2026 秋季长老特会 · 第九篇 · 第4天

祝福

第九篇　祝福
Blessing

本篇讲台录音（整篇）

0:00--:--
第九周　周四
WEEK 9 — DAY 4
纲目
Outline
1二 “愿耶和华使祂的面光照你，赐恩给你”，是说到子—民六25：
1B. Jehovah make His face shine upon you and be gracious to you can be ascribed to the Son—Num. 6:25:
2１ 在路一78，主耶稣即将出生时，撒迦利亚申言说，“清晨的日光从高天临到我们；”这清晨的日光就是在神圣三一里的子；这含示神成为肉体，以光照的方式将祂自己显示给我们—太四16，约八12。
21. In Luke 1:78, when the Lord Jesus was about to be born, Zachariah prophesied, "The rising sun will visit us from on high"; the rising sun is the Son in the Divine Trinity; this implies God's incarnation to show Himself to us in a shining way—Matt. 4:16; John 8:12.
3２ 民六25的“面”字表征同在；子基督的面光照我们，祂就是那看不见之神看得见的同在—彼后一16~18，太十七1~2。
32. The word face in Numbers 6:25 signifies presence; as the One whose face shines upon us, Christ the Son is the visible presence of the invisible God—2 Pet. 1:16-18; Matt. 17:1-2.
4３ 民六25不仅说到耶和华使祂的面光照我们，也说到耶和华赐恩给我们；这两点加在一起就等于约一14、16~17节。
43. Numbers 6:25 speaks not only of Jehovah making His face shine upon us but also of Jehovah being gracious to us; these two points added together equal John 1:14, 16-17.
5４ 神的成为肉体就是祂同在的光照，随着这光照有恩典；这恩典就是主耶稣基督的恩，实际上就是基督自己—林后十三14。
54. God's incarnation was the shining of His presence, and along with this shining, there was grace; this grace is the grace of the Lord Jesus Christ, which is actually Christ Himself—2 Cor. 13:14.
6三 “愿耶和华向你仰脸，赐你平安”，是说到圣灵—民六26：
6C. Jehovah lift up His countenance upon you and give you peace can be ascribed to the Spirit—Num. 6:26:
7１ 面是指一个人的同在，脸指那人的表情；向人仰脸，意即向那人确认、保证、应许，并将一切给他。
71. The face denotes the presence of the person, and the countenance denotes the expression of the person; to lift up our countenance upon a person means that we confirm, assure, promise, and give everything to that person.
8２ 耶稣来，是作神的面；圣灵来，是作神的脸；我们若叫祂忧愁，祂的脸会拉下来（弗四30）；我们若顺从祂，祂会喜悦我们，并向我们仰脸，而向我们确认、保证、担保、应许，并将一切给我们。
82. Jesus came as the face of God, and the Holy Spirit comes as the countenance of God; if we grieve Him, His countenance will drop (Eph. 4:30), but if we obey Him, He will be happy with us, and He will lift up His countenance to confirm us, assure us, guarantee us, promise us, and give us everything.
晨兴喂养
Morning Nourishment
9民六25~27 愿耶和华使祂的面光照你，赐恩给你；愿耶和华向你仰脸，赐你平安。他们要如此将我的名赐给以色列人，好使我赐福给他们。
9Num. 6:25-27 Jehovah make His face shine upon you and be gracious to you; Jehovah lift up His countenance upon you and give you peace. So shall they put My name upon the children of Israel, that I Myself may bless them.
10祝福就是将人带进神的同在里，带到对神的享受里。民数记六章的三重祝福，乃是在旧约里借着祭司祝福的表样。这表样启示正确的祝福，乃是将人带进神的同在里，带到祂的面光中，并带到祂脸的光照中，使他们有分于祂的恩典，并得着平安。这确实是正确的祝福。何等佳美！何等奇妙！（创世记生命读经，一四五〇页）
10Blessing is the bringing of people into the presence of God, into the very enjoyment of God. The threefold blessing in Numbers 6 is the pattern of blessing by the priests in the Old Testament. This pattern reveals that the proper blessing is to bring people into the presence of God, into the light of His face, and into the shining of His countenance that they may participate in His grace and may have peace. This surely is the proper blessing. How wonderful! How marvelous! (Life-study of Genesis, p. 1209)
信息选读
Today's Reading
11这福分的第二部分说，“愿耶和华使祂的面光照你，赐恩给你。”（民六25）在路一78，主耶稣即将出生时，撒迦利亚申言说，“清晨的日光从高天临到我们。”这清晨的日光就是在神圣三一里的子。这含示神成为肉体，以光照的方式将祂自己显示给我们。从来没有人看见神，但借着祂的成为肉体，我们就看见祂的面，并看见祂的荣耀（约一14），祂也不断地光照我们。无论祂去哪里，祂都是那照亮坐在黑暗中之百姓的大光（太四16），因为祂是世界的光（约八12）。
11The second part of this blessing says, “Jehovah make His face shine upon you and be gracious to you” (Num. 6:25). In Luke 1:78, when the Lord Jesus was about to be born, Zachariah prophesied, “The rising sun will visit us from on high.” This rising sun is the Son in the Divine Trinity. This implies God’s incarnation to show Himself to us in a shining way. No one has ever seen God, but through His incarnation we have seen His face and have beheld His glory (John 1:14), and He has been shining upon us continually. Wherever He went, He was a great light shining upon the people sitting in darkness (Matt. 4:16), for He is the light of the world (John 8:12).
