Books
创世记生命读经 · 第27篇

人第三次的堕落

The Third Fall of Man
4 第三次的堕落
D. The Third Fall
1在本篇信息中,我们来看人第三次的堕落,这是记载在创世记六章。我们若仔细研读创世记,就领会圣灵的心意是要给我们看见人连续的堕落。人是一步又一步,一层又一层的堕落。创世记的记载启示,人的堕落至少有四步。我们可以把这四步称作人的四次堕落。在每一次的堕落中,人比前一次落得更低。人越落越低,直到无法再低。第三次的堕落还不是人最低的堕落,而是人再一步的败落。我们要看见,在第三次堕落之后还有第四次。人堕落到极低的地步,是过于我们所能想像的。
1In this message we come to the third fall of man, which is recorded in chapter six of Genesis. If we study Genesis carefully, we shall realize that the intention of the Holy Spirit is to show man’s continuous degradation. Man fell step after step and level after level. The record in Genesis reveals that there were at least four steps to man’s fall. We may call these steps the four falls of man. In each fall man descended a step lower than the previous fall, falling lower and lower until he reached a point from which he could not fall any further. The third fall was not man’s lowest fall; it was a further step of man’s decline. As we shall see, after the third fall, there was a fourth. Man has fallen to a greater degree than we can imagine
a原因
1. The Cause
2首先我们还是要看看人第三次堕落的原因。对于每一次的堕落,我们都可以找出理由或原因。人第三次堕落的原因并不简单。甚至第一次的堕落,原因也不简单,因为那次的堕落不仅是由人引起的,更是由人以外的源头-蛇,就是魔鬼,撒但,神的仇敌-引起的。我们看过,那进到堕落之人里面神的仇敌,成了第二次堕落的主观原因。所以,在每一次的堕落里,除了人自己,还有另一个原因。每一次的堕落当然都是人的堕落,但每一次的原因都不仅是人自己,也是神的仇敌。在第一次堕落中,神的仇敌是在人的外面。在第二次堕落中,这仇敌已进到人的里面。现今在第三次堕落的事例中,仇敌采取了另一步,使人更进一步堕落。我们需要找出这另一步是甚么。这一步比我们所能想像的坏多了。虽然你可能把创世记研读过好多遍,但对于撒但诡计的隐秘可能从未注意到。在我们来看撒但这项诡计的时候,我们需要仰望主得胜宝血的遮盖,因为这篇信息摸著邪恶的权势,并且暴露神仇敌的狡计。
2Firstly, again we need to consider the cause of man’s third fall. We can find a reason or cause for every fall. The cause of the third fall of man was not simple. Even in the first fall the cause was not simple, because that fall was not only brought about by man, but by a source other than man—the serpent, that is, the Devil, Satan, the enemy of God. We have seen that the enemy of God, who had entered into fallen man, became a subjective cause of the second fall. So, in every fall there was a cause other than man himself. Each fall, of course, was the fall of man, but the cause in each case was not merely man himself, but also the enemy of God. In the first fall, the enemy of God was outside of man. In the second fall, this enemy was inside of man. Now, in the case of the third fall, the enemy took another step, causing man to fall even further. We need to discover what was this other step. It is much worse than we can imagine. Although you might have studied the book of Genesis several times, you probably have never noticed the secret mystery of Satan’s device. As we consider this satanic device, we need to look to the Lord for the covering of His prevailing blood, for this message touches the evil power and exposes the subtle device of God’se ne my
(一) 邪灵与人调和-堕落的天使藉著不法的婚姻与人联合
a. The Evil Spirits Mingled with Man— the Fallen Angels Joined with Man through Illegal Marriage
3在第一次的堕落中,撒但引诱人有分于神以外的东西。在第二次的堕落中,撒但在人的性情里引人岔离神救恩的路。在第三次的堕落中,撒但使邪灵,就是堕落的天使,藉著不法的婚姻与人调和,与人联合。早在现今世界受造之前,当撒但堕落的时候,他曾掳去许多天使。(见创世记生命读经第二篇。)根据启示录十二章四节,该有三分之一的天使跟随了撒但的背叛。因此,以弗所六章十二节说到空中执政的和掌权的。主耶稣甚至告诉我们,撒但有一个国。(太十二26。)在这宇宙中,神狡猾的仇敌有一个邪恶的国度,就是撒但的国。撒但有一个国,意思就是在他的权下有一大批执政的、主治的和掌权的。
3In the first fall, Satan seduced man to partake of something other than God. In the second fall, Satan, who was in man’s nature, distracted man from God’sway of salvation. In the third fall, Satan caused the evil spirits, that is, the fallen angels, to mingle with man and to join with man through illegal marriage. At the time of his fall, before the creation of this present world, Satan captured a large number of angels (see Life - study of Genesis, Message Two). According to Reve lation 12:4, it should be that one - third of the angels followed Satan in his rebellion. This is the reason that Ephesians 6:12 speaks of the principalities and powers in the air. The Lord Jesus even told us that Satan has a kingdom (Matt. 12:26). In this universe there is an evil kingdom of the subtle enemy of God, that is, the kingdom of Satan. Satan has a kingdom, meaning that he has under his rule a good number of principalities, dominions, and powers.
