2026 秋季长老特会 · 第四篇 · 第4天

献上以撒并经历神是叫死人复活的神

第四篇 献上以撒并经历神是叫死人复活的神
The Offering of Isaac and Experiencing God as the One Who Gives Life to the Dead

本篇讲台录音(整篇)

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第四周 周四
WEEK 4 — DAY 4
纲目
Outline
1肆 以撒被献上之后,又在复活里归还,以完成神的定旨—16~18节,来十一17~19,罗四17:
1IV. After Isaac was offered, he was returned in resurrection for the fulfillment of God's purpose—vv. 16-18; Heb. 11:17-19; Rom. 4:17:
2一 亚伯拉罕得回以撒,就相信并经历神是叫死人复活的神—复活的神—来十一17~19,罗四17,林后一9。
2A. In receiving Isaac back, Abraham believed in and experienced God as the One who gives life to the dead—the God of resurrection—Heb. 11:17-19; Rom. 4:17; 2 Cor. 1:9.
3二 以撒在复活里被归还时,不再是天然的以撒,乃是复活的以撒。
3B. When Isaac was returned in resurrection, he was no longer a natural Isaac but a resurrected Isaac.
4三 以撒被献上之后,又在复活里归还亚伯拉罕,并且成为祝福—创二二16~18。
4C. After Isaac was offered, he was returned to Abraham in resurrection and became a blessing—Gen. 22:16-18.
5四 我们生命中的每一件事,都必须经过死的最终试验,使复活的神有路—约十一25,林后一9。
5D. Everything in our life must pass through the supreme test of death to make a way for the God of resurrection—John 11:25; 2 Cor. 1:9.
6五 我们向神献上从祂所接受的之后,祂会在复活里将其归还我们—来十一17~19:
6E. After we offer to God what we have received of Him, He will return it to us in resurrection—Heb. 11:17-19:
71 我们从神所接受的每项恩赐、属灵祝福、工作和成就,都必须经过死,最终在复活里归还我们。
71. Every gift, spiritual blessing, work, and success that we have received of God must pass through death and eventually be brought back to us in resurrection.
82 我们若把从神所接受的献给神,它经过了死,而由神在复活里归还我们,就要成为祝福,以完成神的定旨—创二二16~18。
82. If we offer to God what we have received of Him and it passes through death, He will return it to us in resurrection, and it will become a blessing for the fulfillment of His purpose—Gen. 22:16-18.
93 神的祝福总是在复活里来的;我们若将我们的以撒献给神,又由神在复活里归还我们,就会在神的祝福之下。
93. God's blessing always comes in resurrection; if we offer our Isaac to God and he is returned to us in resurrection, we will be under God's blessing.
晨兴喂养
Morning Nourishment
10罗四17 亚伯拉罕在他所信那叫死人复活,又称无为有的神面前,是我们众人的父,如经上所记:“我已经立你作多国的父。”
10Rom. 4:17 (As it is written, “I have appointed you a father of many nations”) in the sight of God whom he believed, who gives life to the dead and calls the things not being as being.
11林后四16 所以我们不丧胆,反而我们外面的人虽然在毁坏,我们里面的人却日日在更新。
112 Cor. 4:16 Therefore we do not lose heart; but though our outer man is decaying, yet our inner man is being renewed day by day.
12请记得,神允许我们经过各种为难,就是为着这个原因,就是要使我们认识祂是复活的神。祂时常引我们进入死地,因为只有在死里,我们才能经历复活的生命。
12Remember that God allows us to go through all sorts of distresses for the very reason that we may know Him as the God of resurrection. He constantly leads us into “death” situations because only in death can we experience resurrection life.
13圣经说到两个创造:旧造与新造。……哪里有神,哪里就有新。在上的耶路撒冷称为“新耶路撒冷”,因为其中满了神。头一个创造虽是活神的创造,却没有神圣的内容。然而,复活的神从死里所复起的创造,具有神圣且属人的内容。……头一个创造……,神……任其经过死,好使其得以在复活里显出,成为具有两种性情,就是结合神性与人性的创造(李常受文集一九五七年第三册,三三至三四页)。
13The Bible speaks of two creations, the old and the new…Where God is, there is always newness. The Jerusalem above is called New Jerusalem because it is full of God. The first creation, even though it is the creation of the living God, has no divine content, but what the God of resurrection raises from the dead has a divine as well as a human content…The first creation…is allowed by God Himself to pass into death so that it may emerge in resurrection as a creation of dual nature, that is, combining the natures of God and man. (CWWL, 1957, vol. 3, “The Living God and the God of Resurrection,” pp. 22-23)
信息选读
Today's Reading
