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创世记生命读经 · 第14篇

两棵树(二)

THE TWO TREES (2)
1在前一篇信息中,我们看过善恶知识树指明掌死权的撒但;这棵树的内容是一切神以外的事物,而其性质与结果都是死亡。现在我们必须来看,这棵树的原则是甚么。
1In the previous message we have seen that the tree of knowledge of good and evil signifies Satan, who has the power of death, the contents of which are all things apart from God and the nature and result of which are both death. Now we have to see what is the principle of this tree
(4) 原则-独立
d) Its Principle—to Be Independent
2我们若知道生命树的原则,也就知道知识树的原则,因为牠和生命树的原则相反。生命树的原则是倚靠;知识树的原则是独立。凡是我们倚靠主所作的,都是在生命树的原则里。凡是我们不倚靠主所作的,都是在知识树的原则里。
2If we know the principle of the tree of life, we will also know the principle of the tree of knowledge, for it is opposite the principle of the tree of life. The principle of the tree of life is dependence; the principle of the tree of knowledge is independence. Anything we do in dependence upon the Lord is in the principle of the tree of life. Anything we do independently of the Lord is in the principle of the tree of knowledge
3每一个人都想要独立。然而,我们绝不可向主独立。属灵的独立就是死亡。我们若是独立,就把自己杀死了。
3Everyone wants to be independent. However, we should never be independent of the Lord. Spiritual independence means death. If we are independent, we kill ourselves
4向主独立,就是有绝缘体将我们从主隔开了,有绝缘体将神圣的电流切断了。我们可以有一个资源浩大的发电厂,一切必需的设备也都合式的装置了,但如果在开关那里有绝缘体,一切就都归枉然。那个绝缘体中断了电流。只要一点点的绝缘体,也许只是像纸那样薄的一层,都会切断电流。独立是一种属灵的绝缘体,使我们与神的生命断绝。不要以为你自己在属灵的事上是个专家。你无论用电用了多久,使用时仍旧不可有绝缘体。在属灵界中也是这样。不要说,『我在基督里有许多经历,我已经操练我的灵好多年,我不需要再操练了。』我们绝不该采取这种态度。我们需要一直的倚靠主,绝不向活的主独立。一秒钟的独立就是死亡。
4To be independent of the Lord means to have an insulation separating us from the Lord, an insulation which cuts off the flow of divine electricity. Although we may have an electrical power plant with tremendous resources and all the necessary equipment properly installed, all is useless if there is insulation at the switch. That insulation severs the flow of electricity. Only a slight amount of insulation, perhaps a paper-thin layer, will cut off the flow. Independence is a spiritual insulation, disconnecting us from the life of God. Do not think of yourself as an expert in spiritual matters. Regardless of how long electricity has been applied, it still needs application without insulation. It is the same in the spiritual realm. Never say, “I have much experience in Christ. I have been exercising my spirit for years and I don’t need to do it anymore.” We should never adopt this attitude. We need to depend on the Lord continually. Never be independent of the living Lord. One second of independence means death
(三) 两种原则的察知
3) The Realization of the Two Principles
5生命树的原则和善恶知识树的原则,可在全本圣经中看到。圣经中一切消极的事物都在知识树的线上,一切积极的事物都在生命树的线上。我称第一条线为知识线,第二条线为生命线。我们若顺著这两条线,就贯通全本圣经。
5The principle of the tree of life and the principle of the tree of knowledge of good and evil are realized throughout the whole Bible. All the negative things in the Bible are on the line of the tree of knowledge, and all the positive things are on the line of the tree of life. I call the first line the line of knowledge and the second line, the line of life. If we follow these two lines, they carry us through the entire Scripture.
