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创世记生命读经 · 第32篇

在复活里的生活(一)

Life in Resurrection (1)
1我们在前一篇信息看过,挪亚和他的家人在方舟里经过了洪水。我们看见,经过洪水是新约里受浸的豫表。洪水之后,方舟停在亚拉腊山上。(创八4。)那也是基督复活的表征、豫表、影儿。按照圣经,方舟是基督的豫表。方舟经过洪水,表征基督经过神审判下的死水。方舟停在山顶上,表征基督从死水中复活。
1In the last message we saw that Noah and the people with him in the ark passed through the flood waters. As we have seen, passing through the water was a type of the baptism in the New Testament. After the flood, the ark rested upon the mountains of Ararat (Gen. 8:4). That also was a sign, a type, a shadow of the resurrection of Christ. According to the Bible, the ark was a type of Christ. The ark passing through water signifies Christ passing through the death waters under God’s judgment. When the ark rested upon the mountains, it signified that Christ was resurrected out of the death waters
5 在复活里的生活
E. Life in Resurrection
2圣经太奇妙了。创世记八章四节说,方舟在七月十七日停在亚拉腊山上。你若仔细的读经,参照历史和最好的希伯来文辞典,你会发现以色列人在埃及过逾越节的时候,把七月改成了一月。(出十二2。)犹太人有两种历书,一种是民历,一种是圣历。前者是旧历;后者是新历,开始于第一个逾越节。当神吩咐以色列人过逾越节,就要他们以那月为那年的正月。那月在希伯来文称为亚笔月,(出十三4,)意思是谷物的萌芽、蓓蕾、新穗。这表征在神眼中,逾越节算作生命新的开始。我为甚么指出这点?因为主耶稣是在逾越节那天,就是那月的十四日,(出十二6,约十八28,)被钉十字架。按照圣历,祂是在正月被钉十字架;按照民历,祂是在七月,正是方舟停在山上的那月,被钉十字架。主在那月的十四日被钉十字架,并且三天后复活。因此,按照圣历,基督是在正月十七日复活;按照民历,是在七月十七日,正是方舟停在亚拉腊山的那日。所以在方舟停在山上这个早期的豫表里,已经告诉我们基督复活正确的日子。这真是太奇妙了。
2The Bible is marvelous. Genesis 8:4 says that the ark rested upon the mountains of Ararat on the seventeenth day of the seventh month. If you read the Bible carefully along with history and the best lexicons, you will find that, at the time of the Passover in Egypt, the seventh month was changed to the first (Exo. 12:2). The Jews have two kinds of calendars, the civil calendar and the sacred calendar. The civil calendar was the old one, and the sacred calendar was the new one, which began from the first Passover. When God told the Israelites to have the Passover, He told them that that month had to be counted as the first month of the year. In Hebrew the name of that month was Abib (Exo. 13:4), which means sprouting, budding, fresh ears of corn. This signifies that, in the eyes of God, the Passover was counted as a new beginning of life. Why do I point this out? Because the Lord Jesus was crucified on the day of the Passover, on the fourteenth day of the month (Exo. 12:6; John 18:28). According to the sacred calendar, He was crucified in the first month, and according to the civil calendar, He was crucified in the seventh month, the same month as when the ark rested upon the mount. The Lord was crucified on the fourteenth day of that month and was resurrected three days later. Thus, according to the sacred calendar, Christ was resurrected on the seventeenth day of the first month. According to the civil calendar, it was on the seventeenth day of the seventh month, the very day that the ark rested upon the mountains of Ararat. So, in that early type of the ark resting upon the mountain, we were told the exact date of the resurrection of Christ. This is wonderful
3彼前三章二十至二十一节,彼得把基督复活联于方舟。他说,『藉著水安全得救的不多,只有八个人。这水所豫表的浸,现在藉著耶稣基督复活,也拯救你们。』这水所豫表的浸,也藉复活拯救我们。我再说,方舟停在山顶,表征基督从死水中复活。那两件事发生的月分和日期完全相同。
3In 1 Peter 3:20-21, Peter connected the resurrection of Christ to the ark. He said that “eight souls, were brought safely through by water: which figure also now saves you, baptism.. through the resurrection of Jesus Christ.” The figure of baptism also saves us through resurrection. I say once again that the ark resting upon the mountaintop signified Christ’s resurrection out from the death waters. The month and day of both were exactly the same.
a召会的小影
1. A Shadow of the Church
(一) 与基督同复活
a. Resurrected with Christ
4我们在复活以后看到了甚么?我们看到新的生活。挪亚和他家的七口人有了新的生活。我还要请你们注意一件事实,在方舟里的人数是八人。『八』这数字表示复活。一周有七天,新一周的开始是第八天。基督是在一周的第一天,也就是第八天复活。(约二十1。)所以『八』这数字表征复活。在这新的生活里,人是在复活里。凡他们所作的,都在复活里。
4What do we find after the resurrection? We see a new living. Noah and the seven other people had a new living. I would also like to call your attention to the fact that the number of people in the ark was eight. The number eight means resurrection. A week has seven days, and the beginning of a new week is the eighth day. Christ was resurrected on the first day of the week, that is, on the eighth day (John 20:1). So, the number eight signifies resurrection. In this new living, the people were in resurrection. Whatever they did was in resurrection
5没有多少基督徒领会,这段圣经里的豫表真正的意义是甚么。我们该按照豫表领会这一段圣经。所有1的基督徒都同意,方舟是基督的豫表。彼前三章二十至二十一节清楚告诉我们,经过洪水是受浸的豫表。基于这两件事实,我们必须了解,一切与挪亚并洪水后与他在一起的七个人有关的,都是那完整豫表的一部分,构成那豫表的全幅图画。经过洪水是受浸的豫表,方舟停在山上是基督复活的豫表,但我们不该只说到这里为止。经过洪水之后八个人的生活怎样?换句话说,在复活之后,那些人的生活怎样?洪水之后那八个人的生活,乃是表征召会生活。复活的人在复活后的生活就是召会生活。这绝对是合逻辑的。方舟里的八个人表征我们新约的信徒。
5Not many Christians realize the true significance of the type in this portion of the Word. We should understand this portion of the Word in the way of typology. All Christians agree that the ark was a type of Christ, and Peter 3:20-21 tells us clearly that the passing through the flood was a prefigure of baptism. Based upon these two facts, we must realize that everything related to Noah and to the seven people that were with him after the flood must also be apart of the complete type, forming a full picture of the type. We should not stop with saying that the passing through the flood was a type of baptism and that the ark resting on the mountain was a type of Christ’s resurrection. What about the life of the eight persons after the flood? In other words, what about the living of the people after the resurrection? What does the living of those eight people after the flood signify? It signifies the church life. The living of the resurrected people after the resurrection was the church life. This is absolutely logical. The eight persons in the ark signify us, the New Testament believers.