4根据圣经全部的启示,在人第三次堕落的时候,这些在撒但支配下的堕落天使,作了一些事污染了人类。他们使人类异常的有罪,并且成了一种混合品。人类不再是单纯的,竟变成了与堕落天使混合的族类。可能这句话你听起来很奇特。很少基督徒知道人类曾因和堕落的天使─堕落的灵─混合,而被污染了。但在圣经里的确记载这样的事实。在人第三次堕落的时候,一些堕落的天使在撒但的权下降到地上,取了人的身体,并用这身体与人的女儿非法结婚。这样,在这种情形下,人类就与堕落的灵混合了。
4According to the whole revelation of the holy Word, at the time of man’s third fall, these fallen angels under Satan’s control did something which polluted the human race. They caused the human race to be extraordinarily sinful and to be a mixture. No longer was the human race merely the human race; it became a race that was mixed with the fallen angels. Perhaps this word sounds very strange to you. Very few Christians know that the human race was once polluted by being mixed with fallen angels, the fallen spirits. Nevertheless, there is such a fact recorded in the Bible. At the time of the third fall of man, a number of the fallen angels in Satan’s principality came down to the earth, took human bodies, and used these bodies to form illegal marriages with the daughters of men. In this way, the human race was mixed with the fallen spirits
(1) 神的儿子们是堕落的天使
1) The Sons of God Being the Fallen Angels
5以上对于创世记六章的解释,不是我的发明,也不是我的发现。当我五十年前第一次读创世记六章二节,我很感困惑。我对六章一节没有问题,但对二节有一个问题:这里所说神的儿子们到底是谁?以后我从弟兄会的牧师知道,创世记四章有两条线-一条是塞特后裔的线,那是敬虔之人的线;另一条是该隐后裔的线。他们说,神的儿子们乃是塞特的后裔。因为塞特的后裔是属于神的,所以他们是神的儿子们。他们又说,人的女儿是指该隐后裔的女儿。我不满意那样的解释,那不太合逻辑。你怎能说神的儿子们是塞特的后裔,人的女儿是该隐的后裔?塞特的后裔不也是人么?我无法接受他们的解释。最后我在倪弟兄的著作里找到了正确的答案。倪弟兄在他的书里说,创世记六章二节所说神的儿子们是天使。他指出在旧约里清楚的告诉我们,天使被称为神的儿子。(伯一6,二1。)虽然这非常合逻辑,但我觉得难以相信,我惊奇天使怎能和人结婚。倪弟兄继续说,旧约圣经叙利亚语译本把『神的儿子们』译为『天使,』并且若干古卷在创世记六章二节,用『天使』顶替『神的儿子们。』倪弟兄辩论说,我们不能说只有该隐的女儿是人的后裔,而塞特的儿子不是人的后裔。这点我早已同意。倪弟兄继续说,犹大六及七节有力的证明,创世记六章所题神的儿子们是堕落的6天使。无疑的,倪弟兄曾读过彭伯(G.H.Pember)所著『地的最早时期』(Earth'sEarliestAges)一书。在那本书里,彭伯有力的证明,创世记六章所说神的儿子们是堕落的天使。这样,经过诸多的研究之后,我完全相信创世记六章神的儿子们是堕落的天使。
5This interpretation of Genesis 6 is neither my invention nor my discovery. When I first studied Genesis 6:2 fifty years ago, I was quite troubled. I had no difficulty with 6:1, but verse 2 presented a problem. Who are the sons of God mentioned there? Then I learned that some of the Brethren teachers said that there were two lines in Genesis 4 — the line of the descendants of Seth, that is, the line of the godly people, and the line of the descendants of Cain. They said that the sons of God were the descendants of Seth. Since the descendants of Seth belonged to God, they were the sons of God. They also said that the daughters of men were the daughters of the descendants of Cain. I was not satisfied with that interpretation. It was not logical. How can you say that the sons of God were the descendants of Set hand that the daughters of men were the descendants of Cain? Were not the descendants of Seth also men? I could not accept their interpretation. Eventually I found the proper interpretation in Brother Watchman Nee’s writing. In his writings Brother Nee said that the sons of God in 6:2 were angels. He pointed out that in the Old Testament we are told clearly that the angels are called the sons of God (Job 1:6; 2:1). Although this was very logical, I found it difficult to believe. I wondered how angels could have married human beings. Brother Nee went on to say that the Syriac Version of the Old Testament renders “the sons of God” as “the angels” and that a few ancient manuscripts also use “angels” instead of “sons of God” in Genesis 6:2. Brother Nee then argued that we cannot say that only the daughters of Cain and not also the sons of Seth were the descendants of men. I was already in agreement with that point. Brother Nee went on to say that in Jude and 7 there is a strong proof that the sons of God mentioned in Genesis 6 were fallen angels. Brother Nee undoubtedly had studied Earth’sE ar lie stAges, by G. H. Pember. In that book Mr. Pember strongly proved that the sons of God in Genesis 6 were fallen angels. Thus, after much study, I was fully convinced that the sons of God in Genesis 6 were fallen angels.
