2026 秋季长老特会 · 第四篇 · 第6天

献上以撒并经历神是叫死人复活的神

第四篇　献上以撒并经历神是叫死人复活的神
The Offering of Isaac and Experiencing God as the One Who Gives Life to the Dead

本篇讲台录音（整篇）

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第四周　周六
WEEK 4 — DAY 6
纲目
Outline
1陆 摩利亚山是神所拣选的地方，至终成了锡安山，就是建殿的地点，也是美地的中心；在我们属灵的经历中，摩利亚山最终成了锡安山—创二二2、14，代下三1，来十一17~19，十二22~23，启十四1~5：
1VI. Mount Moriah, the place of God's choice, eventually became Mount Zion, the site of the temple and the center of the good land; in our spiritual experience Mount Moriah eventually becomes Mount Zion—Gen. 22:2, 14; 2 Chron. 3:1; Heb. 11:17-19; 12:22-23; Rev. 14:1-5:
2一 亚伯拉罕是第一个带着燔祭在锡安山上敬拜神的人—1节。
2A. Abraham was the first to worship God with the burnt offering on Mount Zion—v. 1.
3二 后来，神吩咐亚伯拉罕的子孙，就是以色列人，要一年三次到这地方敬拜神，向祂献上他们的燔祭—申十六16，诗一三二13。
3B. Later, Abraham's descendants, the children of Israel, were commanded by God to go three times a year to this place to worship God and there to offer to Him their burnt offerings—Deut. 16:16; Psa. 132:13.
4三 今天，亚伯拉罕属灵的子孙，就是新约的信徒，乃是在锡安山上—来十二22~23。
4C. Today, Abraham's spiritual descendants, the New Testament believers, are on Mount Zion—Heb. 12:22-23.
5四 至终，我们众人要与亚伯拉罕一同在永远的锡安山，新耶路撒冷，敬拜神；整个新耶路撒冷就是锡安，也就是至圣所，神所在的地方—启十四1~5，二一22。
5D. Eventually, we all will join Abraham to worship God on the eternal Mount Zion, the New Jerusalem; the entire New Jerusalem is Zion, the Holy of Holies, the place where God is—Rev. 14:1-5; 21:22.
6五 主的恢复就是要建造锡安；锡安就是基督身体的实际，终极完成于新耶路撒冷—十四1，弗四16，启二一2。
6E. The Lord's recovery is to build up Zion—the reality of the Body of Christ consummating in the New Jerusalem—14:1; Eph. 4:16; Rev. 21:2.
晨兴喂养
Morning Nourishment
7腓三10 使我认识基督、并祂复活的大能、以及同祂受苦的交通，模成祂的死。
7Phil. 3:10 To know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death.
8来十二22~23 但你们乃是来到锡安山，来到活神的城，属天的耶路撒冷，来到千万天使整体的聚集，来到名字记录在诸天之上众长子的召会……。
8Heb. 12:22-23 But you have come forward to Mount Zion and to the city of the living God, the heavenly Jerusalem; and to myriads of angels, to the universal gathering; and to the church of the firstborn…
9在创二二2神吩咐亚伯拉罕往摩利亚地去，在神所要指示他的山上献以撒。下节告诉我们，亚伯拉罕“就起身往神所指示他的地方去”。……四节告诉我们：“到了第三日，亚伯拉罕举目远远地看见那地方。”亚伯拉罕没有照着他的观念或拣选作什么，他是照着神的启示作一切。
9In Genesis 22:2 God told Abraham to go to the land of Moriah and offer Isaac on one of the mountains of which He would tell him. In the next verse we are told that Abraham “rose up and went to the place of which God had told him.”…In verse 4 we are told that “on the third day Abraham lifted up his eyes and saw the place from afar.” Abraham did nothing according to his concept or choice; he did everything according to God’s revelation.
10亚伯拉罕在创世记二十二章所作的，乃是圣经中一粒重要的种子。……神吩咐亚伯拉罕的后裔以色列人，要每年三次上摩利亚山去敬拜神，在那里将他们的燔祭献给祂。我们已经看见，摩利亚山成了锡安山，那是美地的中心。亚伯拉罕是头一个带着燔祭在锡安山上敬拜神的人。最终，我们都要在锡安山上敬拜神。一面，在今天的召会生活中，我们这些亚伯拉罕的真后裔，是在锡安山上；另一面，我们是在往那里去的路上。亚伯拉罕在创世记二十二章所作的，乃是种子。他的后裔以色列人，是这粒种子的发展，而我们今天是这粒种子进一步的发展（创世记生命读经，九二一至九二二页）。
10What Abraham did in Genesis 22 is an important seed in the Bible… Abraham’s descendants, the children of Israel, were commanded by God to go three times a year to Mount Moriah to worship God and there to offer to Him their burnt offerings. We have seen that Mount Moriah became Mount Zion, the very center of the good land. Abraham was the first to worship God with the burnt offering on Mount Zion. Eventually, we all will be on Mount Zion worshipping God. On the one hand, in the church life today, as true descendants of Abraham, we are on Mount Zion; on the other hand, we are on our way there. What Abraham did in chapter 22 was the seed. His descendants, the Israelites, were the development of this seed, and we today are the further development of the seed. (Life-study of Genesis, pp. 757-758)