6首先,人受引诱去吃知识树,结果人堕落了。堕落之人的后裔全然不倚靠神,他们依赖自己的知识。按照创世记第四章,人类发明了第一次的文化,这文化一直发展,直到变成挪亚时代败坏的世界。在挪亚的时候,神用洪水审判了地。挪亚的后裔成了另一个族类,但这族类仍旧不倚靠神。至终,人类出现了第二次的文化,就是竖立巴别塔和巴别城的文化。于是神呼召亚伯拉罕离开那堕落的族类。由此我们能看到这两条线的发展。严格的说,生命线是由堕落而蒙救赎的亚当开始,再继续经过亚伯、以诺、挪亚、亚伯拉罕、以撒、雅各、和许多以色列人。在这条生命线上有挪亚的帐棚、亚伯拉罕的帐棚、帐幕和圣殿。知识线是由该隐开始,继续经过所有不敬虔的人。在知识线上有以诺城、巴别城、所多玛城、法老的积货城、以及将生命线上的事物掳去的巴比伦城。
6Firstly, man was induced to eat of the tree of knowledge. As a result, man fell. The descendants of fallen man did not depend upon God at all. They relied upon their knowledge. According to Genesis 4, the first human culture was invented, and this culture developed until it became the corrupted world of Noah. During the time of Noah, God judged the earth by the flood. Noah’s descendants became another race, but this race still did not depend upon God. Eventually, the second human culture came forth, the culture which erected the tower and city of Babel. Then God called Abraham out of that fallen race. By this we can see the development of the two lines. Strictly speaking, the line of life began with Adam, who was fallen and redeemed, and continued through Abel, Enoch, Noah, Abraham, Isaac, Jacob, and so many Israelites. On this line of life we have the tent of Noah, the tent of Abraham, the tabernacle, and the temple. The line of knowledge began with Cain and continued through all the ungodly people. On the line of knowledge we have the city of Enoch, Babel, Sodom, the treasure cities of Pharaoh, and Babylon, which captured the things on the line of life
7在新约中我们看到同样的两条线。虽然旧约和律法原初是在生命线上,但是犹太宗教徒只把牠们当作知识对待,将牠们放在知识线上。法利赛人用知识的方法使用旧约。当主耶稣来时,那些宗教首领全都在知识线上,只有主耶稣自己是在生命线上。然后主把祂的门徒带到生命线上。在五旬节那天,祂的门徒把许多人带到生命线上。因此,在那时,犹太宗教是在知识线上,而召会是在生命线上。然而不久以后,召会堕落了,从活的基督落到死的圣经知识中,并且成了基督教。召会是在生命线上,基督教却是在知识线上。启示录十七章告诉我们,至终基督教要成为宗教的大巴比伦。启示录十八章又说,世界的系统要归结于政治的大巴比伦。大巴比伦有两方面-宗教方面和政冶方面。不管是那一方面,大巴比伦都是知识线的终极点。历世历代基督徒中的得胜者,从未从生命线移到知识线。他们留在生命线上,直到末了;那时这条线要终结于新耶路撒冷。大巴比伦和一切神之外的事物要被火河(但七10)扫入火湖里。(启二十10,14,15,二一8。)而历世历代圣经中一切积极的事物,都要被生命水的河(启二二1)带进新耶路撒冷。与火湖相对的是一座水城,新耶路撒冷。(启二10~二二4。)在圣经的末了我们看见一个湖和一座城:湖是制造干渴之火的湖,是知识线的终极完成;城是消除干渴之水的城,是生命线的终极完成。因此,在启示录的末了,我们看到知识树和生命树这两粒种子的收成。
7We find the same two lines in the New Testament. Although the Old Testament and the law were originally on the line of life, the Jewish religionists treated them as mere knowledge and put them on the line of knowledge. The Pharisees used the Old Testament in the way of knowledge. When the Lord Jesus came, the religious leaders were altogether on the line of knowledge. Only the Lord Jesus Himself was on the line of life. Then He brought His disciples to the line of life. On the day of Pentecost, His disciples put many other people on the line of life. Thus, at that time, there was the Jewish religion on the line of knowledge and the church on the line of life. However, not long afterward, the church was degraded, falling from the living Christ to dead scriptural knowledge, and became Christianity. The church was on the line of life, but Christianity was on the line of knowledge. Revelation 17 tells us that eventually Christianity will become the great, religious Babylon, and Revelation 18 says that the world system will result in the great political Babylon. The great Babylon will have two aspects—the religious aspect and the political aspect. Regardless of the aspect, the great Babylon is the culmination of the line of knowledge. The overcomers among the Christians through all the centuries never have shifted from the line of life to the line of knowledge. They will remain on the line of life until the end when it ultimately issues in the New Jerusalem. The great Babylon and all things apart from God will be swept away by the stream of fire (Dan. 7:10) into the lake of fire (Rev. 20:10, 14-15; 21:8). All the positive things in the Bible throughout the ages will be carried on by the river of the water of life (Rev. 22:1) into the New Jerusalem. In opposition to the lake of fire will be a city of water, the New Jerusalem (Rev. 21:10—22:4). At the end of the Bible we see a lake and a city: the lake is the lake of the thirst- creating fire as the ultimate consummation of the line of knowledge; the city is the city of the thirst-quenching water as the ultimate consummation of the line of life. Thus, at the end of the book of Revelation we find the harvest of the seed of the tree of knowledge and of the tree of life.
