2026 秋季长老特会 · 第九篇 · 第3天

祝福

第九篇　祝福
Blessing

本篇讲台录音（整篇）

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第九周　周三
WEEK 9 — DAY 3
纲目
Outline
1一 祝福乃是神的满溢，这种满溢是借着祭司带给百姓的；我们都需要作祭司（启一6，彼前二5、9），将人带给神。
1A. Blessing is the overflow of God, and this overflow is brought to people through the priests; we all need to be priests (Rev. 1:6; 1 Pet. 2:5, 9), those who bring people to God.
2二 我们若要祝福别人，自己就必须亲近神；人需要神的祝福，因为人远离了神。
2B. If we would bless others, we must be close to God ourselves; people need God's blessing, because they are far away from Him.
3三 祭司消除了神与人之间的距离；他将那些远离的人带进神的同在里—参出二八9~ 12、15~21。
3C. A priest eliminates the distance between God and the people; he brings those who are far off into the presence of God—cf. Exo. 28:9-12, 15-21.
4四 在祭司祝福我们以前，我们与神之间也许有一段距离；但在他祝福我们以后，这段距离被除去了，我们就被带进神的同在里，有分于对神的享受。
4D. Before we are blessed by a priest, there may be a distance between us and God, but after he blesses us, this distance is taken away, and we are brought into the presence of God to share in the enjoyment of God.
5柒 在民六22~27，我们看见祭司祝福的表样；这祝福既不是旧约的福分，也不是新约的福分，乃是三一神永远的福分，就是三一神在祂神圣的三一里，将祂自己分赐到我们里面，作我们的享受：
5VII. In Numbers 6:22-27 we see a pattern of blessing by the priests; this blessing is neither an Old Testament blessing nor a New Testament blessing; rather, it is the eternal blessing of the Triune God, which is the Triune God dispensing Himself in His Divine Trinity into us for our enjoyment:
6一 “愿耶和华赐福给你，保护你”，是说到父—24节：
6A. Jehovah bless you and keep you can be ascribed to the Father—v. 24:
7１ 父在祂的爱里，各面各方地祝福我们（参弗一3），又在祂的能力里，各面各方地保守我们（参约十七11、15，彼前一5）。
71. The Father blesses us in every way and in every aspect in His love (cf. Eph. 1:3), and He keeps us in every way and in every aspect in His power (cf. John 17:11, 15; 1 Pet. 1:5).
8２ 主祷告，求父在祂的名里保守我们（约十七11）；这就是保守我们在分赐的三一神里；主耶稣接着祷告，求父保守我们脱离那恶者（15）。
82. The Lord prayed that the Father would keep us in His name (John 17:11); this is to keep us in the dispensing Triune God; the Lord Jesus went on to pray that the Father would keep us out of the hands of the evil one (v. 15).
9３ 我们该为这福分祷告，就是完全蒙保守在三一神的分赐里，而全然在那恶者之外；这是何等的福分！
93. We should pray for the blessing of being kept absolutely in the dispensing of the Triune God and altogether outside of the evil one; what a blessing this is!
晨兴喂养
Morning Nourishment
10民六23~24 ……你们要这样为以色列人祝福，说，愿耶和华赐福给你，保护你。
10Num. 6:23-24 …Thus you shall bless the children of Israel;…Jehovah bless you and keep you.
11祭司是将人带给神。你若要祝福别人，你必须是神的祭司。……祝福乃是神的满溢，这种满溢是借着祭司带给百姓的。……我们若要祝福别人，我们自己必须亲近神。我们必须是将别人带给神的祭司。……祭司消除了神与人之间的距离；他将那些远离的人带进神的同在里。在大祭司的两肩上有两块红玛瑙，刻着以色列十二支派的名字；在他的胸牌上有十二块宝石，也刻着十二支派的名字（出二八9~12、15~21）。每当大祭司进入至圣所，他就带着胸牌和肩带。这指明他将以色列人带进神的同在里（创世记生命读经，一四四八页）。
11A priest brings people to God. If you would bless others, you must be God’s priest…Blessing is the overflow of God, and this overflow is brought to people through the priests. If we would bless others, we must be close to God ourselves. We must be priests who bring others to God…A priest eliminates the distance between God and the people; he brings those who are far off into the presence of God. On the shoulders of the high priest were two onyx stones engraved with the names of the twelve tribes of Israel, and on his breastplate there were twelve stones, also engraved with the names of the twelve tribes (Exo. 28:9-12, 15-21). Whenever the high priest entered into the Holy of Holies, he wore the breastplate and the shoulder pieces. This indicated that he brought the people of Israel into the presence of God. (Life-study of Genesis, p. 1207)
信息选读
Today's Reading
12我们都晓得祭司是事奉神的，但我们也许从来没有看见，祭司也消除人与神之间的距离。在祭司祝福你以前，你与神之间也许有一段距离。但在他祝福你以后，这段距离被除去了，你就被带到神面前，有分于对神的享受。当麦基洗德祝福亚伯拉罕时，那祝福就将他带到神面前。麦基洗德甚至说，“愿……至高的神赐福与亚伯兰。”（创十四19）你若仔细读创世记十四章，会看见麦基洗德没有用神以外的东西祝福亚伯拉罕。他不是说，“愿你蒙福得好房子”；也不是说，“愿你蒙福得两个儿子。”他乃是说，“愿至高的神赐福与你。”
