2026 秋季长老特会 · 第六篇 · 第2天

伯特利的梦

第六篇 伯特利的梦
The Dream of Bethel

本篇讲台录音(整篇)

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第六周 周二
WEEK 6 — DAY 2
纲目
Outline
1贰 雅各在创世记二十八章的梦,是整卷创世记最紧要的点,也是神启示中最重要的话语:
1II. Jacob's dream in Genesis 28 is the most crucial point in the whole book of Genesis and the most crucial word in the revelation of God:
2一 基督在祂成为伯特利的天梯这事上,对我们说出神如何渴望在地上得着一个由蒙祂救赎并变化的选民所构成的家,使祂可以把天(神)带到地(人),并把地(人)联于天(神),使二者成为一,直到永远—约一51,创二八10~22。
2A. Christ, in His being the heavenly ladder at Bethel, speaks to us concerning how God desires to have a house on the earth constituted with His redeemed and transformed elect so that He may bring heaven (God) to earth (man) and join earth (man) to heaven (God), to make the two as one for eternity—John 1:51; Gen. 28:10-22.
3二 在雅各之梦的记载里,石头(11、18、22)、柱子(18)、神的家(17、19、22)和油(18),是特出的项目,也是组成圣经的基本因素:
3B. In the account of Jacob's dream, the stone (vv. 11, 18, 22), the pillar (v. 18), the house of God (vv. 17, 19, 22), and the oil (v. 18) are outstanding items and are the basic factors with which the Bible is composed:
41 石头象征基督是基石、顶石和房角石,为着神的建造,就是祂属灵的殿—赛二八16,亚四7,徒四10~12。
41. The stone symbolizes Christ as the foundation stone, the topstone, and the cornerstone for God's building, His spiritual house—Isa. 28:16; Zech. 4:7; Acts 4:10-12.
52 石头也象征变化过的人,由基督这变化人的元素所构成,成为建造神家的材料(创二12,太十六18,约一42,林前三12,彼前二5,启二一11、18~20);神的家就是今日的召会(提前三15),要终极完成于新耶路撒冷,作神和祂所救赎之选民永远的居所(启二一3、22,约十四23)。
52. It also symbolizes the transformed man, who has been constituted with Christ as the transforming element to be the material for the building of God's house (Gen. 2:12; Matt. 16:18; John 1:42; 1 Cor. 3:12; 1 Pet. 2:5; Rev. 21:11, 18-20), which is the church today (1 Tim. 3:15) and which will consummate in the New Jerusalem as the eternal dwelling place of God and His redeemed elect (Rev. 21:3, 22; John 14:23).
晨兴喂养
Morning Nourishment
6创二八18 雅各清早起来,把所枕的石头立作柱子,浇油在上面。
6Gen. 28:18 And Jacob rose up early in the morning and took the stone that he had put under his head, and he set it up as a pillar and poured oil on top of it.
722 我所立为柱子的石头,也必作神的家……。
722 And this stone, which I have set up as a pillar, will be God’s house…
8雅各的梦是整本创世记中最紧要的点(二八10~22)。……这梦最显著的一面是石头。雅各经过了长途的跋涉,疲倦而孤寂,拾起一块石头作枕头,露天而睡。……首先,雅各把石头作枕头;其次,他把这石头立作柱子(18)。枕头是为着休息,柱子是为着建造。……除了石头、柱子和家(殿)之外〔22〕,还有浇在石头顶上的油(18)。……因此,在这梦中有四个基本元素:石头、柱子、家(殿)和油。这四项是组成圣经的基本因素(创世记生命读经,一一一五页)。
8Jacob’s dream is the most crucial point in the whole book of Genesis (28:10-22)…One of the most striking aspects of this dream is the stone. After traveling on a long journey, Jacob, being tired and lonesome, took a stone, made it his pillow, and slept in the open air…First, Jacob made that stone a pillow; second, he set it up as a pillar (v. 18). A pillow is for resting, and a pillar is for building…In addition to the stone, the pillar, and the house [v. 22], there was the oil poured on top of the stone (v. 18)…Hence, in this dream there are four basic elements: the stone, the pillar, the house, and the oil. These four items are the basic factors with which the Bible is composed. (Life-study of Genesis, p. 919)
信息选读
Today's Reading
9圣经中的石头主要是为着神的建造。当彼得第一次来到主面前,主把他的名字从西门改为矶法(约一42),说,“你是约翰的儿子西门,你要称为矶法(矶法翻出来,就是彼得)。”约在三年之后,主问祂的门徒说,“人说人子是谁?”(太十六13)彼得说,“你是基督,是活神的儿子。”主耶稣就对他说,“我还告诉你,你是彼得,我要把我的召会建造在这磐石上。”(16、18)主说这话是提醒彼得,三年前把他的名字从西门改为矶法的事。后来,彼得写第一封书信时说,你们“也就像活石,被建造成为属灵的殿〔直译,家〕”(彼前二5)。在这一节彼得提到石头和殿(家)。在林前三章,保罗有同样的观念,他告诉哥林多信徒说,他们是神的建筑(9)。在10节保罗告诉我们,要谨慎怎样建造。我们必须小心怎样建造,并用什么来建造,因为我们的工程要受到火的试验。我们若用金、银、宝石建造,我们的工程就存得住。所以我们看见,在三章,保罗也说到石头是为着神的建造。到了启示录,圣经的终结,我们看见一座用宝石建造的城。按照圣经的原则,城总是家(殿)的扩大。……在新耶路撒冷中没有殿,因为殿已经扩大成了一座城。那城是用宝石所建,扩大的家(殿)。圣经是何等的一贯!由圣经这些话我们看见,石头是建造神家(殿)的材料。