(2) 堕落的天使与异类的人行淫
2) The Fallen Angels Committing Fornication with the Strange Persons
6堕落的天使与异类的人行淫,立了一个榜样,使所多玛和蛾摩拉去跟从。在这一点上,我们需要仔细读犹大六及七节:『又有不守自己权位,离弃自己住处的天使,主用永远的锁炼把他们拘留在幽冥里,等候大日的审判;又如所多玛、蛾摩拉和周围城邑的人,也照他们的样子一味的行淫,随从相异的肉体,就受永火的刑罚,立为鉴戒。』当彼得和犹大写到堕落时,都引用创世记所记载的事实为背景。犹大六节说,有些天使不守自己的权位,这里的权位意思是权柄的首位。他们不守原有的尊荣和地位,离开了自己的住处。根据以弗所二章二节和六章十二节,他们的住处是在空中。神的住处是在第三层天,人的住处是在地上,而撒但和他使者的住处是在空中。这些天使离开了他们空中的住处,来到地上,并与人发生不法的婚姻关系。神为他们存留的是黑暗里永远的锁炼,叫他们等候大日的审判。
6The fallen angels committed fornication with strange persons, setting up an example which was followed by Sodom and Gomorrah. At this point we need to read carefully Jude 6 and 7. “And angels who did not keep their own principality, but abandoned their own dwelling place, He has kept in eternal bonds under gloom for the judgment of the great day; as Sodom and Gomorrah and the cities around them, who in like manner with these gave themselves over to fornication and went after other flesh, are set forth as an example, undergoing the penalty of eternal fire.” When Peter and Jude wrote about the degradation, they wrote with the facts recorded in Genesis as a background. In verse 6, Jude says that the angels did not keep their principality. Principality here means the angels’ domain or rule, referring to the sphere of their rule. What is the principality or sphere of the angels? According to Ephesians 2:2 and 6:12, their principality is the air. God’s dwelling place is the third heaven, man’s dwelling place is the earth, and Satan’s and his angels’ dwelling place is the air. When Jude 6 says that the angels did not keep their principality, but left their own habitation, it means that they left the air, came down to the earth, and entered into illegal marriages with human beings. God has reserved these fallen angels under darkness in everlasting chains unto the judgment of the great day.
