2026 秋季长老特会 · 第五篇 · 第6天

过享受恩典的生活，使神喜悦

第五篇　过享受恩典的生活，使神喜悦
Living a Grace-enjoying Life for God’s Good Pleasure

本篇讲台录音（整篇）

0:00--:--
第五周　周六
WEEK 5 — DAY 6
纲目
Outline
1柒 虽然以撒享受神无条件的恩典，在他所到之处都得着享受和满足（由井所表征）（创二五11，二六15~25、33），别是巴却是他经历神的显现、接受神的应许、筑坛、呼求耶和华的名并且支搭帐棚作见证的唯一地方：
1VII. Although Isaac enjoyed God's unconditional grace, finding enjoyment and satisfaction (signified by a well) in every place that he went (Gen. 25:11; 26:15-25, 33), Beer-sheba was the unique place in which he experienced God's appearing, received His promise, built an altar, called on the name of the Lord, and pitched a tent as a testimony:
2一 神所呼召的人，不论他们的立场如何，都被命定要享受神的恩典，然而这享受并不称义他们的立场。
2A. God's called ones are destined to enjoy God's grace regardless of their standing, but this enjoyment does not justify their standing.
3二 我们若渴望得着神的显现，承受祂的应许，并过一种完成祂永远定旨的生活，就必须来到神所选择独一的地方，并且留在那里。
3B. If we desire to have God's appearing, inherit His promises, and live a life for the fulfillment of His eternal purpose, we must come to the unique place that God has chosen and remain there.
4三 这独一的地方由别是巴所表征，有井作生命的供应，并有垂丝柳树作生命丰富之涌流的彰显—23~24节，二一25、二一33。
4C. This unique place is signified by Beer-sheba, with the well for life supply and the tamarisk tree as the expression of the rich flow of life—vv. 23-24; 21:25, 33.
5捌 以撒承受神给他父亲关于美地和独一后裔的应许；这后裔就是基督，地上万国都要因祂得福—二六3~5，加三14、16：
5VIII. Isaac inherited the promise that God had given to his father concerning the good land and the unique seed, which is Christ, in whom all the nations of the earth will be blessed—26:3-5; Gal. 3:14, 16:
6一 亚伯拉罕独一的后裔作为末后的亚当成了赐生命的灵，乃是亚伯拉罕的福（美地的实际），为要将祂自己分赐到基督的信徒里面，使他们成为亚伯拉罕团体的后裔—14、16、29节，林前十五45下，约十二24，赛五三10。
6A. The unique seed of Abraham as the last Adam became the life-giving Spirit, who is the blessing of Abraham (the reality of the good land), for the dispensing of Himself into the believers of Christ to make them the corporate seed of Abraham—vv. 14, 16, 29; 1 Cor. 15:45b; John 12:24; Isa. 53:10.
7二 这应许是为着完成神的定旨，使神在地上能得着一个国，在其中借着一班团体的人彰显祂自己—创一26，可四26，但二34~35。
7B. This promise was for the fulfillment of God's purpose so that God might have a kingdom on the earth in which to express Himself through a corporate people—Gen. 1:26; Mark 4:26; Dan. 2:34-35.
8三 借着我们享受恩典，神的国要得着实现，神在基督里要得着完全的彰显，直到永远—启二二21，弗二10。
8C. Through our enjoyment of grace, the kingdom of God will be realized, and God in Christ will be fully expressed for eternity—Rev. 22:21; Eph. 2:10.
晨兴喂养
Morning Nourishment
9创二六24~25 当夜耶和华向他显现，说，我是你父亲亚伯拉罕的神，不要惧怕，因为我与你同在，必赐福给你，并要为我仆人亚伯拉罕的缘故，使你的后裔繁增。以撒就在那里筑了一座坛，呼求耶和华的名，并且支搭帐棚；他的仆人便在那里挖了一口井。
9Gen. 26:24-25 And Jehovah appeared to him the same night and said, I am the God of Abraham your father. Do not be afraid, for I am with you, and I will bless you and multiply your seed for My servant Abraham’s sake. And he built an altar there and called upon the name of Jehovah and pitched his tent there. And there Isaac’s servants dug a well.
10即使面临和非利士人争井的难处，〔以撒〕也总是安息的。……有人听到以撒无论去哪里都有一口井，就以为这种享受既是他们的定命，他们要去哪里，就可以去那里。请不要有这样的想法。你也许有一口井作你的享受，但你会失去主的显现，无法完成神永远的定旨。……神的定旨只能在别是巴完成，我们必须留在那里。我们若留在那里，就要经历主的显现，并且有立场承受应许，以完成神永远的定旨。在别的地方，我们虽然也有井，甚至有“一口活水井”（创二六19），但这些井不能使我们完成神永远的定旨。神的定旨只能在靠近别是巴垂丝柳树的井旁完成。以撒虽然在每一个地方都有一口井，都有一些享受，但神不满意，神用环境逼使以撒回到别是巴（创世记生命读经，一〇一一、一〇一六页）。
10In spite of the troubles he encountered with the Philistines over the wells, [Isaac] was always at rest…When some hear that Isaac had a well wherever he went, they may think that, since this enjoyment is also their destiny, they may go wherever they want. Do not think like this. You may have a well for your enjoyment, but you will miss the Lord’s appearing and be unable to fulfill God’s eternal purpose…[God’s purpose] can only be fulfilled in Beer-sheba, and we must remain there…Although we may have wells, even “a well of living water” (Gen. 26:19, lit.), in other places, those wells cannot enable us to fulfill God’s eternal purpose. His purpose can only be fulfilled at the well near the tamarisk tree in Beer-sheba. Although Isaac had some enjoyment at every place where there was a well, God was not satisfied, and He used the environment to force Isaac to return to Beer-sheba. (Life-study of Genesis, pp. 831, 835-836)
