2026 秋季长老特会 · 第五篇 · 第5天

过享受恩典的生活，使神喜悦

第五篇　过享受恩典的生活，使神喜悦
Living a Grace-enjoying Life for God’s Good Pleasure

本篇讲台录音（整篇）

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第五周　周五
WEEK 5 — DAY 5
纲目
Outline
1肆 以撒也在恩典中成为后嗣；我们也是神的后嗣，享受祂作我们得基业的凭质，使我们承受祂，并让祂承受我们—创二一9~12，二四36，二五5，罗八17，徒二六18，弗一11、14、18：
1IV. Isaac also became the heir in grace; we too are heirs of God, enjoying Him as the pledge of our inheritance for us to inherit Him and for Him to inherit us—Gen. 21:9-12; 24:36; 25:5; Rom. 8:17; Acts 26:18; Eph. 1:11, 14, 18:
2一 以撒从他父亲承受了一切（创二四36，二五5）；在新约中，所有蒙召的信徒都是神绝对而无条件之恩典的承受者，承受神圣丰满的一切丰富，作我们的享受（弗一3、6，三8、19）。
2A. Isaac inherited all things from his father (Gen. 24:36; 25:5); in the New Testament all the called believers are heirs of God's absolute and unconditional grace, inheriting all the riches of the divine fullness for our enjoyment (Eph. 1:3, 6; 3:8, 19).
3二 以撒表征我们不是自己要去作，不是自己要去得；以撒乃是享受亚伯拉罕的一切，表征父神的一切—创二四36，二五5。
3B. Isaac signifies that we do not do anything ourselves or seek for anything ourselves; Isaac is the enjoyment of everything of Abraham, signifying everything of the Father—Gen. 24:36; 25:5.
4三 认识以撒的神只有一个意思，就是认识神是供给者，一切都是从神来的；这也就是说，我们什么都是接受的，得胜的秘诀是在乎接受—弗一3，腓一19，约一16，罗五17，八2。
4C. Knowing the God of Isaac means only one thing: knowing God as the Supplier and that everything comes from Him; it also means that everything comes by receiving and that receiving is the secret to victory— Eph. 1:3; Phil, 1:19; John 1:16; Rom. 5:17; 8:2.
5伍 以撒在恩典中顺从；什么时候我们在恩典中顺从，我们就要看见神的供备—创二二5~10，约一17：
5V. Isaac obeyed in grace; whenever we obey in grace, we will meet the provision of God—Gen. 22:5-10; John 1:17:
6一 神的恩典是有能力的，使我们能忍受一切事—提后二1。
6A. God's grace is powerful, enabling us to bear anything—2 Tim. 2:1.
7二 恩典能作王管理一切—罗五21，来四16。
7B. Grace can reign over all things—Rom. 5:21; Heb. 4:16.
8三 回到律法就是拒绝这恩典，废弃这恩典，从恩典中坠落—加二21，五4，参创十六16，十七1：
8C. To go back to the law is to reject this grace, to nullify this grace, to fall from grace—Gal. 2:21; 5:4; cf. Gen. 16:16; 17:1:
9１ 从恩典中坠落乃是与基督隔绝，从基督贬为无有，与基督分开，丧失了在基督里的一切益处—参约十五4~5。
91. To fall from grace is to be brought to nought, reduced to nothing, separated from Christ, deprived of all profit from Christ—cf. John 15:4-5.
10２ 若是我们转到诸如律法或品格改良这些基督以外的事，而不联于基督，不时时享受基督，我们就会丧失对基督的享受—参西二18。
102. If we go to anything other than Christ, such as the law or character improvement, and do not cleave to Christ so that we may enjoy Him all the time, our enjoyment of Christ will be confiscated—cf. Col. 2:18.
11四 我们需要靠恩典得坚固，就是留在新约里，以享受基督作恩典—来十三9，参加五4。
11D. We need to be confirmed by grace, which is to remain in the new covenant to enjoy Christ as grace—Heb. 13:9; cf. Gal. 5:4.