7这些天使甚么时候离开他们的权位?这些堕落的天使甚么时候离开他们空中的住处,降到地上作了一些事,使神把他们用锁炼拘留起来,等候大日的审判?他们必定作了一些非常严重的事,以致神采取了这样的行动。这事是在甚么时候发生的呢?必定是在创世记六章所题及的时候。
7When did these angels leave their principality? When did the fallen angels leave the air of their principality and descend to the earth and do something which caused God to reserve them in chains unto the judgment of the great day? They must have done something very serious in order for God to take such an action. When did this happen? It must have been during the time mentioned in Genesis 6
8犹大七节的『又如,』指明七节是六节的接续。按原文,这一句的主词是『所多玛、蛾摩拉和周围城邑的人,』述词是『立为。』所多玛、蛾摩拉以及周围城邑的人被立为鉴戒。在主词和述词之间有形容句:『照他们的样子一味的行淫,随从相异的肉体。』『他们』是指谁呢?就是指前一节所说的堕落天使。『照他们的样子』是甚么意思?乃是照著他们『随从相异的肉体』的样子。堕落的天使随从人类的肉体,所多玛、蛾摩拉和周围城邑的人也『随从相异的肉体。』这是说这些城邑的人跟随了堕落天使的榜样。他们并没有发明这种淫乱,他们乃是跟随堕落的天使所发明的。所多玛、蛾摩拉和周围城邑的人是跟随者,天使是发明者。
8The word “as” in Jude 7 indicates that verse 7 is a continuation of verse 6. Because the subject of this sentence is not only Sodom and Gomorrah, but also “the cities around them,” we need a comma after the word “them.” Thus, Sodom, Gomorrah, and the cities round about them are the subject of the sentence. The predicate is “are set forth.” Sodom and Gomorrah and the cities about them are set forth for an example. Between the subject and the predicate we have the modifier “in like manner with these gave themselves over to fornication and went after other flesh.” To whom does “these” refer? It refers to the fallen angels mentioned in the previous verse. What does “in like manner” mean? It means in the manner of going “after other flesh.” The fallen angels went after human flesh. Sodom, Gomorrah, and the cities about them also went “after other flesh.” This means that these cities followed the example of the fallen angels. They did not invent that kind of fornication, but followed the fallen angels who invented it. Sodom, Gomorrah, and the other cities were followers; the angels were inventors
9在这点上,我特别要对年轻人说一句话:结婚是神圣的事。神设立了婚姻,为要维持祂为著祂的目的所造的人类。甚么人都不该将婚姻看作一件无所谓的事。我们都当以牠为最神圣的事。希伯来十三章四节劝告我们,要尊重婚姻是神圣的。关于婚姻,有一个严格的原则,就是一夫一妻。神命定了这神圣的原则,为要保持人类在一种正确的情况下,以达成祂的目的。然而,在人第三次堕落的时候,狡猾的仇敌就进来,藉著堕落的天使取了人身,与人类的女性通婚,破坏了人婚姻神圣的原则。这违反了保全人类纯一的婚姻原则。这种堕落天使和人类之间不法的婚姻,不但破坏了婚姻的原则,更污染了人类。魔鬼这样作的用心何在?他的用心不但要败坏人类,更要污染人类到一个程度,使之成为人性与堕落之灵的混合。堕落的天使立了这样一个破坏婚姻原则的榜样。所多玛、蛾摩拉和周围城邑的人跟著这榜样,破坏了神命定的管治原则。
9At this point I must say a word especially to the young people. Marriage is a holy thing. God instituted marriage in order to maintain the human race which He created for His purpose. No one should consider the matter of marriage in a loose way. We all must approach it as a most holy thing. Hebrews 13:4 advises us to respect marriage as being holy. There is a strict principle regarding marriage — the principle of one husband for one wife. God has ordained this holy principle in order to keep the human race in a proper condition for the fulfillment of His purpose. However, at the time of man’s third fall, the subtle enemy came in to break the holy principle of human marriage by his fallen angels taking human bodies to marry human females. This violated the principle of marriage that protected the purity of the human race. This illegal marriage of fallen angels with the human race not only broke the principle of marriage, but polluted the human race. What was the devil’sin tent i on in doing this? His intention was not only to corrupt the human race, but also to pollute it to such an extent that it became a mixture of humanity and fallen spirits. The angels, the fallen ones, set up such an example of breaking the principle of marriage. Sodom, Gomorrah, and the cities about them followed this example, breaking the governing principle ordained by God.