6我要对年轻人说一些话。当我年轻的时候,我对圣经所说我们在基督里这句话,很花脑筋去研究。我要想通,我们如何能在基督里。但我既没有看见在基督里的实际,也不明白牠的意义。有一天,我正在想挪亚的方舟经过了甚么,主给我看见,那在方舟里的八个人是一幅图画,表明我们是怎样的在基督里。当方舟经过洪水的时候,那八个人是在方舟里,因此,他们也经过了洪水,只是他们自己并没有接触到洪水。乃是方舟抵挡了洪水。这回答了两个问题:基督的钉十字架何以能成为我们的钉十字架,以及我们何以能在基督里钉十字架。当方舟从洪水出来,那方舟里的八个人也从洪水出来。当方舟停在亚拉腊山顶上,那八个人也复活并在方舟里停在山顶上。以弗所二章六节说,我们与基督一同复活。在我们出生以先,我们就已复活了。当基督从死水中复活时,我们就在祂里面,所以在召会中,我们是复活的人。
6I would like to say a word to the young people. When I was a young Christian, I exercised my mentality very much about the statements in the Bible that say that we are in Christ. I tried to figure out how we could be in Christ. I could neither see the reality of this nor understand its significance. One day, as I was considering what Noah’s ark passed through, the Lord showed me that the eight persons in the ark were a picture showing us how it is that we are in Christ. Those eight persons were in the ark when the ark passed through the flood. Thus, they also passed through the flood in the ark, but they themselves did not touch the flood. It was the ark that withstood the flood waters. This answers the questions of how Christ’s crucifixion can be ours and how we were crucified in Christ. When the ark came out of the flood, the eight people in it also came out. When the ark rested upon the mountaintop, the eight persons also were resurrected and rested on the mountaintop in the ark. Ephesians 2:6 says that we were raised up together with Christ. Before we were born, we were resurrected. When Christ was resurrected out from the death waters, we were in Him. Therefore, in the church we are resurrected people.
7我们若注意看这幅豫表的图画,会看见召会是另一种团体,她并不是旧的社会。旧团体和旧社会已经被埋葬了。当我们受浸时,我们埋葬了旧团体和旧社会。洪水来到,埋葬了挪亚的旧社会,只有八个人复活了。现在那八个人在新境界里的生活,必是召会生活的豫表。我们是召会人,而召会人是复活的人。我们是另一种团体,另一种社会。召会生活是一种新的团体。
7If we look at the picture of the type, we shall see that the church is another community; it is not the old society. The old community and society have been buried. When we were baptized, we buried the old community and society. The flood came and buried Noah’sold society, and only eight persons were resurrected. Now the living of those eight persons on the new line must be a type of the church life. We are the church people, and the church people are a resurrected people. We are another community, another society. The church life is a new community
8在洪水之后,藉方舟得救的八个人开始过新的生活。在洪水之前,他们见过许多邪恶和不敬虔的事。但他们得救了,分别了,复活了,并被引进新的生活。这新生活乃是召会生活的豫表。在创世记中除了其他那些种子外,召会生活的种子也撒在那里。那八个人生活的每一部分,都是召会生活豫表的一部分。
8After the flood, the eight persons saved through the ark began to have a new living. Before the flood, they saw many evil and ungodly things. But they were saved, separated, resurrected, and ushered into a new living. That new living was a type of the church life. In addition to all the other seeds sown in the book of Genesis, the seed of the church life is also sown there. Every part of the living of the eight people was a prefigure of a part of the church life
(二) 属肉体的人,由乌鸦所表征,回到被神审判的世界
b. The Fleshly Ones, Signified by the Raven, Going Back to the World Judged by God
9在那八个人开始在新地上过新生活之前,挪亚作了几样试验。他放出一只乌鸦和一只鸽子。(创八7~12。)乌鸦表征属肉体的人。你若仔细读利未记十一章,会看见乌鸦是不洁净的鸟。一切不洁净的鸟,都是因为吃死的东西-尸体,所以成为不洁。换句话说,牠们吃死亡。牠们不洁净,因为牠们以死亡为食物。在神眼中,死亡是污秽的。按照旧约,人一接触死亡,就立刻变为不洁。不洁的鸟吃死亡,洁净的鸟却吃谷类的子粒。每一子粒中都有生命。洁净的鸟因为以生命为食物,所以是洁净的。在神眼中,没有比生命更洁净的,也没有比死亡更污秽的。你是吃死亡呢,还是吃生命?你是吃尸体呢,还是吃种子?吃尸体的是乌鸦,吃种子的是鸽子。
9Before the eight people began their new living on the new earth, Noah conducted some tests. He sent forth a raven and a dove (8:7-1 2). The raven represents the fleshly people. If you read Leviticus 11 care fully, you will find that the raven is an unclean bird. All of the unclean birds are unclean because they eat the dead things, the carcasses. In other words, they eat death. They are unclean because they feed on death. Death is filthy in the eyes of God. According to the Old Testament, once a person contacted death, he immediately became unclean. While the unclean birds ate death, the clean birds ate grain, cereal. In every grain there is life. The clean birds are clean because they feed on life. In the eyes of God, nothing is as clean as life, and nothing is as unclean as death. Do you eat death or life? Do you eat the carcass or the seed? Whoever eats carcasses is a raven, and whoever eats seeds is a dove.