8你在那一条线上呢?生命线或是死亡线?要记得神是坦率不掩饰的。因为生命是神,所以生命也是坦率不掩饰的。相反的,死亡是诡秘的。死亡并不明白显出是死亡,乃显出是知识。生命就是生命,牠的内容、性质、结果都是生命。死亡是知识。每一个人都喜欢知识,甚至连小孩子都渴望知识。他们一个问题接著一个问题,使我们疲倦。你若回答一个问题,他们的反应是多问几个,因为在人里面对知识有热望。人渴求知识。连许多基督徒都贪求知识。知识本身是一个好的辞,但是在知识的背后和下面,却是死亡。那字句杀死人,因为字句是知识。(林后三6。)甚么时候圣经和活的神分开了,圣经的字句就杀死人。宗教已经把圣经和活的基督分开了,因此圣经能彀杀人并散布死亡。
8Which line are you on—the line of life or the line of death? Remember that God is frank. Because life is God, life also is frank. Death, on the contrary, is subtle. Death does not appear manifestly as death; it appears as knowledge. Life is simply life: its contents, nature, and results are life. Death is knowledge. Everyone likes knowledge. Even the little children hunger for it. They weary us with question upon question. If you answer one question, they respond with several more because there is a craving for knowledge within man. Man covets knowledge. Even many Christians are greedy for it. Although the word “knowledge” itself may be a good term, at the back of knowledge and underneath knowledge is death. The letter kills because the letter is knowledge (2 Cor. 3:6). The letter of the Bible kills whenever the Bible is separated from the living God. Religion has separated the Bible from the living Christ. Thus the Bible can kill and spread death
9死亡隐藏在许多好东西的下面,甚至潜伏在我们最好的意图下面。许多亲爱的基督徒被别人好的意图杀死了。虽然你的意图可能是绝佳的,但撒但潜伏在下面,而撒但就是死亡。每个人都知道,死亡藏在恶事的后面。例如,拉斯维加斯的赌场,很明显是罪恶和死亡。上教堂看起来是好事,比上赌场要好多了。虽然如此,在这两个地方都可看到死亡。差别是在外表,不在实际,因为在善事和恶事上,死亡同样都存在并得胜。死亡真是诡秘!
9Death is concealed under so many good things, even lurking under our best intentions. Many dear Christians have been killed by the good intentions of other people. Although your intention may be excellent, Satan lurks beneath it, and Satan is death. Everyone knows that death hides behind evil things. For example, the gambling casinos in Las Vegas are manifestly evil and deadly. However, attending a cathedral seems to be good, much better than visiting a casino. Nevertheless, death is found in both places. The difference is in the appearance, not in the actuality, for death is present and prevailing in both good and evil things. Death is subtle
10现在我们知道,我们应该在那条线上了。我们必须选择生命线。
10Now we know on which line we should be. We must take the line of life.
(四) 进一步的话
4) A Further Word
11我还有负担从约翰福音进一步分享这两棵树。约翰福音是一卷生命的书。在这卷福音书里,许多人被带到主面前,几乎每个事例都是宗教、教训、或对错的问题;但是我们看见,主耶稣对于任何一个事例,都不用是或否回答。
11I still have the burden to share further on the two trees from the Gospel of John. The Gospel of John is a book of life. In this Gospel, many human cases are brought to the Lord, and almost every case is an issue of religion, teaching, or questions of right and wrong. As we shall see, the Lord Jesus did not give a yes or no answer to any of the cases.
