2026 秋季长老特会 · 第七篇 · 第5天

蒙拣选、受对付、被破碎

第七篇　蒙拣选、受对付、被破碎
Chosen, Dealt With, and Broken

本篇讲台录音（整篇）

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第七周　周五
WEEK 7 — DAY 5
纲目
Outline
1三 每一个信徒都需要经历外面之人的破碎—来四12：
1C. Every believer needs to experience the breaking of the outer man—Heb. 4:12:
2１ 基督要从魂的禁锢里出来，我们外面的人就必须破碎—弗三16~17。
21. In order for Christ to be released from the imprisonment of the soul, our outer man must be broken—Eph. 3:16-17.
3２ 我们外面的人需要被破碎，让灵得以出来—来四12。
32. Our outer man needs to be broken for the release of the spirit—Heb. 4:12.
4３ 我们要从里面干干净净地流露神的生命，我们就必须被破碎—约十二24~26，十九34，七37~39，出十七6~7：
43. In order for there to be a pure flow of the life of God from within us, we must be broken—John 12:24-26; 19:34; 7:37-39; Exo. 17:6-7:
5ａ 林后四12所说，死在我们身上发动，就是我们的被破碎。
5a. The operation of death within us, spoken of in 2 Corinthians 4:12, is our being broken.
6ｂ 主需要破碎的器皿作活水的管道；我们被破碎越多，神的生命从我们身上流出去的就越多—约十二24~26。
6b. The Lord needs broken vessels to be channels of living water; the more we are broken, the more the life of God will flow out of us— John 12:24-26.
7４ 我们魂里的各部分必须让神破碎—太十六24~25：
74. Every part of our soul needs to be broken by God—Matt. 16:24-25:
8ａ 魂被破碎，意思不是说，我们不再思想了，不再表达情感了，不再运用意志了—帖前五23。
8a. For the soul to be broken does not mean that we no longer use our mind, express our emotions, or exercise our will—1 Thes. 5:23.
9ｂ 我们的思想、情感、意志还是有的，只不过都已经被破碎，就是受了对付，被折服，并服从于灵—林后四16，弗四23，提后一7。
9b. Our mind, emotions, and will still function, but they have been broken, that is, dealt with, subdued, and made submissive to our spirit—2 Cor. 4:16; Eph. 4:23; 2 Tim. 1:7.
晨兴喂养
Morning Nourishment
10约七38 信入我的人，就如经上所说，从他腹中要流出活水的江河来。
10John 7:38 He who believes into Me, as the Scripture said, out of his innermost being shall flow rivers of living water.
11林后四12 这样，死是在我们身上发动，生命却在你们身上发动。
112 Cor. 4:12 So then death operates in us, but life in you.
12没有一个人能干干净净地流露神的生命，除非他这个人被破碎。所以，我们提到流露神生命的时候，必须注意我们这个人的破碎。保罗在加二20……所说的“同钉十字架；……不再是我”，从经历来说，就是被破碎。只有破碎过的人，才能经历二十节的同钉十字架，和不再是我。这节又说，“乃是基督在我里面活着”，这就是生命的流露。基督从我身上出去，就是生命从我身上流露出去。
12In order for there to be a pure flow of the life of God, we must be broken. Therefore, when we consider supplying others with the divine life, we must pay attention to our being broken. In Galatians 2:20…the statement I am crucified…and it is no longer I refers to the experience of being broken. Only those who are broken are crucified with Christ and can say, “It is no longer I.” The statement but it is Christ who lives in me refers to the flowing out of the divine life. Christ being expressed through us is life flowing out of us.
13“死是在我们身上发动……。”（林后四12）那个死就是杀死，就是我们的被破碎。我们这个人被破碎越多，神的生命从我们身上出去的就越多（李常受文集一九五四年第三册，一三〇页）。
13The operation of death within us, spoken of in 2 Corinthians 4:12, is the killing. The operation of death is our being broken. The more we are broken, the more the life of God will flow out of us. (CWWL, 1954, vol. 3, “The Service for Building Up the House of God,” p. 95)
信息选读
Today's Reading
14人破碎了，人才能供应生命。……生命是在圣灵中，住在我们的灵里，……所以生命要从灵里出来，人的魂和身体都得受对付，被破碎。……魂里的东西就是人的思想、人的情感、人的意志。这三者都是非常难破碎、难对付的。魂总归是包围着灵，遮蔽着灵；灵要从人里面出来，人的魂总得破碎，总得被对付。若不然，人里面的那个生命，无法从灵里流露出来。
14A brother who is broken can supply life…The Spirit of life abides in our spirit…Therefore, in order for life to be released from our spirit, our soul and body must be dealt with and broken…The things of the soul, which is composed of our mind, emotion, and will, are difficult to deal with. The soul surrounds and encases the spirit. Hence, our soul must be dealt with and broken in order for our spirit to be released. Otherwise, there cannot be a pure flow of the divine life.