10挪亚很聪明,先放出一只乌鸦。乌鸦离开方舟以后,好像出了囚笼,看见浮在审判的水面上的尸体,就吃这些尸体。当牠被关在方舟里,牠没有机会吃尸体,因为方舟里没有死亡。然而,当牠飞出方舟,看见水面上满了尸体,满了死亡。这是甚么意思?这是指在召会中没有死亡,所有的乌鸦都在挨饿。在召会中,那些习惯以死亡为食物的人都挨了饿。有一天,有机会出去时,这些乌鸦就要飞出去,开始吃尸体。多年来,我看过好多这样的『乌鸦。』他们在召会生活中过了一段时候,又出去接触神所审判的世界,又去吃尸体。无论甚么人喜爱那被定罪的世界,就像一只乌鸦吃死亡的东西。甚至曾经和保罗在一起的底马,也贪爱世界,离弃保罗。(提后四。)爱世界就是吃神所定罪并审判的死东西。
10Noah was wise and firstly sent out a raven. When the raven left the ark, it was as if he had come out of a cage. He saw the carcasses floating on the water of judgment and began to feed on them. When he was confined in the ark, he had no opportunity to eat carcasses, because there was no death in the ark. However, as he left the ark, he saw that the surface of the water was filled with carcasses, filled with death. What does this mean? It means that within the church there is no death and that all the ravens are being starved. In the church, the people who are accustomed to feeding on death are starving. One day, when there is the opportunity to get out, the ravens will fly away and begin to feed on the carcasses. Throughout the years, I have seen a good number of such “ravens.” They were in the church life for a while, but went out to contact the world that was judged by God and began to feed on the carcasses. Anyone that loves the condemned world resembles a raven feeding on the things of death. Even Demas, who was once with the Apostle Paul, loved the world and forsook Paul (2 Tim. 4:10). To love the world is to feed on the dead things 10 condemned and judged by God.
(三) 属灵的人,由鸽子所表征,留在召会中,顾到那灵里的生活
c. The Spiritual Ones, Signified by the Dove, Staying with the Church and Caring for Life in the Spirit
11挪亚放出一只乌鸦后,又放出一只鸽子。那只鸽子找不到安身之处,因为地上仍然满了死水。既然没有落脚之处,所以鸽子又回到方舟。(创八9。)七天以后挪亚再放出那只鸽子,这一次鸽子回来带著一片青嫩的橄榄叶。(创八11,英译美国标准本。)在豫表上,橄榄表征圣灵,而青嫩的橄榄叶表征在那灵里的新生命。鸽子看见了青嫩的橄榄叶,就拧了一片,这是生命的象征。
11After sending out a raven, Noah sent a dove. The dove could not find a resting place, because the earth was still filled with death waters. So, since there was no place for her, the dove returned to the ark (8:9). After seven days, Noah sent the dove out again, and this time she returned with a fresh olive leaf (8:11, ASV). In typology, olive signifies the Spirit, and the new, fresh, olive leaf signifies the new life in the Spirit. The dove saw the fresh olive leaf and plucked it. It was a sign of life
12为了使召会有新的开展,需要青嫩的橄榄叶。我们若要在某城市建立召会,必须先差派一两位『鸽子』去看看,是否有青嫩的橄榄叶。若是有,在那城里就可能有召会生活。不然,鸽子就要回到方舟。挪亚第三次放出鸽子,牠没有再回来,因为生命的地已经露出来了。这也是我们可以建立召会生活的表征。假设一些圣徒要在某城开始召会生活,他们必须断定,死亡的水是在上涨呢,还是已经退去?若是死水已经退去,橄榄树长出新叶,这就是召会可以在那里建立的记号。他们必须等到死水退去,生命的地露出来,那才是他们开始召会生活的时机。我们在任何地方开始召会生活,都必须照这原则来作,试验那地的光景,看看是否适合召会的生活。
12In order to open a new opportunity for the church, a fresh olive leaf is needed. If we are going to have a church in a certain city, we should send one or two “doves” to see whether or not there is some fresh olive leaf. If there is, then it is possible to have the church life in that city. Otherwise, the “doves” should return to the ark. When Noah sent the dove the third time, she did not return, because the land of life was exposed. This also is a sign that we may have the church life. Suppose certain saints intend to start the church life in a particular city. They must determine whether the death waters are rising up or whether they have abated. If the water has abated and some olive trees have come up with fresh leaves, that may be a sign that the church should be there. They need to wait until the death waters have abated and the land of life has arisen. That will be the time for them to start the church life. Before we begin to have the church life in any place, we must act according to the same principle, testing the situation to see whether or not it is good for the church life.
(四) 将基督献给神,由献祭所表征,经过十字架,由祭坛所表征
d. Offering Christ to God Signified by the Offerings and through the Cross Signified by the Altar
13那些复活的人走出方舟,开始新生活之后,作些甚么?他们走出方舟后所作的第一件事是筑坛,献祭给神。(创八20~22。)召会生活里的第一件事不该是工作,必须是藉著十字架将基督献给神。挪亚筑坛,献祭给神。(创八20。)祭坛与祭物都是豫表:祭坛是基督十字架的豫表,祭物是基督各方面的豫表。我们必须在各方面将基督献给神,我们必须将我们所经历的基督献给神。我们若经历基督是燔祭,我们就要将这样的基督带来献给神。神要我们把基督带来给祂。当我们经历基督,并把所经历的基督带给神,这是讨神喜悦的。我们必须把基督献给神,使神得著满足。在召会生活中,我们必须注意这事。我们需要学习怎样经历基督,把祂带给神,与神同享,这是神所悦纳的。
13What did the resurrected people do after they came out of the ark and started their new living? The first thing they did upon coming out of the ark was to build an altar and offer sacrifices to God (8:20-22). The first thing in the church life should not be work; it must be the offering of Christ to God through the cross. Noah built an altar and offered sacrifices to God (8:20). Both the altar and the sacrifices are types. The altar is a type of the cross of Christ, and the sacrifices are types of the different aspects of Christ. We must offer Christ in different aspects to God. We must offer to God the Christ we have experienced. If we experience Christ as the burnt offering, then we should bring Him as such to God and offer Him to God. God wants us to bring Christ to Him. When we experience Christ and bring the Christ whom we have experienced to God, this is what pleases God. We must offer Christ to God for His satisfaction. In the church life, we must pay attention to this. We need to learn how to experience Christ, bring Him to God, and share Him with God. This is what God will accept