12撒玛利亚妇人问主,敬拜的正确地方到底是在撒玛利亚山上,还是在耶路撒冷?(约四20。)主回答说,不是地方对错的问题,乃是灵的事。你关切答案的对错,就要被善恶知识树缠住。主说,神是灵,我们拜祂不是在某一个正确的地方,乃必须在我们的灵里。因为灵神是生命,并且我们是在我们的灵中接触并接受祂作活水,所以这种敬拜是在生命树的原则里。
12The Samaritan woman asked the Lord concerning the proper place of worship, whether it was in the mountain of Samaria or in Jerusalem (John 4:20). The Lord answered that it was not a question of the right or wrong place, but a matter of the spirit. To be concerned about a yes or no answer is to be involved with the tree of knowledge of good and evil. The Lord said that God is Spirit and that we must worship Him, not in a certain correct place, but in our spirit. As God the Spirit is life and we contact and receive Him as the living water in our spirit, so this worship is in the principle of the tree of life
13有一天,主看见一个生来瞎眼的人。(约九1。)门徒受了天然、宗教观念的影响,问主说,『是谁犯了罪,叫这人生来就瞎眼?是这人,还是他父母?』(约九2。)请听主的回答:『不是这人犯了罪,也不是他父母犯了罪,乃是要在他身上显明神的作为。』(约九3。)主这回答的意义是这样:人们总是按是非、对错来评定环境,那些都是善恶知识树的果子;但主耶稣总是把人带回到生命树,就是神自己。
13One day the Lord saw a man who was blind from birth (John 9:1). The disciples, under the influence of a natural, religious concept, asked Him, “Who sinned, this man or his parents, that he should be born blind?” (v. 2). Listen to the Lord’s answer. “Neither has this man sinned nor his parents, but that the works of God might be manifested in him” (John 9:3). Here is the significance of the Lord’s reply: people always appraise situations according to yes or no, right or wrong, which are the fruit of the tree of knowledge of good and evil, but the Lord Jesus always brings people back to the tree of life, which is God Himself
14当尼哥底母来见主,谈到宗教教训的事,主却回答说,他需要由神圣的生命重生。这不是教训的事,叫心思增加知识;乃是重生的事,叫神圣的生命进到灵里。
14When Nicodemus approached the Lord in the way of religious teachings, the Lord answered that he needed a rebirth with the divine life. It was not a matter of teaching, of knowledge added to the mind, but of regeneration, of divine life entering the spirit
15我们若读整本约翰福音,会看见主耶稣从来不答覆是或否。当人建议祂行动时,祂拒绝了。在迦拿娶亲的筵席上酒用尽了,耶稣的母亲要祂应付那个局面,祂辞绝了。然而,当她停下要求时,祂就变水为酒。(约二3~9。)在住棚节时,主的兄弟鼓动祂往犹太去,但是主说祂自己不上去,而叫他们上去。然而,在祂兄弟上去过节以后,祂7:1-也上去了。(约七1~10。)同样的,当主听到祂的朋友拉撒路病了,祂没有去看他。(约十一1~6。)祂在所居之地再住了两天。之后,主决定再往犹太去,而祂的门徒却反对这个。(约十一7~8。)为甚么约翰福音陈明主耶稣是这样行动法呢?因为约翰福音是一卷生命的书。主要训练祂的门徒从对错是非中出来,就是弃绝善恶知识树,而完全进入生命。生命就是神自己。
15If we read the whole book of John, we will see that the Lord Jesus never gave yes or no answers. When people proposed that He act, Here fused. When the supply of wine was depleted at the wedding feast in Can a, and when the mother of Jesus wanted Him to deal with the situation, He declined. However, when she ceased asking, He changed water into wine (John 2:3-9). At the time of the feast of tabernacles, the Lord’s brothers challenged Him to go into Judea. The Lord told them to go, saying that He Himself was not going. However, after His brothers went to the feast, He also went (John 10). Like wise, when the Lord was informed that His friend Lazarus was ill, He did not go to see him (John 11:1-6). He stayed where He was for two more days. Afterward, the Lord decided to go into Judea again, and His disciples were opposed to this (John 11:7-8). Why does the Gospel of John present the Lord Jesus as acting in such a way? Because the Gospel of John is a book of life. The Lord wanted to train His disciples to free themselves from right and wrong, yes and no—that is, to forsake the tree of knowledge of good and evil—and to come fully into life. Life is God Himself.