15什么叫作人的魂，或者人的己被破碎呢？破碎不是说，你没有思想了，没有意志了，没有情感了。你的思想、意志、情感还是有的，只不过都被折服、屈服下来，都受了对付。……一个让灵出来的人，乃是把他的己，把他的思想、意志、情感屈服下来，摆在灵的管治之下，让灵作主的人。
15When we say that the soul needs to be dealt with and broken, we do not mean that a person no longer uses his mind, expresses his emotions, or exercises his will. Our mind, emotion, and will still function, but they have been dealt with, subdued, and made submissive to our spirit…A person who can release his spirit has subdued his mind, emotion, and will. The three parts of his soul are under the ruling of his spirit and let his spirit dominate.
16你每一次碰到事情的时候，是思想先来呢，还是灵先来？是情感先来呢，还是灵先来？你让谁先来，就是让谁作主。……思想出来，就代表你这个人，而不是代表生命。灵先出来，就叫你的思想被破碎，被扣下，被拒绝。……〔你〕把思想摆在灵之下，让灵掌权，这个灵里的生命就出去了。
16When some brothers encounter something, their mind is the first to react, not their spirit. With some sisters their emotion is the first to react, not their spirit…The part that reacts first is the part that dominates our being…Our mind represents the natural man; it does not possess the life of God. When our spirit is released, our mind is dealt with, broken, and held under the ruling of our spirit. Then the divine life in our spirit can be released.
17某位弟兄遇见一件很艰难的事；当你听到的时候，不要让你的情感先出来，这出来的定规代表你这个人。虽然你是个粗野无羁的人，你还得把你的己勒牢，让灵出来碰这件事。……不敢用自己的情感，不敢用自己的意志，不敢用自己的心思，而是把这些摆在灵之下，让灵出来。
17When we hear that a brother has encountered a difficult situation, our emotion should not be the first to respond. The emotions also represent the natural man. Even if we are rough persons, we must deal with the self and let our spirit touch the matter…We dare not use our mind, emotion, or will; rather, we must put them under our spirit so that our spirit can be released.
18你碰到一件事，光是用心思想它，那一个是思想。……或者你听到一件伤心的事，你的情感就像无羁之马出来乱跑；你如果要流露生命，就该勒住这匹情感的马，回到你里面，用你最里面的灵感觉这件伤心的事。你这样来感觉，就是你在运用灵。一个意志强的人，什么事一定规就定规了，没有法子改动。这一个只能代表意志强的人，不能代表神。什么叫作让灵先来呢？就是当你碰到一件事的时候，先让里面的灵来感觉。如果这样，生命定规从你身上出去。
18When we only think of something, we are using our mind. When some sisters hear a sad matter, their emotions run wild like an unbridled horse. If they want life to flow out, they must suppress their wild emotions, and they must use their spirit to sense the situation. It is difficult for a brother with a strong will to change what he has decided. When such a brother expresses his strong will, he does not represent God. When we encounter situations with our spirit, life will flow out of us.
19我们要让主的生命从我们身上出去，就得学习与主有交通，学习魂被折服，学习在每一件事上让灵作主，让灵掌权。无论是作长老的弟兄也罢，作执事的弟兄姊妹也罢，是探望的也罢，是传福音的也罢，都得学习运用灵，学习折服我们的思想，折服我们的情感，折服我们的意志，用我们的灵在一切活动上摸一切事。如此一来，主的生命就能流露出去。不是作得规矩就可以了，乃是运用灵，生命才能从我们身上出去（李常受文集一九五四年第三册，一三〇至一三三页）。
19In order for the Lord’s life to be released from within us, we must learn to fellowship with the Lord, be subdued in our soul, and let our spirit dominate and rule over every matter. Whether we are elders or deacons or are involved in visitation or preaching the gospel, we must learn to use our spirit and to subdue our mind, emotion, and will so that we touch things with our spirit. Then the Lord’s life will be able to flow out. Our supplying others with life does not depend on our doing things properly but on our exercising our spirit. (CWWL, 1954, vol. 3, “The Service for Building Up the House of God,” pp. 95-97)
20参读：建造神家的事奉，第四篇；基督并祂钉十字架，第一篇。
20Further Reading: CWWL, 1954, vol. 3, “The Service for Building Up the House of God,” ch. 4; CWWL, 1952, vol. 1, “The Crucified Christ,” ch. 1