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箴言生命读经 · 第7篇

过正确人生的详细教训(三)

The Detailed Precepts for Man to Live a Proper Human Life (3)
1读经:箴言十至三十章。在本篇信息中,我们要继续来看二十至二十九章里的警戒与教训。然后我们要来看三十章里一般智慧的话。
1Scripture Reading: Prov. 10—30 In this message we will continue to consider the admonitions and teachings found in chapters twenty through twenty-nine. Then we will see the general words of wisdom in chapter thirty
二三 关于主对人
23. Concerning the Lord's Dealing with Man
2箴言里有好些段说到主对人。
2A number of portions in Proverbs speak of the Lord's dealing with man
1 定人脚步
a. Ordering Man's Steps
3人的脚步,既为耶和华所定,人怎能明白自己的路?(二十24。)
3A man's steps are ordered by Jehovah; how then can man understand his own way? (20:24
2 管治人心
b. Controlling Man'sHe art
4王的心在耶和华手中,好像陇沟的水,随意流转。(二一1。)
4The king'she art is like streams of water in the hand of Jehovah; He turns it wherever He wishes (21:1
3 衡量人心
c. Weighing Man'sHe art
5人所行的,在自己眼中都看为正,惟有耶和华衡量人心。(2。)
5Every way of a man is right in his own eyes, but Jehovah weighs the hearts (v. 2
4 给人公理
d. Giving Justice to Man
6寻求掌权者恩情的人多,惟独从耶和华,人才得公理。(二九26。)
6Many seek the ruler's favor, but justice for man comes from Jehovah (29:26
5 使人得胜
e. Giving Victory to Man
7没有智慧、聪明、谋略能敌挡耶和华。马是为打仗之日豫备的,但得胜乃在乎耶和华。(二一30~31。)
7There is no wisdom nor understanding nor counsel that can avail against Jehovah. The horse is prepared for the day of battle, but victory belongs to Jehovah (21:30-31
6 用眼眷顾人
f. Preserving Man with His Eyes
8耶和华的眼目,保守知识,却倾覆奸诈人的言语。(二二12。)
8The eyes of Jehovah preserve knowledge, but He overthrows the words of the treacherous man (22:12
7 将事向人隐秘
g. Concealing Matters from Man
9将事隐秘,乃神的荣耀;将事察清,乃君王的荣耀。(二五2。)
9It is the glory of God to conceal a matter, but the glory of kings is to search a matter out (25:2
二四 关于对主
24. Concerning Dealing with the Lord
10箴言也说到对主。
10Proverbs also speaks of dealing with the Lord.
1 敬畏主
a. Fearing the Lord
11敬畏耶和华心存谦卑,就得富有、尊荣、生命为赏赐。(二二4。)你心中不要嫉妒罪人,只要终日敬畏耶和华。(二三17。)常存敬畏的,这人便为有福;心里刚硬的,必陷在祸患里。(二八14。)
11The reward of humility and the fear of Jehovah are riches and honor and life (22:4). Do not let your heart envy sinners, but live in the fear of Jehovah all day long (23:17). Blessed is the man who always fears, but he who hardens his heart will fall into calamity (28:14).