16我们在约翰八章看到另一个事例。一个犯罪的妇人被带到主这里,(约八1~11,)这妇人是在行淫时捉到的。法利赛人对主说,摩西吩咐要把这样的人用石头打死。然后他们问主:『你怎么说?』他们要求主回答是或不是,主却不这样回答。祂说,『你们中间谁是没有罪的,谁就先拿石头打她。』这是甚么意思?这意思是主将他们指向神,因为在整个宇宙中只有神是没有罪的。因著主的回答,法利赛人缄默不言了。然后主对妇人说,『我也不定你的罪;去罢,从今以后不要再犯罪了。』这事例显示这不是律法或知识的事,完全是接触活神的事。
16Another case is found in chapter eight where a sinful woman was brought to the Lord (John 8:1-11). This woman had been caught in the act of adultery. The Pharisees said to the Lord that Moses commanded that such a one should be stoned. Then they asked the Lord, “What then do you say?” Although they charged the Lord to give a yes or no answer, He did not reply in this way. He said, “He who is without sin among you, let him be the first to throw a stone at her.” What does this mean? It means that the Lord was pointing them to God, for in the whole universe God is the only One who is not sinful. The Pharisees were silenced by the Lord’s answer. Then the Lord told the woman, “Neither do I condemn you; go, and from now on sin no more.” This case reveals that it is not a matter of law or of knowledge; it is absolutely a matter of touching the living God
17我在前面已经指出,当神呼召亚伯拉罕的时候,祂没有告诉他要去那里。神若这样作,亚伯拉罕就有知识。然而,神特意不给亚伯拉罕任何资讯,为使亚伯拉罕保持经常与神自己直接的接触。神活的同在就是他的地图,他的方向。
17As I have pointed out previously, when God called Abraham, He did not tell him where to go. If God had done so, Abraham would have had knowledge. However, God purposely refrained from giving Abraham any information in order to keep Abraham constantly in direct contact with Himself. The living presence of God was his map, his direction
18基督徒的许多书籍给我们作事的作法和方法。读了这些书,我们就能学到正确的作法。例如,关于与基督同钉十字架的事,这些书告诉我们要算自己是死的。如果我把这个当作一个作法或方法,这就属于知识树。甚么是知识?甚么是宗教?知识或宗教的意思就是作好人,行好事,敬拜神或为神作工,却没有神活的同在。一切为神所作的好事,若没有祂的同在,就是宗教。一件事情对我们可能是生命,也可能是知识。我们在作的时候,若是经历到活神的同在,那就是生命;若是没有神的同在,那就只是死的知识。一切的作法或方法,都不能帮助我们。我们需要活的神。
18In many of the Christian books we are given ways and methods of doing things. By reading the books, we can learn the proper way. For example, regarding the matter of being crucified with Christ we are told by the books to reckon ourselves dead. If we make this merely a way or a method, it belongs to the tree of knowledge. What is knowledge? What is religion? Knowledge or religion means to be good and to do good, to worship God or to work for God without having the living presence of God. Anything good done for God without His presence is religion. A certain thing may be both life and knowledge to us. If we experience the presence of the living God while doing it, it is life. However, if we do it without God’s presence, it is simply dead knowledge. No way or method can help us. We need the living God
19甚么是生命?生命就是神自己。甚么是生命的原则?生命的原则就是在每一件事上倚靠神。你若倚靠神,就每一件事都是生命。
19What is life? Life is God Himself. What is the principle of life? The principle of life is to be dependent on God for everything. If you depend on God, everything is life
(五) 三角的局面
5) The Triangular Situation
20当亚当站在两棵树跟前的时候,他是站在神和撒但的跟前。这形成了宇宙间人、神和撒但三角的局面。神和撒但之间的争竞乃是在人身上。人是拣选神,还是跟随撒但,完全在于人的选择。这三角的局面现今也在我们里面。从前撒但在园子里,是在亚当的身外,现今他是在我们的肉体中。从前神在园子里,也是在人的身外,现今祂是在我们的灵中。
