God's people to have such a living—v. 9; John 5:19, 30; 6:38; 7:18; 8:29; 14:24; 2 Cor. 5:15; Gal. 2:19-20.
6ｃ 燔祭乃是神的食物，使神可以享受并得着满足—民二八2。
6c. The burnt offering is God's food that God may enjoy it and be satisfied—Num. 28:2.
7２ 正当的召会生活产生燔祭—利一1~2，罗十二1~2：
72. The proper church life produces burnt offerings—Lev. 1:1-2; Rom. 12:1-2:
8ａ 在别是巴的生活、成长并呼求耶和华伊勒俄拉姆的名，都是为着产生燔祭—创二一33，二二1~2。
8a. The living, growing, and calling on the name of Jehovah, El Olam, at Beersheba are all for the producing of a burnt offering—Gen. 21:33; 22:1-2.
9ｂ 我们越留在召会生活中，召会生活就越把我们从别是巴带到摩利亚。
9b. The more we stay in the church life, the more it will bring us from Beersheba to Moriah.
10二 如同亚伯拉罕，我们需要学习一个功课，将神所赐给我们的献回给神—1~18节，罗十一36：
10B. Like Abraham, we need to learn the lesson of offering back to God what He has given to us—vv. 1-18; Rom. 11:36:
11１ 凡与以撒有关的都是出于神，且凭着神；神要求亚伯拉罕将以撒当作燔祭献回给祂—创二二1~2。
111. Everything concerning Isaac was of God and by God, and God required that Abraham offer Isaac back to Him as a burnt offering—Gen. 22:1-2.
12２ 以撒，预表基督是应许的后裔（加三16），由神赐给了亚伯拉罕，但神要亚伯拉罕把神所赐给他的，交还给神；这对亚伯拉罕必然是个试验—创二二1，来十一17。
122. Isaac, a type of Christ as the promised seed (Gal. 3:16), was given to Abraham by God, yet God asked Abraham to give back to God what God had given him; this surely was a test to Abraham—Gen. 22:1; Heb. 11:17.
13３ 这里我们看见在神经纶里一个基本的原则：凡神所赐给我们的，甚至是祂作到我们里面并借着我们作的，至终都必须献回给祂，好使我们过信心的生活，不抓住任何事物，甚至是神所赐的事物，而单单倚靠祂。
133. Here we see a basic principle in God's economy: all that God has given us, even what He has wrought into us and through us, must eventually be offered back to Him, that we may live a life of faith, not holding on to anything, even to the things given by God, but relying only on Him.
14４ 神最高的要求，就是将祂所赐给我们的交还给祂。
144. The highest demand from God is to give back to Him what He has given us.
晨兴喂养
Morning Nourishment
15约十二24 我实实在在地告诉你们，一粒麦子不落在地里死了，仍旧是一粒；若是死了，就结出许多子粒来。
15John 12:24 Truly, truly, I say to you, Unless the grain of wheat falls into the ground and dies, it abides alone; but if it dies, it bears much fruit.
16罗十一36 ……万有都是本于祂、借着祂、并归于祂；愿荣耀归与祂，直到永远。阿们。
16Rom. 11:36 …Out from Him and through Him and to Him are all things. To Him be the glory forever. Amen.
17当神吩咐亚伯拉罕献以撒时，神吩咐他要往摩利亚地去，在那里的一座山上将以撒献上（创二二2）。……献以撒的那座山，后来称为摩利亚山，最终成为锡安山，就是建造圣殿的地方（代下三1）。……最终摩利亚山成为美地的中心，亚伯拉罕的后裔必须每年三次到那座山将燔祭献给神（申十六16，诗一三二13）。因此，我们看见创世记二十二章是一粒种子。……我们不能也不该在我们所拣选的地方，将神所要的燔祭献给祂。我们必须离开我们的地方，到神所拣选的地方（创世记生命读经，九一四至九一五页）。
17When God told Abraham to offer up Isaac, He told him to go to the land of Moriah and to offer him on one of the mountains there (Gen. 22:2)…The mountain on which Isaac was offered up was later called Mount Moriah, eventually becoming Mount Zion, the place where the temple was built (2 Chron. 3:1)…Eventually, Mount Moriah became the center of the good land, and Abraham’s descendants had to go to that mountain three times a year to offer the burnt offering to God (Deut. 16:16; Psa. 132:13). Thus, we see that chapter 22 of Genesis is a seed. We cannot and should not offer to God the burnt offering that He desires in the place of our choosing. We must leave our place and go to the place of God’s choice. (Life-study of Genesis, p. 752)
信息选读
Today's Reading
18你知道你的定命就是作燔祭么？作燔祭就是被宰杀、被焚烧。在别是巴的成长、生活并呼求伊勒俄拉姆的名，都是为着燔祭的建立，使我们能在摩利亚山的祭坛上被焚烧。……我们越喝别是巴井的水，就越长大；我们越长大，就越预备好接受摩利亚山上的火。因此，主的恢复绝不会是群众运动，乃是一条窄路。在创世记二十二章的时候，以撒是唯一生活并行走在这条窄路上的人。不要盼望许多人走召会的路。……住在别是巴并呼求主的名，从一面说似乎是枯燥的。最终，我们与主享受了一段美好的时光以后，祂会要求我们将以撒献给祂。祂不容许我们在别是巴献以撒。我们必须走一段很长的距离，并且登上摩利亚山。正当的召会生活……产生燔祭。我们都必须成为燔祭。这虽然是一条窄路，却是得胜的路。