2 寻求主
b. Seeking the Lord
12坏人不明白公理;惟有寻求耶和华的,全都明白。(二八5。)
12Evil men do not understand justice, but those who seek Jehovah understand all things (28:5
3 等候主
c. Waiting for the Lord
13你不要说,『我要以恶报恶;』要等候耶和华,祂必拯救你。(二十22。)
13Do not say, "I will recompense evil"; wait for Jehovah, and He will save you (20:22
4 信靠主
d. Trusting in the Lord
14箴言二十二章十九节说,『我今日以此特别指教你,为要使你信靠耶和华。』贪婪的人,挑起纷争;信靠耶和华的,必得亨通。(二八25。)惧怕人的,必陷入网罗;惟有信靠耶和华的,必被高举。(二九25。)
14Proverbs 22:19 says, "So that your trust may be in Jehovah,/I have made them known to you today, even to you." A greedy person stirs up contention, but he who trusts in Jehovah will prosper (28:25). The fear of man brings a snare, but whoever puts his trust in Jehovah will be exalted (29:25
5 以人的灵作主的灯,为主鉴察人的心腹
e. Taking Man's Spirit as the Lord's Lamp to Search All Man'sInner most Parts for Him
15人的灵是耶和华的灯,鉴察人的心腹。(二十27。)
15The spirit of man is the lamp of Jehovah, searching all the innermost parts of the inner being (20:27
二五 关于对父母
25. Concerning Dealing with Parents
16咒骂父母的,在漆黑的黑暗中,他的灯必熄灭。(二十20。)在二十三章二十二节作者说,『你要听从生你的父亲;你母亲老了,也不可藐视她。』偷窃父母,却说这不是罪的,乃是与破坏的人同类。(二八24。)箴言二十三章二十五节说,『你要使父母喜乐,使生你的欢腾。』
16Whoever curses his father or his mother, his lamp will go out in deep darkness (20:20). In 23:22 the writer says, "Listen to your father who begot you,/ And do not despise your mother when she is old." Whoever robs his father or his mother and says, "It is no transgression," is the companion of a man who destroys (28:24). Proverbs 23:25 says, "Let your father and your mother rejoice,/And let her who bore you exult
二六 关于对别人
26. Concerning Dealing with Others
17看人的情面,是不好的;有人因一块饼,竟然枉法。(二八21。)惧怕人的,必陷入网罗;惟有信靠耶和华的,必被高举。(二九25。)
17To have respect of persons is not good, because for a piece of bread a man will transgress (28:21). The fear of man brings a snare, but whoever puts his trust in Jehovah will be exalted (29:25
二七 关于对邻舍
27. Concerning Dealing with Neighbors
18箴言二十五章十七节说,『你的脚要少进邻舍的家,恐怕他厌烦你,就恨恶你。』谄媚邻舍的,就是设网罗绊他的脚。(二九5。)人欺哄邻舍,却说,『我岂不是戏耍么?』他就像疯狂的人抛掷火把、利箭与死亡。(二六18~19。)作假见证指控邻舍的,就像大槌、利刀、快箭。(二五。)箴言二十五章九至十节嘱咐我们,说,『你只可与邻舍本人争讼,不可泄漏别人的秘密;恐怕听见的人骂你,你的恶名就难以脱掉。』照著二十二章二十八节和二十三章十至十一节,我们先祖所立的地界,我们不该挪移,也不该侵入孤儿的田地。因他们的救赎主大有能力;祂必向我们为他们的案件伸冤。
18Proverbs 25:17 says, "Let your foot be seldom in your neighbor'sho use, otherwise he will become weary of you and hate you." A man who flatters his neighbor spreads a net for his steps (29:5). Like a madman who shoots fire brands, arrows, and death, so is the man who deceives his neighbor, and says, "Was I not joking?" (26:18-19). A man who bears false witness against his neighbor is like a club and as word and a sharp arrow (25:18). Proverbs 25:9-10 charges us, 18 saying, "Argue your case with your neighbor himself,/ And do not reveal the secret of another;/Lest he who hears it revile you,/And the evil report of you does not go away." According to 22:28 and 23:10-11, we should not remove the ancient boundary marker, which our fathers have set up, or go into the fields of the fatherless; for their Redeemer is strong; He will plead their cause against us.