20When Adam stood in front of the two trees, he was standing before God and Satan. This formed a triangular situation between man, God, and Satan in the universe. The struggle between God and Satan was upon man. Whether man will choose God or follow Satan depends completely upon man’s choice. This triangular situation is now within us. Once Satan was in the garden outside of Adam; now he is in our flesh. Once God also was in the garden outside of man; now He is in our spirit
21在第十篇信息中,我们指出人有三部分:灵、魂和身体。灵是我们最里面的部分,体是我们最外面的部分,而魂是我们这人的主要部分,处于灵、体之间。堕落的结果,使撒但这知识树进到人的肉体中。我们相信基督的结果,使神这生命树进到我们的灵里。因此,那从前在人身外园子中的两棵树,现今到了我们的里面,一棵在我们的肉体里,另一棵在我们的灵中。我们读罗马七章,看到保罗说,在他的肉体中没有良善,只有罪。罪实在就是撒但邪恶的性情。说罪住在我们的肉体中,意思就是说,撒但那邪恶者在我们的肉体中。罗马八章十六节证明神在我们的里面。那里说,那灵自己与我们的灵同证。因此,每一个真正的基督徒都是伊甸园的缩影。你魂的心思代表你自己,你肉体中的罪代表撒但,而你灵中的那灵代表神。就像在伊甸园里,这三方在我们里面形成了三角的局面。
21In message ten we pointed out that man is tripartite: he has a spirit, soul, and body. The spirit is our innermost part, the body is our outermost part, and the soul, the main part of our being, stands between them. As a result of the fall, Satan as the tree of knowledge came into man’s flesh. As a result of our believing in Christ, God as the tree of life came into our spirit. Therefore, the two trees that were once in the garden outside of man are now within us, one in our flesh and the other in our spirit. If we read Romans 7 carefully, we will see that Paul said in his flesh nothing good dwells, only sin. Sin is actually the evil nature of Satan. To say that sin dwells in our flesh means that Satan, the evil one, is in our flesh. Romans 8:16, a verse which proves that God is in us, says that the Spirit of God witnesses with our spirit. Thus, every genuine Christian is a miniature garden of Eden. The mind of your soul represents your self, sin in your flesh represents Satan, and the Spirit in your spirit represents God. As in the garden of Eden, the three parties form a triangular situation within us
22这三角局面的种子撒在创世记二章,牠的生长是在罗马八章,在那里我们看到那两棵树的出现。罗马八章六节说,心思置于肉体就是死,心思置于灵乃是生命平安。创世记二章的两棵树是客观的,罗马八章的两棵树是主观的。我们绝不能说,这两棵树不再同我们在一起了。甚至在你读这篇信息时,牠们就在你里面。从前我期盼将我肉体中的知识树连根拔去,但是我越对付,牠越留在我里面。最后我发现了罗马八章。我看见另有一棵树住在我的灵里。因此在罗马八章我们看到一个今日的伊甸园。罗马八章二节说到生命之灵的律,释放我们脱离了罪与死的律。所以,在罗马八章有两个律、生命的律和死的律。这两个律是在我们主观经历中两棵树的两个原则。
22The seed of this triangular situation was sown in Genesis 2, and the growth of the seed is found in Romans 8, where we see the outcrop of the two trees. Romans 8:6 says that the mind set on the flesh is death and that the mind set on the spirit is life and peace. In Genesis 2 the two trees were objective; inRo mans 8 they are subjective. We should never say that these two trees are no longer with us. Even as you read this message, they are within you. In the past I expected to uproot the tree of knowledge in my flesh, but the more I dealt with it, the more it remained within me. Eventually I discovered Romans 8. I saw that there is another tree abiding in my spirit. Thus, in Romans 8 we find a present-day garden of Eden. Romans 8:2 mentions the law of the Spirit of life, which sets us free from the law of sin and death. Therefore, in Romans 8 we have two laws—the law of life and the law of death. These two laws are the two principles of the two trees in our subjective experience.
