2026 秋季长老特会 · 第九篇 · 第2天

祝福

第九篇 祝福
Blessing

本篇讲台录音(整篇)

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第九周 周二
WEEK 9 — DAY 2
纲目
Outline
1肆 雅各成熟最有力的标记乃是他祝福别人:
1IV. The strongest sign of Jacob's maturity was his blessing of others:
2一 雅各到了埃及以后所作的第一件事,就是祝福法老(四七7、四七10);照着来七7:“卑小的蒙尊优的祝福;”这证明在神眼中,雅各比法老尊优。
2A. The first thing Jacob did after arriving in Egypt was to bless Pharaoh (47:7, 10); according to Hebrews 7:7, "the lesser is blessed by the greater"; this is a proof that in God's sight Jacob was greater than Pharaoh.
3二 要祝福别人,我们必须为生命所充满而洋溢,使生命涌流给别人;雅各成熟的生命充满了祝福;他祝福法老,祝福约瑟的两个儿子(创四八8~20),又祝福他自己的众子(四九1~28);那些对他众子的祝福乃是有关以色列十二支派之定命的预言。
3B. In order to bless others, we must be filled to the brim with life so that life overflows to them; Jacob's mature life was filled with blessings; he blessed Pharaoh, the two sons of Joseph (Gen. 48:8-20), and his own sons (49:1-28); those blessings of his sons were prophecies related to the destiny of the twelve tribes of Israel.
4伍 祝福的原则乃是尊优的祝福卑小的—来七7:
4V. The principle of blessing is that the greater blesses the lesser—Heb. 7:7:
5一 尊优或卑小,不是年龄的问题,乃是基督度量的问题;我们是尊优的或卑小的,乃是照着我们基督的度量。
5A. To be greater or lesser is not a matter of age but a matter of the measure of Christ; we are greater or lesser according to our measure of Christ.
6二 施浸者约翰虽然这样接近基督,但没有基督在他里面;那些在诸天之国里的人,不仅接近基督,也有基督在他们里面;因这缘故,在诸天的国里最小的比约翰还大—太十一11。
6B. Although John the Baptist was so close to Christ, he did not have Christ within him; those in the kingdom of the heavens are not only close to Christ but also have Christ within them; for this reason, the least in the kingdom of the heavens is greater than John—Matt. 11:11.
7三 我们若多有基督而比别人尊优,我们就有资格祝福别人,因为尊优的总是祝福卑小的。
7C. If by having more of Christ we are greater than others, then we are qualified to bless them, for the greater always blesses the lesser.
8四 祝福别人,意思就是把基督供应给他们;我们用自己所有分并享受的基督祝福人;我们若更多享受基督,就有更多的基督供应别人。
8D. To bless others means to minister Christ to them; we bless people with the very Christ in whom we participate and whom we enjoy; if we enjoy Christ more, we have more of Christ to minister to others.
9陆 圣经中第一个祝福的事例,乃是麦基洗德祝福亚伯拉罕(创十四18~20);麦基洗德是基督的预表(来五6):
9VI. The first case of blessing in the Bible is Melchizedek's blessing of Abraham (Gen. 14:18-20); Melchizedek is a type of Christ (Heb. 5:6):
晨兴喂养
Morning Nourishment
10创四七7 约瑟领他父亲雅各进去,站在法老面前,雅各就给法老祝福。
10Gen. 47:7 And Joseph brought in Jacob his father and set him before Pharaoh, and Jacob blessed Pharaoh.
11来七7 向来都是卑小的蒙尊优的祝福,这是一无可驳的。
11Heb. 7:7 But without any dispute the lesser is blessed by the greater.
12现在我们来看雅各成熟最有力的标记:他祝福别人。雅各到了埃及以后所作的第一件事,就是祝福法老(创四七7、10)。当时法老是地上至高的人,但他却在雅各祝福的手之下。照着来七7:“向来都是卑小的蒙尊优的祝福。”因此,雅各祝福法老这件事,证明他比法老尊优。雅各被引到法老面前,并没有对法老说礼貌、政治的话。他乃是伸出手来祝福法老。这与人类的文化和宗教完全不同。当雅各离开法老的时候,又给他祝福(创世记生命读经,一四四二至一四四三页)。
12Now we come to the strongest sign of Jacob’s maturity: his blessing of others. The first thing Jacob did after arriving in Egypt was bless Pharaoh (Gen. 47:7, 10). Although Pharaoh was the highest person on earth, he was under Jacob’s blessing hand. According to Hebrews 7:7, “the lesser is blessed by the greater.” Thus, the fact that Jacob blessed Pharaoh was a proof that he was greater than Pharaoh. After Jacob had been ushered into Pharaoh’s presence, he did not speak to him in a polite, political way. He stretched forth his hand and blessed him. This is absolutely different from human culture and religion. As Jacob was leaving Pharaoh’s presence, he blessed him again. (Life-study of Genesis, p. 1203)
信息选读
Today's Reading
13祝福乃是生命的满溢,就是借着人生命成熟而有之神的满溢。要祝福别人,我们必须为生命所充满而满溢,使生命涌流给别人。雅各有这种生命的满溢,所以他祝福法老和约瑟的两个儿子(创四八8~20)。
13Blessing is the overflow of life, the overflow of God through someone’s maturity in life. In order to bless others, we must be filled to the brim with life so that life overflows to them. Having such an overflow of life, Jacob blessed Pharaoh and the two sons of Joseph (Gen. 48:8-20).