12陆 以撒有百倍的收成，“他就昌大，越发昌盛，成了巨富”—创二六12~14：
12VI. Isaac received a hundredfold harvest, "and the man became rich and continued to grow richer until he became very rich"—Gen. 26:12-14:
13一 我们的心必须是好土，好使神恩典的话在我们里面自由地长大，并结实百倍—路八8、11、15，徒二十32。
13A. Our hearts need to be the good earth so that the word of God's grace may freely grow in us and bring forth fruit a hundredfold—Luke 8:8, 11, 15; Acts 20:32.
14二 我们需要继续不断地享受神恩典超越的丰富，就是神自己的丰富，作我们的享受—罗五17，约一16，弗一7，二7。
14B. We need to continually receive the surpassing riches of God's grace, which are the riches of God Himself for our enjoyment—Rom. 5:17; John 1:16; Eph. 1:7; 2:7.
晨兴喂养
Morning Nourishment
15创二六13 他〔以撒〕就昌大，越发昌盛，成了巨富。
15Gen. 26:13 And the man became rich and continued to grow richer until he became very rich.
16约一16~17 从祂的丰满里我们都领受了，而且恩上加恩；因为律法是借着摩西赐的，恩典和实际都是借着耶稣基督来的。
16John 1:16-17 For of His fullness we have all received, and grace upon grace. For the law was given through Moses; grace and reality came through Jesus Christ.
17以撒从他父亲承受了一切（创二四36，二五5）。以撒成为他父亲之丰富的继承者，不是凭着他的努力，乃是凭着恩典。人没有要求他作什么来承受父亲的丰富，他也没有作什么来得着产业。这是绝对而无条件的恩典。
17Isaac inherited all things from his father (Gen. 24:36; 25:5). It was by grace, not by his effort, that he became the heir of the father’s riches. He was not required to do anything that he might inherit the father’s riches, and he did not do anything for the inheritance. It was absolutely and unconditionally of grace.
18在新约中，所有蒙召的信徒都是神绝对而无条件之恩典的承受者。神已呼召了我们，在基督里用各样属灵的福分，祝福了我们（弗一3）。祂在基督里已把我们放在恩典里，使我们成为恩典的承受者，承受神圣丰满的一切丰富，作我们的享受。……在恩典的承受中，我们必须停下天然生命的努力，使自己敞开，并预备好享受恩典（创世记生命读经，一〇〇六页）。
18In the New Testament, all the called believers are heirs of God’s absolute and unconditional grace. God has called us and has blessed us with all the spiritual blessings in Christ (Eph. 1:3). In Christ He has put us into grace that we might become the heirs of grace, inheriting all the riches of the divine fullness as our enjoyment…In the inheriting of grace, we must cease from the effort of our natural life that we may keep ourselves open and available for the enjoyment of grace. (Life-study of Genesis, p. 827)
信息选读
Today's Reading
19以撒……在恩典里成为承受者（创二一9~12）。他父亲一切所有的都是他的，因为亚伯拉罕把一切的丰富都给了这独一的承受者。同样，我们不该在我们自己里面有享受。一切对产业的享受必须是在恩典里。
19Isaac…became the heir in grace (Gen. 21:9-12). All that his father had was his, for Abraham gave all his riches to this unique heir. Likewise, we should have no enjoyment in ourselves. All the enjoyment of the inheritance must be in grace.
