2026 秋季长老特会 · 第四篇 · 第3天

献上以撒并经历神是叫死人复活的神

第四篇　献上以撒并经历神是叫死人复活的神
The Offering of Isaac and Experiencing God as the One Who Gives Life to the Dead

本篇讲台录音（整篇）

0:00--:--
第四周　周三
WEEK 4 — DAY 3
纲目
Outline
1贰 在创二二1~18，我们看见亚伯拉罕信而顺从—来十一17~19：
1II. In Genesis 22:1-18 we see Abraham's obedience of faith— Heb. 11:17-19:
2一 亚伯拉罕没有照着他的观念发起任何事，或作任何事。
2A. Abraham did not initiate anything or do anything according to his concept.
3二 注入到亚伯拉罕里面的信心，把他带到摩利亚山（摩利亚山是锡安山的另一名称），并使他能将以撒献为燔祭—创二二1~2，代下三1。
3B. The faith that had been infused into Abraham brought him to Mount Moriah, which is another name for Mount Zion, and enabled him to offer Isaac as a burnt offering—Gen. 22:1-2; 2 Chron. 3:1.
4叁 亚伯拉罕将他献上以撒的那地方，起名叫耶和华以勒—创二二14：
4III. Abraham called the place where he offered Isaac Jehovah-jireh—Gen. 22:14:
5一 摩利亚的意思是“耶和华的异象”；在摩利亚山上，亚伯拉罕看见了神，神也看见了他—2节。
5A. Moriah means "the vision of Jah," that is, the vision of Jehovah; on Mount Moriah Abraham saw God, and God saw him—v. 2.
6二 十四节下半可译作，“在耶和华的山上必有预备”，或，“在耶和华的山上祂必被看见”：
6B. Verse 14b can be translated either, "On the mount of Jehovah it will be provided," or "On the mount of Jehovah He will be seen":
7１ 在摩利亚山那里，亚伯拉罕经历了神的预备，并且领受了清楚的异象。
71. On Mount Moriah Abraham experienced God's provision and received a clear vision.
8２ 神的预备总是同着祂的异象，所以每当我们享受神的预备，我们就得着异象，在其中我们看见神，神也看见我们。
82. God's provision is with His vision, so whenever we enjoy God's provision, we have a vision in which we see God, and God sees us.
9三 今天神的预备是在召会生活里；在召会生活里，我们有完全的预备连同清楚的异象。
9C. Today God's provision is in the church life, where we have the full provision with the clear vision.
10四 在主的恢复里，我们是在上摩利亚山，在那里我们要献上我们的以撒，享受神的预备，并得着透亮的异象。
10D. In the Lord's recovery we are journeying upward to Mount Moriah, where we will offer our Isaac, enjoy God's provision, and have a transparent vision.
晨兴喂养
Morning Nourishment
11来十一17~19 亚伯拉罕因着信，被试验的时候，就把以撒献上；这正是那欢喜领受应许的，将自己独生的儿子献上。论到这儿子，曾有话说，“从以撒生的，才要称为你的后裔。”他算定神甚至能叫人从死人中复活；就表样说，他也实在从死人中得回了他的儿子。
11Heb. 11:17-19 By faith Abraham, being tested, offered up Isaac; indeed he who gladly received the promises was offering up his only begotten, of whom it was said, “In Isaac shall your seed be called”; counting that God was able to raise men even from the dead, from which he also received him back in figure.
12在创世记二十二章，我们看见亚伯拉罕因信顺从。……他迅速勇敢地回应神的命令，清早起来就往神所指示的地方去。
12In Genesis 22 we see Abraham’s obedience by faith…He responded quickly and boldly to God’s command, rising up early in the morning and going to the place of which God had spoken.
13……在旧约里，我们看不到亚伯拉罕为什么这样迅速勇敢地顺从神。但在新约里，我们看见亚伯拉罕相信叫人复活的神（来十一17~19，参雅二21~22）。他有信心，算定神能叫他所要杀死的以撒复活。他已经领受了稳定甚至坚立的应许，就是神要与以撒坚定祂的约，使他成为大国（创十七19~21）。若是亚伯拉罕将以撒献在祭坛上，把他杀了，并且把他当作祭物烧给神，而神不叫他从死人中复活，那么神的话就落空了。亚伯拉罕的信心乃是基于神坚定的应许。亚伯拉罕也许说，“倘若神要以撒，我就把他杀了。神会叫他复活，以应验祂的应许。”（创世记生命读经，九一九至九二〇页）
13In the Old Testament we cannot see why Abraham obeyed God so quickly and boldly. But in the New Testament we see that Abraham believed in the resurrecting God (Heb. 11:17-19; James 2:21-22). He had the faith that counted on God to raise up the very Isaac whom he was about to slay. He had received the firm and even confirmed promise that God’s covenant would be established with Isaac and that he would become a great nation (Gen. 17:19-21). If Abraham had offered up Isaac on the altar, slaying him and burning him as an offering to God, and God did not raise him from the dead, then God’s word would have been in vain. Abraham’s faith was based upon God’s confirmed promise. Abraham could have said, “If God wants Isaac, I will just slay him. God will raise him up for the fulfillment of His promise.” (Life-study of Genesis, pp. 756-757)
信息选读