信息选读
Today's Reading
11当以撒回到别是巴（创二六23~33），神立即向他显现，向他说话，坚定祂的应许，说，“我是你父亲亚伯拉罕的神，不要惧怕，因为我与你同在，必赐福给你，并要为我仆人亚伯拉罕的缘故，使你的后裔繁增。”（24）于是在别是巴这里，以撒开始有正确的见证。他筑了一座坛，呼求耶和华的名，并且支搭帐棚（25）。在别是巴这里，他有了一种为着完成神永远定旨的生活。至终，在别是巴这里，反对者被征服了（26~31）。别是巴是正确的地方，在这里我们能有正确的立场。正确的立场，无论对神或对我们，都有重大的意义。
11When Isaac returned to Beer-sheba (Gen. 26:23-33), Jehovah immediately appeared to him, speaking to him and confirming His promise, saying, “I am the God of Abraham your father. Do not be afraid, for I am with you, and I will bless you and multiply your seed for My servant Abraham’s sake” (v. 24). Then, here in Beer-sheba Isaac began to have the proper testimony. He built an altar, called upon the name of Jehovah, and pitched his tent (v. 25). Here in Beer-sheba he had a life for the fulfillment of God’s eternal purpose. Eventually, here in Beer-sheba the opposers were subdued (vv. 26-31). Beer-sheba is the right place, the place where we can have the proper standing, and the proper standing means a great deal both to God and to us.
12以撒并没有在别的地方筑坛。神的显现同祂的应许及见证都在别是巴。……虽然以撒在各地都有享受，但他只在别是巴有耶和华的显现（这种显现与神仅仅来临一下不同）。只有在别是巴这唯一的地方，他才能承受应许，有见证的生活，来完成神的定旨。只有在别是巴，那盟誓的井，我们才能有耶和华的显现，承受应许，筑坛，呼求主名，支搭帐棚作见证。在这里，也只有在这里，我们才能完成神永远的定旨。
12Isaac did not build an altar in any other place. Jehovah’s appearing with His promise and the testimony were all at Beer-sheba…Although Isaac had the enjoyment everywhere, he had the Lord’s appearing (which is different from God’s mere visitation) only in Beer-sheba. Only in the unique place, in Beer-sheba, could he inherit the promise and have a life of testimony for the fulfillment of God’s purpose. It is only at Beer-sheba, the well of the oath, that we can have the Lord’s appearing, inherit the promise, build an altar, call upon the name of the Lord, and pitch a tent as a testimony. Here and only here can we fulfill God’s eternal purpose.
13我们的立场正确与否，只能凭主的显现来断定，不能单凭享受。在许多地方我们有过享受，但在那里我们深觉没有主的显现。并且，在那些地方我们没有祭坛或帐棚，也没有从灵的深处呼求主名。……只有在别是巴才能完成神的定旨。
13The correctness of our standing can only be determined by the Lord’s appearing, not merely by the enjoyment. In many places we have had the enjoyment, but when we were there, we had the deep sense that we did not have the Lord’s appearing. Moreover, in those places we did not have an altar or a tent, and we did not call upon the Lord’s name from deep within our spirit…Only in Beer-sheba can we fulfill God’s purpose.
14以撒不但承受他父亲一切所有的，也承受神给他父亲关于美地和独一后裔的应许；这后裔就是基督，地上万国都要因祂得福（3~5）。这应许实际上是为着完成神的定旨，使神在地上能得着一个国度，在其中借着一班团体的人彰显祂自己。美地和后裔都是为着神在地上形成一个国度。在这国度里神能在后裔中得着完全的彰显。神要把祂自己作到这班后裔里面，他们要变化成为祂的形像。这就是亚伯拉罕所得着，以撒所承受的应许。今天在我们身上，这应许要得着成就。今天我们在享受三一神作我们的恩典，借着我们享受恩典，神的国要得着实现，神在基督里要得着完全的彰显，直到永远（创世记生命读经，一○二一至一○二二、一○一七至一○一八、一○○六至一○○七页）。
14Isaac inherited not only all that his father had but also the promise that God had given to his father concerning the good land and the unique seed, which is Christ in whom all the nations of the earth will be blessed (vv. 3-5). This promise was actually for the fulfillment of God’s purpose that God might have a kingdom on the earth in which to express Himself through a corporate people. Both the good land and the seed are for the formation of a kingdom for God on the earth. In this kingdom God can be fully expressed in the seed, into whom He will work Himself and who will be transformed into His image. This was a promise given to Abraham and inherited by Isaac. But it is a fulfillment with us today. Today we are enjoying the Triune God as our grace. Through our enjoyment of grace, the kingdom of God will be realized, and God in Christ will be fully expressed for eternity. (Life-study of Genesis, pp. 840, 836-837, 828)
15参读：创世记生命读经，第六十四篇。
15Further Reading: Life-study of Genesis, msg. 64