12We all realize that a priest serves God, but we may never have seen that he also eliminates the distance between the people and God. Before you are blessed by a priest, there may be a distance between you and God. But after he blesses you, this distance is taken away, and you are brought into the presence of God to share in the enjoyment of God. When Melchizedek blessed Abraham, that blessing brought him into the presence of God. Melchizedek even said, “Blessed be Abram of God the Most High” (Gen. 14:19). If you read Genesis 14 carefully, you will see that Melchizedek blessed Abraham with nothing other than God. He did not say, “Be blessed with a good house”; neither did he say, “Be blessed with two sons.” Instead, he said, “Be blessed of God the Most High.”
13在民六23~27，我们看见祝福的表样。在这里神吩咐祭司祝福百姓，对他们说，“愿耶和华赐福给你，保护你；愿耶和华使祂的面光照你，赐恩给你；愿耶和华向你仰脸，赐你平安。”这里的祝福……是三重的，因为这是将神分赐到人里面。这包含了三一：父、子、灵。三一不是道理的事，乃是神将祂自己分赐到祂的百姓里面。
13In Numbers 6:23-27 we see a pattern of blessing. Here God commanded the priests to bless the people by saying to them, “Jehovah bless you and keep you; Jehovah make His face shine upon you and be gracious to you; Jehovah lift up His countenance upon you and give you peace.”…The blessing is threefold because it is a matter of the dispensing of God into man. This involves the Trinity: the Father, the Son, and the Spirit. The Trinity is not a matter of doctrine; it is a matter of God’s dispensing Himself into His people.
14六章的祝福，第一面与父神的祝福并保守的能力有关；第二面与子神光照的脸并祂的恩典有关。……“赐恩”这辞，在希伯来文里含示对低微的人一种仁慈的降卑。这指明三一的第二者借着成为人，对我们这些低微的人仁慈的降卑。……这就是恩典（创世记生命读经，一四四八至一四四九页）。
14The first aspect of the blessing in Numbers 6 is related to God the Father’s blessing and keeping power. The second aspect is related to the shining face of God the Son and His grace…The Hebrew meaning [of the word gracious] is “to stoop in kindness to those who are inferior.” This indicates that by becoming a man, the second of the Trinity stooped in kindness to us, the inferior ones…This is grace. (Life-study of Genesis, pp. 1207-1208)
15在民数记六章的祝福里，“愿耶和华赐福给你，保护你”（24）可视为与父有关；“愿耶和华使祂的面光照你，赐恩给你”（25）可视为与子有关；“愿耶和华向你仰脸，赐你平安”（26）可视为与圣灵有关。……民数记六章的祝福既不是旧约的福分，也不是新约的福分，乃是三一神永远的福分，就是三一神在祂神圣的三一里，将祂自己分赐到我们里面，作我们的享受。这是神永远的福分。
15In the blessing in Numbers 6, “Jehovah bless you and keep you” (v. 24) is ascribed to the Father; “Jehovah make His face shine upon you and be gracious to you” (v. 25) is ascribed to the Son; and “Jehovah lift up His countenance upon you and give you peace” (v. 26) is ascribed to the Holy Spirit. The blessing in Numbers 6 is neither an Old Testament blessing nor a New Testament blessing. Rather, it is the eternal blessing of the Triune God, which is the Triune God dispensing Himself in His Divine Trinity into us for our enjoyment. This is God’s eternal blessing.
16民六24说，“愿耶和华赐福给你，保护你。”父在祂的爱里，各面各方地赐福给我们（参弗一3），又在祂的能力里，各面各方地保护我们（参约十七11、15，彼前一5）。……那赐福者保护我们。……在约十七11，主耶稣祷告，求父在祂的名里保守我们。这就是在分赐的三一神里保守我们。当三一神将祂自己分赐到我们里面，我们就在那分赐者里面蒙了保守。在15节，主耶稣接着祷告，求父保守我们脱离那恶者。……我们该为这福分祷告，在分赐的三一神里完全蒙保守，而全然从那恶者出来。这是何等的福分！（民数记生命读经，八七至八九页）。
16Numbers 6:24 says, “Jehovah bless you and keep you.” The Father blesses us in every way and in every aspect in His love (cf. Eph. 1:3), and He keeps us in every way and in every aspect in His power (cf. John 17:11, 15; 1 Pet. 1:5). The blessing One keeps us…In John 17:11 the Lord Jesus prayed that the Father would keep us in His name. This is to keep us in the dispensing Triune God. While the Triune God is dispensing Himself into us, we are kept in the dispensing One. In John 17:15 the Lord Jesus went on to pray that the Father would keep us out of the hands of the evil one…We should pray for the blessing of being kept absolutely in the dispensing Triune God and altogether outside of the evil one. What a blessing this is! (Life-study of Numbers, pp. 75-76)
17参读：创世记生命读经，第九十五篇。
17Further Reading: Life-study of Genesis, msg. 95