信息选读
Today's Reading
11我们要在基督身体的实际里，就需要完全在基督复活的生命里。在众地方召会中，我们的确有些美好的配搭，但是我要问：“这种配搭是凭天然的生命，还是在复活里作出来的？”在复活里，意思就是我们天然的生命被钉死，然后我们这人里神所造的部分就在复活里被拔高，在复活里与基督成为一。在腓三10保罗说，我们都需要凭着基督复活的大能，模成祂的死。我们都需要问自己：我们中间的配搭是凭着基督复活的大能，或仅仅是凭着我们天然的人。
11To be in the reality of the Body of Christ, we need to be absolutely in the resurrection life of Christ. We do have some good coordination in the local churches. However, I would ask, “Is this kind of coordination carried out by the natural life or in resurrection?” To be in resurrection means that our natural life is crucified, and then the God-created part of our being is uplifted in resurrection to be one with Christ in resurrection. In Philippians 3:10 Paul says that we all need to be conformed to the death of Christ by the power of His resurrection. We all need to ask ourselves whether the coordination among us is by the power of Christ’s resurrection or merely by our natural man.
12任何一件照着圣经却在天然生命里完成的事，即使是合乎圣经，也不是基督身体的实际。基督的身体完全是在基督复活生命里的事。……今天，在众地方召会中，我们一般所能看见的，多半是在聚会、活动、工作和事奉上的“召会”；我们看不见多少在复活里，就是在那灵里，在那是灵的基督里，并在终极完成的神里面。……我们需要竭力，在召会生活中达到基督身体之实际的最高峰，就是今日的锡安，直到我们完成于新耶路撒冷，包括锡安。……我们有相调，就是要应付这需要。
12Anything that is carried out even scripturally but in the natural life is not the reality of the Body of Christ. The Body of Christ is absolutely something in the resurrection life of Christ. It is common today that in the local churches what we can see is mostly the “church” in its meetings, activities, works, and services. But we cannot see much of the reality of the Body of Christ in resurrection, that is, in the Spirit, in the pneumatic Christ, and in the consummated God…We need to endeavor to reach in the church life the highest peak, today’s Zion, of the reality of the Body of Christ until we consummate in the New Jerusalem, including Zion…To have the blending is to meet this need.
13在召会时代，被成全并得成熟的神人乃是锡安，就是得胜者，也就是召会中的活力排。……在新天新地，……整个新耶路撒冷都要成为锡安。……锡安就是神所在之处，也就是至圣所。……有一个表号，表征新耶路撒冷将是至圣所。新耶路撒冷的量度是个正方体的量度，长一万二千斯泰底亚，宽一万二千斯泰底亚，高一万二千斯泰底亚（启二一16）。那就是至圣所；因为在旧约里，不论在帐幕或圣殿中，至圣所都是立方的，其长、宽、高都相等（出二六2~8，王上六20）。
13In the church age, the God-men who were perfected and matured are Zion, the overcomers, the vital groups within the churches…In the new heaven and new earth…the entire New Jerusalem will become Zion…Zion is the very spot where God is, that is, the Holy of Holies…There is a sign signifying that the New Jerusalem will be the Holy of Holies. Its dimensions are the dimensions of a cube, twelve thousand stadia long, twelve thousand stadia wide, and twelve thousand stadia high (Rev. 21:16). That is the Holy of Holies, because the Holy of Holies in the Old Testament in both the tabernacle and the temple was a cube, equal in length, breadth, and height (Exo. 26:2-8; 1 Kings 6:20).
14在启示录这卷书中，主所要得着的，并主所要建造的，乃是锡安，就是得胜者。得胜者就是锡安，就是神所在之处。这是神圣言中属灵启示的内在实际。……主的恢复就是要建造锡安（李常受文集一九九四至一九九七年第一册，一四○至一四一、一七一、一七三页）。
14In the book of Revelation what the Lord wants and what the Lord will build up is Zion, the overcomers. The overcomers are the very Zion, where God is. This is the intrinsic reality of the spiritual revelation in the holy Word of God…The Lord’s recovery is to build up Zion. (CWWL, 1994-1997, vol. 1, “The Practical Points concerning Blending,” pp. 113, 138-140)
15参读：关于相调的实行，第二至五章。
15Further Reading: CWWL, 1994-1997, vol. 1, “The Practical Points concerning Blending,” chs. 2—5