14我们是藉著十字架把基督献给神。不要作工-要就近十字架。不要想要有甚么作为或行动─要就近十字架。十字架要怎样对付你?牠只作一件事:把你除去。在你为主作任何事之先,你应当就近十字架,让牠把你除去。少年人若要遵行诫命尊敬父母,他应当先让十字架把他除去。丈夫若要爱他的妻子,他也必须被除去。妻子要服从她的丈夫,也是一样。你要去为神作工么?在为祂作工之先,你必须就近十字架并被除去。至终,就没有天然的工作、事奉和行为。你在经过十字架之后,就只留下基督。这样的基督就是献给神的馨香之气。
14We offer Christ to God through the cross. Do not work—go to the cross. Do not try to do anything or to behave—go to the cross. What will the cross do with you? It will only do one thing: it will cross you out. Before you do anything for God, you should go to the cross and let it cross you out. If a young man wants to obey the commandment to honor his parents, he should first let the cross cross him out. If a husband wants to love his wife, he also must be crossed out. The same is true for a wife who intends to submit herself to her husband. Are you going to work for God? Before working for Him, you must come to the cross and be crossed out. Eventually, there will be no natural work, service, or behavior. After you pass through the cross, only Christ will remain. Such a Christ will be a sweet savor to God
(1) 满足神
1) Satisfying God
15当我们藉十字架把我们所经历的基督献给神,神就得著满足。我们都必须在祭坛那里被除去,使我们能把我们日常生活所经历的基督献上。我真感谢主,多年来在美国的众召会一直实行这两件事。我们都一直被除去,也一直经历基督,把祂带给神,并在神面前彼此同享基督。每当我们这样聚集,我们确信神得著了满足。我们怎么知道神得著了满足?因为我们得著满足了。当你饥饿的时候,神必定也在饥饿。当你不快乐的时候,神也不快乐。但是当你得著满足,那得了你所献上基督的神也满足了。你越凭自己作工,就越得不著满足;你越想自己作好,就越感觉饥渴。然而,一旦你在十字架上被除去,并且完满的经历了基督,你就饱足、喜乐、满足了。你会说,『阿利路亚!我饱足了,我满足了,我平安了,我有吃有喝。我甚么都有。』这就是神得著了满足的标示。
15When we, through the cross, offer to God the Christ whom we have experienced, God will be satisfied. We all must be crossed out at the altar that we may offer the Christ whom we have experienced in our daily life. How I thank the Lord that throughout the years the churches in this country have been practicing these two points. We are being crossed out and also are experiencing Christ, bringing Him to God, and sharing Him with one another in the presence of God. Whenever we come together in this way, we have the assurance that God is satisfied. How do we know that He is satisfied? Because we are satisfied. When you are hungry, be sure that God also is hungry. When you are unhappy, God is unhappy. But when you are satisfied, the very God to whom you offer Christ is satisfied also. The more you work by yourself, the more unsatisfied you will be. The more you try to behave yourself, the more you will sense that you are hungry and thirsty. However, once you have been crossed out on the cross and have experienced Christ in a full way, you will be filled, happy, and satisfied. You will say, Hallelujah, I’m filled and satisfied. I’m at peace. I have food and water. I have everything.” This is the indication that God is satisfied
(2) 使咒诅远离
2) Keeping the Curse Away
16藉十字架把基督献给神,就使咒诅远离。人第一次堕落的结果,使人落在咒诅之下。(创三17。)甚么是咒诅?咒诅至终就是死亡。死亡,包括其他一切的苦难,乃是咒诅的终结。我们藉十字架献上基督,就使咒诅远离了。这就是使死亡远离了。一切的怨言、闲谈、批评、埋怨等都是死亡之咒诅的标记。靠著藉十字架经历基督,就把这些除去了。若没有藉著十字架经历基督,我们就会落在死亡的咒诅-怨言、闲谈、批评以及埋怨-之下。那时,我们若来到聚会中,就会在死亡的咒诅之下。每当我们来到聚会中,感觉聚会很死,就表示这聚会多少是在咒诅之下。然而当我们参加一个聚会,其中满了生命,我们也感到活泼、生动、明亮,就表示那里没有咒诅。咒诅已经除去了。我们没有死亡的咒诅,我们有生命的祝福。在圣经里,终结的咒诅乃是死亡,而最大的祝福乃是生命。生命是神所命定的福。(诗一三三3。)在召会好的聚会里,死亡被吞灭,咒诅也远离了。
16Offering Christ to God through the cross keeps the curse away. As a result of man’s first fall, man was put under the curse (3:17). What is the curse? Ultimately, the curse is death. Death, including all other sufferings, is the consummation of the curse. Our offering of Christ to God through the cross keeps the curse away. This means that it keeps death away. All murmurings, gossipings, criticisms, co mplainings, etc. are signs of the curse of death. All these are done away by the experience of Christ through the cross. Without the experience of Christ through the cross, we would be under the curse of death, murmuring, gossiping, criticizing, and complaining. Then, if we come to the church meeting, we shall be under the curse of death. Whenever we come to a meeting and have the sensation that the meeting is under death, it means that the meeting is more or less under some curse. But when we come to a meeting and it is filled with life and we have the sensation that something is living, glowing, and shining, there is no curse there. The curse is kept away. Instead of the curse of death, we have the blessing of life. In the Bible, the consummate curse is death, and the greatest blessing is life. Life is the commanded blessing of God (Psa. 133:3). In a good meeting of the church, death is swallowed up and the curse is kept away.