23我对读这篇信息的青年人特别要说一句话。我盼望你们在基督徒生活的早期,就学习享受主作你们的生命树。你们听了在主里较有经历的弟兄作的见证,不要尝试去模倣他。你们若这样作,就会转向知识树。你们只需要不断的接触主,主就要成为你们的生命树。结果,你们会自然的爱主并爱祂的话。你们的爱是你们接触主作你们活的源头,作你们的生命树的流露。当我年轻的时候,我爱主、追求主,但是没有人能给我这样的帮助。但今天在召会生活里,有许多弟兄姊妹围绕著你们,鼓励你们享受主作生命树。
23I want to say a word especially to the young people reading this message. I hope that you will learn early in your Christian life to enjoy the Lord as your tree of life. After hearing the testimony of a more experienced brother in the Lord, do not try to imitate him. If you do this, you will be turning to the tree of knowledge. You simply need to contact the Lord continually, and the Lord will be your tree of life. As a result, you will spontaneously love the Lord and His Word. Your love will be the outflow of touching the Lord as your living source, as your tree of life. When I was loving the Lord and seeking after Him as a young person, I had no one who could render such help to me. In the church life today you are surrounded by brothers and sisters who encourage you to enjoy the Lord as your tree of life
嘱咐人负责与神合作 二15
c. Charging Man to Bear Responsibility— c to Cooperate with God—2:15
24神嘱咐人耕种园子,使生命能长大,以成就神定旨的第一面,就是彰显神的形像。耕地是为了生命树的长大。耕地的意思是甚么?这有关耕地的种子撒在创世记二章而发展在马太十三章。在马太十三章主耶稣说,地是人的心。不仅如此,在马太十三章,生命树是主耶稣自己作种子撒在我们的心里。耕地的意思是刨松并钯碎我们的硬心,使我们的心向天敞开,使雨水能降下,生命能在我们里面长大。神嘱咐人耕地,意思就是人必须敞开、破碎、豫备好,使生命树能进入他里面。
24God charged man to till the garden that life may grow for the fulfillment of the first aspect of God’s purpose, that is, to express God in His image. Tilling the ground was for the growth of the tree of life. What does it mean to till the ground? This matter of tilling the ground was sown as a seed in Genesis 2 and developed in Matthew 13. In Matthew 13 the Lord Jesus says that the ground is the human heart. Furthermore, in Matthew 13 the tree of life is the Lord Jesus Himself as the seed which He sows into our heart. To till the ground means to loosen and break our hard heart, to open our heart to the heavens that rain may descend for the growth of life within us. When God charged man to till the ground, it meant that man had to be open, broken, and prepared for the tree of life to come into him
25随著这个嘱咐,神给人一个命令:人不只必须耕地,也必须看守这地。神警告人要防备这园子受仇敌的攻击,使神目的的第二面得以达成,就是藉祂的权柄来对付撒但。生命树需要耕地,而知识树使这地需要看守。我们需要耕地,使神能进入我们里面。然而,因著撒但也想侵入我们,我们需要看守这地,不留任何机会给知识树进来。耕地就是将我们自己向生命树敞开;看守这地就是把我们自己向知识树关闭。
25Along with this charge, God gave man an order: man must not only till the ground, but also guard it. God warned man to protect the garden from the enemy that the second aspect of His purpose might be fulfilled, that is, to deal with Satan by His authority. The tree of life requires the tilling of the ground, and the tree of knowledge necessitates the guarding of the ground. We need to till the ground that God might be able to enter into us. However, since Satan also wants to invade us, we need to guard the ground, leaving no opening for the tree of knowledge. To till the ground is to open ourselves to the tree of life; to guard the ground is to close ourselves to the tree of knowledge.
警告人-给他禁令 二17
d. Warning Man—Giving Him the Prohibition—2:17
26创世记二章十七节告诉我们,神对人发出一个警告,并给人一个禁令。神要人只接触祂来接受生命,不要接触神之外的事物,以致接受死。神似乎告诉亚当和夏娃说,『不要接触知识树,只要接触生命树。你若吃生命树,你就接受我,而有我的生命。你若吃知识树,你就接受撒但,而有他的死。』这不只是一个命令,也是一个警告。我们必须看见,在整个宇宙中只有两个源头:一是生命的源头,另一是死亡的源头。要小心你是接触那一个源头。你若接触神,你就有生命的源头,而接受了生命。你若接触撒但,你就有死亡的源头,而接受了死亡。
26Genesis 2:17 tells us that God issued man a warning and gave him a prohibition. God wanted man only to touch Him to receive life, but not to touch the things apart from God to receive death. God seemed to tell Adam and Eve, “Don’tt ouch the tree of knowledge— only touch the tree of life. If you eat the tree of life, you will receive Me and have My life. If you eat the tree of knowledge, you will take in Satan and have his death.” This was not merely a commandment; it was a warning. We must realize that in the whole universe there are two sources: one is the source of life, and the other is the source of death. Be careful which source you touch. If you touch God, you have the source of life and receive life. If you touch Satan, you have the source of death and receive death