14同工们彼此相爱,在和谐中一同作工,他们可能以为彼此的爱,以及他们的配搭是属灵的事。……但这可能只是属人的关系,没有任何神圣的内容。……然而有一天,神的手临到,这配搭被带到尽头。……他们为此忧伤,祷告并渴望恢复从前的和谐。然而他们越祷告,就越没有和谐。直到有一天,他们确实向自己的旧经历死了,他们就发现彼此之间有了一种新的关系,这种关系……乃是属人且神圣的一。旧造虽然是借活神大能的手造成的,但神自己并没有住留在旧造里。旧造是神所创造的;旧造展示神的大能,却无法展示神的同在。旧造如何能变化成为新的?乃是借着神的进入。然而如何能有神的进入?主要的难处就在这里:旧性情必须破碎,神才有路进来。弟兄姊妹,你生命中的每一件事,都必须经过死的最终试验,使复活的神有路。你若仅仅认识活神,你的认识就太客观。神是神,你是你。你需要认识复活的神;唯有借着死,神才能为自己打通一条路,进到你的生命里。
14It is possible for fellow workers, who love one another and work together harmoniously, to imagine that their mutual love and their cooperation are a spiritual thing…Yet it may simply be a human relationship without any divine content. But one day the hand of God falls upon it, and the cooperation comes to an end…They are distressed about it and pray and yearn for a restoration of their former harmony, but the more they pray, the more it evades them. Then one day, when they have really died to their old experience, they find themselves in a new relation—…a oneness that is both human and divine. Though the old creation has come into being by the mighty hand of the living God, He Himself does not reside within it. It is created by Him, and it displays His might, but it does not display His presence. How can the old creation be transformed into the new? It is by the incoming of God. But how can His incoming be secured? This is the point at which a major difficulty arises. The old nature must be shattered to make way for Him. Brothers and sisters, everything in your life must pass the supreme test of death in order to make a way for the God of resurrection. If you only know the living God, your knowledge will be too objective. God will be God; you will be you. You need to know the God of resurrection, and it is only through death that He can cleave a way for Himself into your life.
15苦难所带给旧造的毁坏,给复活的神机会,把祂自己分授到祂的造物里,使其从死的过程里出来时,在其构成上有了神圣的元素。宇宙中苦难的主要目的,特别对神的儿女来说,乃是要借此使神的性情得以作到人的性情里。……(林后四16)。借着外面毁坏的过程,里面的过程得以发生,将新的构成成分加到我们的生命里。
15The devastation [that suffering] brings to the old creation provides an opportunity for the God of resurrection to impart Himself into His creatures so that they emerge from the death process with a divine element in their constitution. The primary purpose of suffering in this universe, particularly as it relates to the children of God, is that through it the very nature of God may be wrought into the nature of man…(2 Cor. 4:16). Through a process of outward decay, an inward process is taking place that is adding a new constituent to our lives.
16你〔若〕想要有分于新造,……想要认识永远的新,……那么当神要带你经过毁坏的过程时,你必须向祂表同意。你不需要惧怕,因为神知道如何分配苦难。……祂准确无误地量过万事,拣选特定的试炼,配合特定的需要。祂为每个人所选定的分,总是为着这目标,就是使我们生命里神圣的内容得以加增。祂若惩治我们,总是“为了我们的益处,使我们有分于祂的圣别”(来十二10)。“万有都互相效力,叫……人得益处,就是按祂旨意被召的人。”(罗八28)得什么益处?就是“模成神儿子的形像”(29)(李常受文集一九五七年第三册,三四至三六页)。
16To be partakers of the new creation,…to know perennial newness,… you must give your consent to God when He seeks to lead you through devastating processes. And you need have no fear, for God knows how to apportion suffering…He measures all things with unfailing accuracy and selects the particular trial suited to the particular need. He invariably chooses the lot of each one with this goal in view—an increase of the divine content in our life. If He chastises us, it is always “what is profitable that we might partake of His holiness” (Heb. 12:10). “All things work together for good to those…who are called according to His purpose” (Rom. 8:28). What good? It is this, that we may be “conformed to the image of His Son” (v. 29). (CWWL, 1957, vol. 3, “The Living God and the God of Resurrection,” pp. 23-25)
17参读:活神与复活的神,第三篇;哥林多后书生命读经,第一篇。
17Further Reading: CWWL, 1957, vol. 3, “The Living God and the God of Resurrection,” ch. 3; Life-study of 2 Corinthians, msg. 1