9In the Bible a stone is mainly for God’s building. When Peter first came to the Lord, the Lord changed his name from Simon to Cephas (John 1:42), saying, “You are Simon, the son of John; you shall be called Cephas (which is interpreted, Peter).” The name Peter means “a stone.” Approximately three years later, the Lord questioned His disciples, saying, “Who do men say that the Son of Man is?” (Matt. 16:13). After Peter said, “You are the Christ, the Son of the living God” (v. 16), the Lord Jesus said to him, “I also say to you that you are Peter, and upon this rock I will build My church” (v. 18). In saying this, the Lord reminded Peter of what He had done three years ago in changing his name from Simon to Cephas. Later, in writing his first Epistle, Peter said, “You yourselves also, as living stones, are being built up as a spiritual house” (2:5). In this one verse Peter mentions both the stone and the house. In 1 Corinthians 3 Paul held a similar concept, telling the believers at Corinth that they were God’s building (v. 9). In 1 Corinthians 3:10 Paul tells us to take heed how we build. We must be careful of how and with what we build, for our work will be tested by fire. If we build with gold, silver, and precious stones, our work will remain. So we see that in 1 Corinthians 3 Paul also speaks of stone for God’s building. As we come to the book of Revelation, the ultimate end of the Bible, we see a city built up with precious stones. According to the principle of the Bible, a city is always the enlargement of a house…There will be no temple in the New Jerusalem, because the temple will have been enlarged into a city. That city will be an enlarged house built with precious stones. How consistent is the Bible! By all these portions of the Word, we see that stone is the material for the building of God’s house.
10神的家就是神的满足、安息和彰显。你住在怎样的家里,就显出你是怎样的人。你若是肮脏的人,就会有肮脏的家;你若是清洁的人,就会有清洁的家。……我们的家是我们的彰显。……同样,神的家也是神的彰显。至终,祂的家要扩大成为一座城,那城显出来的样子与神一样。按照启四2~3,神显出来的样子好像碧玉;按照二十一章十一节,整座新耶路撒冷城显出来的样子也好像碧玉。这就是说,那城有神显出来的样子,而成了祂的彰显。我们甚至可以说,这城就是神的扩大。
10God’s house is simply God’s satisfaction, rest, and expression. The kind of house you live in expresses the kind of person you are. If you are a dirty person, you will have a dirty house, and if you are a clean person, you will have a clean house…Our house is our expression…In like manner, God’s house is His expression. Eventually, His house will be enlarged into a city, and that city will have the same appearance as God. According to Revelation 4:2 and 3, God has the appearance of jasper, and according to Revelation 21:11, the whole city of New Jerusalem will also have the appearance of jasper. This means that the city will have God’s appearance and be His expression. We may even say that this city will be God’s enlargement.
11虽然石头和家(殿)是最紧要的,但仍然需要油。在预表里,油表征临到人的神。神是三一的。父是源头,子是流道,灵是临到我们的流。雅各浇油在石头上,表征三一神流到了人。神是在天上,但祂已经浇灌到人身上。当三一神临到人的时候,祂就使人成为神的家(殿)。在油浇石头以前,石头仅仅是石头;但在油浇石头以后,石头就成了神的家(殿)(创世记生命读经,一一一八至一一二〇页)。
11Although the stone and the house are most crucial, there is still the need of the oil. In typology, oil signifies God reaching man. God is triune. The Father is the source, the Son is the course, and the Spirit is the flow reaching us. Jacob’s pouring oil on the stone signifies the Triune God flowing to reach man. God is in heaven, but He has been poured out upon man. When the Triune God reaches man, He makes man the house of God. Before the oil was poured on the stone, the stone was merely a stone. But after the oil had been poured on it, the stone became the house of God. (Life-study of Genesis, pp. 921-923)
12参读:创世记生命读经,第六十八至六十九、七十二篇。
12Further Reading: Life-study of Genesis, msgs. 68—69, 72