10现在我们明白,为甚么神决定以洪水淹没人类,将他们全部定为死罪。神决心这样作,因为人类已经变成混合品。现在我们也能明白,为甚么神焚烧所多玛、蛾摩拉和周围的城邑。我年轻的时候,读到关于洪水、所多玛和蛾摩拉的毁灭、以及迦南人被杀戮,我不赞同神的作法。我说,『神不是爱的神么?爱的神怎能作出这样的事来?爱的神怎能用洪水淹没人,烧毁城邑,并藉以色列人的手杀戮迦南人?』我对神说,『神,你不公平。你不想以色列人也有罪么?你为甚么杀戮所有的迦南人?你如何能说你是爱的神呢?』最后,神对我说,『孩子,你没有看见人类在洪水之先,已变成混合品么?我不能让这样一种混合的族类留在地上,我必须除灭他们。你没有看见在迦南人之中有伟人么?这证明迦南人不是纯粹的人类,是已经与堕落的天使混合了。所以我必须灭绝他们。』到那时我低头俯伏著说,『主,你是神。我敬拜你。你作的对。』
10Now we can understand why God determined to flood the human race and condemn them all to death. God decided to do this because the human race had become a mixture. Now we can also understand why God burned Sodom, Gomorrah, and the surrounding cities. When, as a young man, I read about the flood, the destruction of Sodom and Gomorrah, and the slaughter of the Canaanites, I did not agree with God. I said, “Isn’t God a God of love? How could a God of love do such a thing? How could a God of love flood people, burn their cities, and slaughter the Canaanites at the hand of the Israelites?” I said to God, “God, You were not fair. Don’tY ou think that the Israelites were sinful too? Why did You destroy all the Canaanites? How can You say that You are a God of love?” Eventually, God said to me, “Child, haven’ty ou seen that before the flood the human race had become a mixture? I couldn’t keep such a mixed race on this earth. I had to eliminate it. Don’ty ou see that among the Canaanites there were the Nephilim, proving that the Canaanites were no longer a pure human race, but had become mixed with the fallen angels? I had to exterminate them.” At that time I bowed myself and said, “Lord, You are God. I worship You. You did rightly
11如果你读犹大六及七节,你会看见堕落的天使发明了不法的婚姻,破坏神所命定婚姻的管治原则,并『随从相异的肉体,』就是人类。这一个发明立了一个榜样,使所多玛、蛾摩拉和周围城邑的人去跟从。这些城邑的人和那些天使一样,一味的行淫,追求『相异的肉体。』有些天使堕落到一个地步,到了一个时期,神就来干涉并审判他们。这发生在甚么时候呢?我们必须将这个应用在创世记六章。
11If you read Jude 6 and 7, you will see that the fallen angels invented illegal marriage, breaking the governing principle of marriage ordained by God, and going “after other flesh”, after human beings. That invention set an example which was followed by Sodom, Gomorrah, and the surrounding cities. In like manner to those angels, those cities committed fornication and pursued “other flesh.” At a certain time there were some angels that had fallen to such an extent that God intervened to judge them. When did this happen? We must apply it to Genesis 6
(3) 使人类与堕落的灵混合,并产生伟人
3) Causing a Mixture of the Human Race with the Fallen Spirits and Producing Nephilim
12这一个堕落的天使与人类之间不法的婚姻产生了伟人。创世记六章四节所说,『上古英武有名的人,』就是堕落的天使与人类调和的产品。(参民十三33。)创世记六章四节和民数记十三章三十三节的『伟人,』希伯来文是『拿非林』(Nephilim),意思是『堕落者。』彭伯在他所著『地球的最早世代』一书中说,这可能是指堕落的天使。但拿非林不是纯粹的天使,乃是堕落的天使和人的女儿混合后的产品。他们是人类-人的血统-与天使的灵调和后的产物。
12This illegal marriage between fallen angels and the human race produced Nephilim. The “mighty men which were of old, men of renown” in 6:4 were a product of the fallen spirits mingled with the human race (cf. Num. 13:33). Although the King James Version uses the word “giants” in Genesis 6:4 and Numbers 13:33, the Hebrew should be rendered “Nephilim.” It is translated this way in the American Standard Version. The word Nephilim means “the fallen ones.” G. H. Pember in his book Earth’sE ar lie stAges says that it probably refers to the fallen angels. However, the Nephilim were not purely angels, but were the product of the mixture of the fallen angels with the daughters of men. They were the product of the mingling of the human race, that is, human blood, with angelic spirits
13根据圣经记载,拿非林是『身量高大』的人。(民十三32。)你若看到他们,他们会把你吓坏。摩西所打发去窥探迦南地的十二个探子,其中十个正是这样。他们看见了拿非林,就战栗害怕。(民十三33。)他们告诉以色列人:『我们不可进入那地,因为在那里我们看到伟人。』他们所看见的那些伟人,应该也是堕落的天使和人的女儿调和而生的后裔。拿非林是伟人,有能的人,有名的人。