Today's Reading
14在〔罗四17〕我们看见亚伯拉罕……相信神：叫死人复活，并且称无为有。以撒的出生与神称无为有有关，他的归还与神赐生命给死人有关。因为亚伯拉罕有这样的信心，所以他立刻顺从神的命令〔参来十一17~19〕。
14[In Romans 4:17] we see that Abraham believed in God…for giving life to the dead and for calling things not being as being. The birth of Isaac was related to God’s calling things not being as being, and his being returned was related to God’s giving life to the dead. Because Abraham had such faith, he obeyed God’s commandment immediately [cf. Heb. 11:17-19].
15亚伯拉罕因信顺从神，照着神的启示而行（创二二3~4、9~10）。在创世记二十二章里，亚伯拉罕所作的每件事，完全是出于神。亚伯拉罕没有照着他的观念发起任何事，或作任何事。……神告诉亚伯拉罕要作什么，怎样作，并在哪里作。亚伯拉罕献以撒的行动，每一面都是照着神的启示和指示。
15In obeying God by faith, Abraham acted according to God’s revelation (Gen. 22:3-4, 9-10). Everything Abraham did in this chapter was absolutely of God. Abraham did not initiate anything or do anything according to his concept… God told Abraham what to do, how to do it, and where to do it. In every aspect of his action in offering up Isaac, Abraham acted according to God’s revelation and instructions.
164节指明亚伯拉罕走了三天，因为这里告诉我们，到了第三日，他远远地看见所指定的地方。……在第三天，亚伯拉罕将以撒放在祭坛上，然后他所献给神的，在复活里归还给他。
16Verse 4 indicates that Abraham traveled for three days, for we are told that on the third day he saw the appointed place from afar…On the third day Abraham put Isaac on the altar, and then what he offered to God was given back to him in resurrection.
17摩利亚这名的意思是“耶和华的异象”，就是主的异象。这有双重的意义—我们看见主，主也看见我们。在摩利亚山上，毫无疑问，亚伯拉罕看见了神，神也看见了他。照样，在今天的锡安山上，我们也得着了异象。……召会生活就是异象，在这异象中我们看见神，神也看见我们。……因着我们在祂的预备中，并得着异象，一切就都是明朗的，没有一件事是不透明的，并且我们与祂没有间隔。
17The name Moriah means “the vision of Jah,” that is, the vision of Jehovah, the vision of the Lord. This has two meanings—that we see the Lord and that the Lord sees us. On Mount Moriah Abraham undoubtedly saw God, and God saw him. Likewise, on today’s Mount Zion we have a vision…The church life is a vision in which we see God and God sees us…Because we are in His provision and have the vision, everything is clear, nothing is opaque, and there is no separation between us and Him.
18今天神的预备在哪里？在锡安山上的召会生活里。……当我们享受这预备时，我们得着何等的异象！我们看见神。我们看见永世。在召会生活这里，一切在神和我们的眼中都是透明、透亮的，没有一件事不透明。……今天在锡安山上的召会生活里，我们有完全的预备和完全的异象。
18Where is God’s provision today? It is in the church life on Mount Zion… As we are enjoying the provision, what a vision we have! We see God. We see eternity. Here in the church life everything is crystal clear and transparent in God’s eyes and in ours, and nothing is opaque…Today in the church life on Mount Zion, we have the full provision with the full vision.
19我们已经看见亚伯拉罕因信顺从的记载。他完全为神用信心所灌注，这信使他顺从。这注入的信心把他带到摩利亚山，在那里他享受神的预备，并且从神得着完全透亮的异象。……在摩利亚山那里，亚伯拉罕经历了神的预备，并且领受了清楚的异象。在他眼中一切都是明朗的。我们不可将创世记二十二章仅仅当作故事来读。我们必须从其中接受神圣的光，并看见今天在我们身上正重复亚伯拉罕的经历。赞美主，我们有今天的别是巴和摩利亚。我们不是下埃及，乃是上摩利亚山，在那里我们要享受神的预备，并得着透亮的异象（创世记生命读经，九二〇至九二五页）。
19We have seen the record of Abraham’s obedience by faith. The faith with which he was thoroughly infused by God gave him this obedience. It was this infused faith that brought him to Mount Moriah where he enjoyed God’s provision and had a thoroughly transparent vision from God…There, on Mount Moriah, Abraham experienced God’s provision and received a clear vision. Everything was clear in his eyes. We must not read Genesis 22 merely as a story. We must receive divine light from it and see that Abraham’s experience is being repeated in us today. Praise the Lord that we have today’s Beer-sheba and Moriah. We are not going downward to Egypt; we are traveling upward to Mount Moriah, where we will enjoy God’s provision and have a transparent vision. (Life-study of Genesis, pp. 757-760)
20参读：罗马书生命读经，第八篇。
20Further Reading: Life-study of Romans, msg. 8