20以撒也在恩典里顺从（二二5~10）。已往我读创世记二十二章，不懂以撒这个青年人怎能这样顺从。至终我看见，他所以顺从，是因他被恩典浸透了。……这个顺从带来神的供备。今天我们也是这样。什么时候我们在恩典里顺从，我们就要看见神的供备。神的恩典是有能力的，使我们能忍受一切事。保罗告诉提摩太，要在基督的“恩典上得着加力”（提后二1）。恩典甚至能作主管理一切（罗五21），我们不该从恩典中坠落（加五4），反要靠恩典得坚固（来十三9）。我们越在恩典里忍受，就越看见并有分于恩典的供备。
20Isaac also obeyed in grace (22:5-10). In my reading of Genesis 22 in the past, I could not understand how Isaac, a young man, could have been so obedient. Eventually, I saw that he was obedient because he was saturated with grace…That obedience brought in God’s provision. It is the same with us today. Whenever we obey in grace, we will meet the provision of God. God’s grace is powerful, enabling us to bear anything. Paul told Timothy to “be empowered in the grace” of Christ (2 Tim. 2:1). Grace can even reign over all things (Rom. 5:21). We should not fall from grace (Gal. 5:4) but rather be confirmed by it (Heb. 13:9). The more we bear in grace, the more provision of grace we meet and participate in.
21以撒耕种有百倍的收成，成了巨富（创二六12~14）。以撒“昌大，越发昌盛，成了巨富”。他凭着尽责的撒种，并借着神的赐福，成了巨富。这也是一件享受的事，但这享受不是在正确的立场上。以撒也许会对自己说，“我的立场定规是对的，如果不对，神怎么会用这些财富祝福我？”但神也许说，“以撒，你定居在这里，得了许多财富，但我不赞同你的立场。我要兴起环境来，逼你离开这里。”愿圣灵在这里给我们看见这样一幅生动的图画。一面有正当的享受；另一面有不正确的立场。即使我们没有正确的立场，我们仍能继续有享受。但不要认为这种享受称义你的立场。只要有享受，我们的需要就得着了满足。但为着完成神永远的定旨，我们需要站在正确的立场上。然而，即使我们不在正确的立场上，神仍将祂丰富的供备赐给我们。这是奇妙的事。多么奇妙的神！多么奇妙的供备！我们是命定要享受的。即使我们的立场错了，仍然有丰富的享受。然而神不会让我们过去，祂会利用环境把我们带回到正确的立场上，使祂的定旨得以完成。
21Isaac reaped a hundredfold and became rich (Gen. 26:12-14). The word rich in 26:13 means “great.”…He became rich by fulfilling the regular duty of sowing and through Jehovah’s blessing. This also was a matter of enjoyment, but this enjoyment was not on the proper standing. Isaac might have said to himself, “My standing must be right. If it were not right, how could the Lord have blessed me with all these riches?” But God might have said, “Isaac, you are settled here and have gained great riches, but I do not agree with your standing. I will raise up the circumstances to force you to leave this place.” May the Holy Spirit show us such a vivid picture here. On the one hand, there is the proper enjoyment; on the other hand, there is the improper standing. Even if we lack the proper standing, we may continue to have the enjoyment. But do not think that this enjoyment justifies your standing. As long as we have the enjoyment, our need is met. But for the fulfillment of God’s eternal purpose, we need to get on the proper standing. Nevertheless, even if we are not on the proper standing, God still grants us His rich provision. This is wonderful. What a wonderful God! What a wonderful provision! We have been destined for the enjoyment. Even when we are wrong in our standing, we may still have the rich enjoyment. But God will not let us go. He will use our circumstances to bring us back to the proper standing that the fulfillment of His purpose might be realized.
22以撒在回到别是巴之前，他享受再享受，恩典加恩典。他得着了百倍收成之后，又找到了“活水井”，并且来到“宽阔之地”，“宽阔之路”（利河伯—15~22）。他虽有这样丰富的享受，但他的立场不正确，所以他被迫离开宽阔之路，回到别是巴（创世记生命读经，一〇〇五、一〇二〇至一〇二一页）。
22Before Isaac came back to Beer-sheba, he had enjoyment after enjoyment, grace upon grace. After reaping a hundredfold, he found the “well of springing water” and came into the “broad places,” the “broad ways” (Rehoboth, vv. 15-22). Although he had enjoyment in such a rich way, his standing was not right, and he was forced to leave the broad ways and to come back to Beer-sheba. (Life-study of Genesis, pp. 827, 839-840)
23参读：创世记生命读经，第六十三篇。
23Further Reading: Life-study of Genesis, msg. 63