13According to the Bible, the Nephilim were “men of a great stature” (Num. 13:32). If you were to look at them, they would threaten you, and you would be frightened. That is exactly what happened to ten of the twelve spies sent by Moses to explore the land of Canaan. They saw the Nephilim and were terrified Num. 13:33). They told the Israelites, “We should not go into the land, for we saw the Nephilim there.” The Nephilim which they saw should be again the descendants of the fallen angels that had mingled with the daughters of men. The Nephilim were giants, capable men, men of renown
14神差洪水灭绝挪亚那一代的人,因为那一代人的血统已经不单纯了。同样,神杀戮所有的迦南人,也因为在他们中间有伟人,他们的血统已经不再单纯了。神不能容忍那种情形。为著祂目的的成就,祂不能允许这种人类存留。
14God sent the flood to exterminate Noah’s generation because the blood of that generation had become impure. Likewise, God slaughtered all the Canaanites because the Nephilim again were among them, and the blood of that race again was no longer pure. God could not tolerate that situation. For the sake of the fulfillment of His purpose, He could not allow such a human race to exist
15我们都必须从这里学一个功课:淫乱是严重的事。在整本圣经里,尤其在主耶稣的教训中,(太十九9,)淫乱被视为一件严重的事。你读新约的书信时,可以看见使徒们非常严厉,绝不容让召会生活中有淫乱的事。(林前六9~10,,弗五5。)他们为甚么这样严厉?你读圣经就知道,淫乱与偶像有关。(启二14,20。)拜偶像会助长淫乱。在佛教中,所有拜偶像的人都不在乎淫乱的事。他们的拜偶像把他们引进淫乱。在中国,人们拜偶像的寺庙前所演出的戏剧,常是有关淫乱的故事。你读民数记会看见,当以色列人拜偶像时,他们就犯奸淫。(民二五1~2。)拜偶像带进淫乱,淫乱又引进拜偶像。但真正敬拜神却不是这样。真正敬拜神能保守我们在婚姻上纯洁,维持神所命定的管治原则。几年前,在旧金山有一群年轻人住在一起,涉及了淫乱的事。那淫乱至终带他们去交鬼。淫乱带人接触鬼。为甚么?因为鬼、堕落的灵,在寻求人的身体。你若运用正当的心智和理性,就不会让邪灵进到你里面。然而,当人沉溺在淫乱中,他们就不顾心智,失去理性,使鬼有机会进来,完全附著他们。没有一个犯淫乱的人是顾到他们的心智和理性的。他们是不健全的,也是不正常的。你若是一个健全、正常的人,就会顾到你的心智和理性,不会作任何破坏神管治原则的事。落到淫乱中真是可怕。
15We all must learn one lesson from this: fornication is a serious thing. In the entire Bible, especially in the teaching of the Lord Jesus (Matt. 19:9), fornication is regarded as a serious matter. When you read the Epistles in the New Testament, you can see that the apostles were very strict, not tolerating fornication in the church life (1 Cor. 6:9-10, 18; Eph. 5:5). Why were they so strict? If you read the Bible, you will discover that fornication is related to idolatry 18 (Rev. 2:14, 20). Idol worship encourages fornication. In Buddhism, all the people who worship idols are careless about fornication. Their idol worship ushers them in to fornication. In China, in front of the idol temples where people worshipped idols, the opera was performed quite often with the stories of fornication. If you read the book of Numbers, you will see that when the Israelites worshipped idols, they committed fornication (25:1-2). The worship of idols brings in fornication, and fornication ushers in idolatry. But this is not true in the genuine worship of God. The true worship of God keeps us pure with respect to marriage, maintaining the governing principle ordained by God. Several years ago a group of young people living together in San Francisco became involved in fornication. That fornication eventually brought them into witchcraft. Fornication brings people into contact with demons. Why? Because demons, fallen spirits, are searching for human bodies. If you are a person who exercises a proper intellect and reason, you will not allow an evil spirit to come into you. However, when people become addicted to fornication, they do not care about their intellect. They lose their reason, and the door is opened for demons to enter in and take full possession of them. None of the people who commit fornication care for their intellect or reason. They are not sound or normal. If you are a sound, normal person, you will care for your intellect and reason. You will not do anything which breaks God’s governing principle. It is a dreadful thing to fall into fornication.