14雅各的父亲以撒盲目地祝福,但雅各对他两个孙子以法莲和玛拿西的祝福,却是明智的。虽然他的肉眼昏花,他的灵却很清楚(10)。约瑟把他的儿子带到雅各面前,把长子玛拿西放在雅各右边,把以法莲放在雅各左边。约瑟盼望雅各把右手按在玛拿西头上,把左手按在以法莲头上。但雅各里面非常清楚他所作的,就将双手交错,把右手按在以法莲头上。约瑟对这事不喜悦,就说,“我父,不是这样。这个才是长子,求你把右手按在他的头上。”(18)但雅各不肯,说,“我知道,我儿,我知道。”(19)雅各将双手交错是特意的,他知道自己作的是什么。他不像他的父亲以撒,他不盲目行事。因为他成熟了,并且在生命里与神是一,所以他灵里很清楚。他在灵里知道,神的旨意是要立以法莲在玛拿西之上。……雅各祝福他十二个儿子,那些祝福乃是有关以色列十二支派之定命的预言。雅各充满了生命,就把祝福涌流给他所遇见的每个人。这是雅各生命成熟最有力的表显。
14Jacob’s father, Isaac, blessed blindly. But Jacob’s blessing of his two grandsons, Ephraim and Manasseh, was full of insight. Although his physical eyes were dim, his spirit was clear (v. 10). Joseph presented his sons to Jacob, placing Manasseh, the firstborn, at Jacob’s right hand and Ephraim at Jacob’s left hand. Joseph expected that Jacob would place his right hand upon Manasseh’s head and his left hand upon Ephraim’s head. But being very clear inwardly about what he was doing, Jacob crossed his hands and placed his right hand upon Ephraim’s head. Joseph was not happy with this, and he said, “Not so, my father, for this is the firstborn. Put your right hand upon his head” (v. 18). But Jacob refused and said, “I know, my son, I know” (v. 19). Jacob guided his hands purposefully and intelligently. Unlike his father, Isaac, he did nothing blindly. Because he was mature and because he was one with God in life, he was clear in the spirit. In his spirit he knew that it was God’s will to establish Ephraim above Manasseh. Jacob blessed his twelve sons, and those blessings were prophecies relating to the destiny of the twelve tribes of Israel. Jacob was so filled with life that he overflowed blessings to everyone he met. This is the strongest manifestation of Jacob’s maturity in life.
15尊优或卑小,主要不是年龄的问题,乃是基督度量的问题。……在太十一11……主耶稣说,施浸者约翰大过所有在他以前的人。然而在诸天的国里,最小的比约翰还大。约翰大过以前的人,原因是他很接近基督。亚伯拉罕虽然大,但他没有见过基督。然而,施浸者约翰见过祂。约翰虽然这样接近基督,但没有基督在他里面。那些在诸天之国里的人,不仅接近基督,也有基督在他们里面。因这缘故,在诸天的国里最小的比约翰还大。……我们所有在诸天之国里的人都能说,基督在我们里面。我们甚至能说,“因为在我,活着就是基督。”(腓一21)因此,我们比施浸者约翰以及所有在他以前的人,都更接近基督。
15To be greater or lesser is not mainly a matter of age. It is a matter of the measure of Christ…In Matthew 11:11…the Lord Jesus said that John the Baptist was greater than all who had preceded him. However, the least in the kingdom of the heavens is greater than John. The reason John was greater than his predecessors was that he was very close to Christ. Although Abraham was great, he did not see Christ. However, John the Baptist saw Him. But, although John was so close to Christ, he did not have Christ in him. Those in the kingdom of the heavens are not only close to Christ; they have Christ within them. For this reason the least in the kingdom of the heavens is greater than John…All of us in the kingdom of the heavens can say that Christ is within us. We can even say, “To me, to live is Christ” (Phil. 1:21). Hence, we are closer to Christ than John the Baptist and all who went before him.
16我们的大小,在于我们基督的度量。……我们若多有基督而大过别人,那么我们就有资格祝福别人;因为尊优的总是祝福卑小的。这原因是尊优的有更大量的基督可以给人。……祝福别人,意思就是把基督供应给他们。那些只有少量基督的人,需要那些有大量基督的人的祝福。……我们若更多享受基督,那么我们就有更多的基督供应别人。这样把基督供应给人就是祝福(创世记生命读经,一四四三至一四四六页)。
16Whether we are greater or lesser depends upon our measure of Christ… If by having more of Christ we are greater than others, then we are qualified to bless them, for the greater always blesses the lesser. The reason for this is that the greater one has a larger measure of Christ to give to others…To bless others means to minister Christ to them. Those who have just a small measure of Christ need the blessing of those who have a greater measure…If we enjoy Christ more, then we have more of Christ to minister to others. This ministering of Christ is blessing. (Life-study of Genesis, pp. 1203-1206)
17参读:创世记生命读经,第九十五篇。
17Further Reading: Life-study of Genesis, msg. 95