2026 秋季长老第七周　周六

第七篇　蒙拣选、受对付、被破碎

Chosen, Dealt With, and Broken

本篇讲台录音（整篇）

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第七周　周六

WEEK 7 — DAY 6

纲目

Outline

1５那盛装“至贵的真哪哒香膏”，“极贵的香膏”的“玉瓶”需要打破，真哪哒香膏才能出来，使“屋里……满了膏的香气”—可十四3，太二六7，约十二3：

15. There is the need for the breaking of the "alabaster flask of ointment, of very costly pure nard," containing "ointment of great value," so that the ointment of pure nard may be released and that the house may be "filled with the fragrance of the ointment"—Mark 14:3; Matt. 26:7; John 12:3:

2ａ玉瓶（外面的人）不打破，真哪哒香膏就不能出来—可十四3。

2a. Unless the flask (the outer man) is broken, the ointment of pure nard cannot be released—Mark 14:3.

3ｂ我们不该保护自己，觉得玉瓶比香膏更值钱；我们不该以为我们外面的人比里面的人更宝贵—太二六7，林后四16。

3b. We should not be protective of ourselves, regarding the flask as more precious than the ointment; we should not consider our outer man more precious than our inner man—Matt. 26:7; 2 Cor. 4:16.

4ｃ外面的不破碎，里面的就出不来；这样，不只我们自己没有路走，并且连召会也没有路走—约十二3。

4c. If the outer part is not broken, the inner part will not be released; if this is our situation, we will have no way to go on, and the church also will have no way to go on—John 12:3.

5６神在基督里将祂自己建造到我们里面，这工作需要外面之人的破碎—弗三16~17上。

56. God's work of building Himself in Christ into us requires the breaking of the outer man—Eph. 3:16-17a.

6７要有建造，就必须先有破碎—太十六18，弗四16：

67. Breaking is a prerequisite for building—Matt. 16:18; Eph. 4:16:

7ａ要叫召会得建造，我们就必须经历外面之人的破碎—二21~22。

7a. In order for the church to be built up, we need to experience the breaking of the outer man—2:21-22.

8ｂ我们要有配搭的事奉，就必须接受破碎；若没有破碎，就无法配搭。

8b. If we would be coordinated with others in service, we need to be willing to be broken; without brokenness coordination is impossible.

9８我们需要像保罗一样，在身体的异象下被破碎，并看见我们在身体里被建造唯一的路，乃是被破碎—徒九1~31，弗四16。

98. Like Paul, we need to be broken under the vision of the Body and realize that the only way for us to be built up in the Body is to be broken—Acts 9:1-31; Eph. 4:16.

晨兴喂养

Morning Nourishment

10可十四3 耶稣……坐席的时候，有一个女人，拿着一玉瓶至贵的真哪哒香膏来，打破玉瓶，把膏浇在祂的头上。

10Mark 14:3 …As He reclined at table, a woman came, having an alabaster flask of ointment, of very costly pure nard, and she broke the alabaster flask and poured it over His head.

11约十二3 那时，马利亚就拿着一磅至贵的真哪哒香膏，抹耶稣的脚，又用自己的头发去擦祂的脚，屋里就满了膏的香气。

11John 12:3 Then Mary took a pound of ointment, of very valuable pure nard, and anointed the feet of Jesus, and wiped His feet with her hair; and the house was filled with the fragrance of the ointment.

12要叫召会得建造，就不能不提起……破碎的问题。……你破碎了一点，我也破碎了一点，你我才能建造在一起。你看种树的人，他们要把两棵树接在一起，也得把两边的树枝都割破一点，然后再将它们接在一起，缠裹起来，经过了一段时间，它们才能长在一起。……再如人要建造一所房屋，所有的木料也多多少少总要经过锯、砍、刨、削，才能互相钉接起来。照样，在召会的建造里，我们天然的每一点也都得经过破碎，才能和别人联在一起。无论是我们的干才，我们的眼光，还是我们的热心，凡是天然的都是不合用的，都得经过破碎，然后才能被建造（李常受文集一九五八年第二册，三七七页）。

12In order for the church to be built up, we have to touch the matter of being broken…You and I can be built together only after you and I both have been broken a little. Consider a person who grows trees. When he grafts two trees together, first he has to cut both branches a little. Then he joins them together, binds them up, and after a while the two trees grow together… Another example is the building of a house. For the most part, all the wood that is to be used has to be cut, sawed, planed, and trimmed before it can be nailed and connected together. Likewise, in the building of the church, every natural thing in us must be broken before we can be joined with others. Everything natural in us, whether it is our ability, our discernment, or our zeal, is unsuitable to be used for the building. We can be built only after we have been broken in our natural being. (CWWL, 1958, vol. 2, “The Building Work of God,” pp. 301-302)