16根据圣经的记载,在第三次堕落时,人成了肉体。他们满了情欲。因为人在这种情形之下,所以敞开了门,让堕落的天使进来。在这时,人不但有魔鬼在他邪恶的性情里,并有一些人被堕落的天使所附,用身体形成不法的婚姻,产生一种混合品。这在神眼中是最邪恶的事,是祂无法容忍的。
16According to the record of the Bible, at the time of the third fall, men became flesh. They were full of lusts. Because men were in such a condition, the door was opened for the angels, the fallen ones, to enter in. At this point, man not only had the Devil in his evil nature, but some men had become possessed by the fallen angels who used their bodies to form illegal marriages and produce a mixture. That was the most evil thing in the eyes of God, and He could not tolerate it
(二) 人变成了肉体-堕落的人
b. Man Became Flesh—the Fallen Man
17我们看过了人第三次堕落的第一个原因,是邪灵与人性的调和,现在来看第二个原因。这次堕落的第二个原因就是人变成了肉体。创世记六章三节说,『耶和华说,人既确实是肉体,我的灵就永远不与人相争。』(另译。)在第一次堕落中,人不运用他的灵。在第二次堕落中,人过度运用他的魂。该隐对他的灵一无所知,却过度运用他的魂,发明新的宗教。在第三次堕落中,人滥用堕落的身体,变成了肉体。人不但不在意他的灵,甚至连他的魂也不在意了。人把他魂里的心智和理性忽略了。
17We have seen that the first cause of man’s third fall was the mingling of evil spirits with humanity. Let us now consider the second cause. The second cause of this fall was that man had become flesh. Genesis 6:3 says, “ And the Lord said, My spirit shall not strive with man forever, for that he indeed is flesh” (Heb.). In the first fall, man did not exercise his spirit. In the second fall, he overexercised his soul. Cain knew nothing about his spirit, but overexercised his soul, inventing a new religion. In the third fall, man abused the fallen body and became flesh. Man not only failed to care for the spirit, but did not even care about his soul. Man neglected the intellect and reason in his soul
18今天许多人都是在同样的光景中。他们不在意灵,不在意神的同在。他们也不在意他们的魂,不在意他们的心智或理性。他们只怕警察。你若将宪兵和警察部门撤走,人的肉体就显露出来了,全然不顾他们的灵,不顾他们的心智或理性。人只会滥用他们的肉体,行动几乎和禽兽没有两样。当人在这样的情形中时,就几乎已经堕落到极处了。第一次堕落暴露出人不用灵,第二次堕落暴露出人过度使用魂。因著人过度运用魂,就更进一步堕落而开始滥用他的身体。因此,人全然变成了肉体。
18Many people are in the same situation today. They do not care for the spirit, for the presence of God. Neither do they care for their soul, for their intellect or reason. They only fear the police. If you were to remove the National Guard or the police department, the flesh would come to the surface, caring nothing for the spirit, for human intellect or for man’s reason. People would simply abuse their flesh and act nearly the same as animals. When man is in this condition, he has almost fallen to the uttermost. The first fall exposes man’s not using the spirit, and the second fall exposes his overuse of the soul. Because of the overexercise of the soul, man fell further and began to abuse his body. Thus, man wholly became flesh.
19圣经启示,神最强、最邪恶的仇敌乃是我们的肉体。在罗马书,尤其在七章和八章,揭示了这点。肉体是彻底并绝对的为神所恨恶。神绝不容忍肉体。在某种意义上,神可以容忍我们的错误和过犯,但祂绝不容忍肉体。任何出于我们肉体的事,对神都是一种侮辱。在第三次堕落的时候,整个人类变成了肉体,因此神进来告诉祂的仆人挪亚说,祂要毁灭整个的世代。
19The Bible reveals that the strongest and most evil enemy of God is our flesh. We see this unveiled in the book of Romans, especially in chapters seven and eight. The flesh is thoroughly and absolutely hated by God. God will not tolerate it. In a sense, God may tolerate our mistakes and transgressions, but He will never tolerate the flesh. Anything that issues out of our flesh is an insult to Him. At the time of the third fall, the entire human race became flesh. Thus, God stepped in and told His servant Noah that He was going to destroy that whole generation
b过程
2. The Process
20过程是不难明白的。第一步过程是满足肉体的情欲。当一个人变成了肉体,他就别无选择,只有满足肉体的情欲。人满足肉体情欲的结果,就是变得邪恶、败坏,到了极点。(创六5,11~13。)圣经非常精简,从不浪费字句,但在创世记六章却多次说,地是败坏的,满了强暴。(创六11~13。)在神眼中,地是败坏的。地不但邪恶,更是败坏,到一个地步,使神无法再容忍。
20The process is not difficult to understand. The first step in the process was the fulfilling of the lusts of the flesh. When a person becomes flesh, he has no choice but to fulfill the lusts of the flesh. The result of fulfilling the lusts of the flesh is that man becomes evil and corrupt to the uttermost (6:5, 11-13). Although the Bible is very economical, not wasting any words, Genesis 6 a number of times says that the earth was corrupt and filled with violence (vv. 11-13). In the eyes of God, the earth was corrupt. It was not only evil, but corrupt to such a degree that God could not tolerate it any longer
c结果
3. The Issue
(一) 收回圣灵-表明神的弃绝
a. The Withdrawing of the Holy Spirit— Signifying God’s Forsaking
21人第三次堕落的第一个结果是收回圣灵,表明神对人的弃绝。主说,『我的灵就永远不与人相争。』(创六3,另译。)这句话指明神圣灵恩惠的工作。这话证明在那时以前,神的灵不断的工作,并与人相争。这是创世记中第二次题到灵。第一次题到是在一章三节,说到神的灵覆翼在死的光景上,为要带进生命。第二次题到灵是在这里,就是告诉我们,神的灵不再与人相争;这证明在此以先,那灵是在争斗并工作。神是有恩惠的。不要以为亚伯的好是出于他自己,那是不可能的。创世记五章所题到一切亲爱的圣徒,都是受神的灵帮助的。你以为以诺能凭自己与神同行么?我不相信这个。以诺乃是由神的灵帮助、加强并推动的。神的灵与人的背叛相争。然而在创世记六章达到了一个地步,神的灵不再与人相争。这是何等可怕!神的灵若从我们收回,这将是何等可怕的事!