(3) 把祝福带给地
3) Bringing Blessing to the Earth
17藉十字架把基督献给神,就把祝福带给地。(创八22。)创世记八章二十二节说到八项祝福。第一项是稼,就是播种的时节。在召会生活中,我们必须将基督撒播到别人里面。我们必须传福音,将基督当作生命的种子供应给人。我们撒播基督的时候,就有了稼。然后,我们有穑,就是收获。稼是开始,穑是完成,是收割的时候。我们不仅把基督供应给别人,我们也带进收获。带进有基督在里面的新得救者,就是我们的收获。
17Offering Christ to God through the cross brings blessing to the earth (8:22). Eight items are mentioned in Genesis 8:22. The first is the seedtime, the time of sowing the seed. In the church life, we must sow Christ into others. We must preach the gospel and minister Christ as the seed of life to others. When we sow Him, then we have the seedtime. After this, we have the harvest. The seedtime is the beginning, and the harvest is the consummation, the time of reaping. Not only do we minister Christ to others, but we also bring in the harvest. Bringing in a new convert with Christ in him is our harvest
18第三、第四项是寒、暑。你若要健康,最好居住在冬冷夏热的地方。我们不该不冷不热。一面,召会必须冷-对撒但、罪和世界要冷。我们对这些该像一座大冰山。我们对己、肉体、魂生命、以及一切消极的事物,也都必须冷。我们能说,『撒但,你来,我们要把你冻死!』另一面我们要热,叫别人火热。创世记八章二十二节也说到冬夏和昼夜。这是生命的祝福。
18The third and fourth items are the cold and the heat. If you are going to be healthy, the best place to be is where it is cold in the winter and hot in the summer. We should not be lukewarm. On the one hand, the church must be cold—cold to Satan, sin, and the world. To Satan, sin, and the world, we are like a huge mountain of ice. We must also be cold to the self, the flesh, the soul-life, and to all other negative things. We can say, “Satan, come here. We will freeze you to death.” On the other hand, we need to be so warm, heating others. Genesis 8:22 also speaks of summer and winter, day and night. This is the blessing of life
19在正确的召会生活中,必须有寒冷和冬天为著对付撒但,也有夜晚为著睡眠。我们也需要有炎热,夏天,并有白昼为著我们的神。这是祝福。请看看今天的社会,没有冷、热、夏、冬、昼和夜。上夜总会的人,把黑夜当白天,白天当黑夜,因为他们没有正确的生活,他们是在咒诅之下。在召会中,我们必须在神的祝福下有正确的生活。世人不像我们,他们不习惯召会生活。我们习惯召会生活的人,真是在神的祝福下,不但在属灵上和心理上,就连在身体上,也都蒙福。所有的召会人都是这么健康,因为他们藉著召会生活,乃是在神的祝福之下。许多召会人能见证,他们在进入召会生活以前软弱又多病,有许多甚至在心理上有病;但在进入召会生活之后,他们都变得心思清明又健康。这就是祝福。这祝福乃是藉十字架将基督献给神的结果。姊妹们,你若要健康,你需要经历基督,并藉著十字架将祂献给神。你若这样生活一段时间,就会看见你是何等强健,心思何等清明。过这种生活的青年姊妹们,无论是心思或情感,都会健康起来。大多数青年妇女不是情感就是心思有毛病,精神科医生帮不了她们的忙。然而,你若过召会生活,你所献给神的那位基督会医治你,祂比任何一位精神科医生都好。不要去找精神科医生,要到基督这里来,把祂献给神;藉此你就会健康、心思清明,情感也得著平衡。因著召会生活是正当的生活,牠就带进神的祝福。平安、喜乐、爱、同情、恩慈、正常的生活,这一切都是这种生命祝福的标记;而这祝福乃是因著藉十字架经历基督而来的。
19In the proper church life, there must be cold and winter for Satan and nighttime for our sleep. We also need to have the heat, the summer, and the day for our God. This is the blessing. Look at today’s society. There is no cold, heat, summer, winter, day, or night. The people who attend the nightclubs make the night day and the day night. Because they do not have the proper life, they are under the curse. In the church, we must have the proper life under God’s blessing. Unlike us, people are not used to the church life. We who are used to the church life are truly under God’s blessing, not only spiritually and mentally, but even physically. All of the church people are so healthy because they are under God’s blessing through the church life. Many of the church people can testify that before they came in to the church life they were weak and sickly. Many were sick mentally, but after being in the church life they became sober and healthy. This is the blessing. This blessing comes as a result of offering Christ to God through the cross. Sisters, if you want to be healthy, you need to experience Christ and to offer Him to God through the cross. If you live this way for awhile, you will see how strong you will be and how mentally sober you will become. Every young sister who lives this way will be healthy both mentally and emotionally. Most young women are sick either emotionally or mentally. No psychiatrist can help them. However, if you live the church life, the very Christ whom you offer to God will heal you. He is better than any psychiatrist. Do not go to a psychiatrist—come to Christ and offer Him to God. Then you will be healthy, sober, and emotionally balanced. Since the church life is the proper life, it brings in God’s blessing. Peace, joy, love, sympathy, kindness, normal living — all are signs of such a blessing of life which comes by the experience of Christ through the cross.
(五) 达成神的目的
e. Fulfilling God’s Purpose
20召会生活回到起初,为要达成神的目的。(创九1~2,6~7。)在起初,神的目的是要人彰显神,并代表神。(创一26。)神照著祂自己的形像造人,使人能以彰显祂;祂也把管治权交给人,使人能以代表祂。人在这两方面都误了神的事,所以神藉著水救了八个人,并在复活里把他们带进新的时代。然后神向复活的人重申祂的目标。这就是召会生活。在召会生活里,我们被带回到神原初的目标,就是人彰显神并代表神。现在,在召会生活中,我们彰显神并代表神。
20The church life goes back to the beginning for the fulfillment of God’s purpose (9:1-2, 6-7). In the beginning was the expression of God and the representation of God (1:26). God created man in His own image that he might express Him, and He committed man with His dominion that he might represent Him. Man failed God in both of these. So, God saved eight people through water and brought them in resurrection into a new age. Then God restated His goal to resurrected mankind. This is the church life. In the church life, we have been brought back to God’s original goal, which is that man express and represent Him. Now, in the church life, we express God and represent Him
21召会甚至能彀、也必须运用属天的权柄,管治现今世界的局势。我们必须告诉主:『主,我们不同意今天世界的局面,一切的演变必须为著你的权益。』我们必须运用我们的灵,向全宇宙作这样的宣告。召会有权柄这样作。原谅我说,今天许多基督徒失去了这个看见,他们不了解召会有这样的权柄。
21The church even can and must exercise its heavenly authority to overrule the present world situation. We must tell the Lord, “Lord, we don’t agree with the situation in today’s world. It must be for Your interests.” We must exercise our spirit and make such declarations to the whole universe. The church has the right to do this. Sorry to say, most Christians have lost sight of this. They do not realize that the church has such a right
22我们是复活的人,是从堕落被带回到原初的人。我们在亚当里堕落了,但在基督里得著了恢复。在基督里,我们已被带回到起初,为著彰显神并代表神。在召会生活中,我们有彰显神的生活。我们可以告诉世人:『你们要看见神么?你们要认识神么?请到召会来,你们就会看到祂。你们在召会中会看到神的彰显。』此外,神已授权召会,在地上、在这时代中代表神。我们是为基督作大使。(林后五20。)不要乞怜的向这位有权柄主宰全宇宙的主祷告。因为我们有权柄,所以我们该祷告,来运用并宣告这权柄。我们该藉著祷告表明我们的态度,说,『我们不同意在这国家中所发生的恶事。』神要尊重这种祷告,因为我们在召会生活中乃是神的代表。
22We are a resurrected people, a people who have been brought back from the fall to the beginning. We were fallen in Adam, but we have been recovered in Christ. In Christ, we have been brought back to the beginning for the expression and representation of God. In the church life, we have the life to express God. We may tell people, “Do you want to see God? Do you want to know God? Come to the church and you will see Him. In the church you will see God’s express i on.” Furthermore, the church has been authorized to represent God in this age on earth. We are ambassadors for Christ (2 Cor. 5:20). Do not pray to the Lord, who has the authority and the sovereignty over the whole universe, in a pitiful, begging way. Since we have authority, we should pray to exercise and declare this authority. By prayer, we should express our attitude, saying, “We do not agree with the evil things that are happening in this country.” The Lord will honor this kind of prayer because we in the church life are representatives of God.