信息选读

Today's Reading

13圣经告诉我们，有真哪哒香膏〔约十二3〕。……实实在在是属灵的。但是玉瓶不打破，真哪哒香膏就不能出来。希奇！许多人还在欣赏玉瓶，……许多人还以为他外面的人比里面的人更可宝贵。……你宝贵你的聪明，以为你自己是了不起的人；他宝贵他的情感，以为他自己是了不起的人；……〔然而〕我们乃是要闻着香膏的人。外面的不破碎，里面的就出不来；这样，不只我们自己没有路走，并且连召会也没有路走。外面的人被破碎，就是使你所有外面的事只到外面为止，而里面的人能一直继续地活在神面前。许多人的难处，就是他外面的人和里面的人是联合在一起的。……在没有被破碎的人身上，外面的人能影响里面的人。在被破碎的人身上，外面的人不能影响里面的人。……外面的人和里面的人分开，那就外面的事只能影响外面的人，外面的事就不影响里面的人。因为外面的人和里面的人已经分开，所有的扰乱都到此为止，不得进去。你能用你外面的人和人谈话，你还能用你里面的人和神交通。……你能用你外面的人去办事、去劳碌、去与世界形形色色的东西接触，但是所有的都到此为止，你里面的人不受影响，你仍然活在神面前，你既然没有出去过，所以也不必回来。……或者有的作父母的人，他外面的人是在带着小孩子笑，带着小孩子玩，带着小孩子说；等一等一有属灵的事，立刻可以将他里面的人送出去，他那个里面的人从来没有离开过神。我们外面的人和里面的人分开，与我们的工作和生命都有极重大的关系。因为只有这样，才能使我们继续不断地作工，而不必回到神面前来。

13The Bible speaks of ointment of pure nard (John 12:3)…, something truly spiritual. Unless the alabaster flask is broken, however, the ointment of pure nard cannot be released. It is strange that many people appreciate the alabaster flask…Many people think that their outer man is more precious than their inner man…We may treasure our own wisdom and think that we are quite superior. Another person may treasure his emotions and also think that he is quite outstanding…[However], we are those who are after the aroma of the ointment. If the outer part is not broken, the inner part will not be released. We will have no way to go on, and the church will have no way to go on. When the outer man is broken, all outward activities are confined to the outward realm while the inner man continues to enjoy God’s presence. The problem with many people is that their outer man and inner man are entangled together…With those who are not yet broken, their outer man can affect their inner man. With those who are broken, their outer man cannot affect their inner man…When the outer man is separated from the inner man, all distractions are confined to the outer realm; they cannot enter the inner realm. A man can converse with others with his outer man while his inner man is still fellowshipping with God…He can work and labor with his outer man, interact with the myriads of things in the outer world, yet confine all the activities to just that realm. His inner man is not affected, and he can continue to live before God. He has never left; therefore, he never needs to return…Some parents can laugh and play with their children according to their outer man, but when the occasion calls for them to take up spiritual work, they can exercise their inner man immediately. Their inner man has never left God. The separation of our outer man from our inner man is very much related to our work and our life. This is the only way we can continue in our work without the need to come back to God all the time.

14人的灵能不能使用，是根据于神的两个工作：一个工作是要破碎我们外面的人，另外一个工作是要把我们的灵和魂分开，或者说要把我们里面的人和我们外面的人分开。……外面的人的破碎，是借着圣灵的管治；外面的人和里面的人的分开，是借着圣灵的启示（倪柝声文集第三辑第八册，一七二至一七三、一九三至一九四、一九六页）。

14Whether or not man’s spirit can be useful to God depends on two kinds of work of the Lord. One work is the breaking of our outer man. The other work is the separating of our spirit from our soul or the dividing of our inner man from our outer man…The breaking of the outer man is accomplished through the discipline of the Holy Spirit, and the separation of the outer man from the inner man is through the revelation of the Holy Spirit. (CWWN, vol. 54, “The Breaking of the Outer Man and the Release of the Spirit,” pp. 153-154, 170-173)

15参读：人的破碎与灵的出来，第一至三、五至七篇；神的建造，第五篇。

15Further Reading: CWWN, vol. 54, “The Breaking of the Outer Man and the Release of the Spirit,” chs. 1—3, 5—7; CWWL, 1958, vol. 2, “The Building Work of God,” ch. 5