12民六25的“面”字表征同在。子基督的面光照我们，祂就是那看不见之神看得见的同在。神和祂的同在是看不见的，但借着祂的成为肉体，祂成了照耀的日光。……在变化山上，主的一些门徒看见祂在祂的荣耀里（彼后一16~18，太十七1~2）。民六25……也说到耶和华赐恩给我们。这两点加在一起就等于约一14、16~17节。神的成为肉体就是祂同在的光照。随着这光照有恩典。……（14）。主赐恩给我们；祂甚至对我们成为恩典。……这恩典就是基督的恩（林后十三14上），实际上就是基督自己。当我们有基督，就有恩典。三一神全然赐恩给我们。一天过一天，我们享受祂作恩典。
12The word face in Numbers 6:25 signifies presence. As the One whose face shines upon us, Christ the Son is the visible presence of the invisible God. God and His presence are invisible, but through His incarnation He became the shining sun…On the Mount of Transfiguration, some of the Lord’s disciples beheld Him in His glory (2 Pet. 1:16-18; Matt. 17:1-2). Numbers 6:25 speaks…also of Jehovah being gracious to us. These two points added together equal John 1:14 and 16-17. God’s incarnation was the shining of His presence. Along with this shining there was grace…(v. 14). The Lord is gracious to us; He has even become grace to us…This grace is the grace of Christ (2 Cor. 13:14a), which is actually Christ Himself. When we have Christ, we have grace. The Triune God is altogether gracious to us. Day after day we enjoy Him as grace.
13在民数记六章的祝福里，说到面（face）和脸（countenance），二者有所不同。面指一个人的同在，脸指那人的表情。向人仰脸，意即向那人确认、保证、应许，并将一切给他。耶稣来，是作神的面；圣灵来，是作神的脸。弗四30说，“不要叫神的圣灵忧愁。”我们若叫祂忧愁，祂的脸会拉下来。我们若顺从祂，祂会喜悦我们，并向我们仰脸，而向我们确认、保证、担保、应许，并将一切给我们。
13In the blessing in Numbers 6 we have both the face and the countenance, and there is a difference between them. The face denotes the presence of the person, and the countenance denotes the expression of the person. To lift up your countenance upon a person means that you confirm, assure, promise, and give everything to that person. Jesus came as the face of God, and the Holy Spirit comes as the countenance of God. Ephesians 4:30 says, “Do not grieve the Holy Spirit of God.” If we grieve Him, His countenance will drop. If we obey Him, He will be happy with us, and He will lift up His countenance to confirm us, assure us, guarantee us, promise us, and give us everything.
14父赐福，子光照，圣灵仰脸。当三一神分赐到我们里面时，我们就有三一神的面，也有祂的脸。至终，我们在三一神里蒙保守，三一神对我们每天都是恩典，并且我们有平安。
14The Father blesses, the Son shines, and the Holy Spirit lifts up His countenance. When the Triune God is dispensed into us, we have the face of the Triune God and also His countenance. He is happy with us, assuring us, confirming us, guaranteeing us, promising us, and giving us everything. Eventually, we are kept in the Triune God, the Triune God becomes grace to us every day, and we have peace.
15在民六23~26，……主没有告诉以色列人，祂要带他们进入美地，祂要赐给他们各人一分土地，祂要保守他们免于饥荒，赐给他们雨水，保护他们脱离仇敌，并且使他们昌盛。这里的福分不属于这样的性质。
15In Numbers 6:23-26…Jehovah did not tell the children of Israel that He would bring them into the good land, that He would give each one of them a portion of the land, that He would keep them from famine and give them rain, that He would protect them from their enemies, and that He would cause them to flourish. The blessing here is not of such a nature.
16六章的福分是什么？这福分就是在父、子、灵身位里的三一神。在父里，我们领受福分，并在三一神里蒙保守。在子里，我们领受神的同在，并享受祂作恩典。在圣灵里，神向我们仰脸，我们昼夜享受平安（民数记生命读经，八九至九一页）。
16What, then, is the blessing in Numbers 6? This blessing is the Triune God in His person as the Father, as the Son, and as the Spirit. In the Father we receive the blessing and are kept in the Triune God. In the Son we receive God’s presence and enjoy Him as grace. In the Holy Spirit God’s countenance is over us, and we enjoy peace day and night. (Life-study of Numbers, pp. 76-78)
17参读：民数记生命读经，第十一篇。
17Further Reading: Life-study of Numbers, msg. 11