23创世记一章二十六节说,人是照著神的形像造的。歌罗西三章十节告诉我们,召会是照著神的形像所造的新人。这就是说,召会生活顶替了堕落的亚当。亚当失去了他的地位,召会已经取而代之。现在召会顶替了亚当。要运用神的权柄管治万有。神在洪水以后告诉挪亚,一切的活物都交付在他的手下。(创九2。)不但在创造的时候,就是在复活的时候,一切的活物也都命定要服人的权柄。牠们不是被命定服堕落之人的权柄,乃是服复活之人的权柄。在召会生活里,我们就是这样一个复活的人。在召会生活中,你是堕落的人呢,还是复活的人?我们都必须起来告诉仇敌,我们不同意他那些恶行,他必须离开我们。许多时候我们必须这样祷告。我们在召会的祷告聚会中,该这样祷告。有时候『乌鸦』不仅吃尸体,也会回来扰乱召会生活。因此,我们必须运用权柄告诉仇敌,我们不同意这样的搅扰,并且不容许这样的事发生。我们有权利这样说,因为我们已经有地位代表神。我们已经被摆在人原初的地位上。这就是召会生活。我们不仅生活,我们还要管治。一地的召会,该管治其所在地。召会若是正确,站在对的地位上,召会就有权柄管治一切的局面。
23Genesis 1:26 says that man was made in God’sim age. Colossians 3:10 tells us that the church is the new man created according to the image of God. This means that the church life replaces the fallen Adam. Adam lost his post, and the church has been put into it. Now the church is Adam’s replacement to exercise divine authority overall things. After the flood, God told Noah that all living things were under him (9:2). Not only at the time of creation, but also at the time of resurrection, all living things were destined to be under man’s authority. They were not destined to be under the authority of the fallen man, but under the authority of the resurrected man. In the church life, we are such a resurrected man. Are you a fallen man or a resurrected man in the church life? We all must rise up and tell the enemy that we disagree with his evil deeds and that he must stay away from us. Many times it is necessary that we pray in such a way. We should pray in this way in the church prayer meetings. Sometime the “ravens” not only eat the carcasses, but return to disturb the church life. Thus, we must exercise authority and tell the enemy that we do not agree with such disturbances and will not allow them to happen. We have the right to say this because we have been positioned to represent God. We have been placed into man’s original post. This is the church life. We not only live, but we also rule. A church in a particular locality should rule over that locality. If the church is proper and in its rightful position, it has the authority to rule over every situation
(六) 活在神的约下
f. Living under God’s Covenant
(1) 不再有死的审判
1) No More Judgment of Death
24那时神与挪亚、他的后代并各样的活物立约。(创九8~11。)这约主要只有一面-绝不再藉死水的审判,让死亡临到他们。这约在这里主要的是豫表在召会生活中不再有死亡,只有生命。那八个人活在那约之下。因为我们无分于他们的背景,所以很难了解他们离开方舟的感觉。假定你是挪亚的媳妇,你离开方舟之后,仍然心有余悸,恐怕过一阵洪水又会临到。也许你会对自己说,『在洪水以前,我有把握。看看天,天是晴朗的。我很有把握,因为天是晴朗的。我一点都不怕。但现在,经过洪水之后,我毫无把握了。天虽然仍然晴朗,但洪水或许还会临到。』人们没有把握,他们受到威胁,十分害怕。这表征我们虽已得救并进入召会生活,却仍在死亡的威胁之下。许多人被容易犯的罪、或可能发的脾气所威胁。他们恨他们的脾气。两周前他们的天还是晴朗的,但是突然间雷雨交加-脾气发作起来了。每当脾气发作,他们就害怕了。许多圣徒告诉我:『弟兄,在召会生活里真好,但我们没有信心和把握,每天都一样。今天我对妻子很和气,但很可能两天后我发了脾气,就前功尽弃了。我没有把握,没有平安,我满了恐惧。』有的姊妹与丈夫之间或与自己不和。她们恐惧洪水再来,死水又一次临到。
24Then God made a covenant with Noah, his seed, and with every living creature (9:8-11). This covenant was mainly of one aspect—that never again would death come through the judgment of the death waters. The covenant here mainly typifies that in the church life there is no longer death, but life. The eight persons lived under that covenant. Since we do not share their background, it is difficult for us to understand their feelings upon leaving the ark. Suppose you were one of No ah’s daughters - in - law. After coming out of the ark, you would still have been fearful, thinking that after awhile the flood might come again. Perhaps you would have said to yourself, “Before the flood, I had assurance. I looked at the sky, and it was clear. I was filled with assurance because the sky was clear. I had no fear. Now, through the experience of the flood, I have no assurance at all. The sky is clear, but perhaps the flood will come again.” The people had no assurance; they were threatened and fearful. This signifies that even after we have been saved and brought into the church life, we are still under the threatening of death. Many are threatened by the besetting sins and the possibility of losing their temper. They hate their temper. Two weeks ago their sky was clear, but suddenly there was thunder and a great downpour—that was the loss of the temper. Whenever this happens, they are frightened. Many saints have told me, “Brother, it is so good in the church life. But we don’th ave the faith or assurance that every day will be the same. I am kind toward my wife today, but perhaps after two days I will lose my temper and be bankrupt. I have no assurance and no peace. I am full of fear.” Some sisters have no peace with their husbands or with themselves. They are under the fear that the flood will come again, that the death waters will come once more.
