2026 秋季长老特会 · 第八篇 · 第5天

成熟的过程

第八篇 成熟的过程
The Process of Maturity

本篇讲台录音(整篇)

0:00--:--
第八周 周五
WEEK 8 — DAY 5
纲目
Outline
1肆 保罗在希伯来书中的负担,乃是要把信徒从救恩的起初阶段带出来,往前达到成熟—五11~六5:
1IV. Paul's burden in the book of Hebrews was to bring the believers out of the initial stage of salvation on to maturity—5:11—6:5:
2一 带到成熟就是带到公义的话,就是关于基督天上的职事,以及关于神经纶法则的话,也就是干粮的话—五12~14,六1:
2A. To be brought on to maturity is to be brought into the word of righteousness concerning Christ's heavenly ministry and the way of God's economy, the word that is solid food—5:12-14; 6:1:
31 写希伯来书是要把信徒从关于基督在地上职事之美善的话,往前带到关于基督在天上职事之公义的话,而把信徒往前带到成熟—一3,四14~16,六20,七25,八1~2。
31. The book of Hebrews was written to bring the believers on from the good word concerning Christ's earthly ministry to the word of righteousness concerning Christ's heavenly ministry and thereby bring the believers on to maturity—1:3; 4:14-16; 6:20; 7:25; 8:1-2.
42 公义的话,具体地说出神在祂的行政上,对待祂的子民所有公正公义的思想—五13。
42. The word of righteousness embodies the thought of God's justice and righteousness and governmental dealings with His people—5:13.
53 义是神国的事;义是神在祂的行政里所带来的结果,与神的行政和管治有关—太六33,诗八九14,九七2,赛三二1。
53. Righteousness is a matter of God's kingdom; righteousness issues from God in His administration and is related to His government and rule— Matt. 6:33; Psa. 89:14; 97:2; Isa. 32:1.
6二 主要带领我们往前,达到成熟,但我们必须与祂恩典的工作合作—来六1:
6B. The Lord wants to bring us on to maturity, but we must cooperate, with His gracious work—Heb. 6:1:
71 我们需要与基督同享祂所达到的—一9,三15。
71. We need to share with Christ in His attainments—1:9; 3:14.
82 我们需要竭力进入那存留之安息日的安息—四9、四11。
82. We need to be diligent to enter into the remaining Sabbath rest—4:9, 11.
93 我们需要来到施恩的宝座前,受怜悯,得恩典—16节。
93. We need to come forward to the throne of grace to receive mercy and find grace—v. 16.
104 我们需要吃干粮,以享受基督照着麦基洗德的等次作我们的大祭司—五9~10、五14。
104. We need to feed on the solid food to enjoy Christ as the High Priest according to the order of Melchizedek—5:9-10, 14.
晨兴喂养
Morning Nourishment
11来五13~14 凡只能享用奶的,对公义的话都是没有经验的,因为他是婴孩;只有长成的人,才能吃干粮,他们的官能因习用而受了操练,就能分辨好坏了。
11Heb. 5:13-14 For everyone who partakes of milk is inexperienced in the word of righteousness, for he is an infant; but solid food is for the full-grown, who because of practice have their faculties exercised for discriminating between both good and evil.
12〔来三~四〕论到不能进入神安息的话,不是恩典的话,乃是公义的话。三章十四节引自诗篇九十五篇,告诉我们:“你们今日若听见祂的声音,就不可硬着心,像惹祂发怒的时候一样。”来四11是另一段公义的话,说,“所以我们务必竭力进入那安息,免得有人随着那不信从的样子跌倒了。”要记住,公义的话比神谕言开端的要纲更深,因为这话具体地说出神在祂的经纶和行政上,对待祂的子民所有公正公义的更深思想(希伯来书生命读经,三八六至三八七页)。
12The word about not entering into God’s rest [in Hebrews 3 and 4] is a word of righteousness, not a word of grace. In Hebrews 3:15, a quotation from Psalm 95, we are told, “Today if you hear His voice, do not harden your hearts as in the provocation.” Hebrews 4:11, another word of righteousness, says, “Let us therefore be diligent to enter into that rest lest anyone fall after the same example of disobedience.”…The word of righteousness is deeper than the rudiments of the beginning of the oracles of God, because it embodies the deeper thought of God’s justice and righteousness in His dispensational and governmental dealings with His people. (Life-study of Hebrews, p. 314)
信息选读
Today's Reading
13希伯来书的作者并不在〔该书〕开头的地方,就叫希伯来信徒往前。他在说“竭力前进,达到完全、成熟”〔六1〕之前,先用了五章的篇幅,说了许多美妙的事。竭力前进,达到完全、成熟的路,就在这五章经文里。……我们要竭力前进,达到完全、成熟,就必须与基督同享祂所达到的(一9,三15)。我们是祂的同伙,且有分于祂的受膏。要分享基督所达到的一切,路乃是借着信。我们不需要明白太多。我们只要简单地相信祂的话,就是祂今天所赐给我们的好信息,而宣告说,“赞美主,我是祂的同伙,我有这个地位和权利,有分于祂的受膏。”你不要说,你没有与祂一同受膏的感觉。你越说没有感觉,就越没有感觉。信心乃是称无为有的。我们只相信神的话所说的,不管有没有感觉。神的话说,我们是基督的同伙,对这话我们必须说,“阿们。我是基督的同伙。”神的话也说,祂已经受膏,而我们又是祂的同伙,于是我们也就有分于祂的受膏。对此我们也必须说,“阿们。我有分于祂的受膏。”