21The first issue of man’s third fall was the withdrawing of the Holy Spirit, signifying God’s forsaking of man. The Lord said, “My Spirit shall not strive with man forever” (v. 3, Heb.). This word indicates the gracious work of God’sHo ly Spirit. It is a word which proves that before that time God’s Spirit was continually working and striving with man. This is the second mention of the Spirit in the book of Genesis. The first mention is in 1:3, which says that God’s Spirit was hovering over the dead situation in order to bring life into being. When the Spirit is mentioned the second time, we are told that God the Spirit would not strive with man any longer, proving that prior to this the Spirit had been striving and working. God was gracious. Do not think that Abel was good by himself. That was impossible. All the dear saints mentioned in Genesis 5 were helped by the Spirit of God. Do you think that Enoch could have walked with God by himself? I do not believe this. Enoch was helped, strengthened, and moved by the Spirit of God. God’s Spirit was striving against man’s rebellion. Nevertheless, in Genesis 6 a point was reached when the Spirit of God would strive with man no longer. How dreadful this is. If the Spirit of God were to withdraw from us, how terrible it would be!
(二) 洪水的来临
b. The Coming of the Deluge
22人第三次堕落的第二个结果是洪水的来临,带来毁灭的审判。(创六17,七10~12。)人第三次堕落的结果,就是:好东西-圣灵-被收回了,而可怕的东西-洪水的审判-要来到,将死的判决执行到堕落的人身上。
22The second issue of man’s third fall was the coming of the deluge, which brought in the judgment of destruction (6:17; 7:10-12). The issue of man’s third fall was that something so good, the Holy Spirit, was to be withdrawn and that something so terrible, the judgment of the deluge, was to come to execute the sentence of death upon fallen man
d今世的豫表
4. A Prefigure of the Present Age
23人的第三次堕落乃是今世的豫表。主耶稣将今世比作第三次堕落的时候。(太二四37~39。)主说,在洪水来到以先,人吃喝、嫁娶,直到挪亚进方舟的日子,洪水来了,把他们全都冲去。人不知道别的,只知道吃喝、嫁娶。在人第三次堕落的时候,堕落的人滥行婚姻。今天的光景恰是一样-吃喝并滥行婚姻。结婚并没有错,牠是神圣的,但不要滥行。你的婚姻必须照著神的原则。这会带来神的恩典和祝福,临到你和你的家。但是滥婚要给人带来审判。看看目前的情形,完全和洪水前的时代一样。人只知道吃喝、嫁娶,却不知道要来的审判。就他们而言,似乎宇宙中没有神。他们也不在意要来的审判。然而,圣经使我们确实知道,神仍在祂的宝座上,地是属祂的。有一天祂要来干涉,对这不敬虔的时代施行审判。我们应该作甚么呢?我们必须去看挪亚作了些甚么?在下一篇信息我们要来看挪亚。
23The third fall of man was a prefigure of the present age. The Lord Jesus likened the present age to the time of the third fall (Matt. 24:37-39). The Lord said that before the flood came, they were eating, drinking, marrying, and giving in marriage until the day that Noah entered into the ark and the flood came and took them all away. People knew nothing except eating, drinking, marrying, and giving in marriage. At the time of the third fall, fallen man was abusing marriage. The situation is exactly the same today—eating, drinking, and abusing of marriage. It is not wrong to be married; it is holy. But do not abuse it. Your marriage must be according to God’spr i nciple. This will bring God’s grace and blessing upon you and your family. But the abuse of marriage will cause judgment to come upon man. Look at the present situation. It is the same as in the age before the flood. People know about eating, drinking, and marrying, but they do not know the coming judgment. It seems that, as far as they are concerned, there is no God in this universe. They do not care about the coming judgment. However, the Bible assures us that God is still on the throne and that the earth belongs to Him. One day He will intervene and exercise His judgment upon this ungodly age. What then should we do? We must go to Noah and see what he did. We shall consider Noah in the next message