25因为挪亚和其他的人在这种受威胁的感觉下,神就与他们立约。神似乎说,『愿你们平安,放心。洪水不会来了。死水不会再有了。』这表征我们在召会生活中可以放心,可以平安,因为不再有死亡了。如今在基督里就没有定罪,(罗八1,)不再有死水了。我们是在罗马八章,那里没有定罪,没有洪水,没有死亡,没有审判。我们越说『没有,』就越领略我们没有死亡。不要相信你的感觉,不要听你自己的定罪。你自己的定罪不可靠,那是谎言。你必须活在神的约下,不要活在你的感觉、你的定罪、或你的环境之下。神的约宣告说,每当天空乌云密布,神就会放出虹来。当你看见虹,你就知道洪水不会再来。你的妻子或丈夫和你两周以来都相处得很好,若是忽然天空变为阴霾,不要相信这个。你必须说,『主,求你放出虹来。』不要相信你的丈夫会发脾气,却要说,『主阿,你是信实的。你能挪去乌云,放出虹来。』你若这样说,天就会晴朗。
25Because of this sense of threatening that Noah and the others were under, God made a covenant with them. God seemed to say, “Be at peace and be assured. No flood will come. There will be no more waters of death.” This signifies that we may be assured and at peace in the church life, for there is no more death. Now in Christ there is no condemnation (Rom. 8:1), no death water. We are in Romans 8 where there is no condemnation, no flood, no death, and no judgment. The more we say, “No more,” the more we realize that we have no death. Do not believe your feelings and do not listen to your convictions. Your convictions are not dependable; they are lies. You must live under God’s covenant. Do not live under your feelings, your convictions, or any environment. God’s covenant declares that whenever the sky is cloudy, God will send a rainbow. When you see the rainbow, you know that the flood will not come. If your wife or husband has been so pleasant for two weeks and suddenly the sky becomes cloudy, do not believe it. You must say, “Lord, send the rainbow.” Do not believe that your husband is going to lose his temper, but say, “Lord, You are faithful. You can take away the cloud and send the rainbow.” If you say this, the sky will be clear.
26不要相信你是软弱的,那是撒但的谎言。不要相信你会发脾气,你会趺倒。你若相信消极的事,并且说这些事,这些事就真的会发生。这种豫言一定会应验。你若害怕甚么事,并且豫先说这些事,这些事就真的会发生。不要相信你的软弱。你相信你的软弱么?你现在是活在你的软弱之下呢,还是活在神的约之下?整本新约圣经称为新的遗命。遗命比约更好。我们有二十七卷的遗命,二十七卷的约。这约说,『现今那些在基督耶稣里的,就没有定罪了。』(罗八1。)这约也说,『我的恩典彀你用的,因为我的能力,是在人的软弱上显得完全。』(林后十二9。)你相信这话么?我们若相信,就应该说一声强的『阿们。』这约更说,『祂已经把死废掉。』(提后一10。)你相信这话么?不要看你自己-要看基督。每当你看自己的时候,你会发抖。我们不该活在自己之下,乃该活在神的约之下。我们有一个约!神和挪亚所定的约很短,最多只有半章。但我们的约有二十七卷书。你软弱么?你必须说,『不,我不再软弱,因为神的约告诉我,我能「在基督耶稣里的恩典上得著加力。」(提后二1。)并且我能「夸我的软弱,好叫基督的能力覆庇我。」(林后十二。)』就属灵上说,我喜欢我幼年所学的一首歌:『耶稣爱我-我知道,因有圣经告诉我。』我们也可以这样说,『我在恩典里是刚强的-我知道,因有圣经告诉我。』我们能宣告说,『我蒙保守不失脚-我知道,因有圣经告诉我。』(犹24。)有的人也许没有信心说这话;你也许想这太过分了,问说,『你怎么能说,「我蒙保守不失脚-我知道?」我不敢这样说。我若是今晚说这话,明天一定跌倒。』是的,你会跌倒,只因你豫言你要跌倒。你之所以会跌倒,是因为你活在自己的感觉之下,不活在神的约之下。
26Do not believe that you are weak. That is the lie of Satan. Do not believe that you will lose your temper, that you will fall. If you believe something negative and speak that thing, it will come to pass. Such prophecies are certainly fulfilled. If you are afraid of something and prophesy regarding that thing, it will happen. Do not believe your weaknesses. Do you believe them? Are you now living under your weaknesses or are you under God’s covenant? The whole New Testament is called a new testament. A testament is even better than a covenant. We have a twenty- seven - book testament, a twenty- seven - book covenant. This covenant says, “There is now then no condemnation to those who are in Christ Jesus” (Rom. 8:1). This covenant also says, “My grace is sufficient for you, for My power is perfected in weakness” (2 Cor. 12:9). Do you believe this? If we believe it, we should say a strong, “Amen.” The covenant also says, “Christ.. nullified death” (2 Tim. 1:10). Do you believe this? Do not look at yourself — look at Christ. Whenever you look at yourself, you will be trembling. We should not live under ourselves, but under God’s covenant. We have a covenant! The cove nant that God made with Noah was very short, at the most only half a chapter in length. But our covenant has twenty-seven books. Are you weak? You must say, “N o, I am no longer weak, because the covenant tells me that I can ` be empowered in the grace which is in Christ Jesus’ (2 Tim. 2:1), and I can ` boast in my weaknesses, that the power of Christ might tabernacle over me’” (29 Cor. 12:9). Spiritually speaking, I like the song that I learned as a child: “Jesus loves me—this I know, for the Bible tells me so.” We may also say, “I am strong in the grace—this I know, for the Bible tells me so.” We can declare, “I will be kept from stumbling—this I know, for the Bible tells me so” (Jude 24). Some of you may not have the faith to say this. You may think that this is too much and ask, “How can you say, `I will be kept from stumbling—this I know’? I dare not say this. If I were to say it tonight, surely I would fall tomorrow.” Yes, you would fall, simply because you prophesied that you would. You would fall because you are living under your feelings, not under God’s covenant.
27神在祂的约里说,『不再有洪水,不再用水来审判。』那时你若是在那里,你会说『阿们』么?我会再三的说,『阿们!』当挪亚看到乌云的时候,他无须害怕,因为他知道虹会出来。所以当脾气的乌云起来时,你能说,『主,我不发脾气,请叫虹出来。我不管乌云,我只注意虹。天是暗的,云是厚的,但七彩的虹就要来了。看著虹罢!』你若说这些话,你就藉著信称无为有。这信不是照著你的想像;乃是根据神所写二十七卷的约。
27In His covenant, God says, “No more flood, no more judgment by water.” If you had been there at the time, would you have said, “Amen”? I would have said, “A men,” over and over again. When Noah saw the clouds, he had no need to be afraid, because he knew that the rainbow would come. So, when the cloud of temper arises, you can say, “Lord, I will not lose my temper. Send the rainbow. I don’t care about the cloud—I care about the rainbow. The sky is dark and the cloud is great, but a colorful rainbow is coming. Look at the rainbow.” When you say this, you call things not being as being through faith. This faith is not according to your imagination; it is according to the twenty-seven books of God’s written covenant.