13The writer did not open [Hebrews] by telling the…believers to go on. Before he said, “Let us be brought on to maturity” [6:1], he used five chapters to cover many wonderful items. The way to be brought on to maturity is in these five chapters. In order to be brought on to maturity, we need to share with Christ in His attainments (1:9; 3:14). We are His partners, and we share His anointing. The way to share with Him in His attainments is by faith. We do not need to understand that much. We simply need to believe the word, which is the glad tidings for us today, and say, “Praise the Lord, I am His partner. I have the position and the right to share with Him in His anointing.” Do not say that you lack the feeling of participating in His anointing. The more you say that you do not have the feeling, the less feeling you will have. Faith calls things not being as being. We believe what the Word of God says, whether we feel it or not. The Word of God says that we are a partner of Christ, and to this we must say, “Amen. I am a partner of Christ.” The Word of God also says that He has been anointed and that, as His partners, we share in His anointing. To this we must also say, “Amen. I have a share in His anointing.”
14我们要竭力前进,达到完全、成熟,就必须竭力进入那存留之安息日的安息(四9、11)。……今天这存留之安息日的安息,就是召会生活。我们不必太担心将来的国度,只要今天简单地进到召会生活里。……仇敌是狡猾的。我怕还有许多人一直谈论过去,或巴望将来。让我们忘掉已过的和将来的,今天就行动,竭力进入召会生活,奔跑那赛程。
14If we would be brought on to maturity, we must be diligent to enter into the remaining Sabbath rest (4:9, 11)…The remaining Sabbath rest today is the church life. We do not need to be that concerned about the coming kingdom in the future; we simply need to get into the church life today…The enemy is subtle. I am afraid that many of us still talk about our past and have expectations for the future. Let us forget them both and be diligent and take action to be in the church life and in the race today.
15我们也要来到施恩的宝座前,为要受怜悯,得恩典(16)。……我们是不可能靠自己长大的。只有神远远够到我们的怜悯和祂够用的恩典,才能使我们达到完全、成熟。我们受怜悯并得恩典的路,乃是来到施恩的宝座前。感谢神,今天祂的宝座对我们是施恩的宝座。
15We also need to come forward to the throne of grace to receive mercy and find grace (v. 16)…It is impossible to grow by ourselves. It is God’s far-reaching mercy and sufficient grace that can bring us on to maturity. And the way to receive mercy and find grace is to come forward to the throne of grace. Thank God that for us today His throne is the throne of grace.
16我们要竭力前进,达到完全、成熟,就必须不再吃婴孩的食物,就是开端的话,而吃干粮,就是公义的话,以享受基督照着麦基洗德的等次作我们的大祭司(五9~10、14)。我们已经接受基督作救赎主和救主,祂也进到我们里面作我们的生命。我们所接受这位在我们里面作生命的基督,也在天上照着麦基洗德的等次,作我们的大祭司;祂的功用不是献为着罪的祭物,乃是把神的丰富供给我们,作我们的供应。我们要长大成熟,就必须享受这位把神供应给我们的基督,使我们能有分于神圣元素的丰富。……希伯来书鼓励我们,要往前吃干粮,并享受天上的基督,好接受神丰富的元素,使我们得以长大成熟。……六章的开头是一个强有力的结论,鼓励我们实行在前五章所听到的一切。我们若肯这样实行并往前,就能达到目标,达到成熟。这是何其简单!(希伯来书生命读经,四〇二至四〇五页)。
16If we would grow to maturity, we need to leave the baby food, the word of the beginning, and feed on the solid word, the word of righteousness, in order to enjoy Christ as our High Priest according to the order of Melchizedek (5:9-10, 14). We have received Christ as our Redeemer and Savior, and He has come into us to be our life. This very Christ whom we have received as our life within is also our High Priest in the heavens according to the order of Melchizedek, whose function is not to offer the sacrifice for sin but to minister the riches of God for our supply. In order to grow into maturity, we need to enjoy such a God-ministering Christ that we may participate in the riches of the divine element…This book encourages us to go on by feeding on the solid food and enjoying the heavenly Christ that we may receive the rich element of God for our growth into maturity. The beginning of chapter 6 is a strong conclusion encouraging us to practice all we have heard in the five foregoing chapters. If we do this and go on, we will reach the goal and be matured. How simple this is! (Life-study of Hebrews, pp. 326-328)
17参读:希伯来书生命读经,第二十九至三十篇。
17Further Reading: Life-study of Hebrews, msgs. 29—30