18Do you know that your destiny is to be a burnt offering? To be a burnt offering is to be killed and burned. The growing, living, and calling on the name of El Olam at Beer-sheba are all for the building up of a burnt offering that we might be burned on the altar on Mount Moriah…The more we drink the water from the well of Beer-sheba, the more we will grow, and the more we grow, the more we will be prepared for the fire on Mount Moriah. Because of this, the Lord’s recovery will never be a mass movement; it is a narrow way. At the time of Genesis 22, Isaac was the only person living and walking in this narrow way. Do not expect that many will take the way of the church…Living at Beer-sheba and calling on the name of the Lord may seem, in a sense, to be boring. Eventually, after we enjoy a good time with the Lord, He will ask us to offer our Isaac to Him. He will not allow us to offer Isaac at Beer-sheba. We will have to travel a long distance and climb Mount Moriah. The proper church life…produces burnt offerings. We all must become a burnt offering. Although this is a narrow way, it is prevailing.
19在别是巴的生活，不过产生燔祭。……你在成长么？要为此感谢神。但你的成长乃是叫你预备好被焚烧。我们都必须经过作燔祭被焚烧的过程。……在希伯来文里，燔祭的意思是上升的祭。当燔祭被焚烧以后，就有馨香之气升到神那里，使祂满足。是上升，不是扩散。
19The life at Beer-sheba produces only a burnt offering…Are you growing? Thank God for this. But your growth is a preparation for your being burned. One day we all must pass through the process of being burned as a burnt offering. In Hebrew the burnt offering means the ascending offering. After the burnt offering has been burned, its sweet odor ascends to God for His satisfaction. It is ascending and not spreading.
20神似乎对亚伯拉罕说，“你爱以撒，我也爱他。现在你必须把他给我。”最终，以撒成了整个蒙拣选族类的先祖。他也成了基督的先祖。神永远的目的绝不能借以撒之外的人成就；以撒乃是在亚伯拉罕的照顾下长大并献给神的人。
20God seemed to say to Abraham, “You love Isaac, and I love him too. Now you must give him to Me.” Eventually, Isaac became the forefather of the entire chosen race. He also became a forefather of Christ. God’s eternal purpose can never be fulfilled by anyone other than Isaac, the one who was brought up under the care of Abraham and offered to God.
21以撒被献上以后，在复活里归回，为要成就神永远的目的（创二二4、12~13、16、18）。以撒在复活里归回以后，成了另一个人。他不再是天然的以撒，乃是复活的以撒。……我们从神所得着的每项恩赐、属灵祝福、工作和成就，都必须经过死的试验。最终，这些要在复活里回到我们这里。……（约十二24）。假定神赐给你一种天然的恩赐；那是一粒麦子。你若保留这天然的恩赐，从不献给神，它仍旧是一粒。你若把它献给神，它经过了死，就要在复活里归还你，并且成为祝福。……神的祝福总是在复活里来的。一粒繁增为一百粒，这就是神的祝福。你若将你的一粒献给神，并且让神把它置之于死，它就要在复活里归还给你。然后你要看见繁增和大的祝福。这是神的作法（创世记生命读经，九一六至九一九页）。
21After Isaac was offered up, he was returned in resurrection for the fulfillment of God’s eternal purpose (vv. 4, 12-13, 16, 18). After being returned in resurrection, Isaac was another person. He was no longer the natural Isaac but the resurrected Isaac…Every gift, spiritual blessing, work, and success we have received of God must undergo the test of death. Eventually, it will come back to us in resurrection…(John 12:24). Suppose God gives you a certain natural gift. That is one grain of wheat. If you keep this natural gift, never offering it to God, it will remain as one grain. But if you offer it back to God, after it has passed through death, it will be returned to you in resurrection and become a blessing…God’s blessing always comes in resurrection. For one grain to be multiplied into a hundred grains is God’s blessing. If you offer your one grain to God and allow Him to put it into death, it will be returned to you in resurrection. Then you will see multiplication and great blessing. This is God’s way. (Life-study of Genesis, pp. 753-756)
22参读：亚伯拉罕以撒雅各的神，第六章。
22Further Reading: CWWN, vol. 35, “The God of Abraham, Isaac, and Jacob,” ch. 6