28洪水以后,那八个人成了属于约的人。他们是一班『约人。』在召会生活中,在基督的复活里,我们也是约人。我们有约。我们不活在自己的定罪、考虑或谎言之下;我们是活在神的约之下。我们现在是活在新约之下。你软弱么?你要发脾气,打妻子或爱世界么?你能说,『不,因有圣经告诉我。』我们藉著神在约中的应许,已得到了安全、保证、保护。这些应许大而宝贵,我们藉此得有分于神的性情,并且逃离世上从情欲来的败坏。(彼后一4。)
28After the flood, the eight persons became people of the covenant. They were a covenant people. In the church life, in Christ’s resurrection, we are the covenant people. We have a covenant. We are not living under any of our convictions, considerations, or lies; we are living under God’s covenant. We are now living under the New Testament. Are you weak? Are you going to lose your temper, hit your wife, or love the world? You can say, “No, for the Bible tells me so.” We are secured, guaranteed, and protected by the promises in God’s covenant. These promises are great and precious, by which we may be partakers of God’s divine nature and escape the corruption that is in the world through lust (2 Pet. 1:4
(2) 有虹作神信实守约的标记
2) With the Rainbow as the Sign of God’s Faithfulness in Keeping His Covenant
29神所立在云中作约的记号的虹有甚么意义?(创九12~17。)虹表征神的信实。神的信实就是虹。在圣经最后一卷的启示录里,使徒约翰看见神坐在宝座上,有虹围著宝座。(启四3。)作为圣经结束的一卷书,启示录总是把我们带回到圣经的开头。在圣经的头一卷书有一道虹,在末了一卷仍然看到一道虹。神的信实存到永远,祂不能否定自己。(提后二13。)祂一旦说了话,就信守祂的话。祂自己就是信实。林前一章九节说,『神是信实的,你们乃是为祂所召,进入了祂儿子我们主耶稣基督的交通。』约壹一章九节说,『我们若认自己的罪,神是信实的,是公义的,必要赦免我们的罪,洗净我们一切的不义。』神是信实的!
29What is the significance of the rainbow that God set in the cloud as a token of the covenant (9:12-17)? It signifies God’s faithfulness. God’s faithfulness is the rainbow. In the last book of the Bible, the book of Revelation, the Apostle John saw God sitting upon a throne, and roundabout the throne there was a rainbow (Rev. 4:3). As the closing book of the Bible, Revelation always brings us back to the beginning of the Bible. In the first book of the Bible was a rainbow, and in the last book of the Bible we still find a rainbow. God’s faithfulness remains forever. He cannot deny Himself (2 Tim. 2:13). Once He has spoken, He keeps His Word. He Himself is faithfulness. First Corinthians 1:9 says, “God is faithful, through whom you were called into the fellowship of His Son, Jesus Christ our Lord,” and 1 John 1:9 says, “If we confess our sins, He is faithful and righteous that He may forgive us our sins and cleanse us from all unrighteousness.” God is faithful.
30神对甚么信实?神对祂所说的信实。神对祂的话信实,祂的话就是遗命,就是约。约就是神的话。神对祂所说的一切都是信实的。这就是虹。每当乌云起来,你必须将神的信实呼求出来,那就是将虹呼求出来。每当你感觉软弱,你必须呼求神的信实说,『神阿,你是信实的。我软弱,但你必须照你的话使我刚强。』我们都活在约下,这约有神的信实为确定的记号:洪水不再来临。这就是召会生活。
30To what is God faithful? He is faithful to what He says. He is faithful to His Word, and His Word is the testament, the covenant. The covenant is simply God’sWord. God is faithful in whatever He says. This is the rainbow. Whenever a cloud comes, you must call God’s faithfulness to come. That means that you call out the rainbow. Whenever you feel that you are weak, you must call for God’s faithfulness, saying, “O God, You are faithful. I am weak, but You must make me strong according to Your Word.” We are all living under the covenant with God’s faithfulness as the sure sign that the flood will not come. This is the church life.
31我们的基督徒生活以及召会生活,绝对是约的生活。我们是在约之下。在新约圣经的每一节,我们看见神的应许。我要给你们其中的一节,那是我相当有经历的:『那临到你们的试诱,无非是人所能受的;神是信实的,必不容你们受试诱过于所能受的,祂也必随著试诱开一条出路,叫你们能忍受得住。』(林前十13。)这节圣经在你面临任何环境时都可应用。你若抓住神的约,我可以担保,不论你遭遇甚么,这里有一节圣经作活的应许,来给你倚靠并凭此而活。我们都需要学习如何活在神的约下。我们不该被自己的定罪、感觉和环境等乌云所威胁或恐吓。我们乃是在神的约下,完全在祂的祝福下。不再有定罪,不再有审判,不再有咒诅。死已经被废去,在召会中我们不断的享受生命。一切都是生命。不要怕失去你的职业或健康。不要被黑暗或消极的事物所威胁。我们是有约的人。我们有一节应许的经文可以应付一切的处境。我们必须站在约下,不信任何的失败、软弱、黑暗、或消极的事物。我们的定命是在宝血所洒过的约下。阿利路亚,我们是约人!没有乌云,也没有洪水,只有生命;没有咒诅,只有祝福。召会生活就是这样的生活,召会人乃是在约下的人,实际上我们可以称为约的召会。
31Our Christian life and church life are absolutely a covenant life. We are under the covenant. In verse after verse of the New Testament, we find God’s promises. I want to give you one of them, which I have experienced very much. “No temptation has taken you except that which is common to man; but God is faithful, who will not let you be tempted beyond what you are able, but will with the temptation make also the way out, that you may be able to endure it” (1 Cor. 10:13). There is a verse for every circumstance that you face. If you hold on to God’s covenant, I can promise you that, regardless of what happens to you, there is a verse as a living promise for you to rely upon and live by. We all need to learn how to live under God’s covenant. We should not be threatened or frightened by the clouds of our convictions, feelings, and environments. We are under God’s covenant, fully under His blessing. There is no more condemnation, no more judgment, no more curse. Death has been abolished. In the church, we continually enjoy life. Everything is life. Do not be frightened about losing your job or your health. Do not be threatened by any dark or negative thing. We are the covenanted people, and we have a verse of promise to meet every situation. We must stand under the covenant and not believe in any failure, weakness, darkness, or negative thing. Our destiny is under the blood-sprinkled covenant. Hallelujah, we are the covenant people! There is no cloud and no flood—only life. There is no curse—only blessing. The church life is such a life, and the church people are a people under the covenant. We can actually be called the church of the covenant