二八 关于对穷人
28. Concerning Dealing with the Poor
19赒济贫穷的,不至缺乏;闭目不见的,必多受咒诅。(二八27。)塞耳不听穷人哀求的,他将来呼吁,也不蒙应允。(二一13。)欺压贫穷为要多增财利的,送礼与富户的,都必缺乏。贫穷人,你不可因他贫穷,就抢夺他的物,也不可在城门口欺压困苦人。(二二16,22。)
19He who gives to the poor man will not lack, but he who shuts his eyes will have many curses (28:27). Whoever closes his ear to the cry of the poor man also will cry and will not be heard (21:13). He who oppresses the poor to multiply his gain and he who gives to the rich will only come to want. Do not rob the poor, because he is poor; nor oppress the afflicted in the gate (22:16, 22
二九 关于对恶人
29. Concerning Dealing with Evil Men
20箴言二十四章一节告诉我们,不要嫉妒恶人,也不要想望与他们相处。我们不该为作恶的心怀不平,也不该嫉妒恶人。(19。)
20Proverbs 24:1 tells us not to be envious of evil men, nor desire to be with them. We should not be incensed because of evildoers and not be envious of the wicked (v. 19
三十 关于对仇敌
30. Concerning Dealing with Enemies
21关于对仇敌,我们不该说,『我要以恶报恶;』我们该等候耶和华,祂必拯救我们。(二十22。)我们不该说,『人怎样待我,我也怎样待他;我必照他所行的报复他。』(二四29。)我们的仇敌跌倒,我们不要喜乐;他倾覆,我们的心不要欢腾;恐怕耶和华看见就不喜悦,将怒气从仇敌身上转过来。(17~18。)我们的仇敌,若饿了就该给他饭吃,若渴了就该给他水喝;因为我们这样行,就是把炭火堆在他的头上,耶和华也必赏赐我们。(二五21~22。)
21Concerning dealing with enemies we should not say, "I will recompense evil"; we should wait for Jehovah, and He will save us (20:22). We should not say, "I will do to him as he has done to me; I will render to the man according to his work" (24:29). We should not rejoice when our enemy falls, and we should not let our heart exult when he is overthrown; lest Jehovah see it, and it displease Him, and He turn away His anger from him (vv. 17-18). If our enemy is hungry, we should give him bread to eat; and if he is thirsty, we should give him water to drink; for we will heap coals of fire upon his head, and Jehovah will reward us (25:21-22
三一 关于对自己
31. Concerning Dealing with Oneself
22人不约束自己的灵,就像拆毁的城,没有墙垣。(28。)常存敬畏的,这人便为有福;心里刚硬的,必陷在祸患里。(二八14。)
22Like a city that is broken down, without walls, is a man whose spirit is without restraint (v. 28). Blessed is the man who always fears, but he who hardens his heart will fall into calamity (28:14).
三二 关于异象
32. Concerning Visions
23没有异象,民就放肆。(二九18上。)
23Where there is no vision, the people cast off restraint (29:18a
参 一般智慧的话
C. General Words of Wisdom
24三十章有一般智慧的话。
24In chapter thirty we have general words of wisdom
一 不认识至圣者
1. Not Having the Knowledge of the Holy One
25二至四节说,『我比众人更蠢笨,也没有人的聪明;我没有学习智慧,也不认识至圣者。谁升天又降下来?谁聚风在掌握中?谁包水在衣服里?谁立定地的四极?他名叫甚么?他儿子名叫甚么,你知道么?』
25Verses 2 through 4 say, "Surely I am more stupid than any man,/And do not have a man's understanding;/And I have not learned wisdom,/Nor do I have the knowledge of the Holy One./Who has ascended into heaven and descended?/Who has gathered the wind in his fists?/ Who has wrapped up the waters in his garment?/Who has established all the ends of the earth?/What is his name, and what is his son's name, if you know
二 神的言语,句句都是炼净的
2. Every Word of God Being Tried
26神的言语,句句都是炼净的;凡避难于祂的,祂便作他们的盾牌。祂的言语,你不可加添;恐怕祂责备
26Every word of God is tried; He is a shield to those who take refuge in Him. Do not add to His words, lest He reprove you and you be found a liar (vv. 5-6
27你,你就显为说谎言的。(5~6。)
27
三 求两件事
3. Two Things Being Asked For
28在七至九节作者求两件事。他说,『求你使虚假和谎言远离我。使我也不贫穷,也不富足;赐给我需用的食物,免得我饱足了,就否认你,说,耶和华是谁?也免得我贫穷,就偷窃,以致亵渎我神的名。』
28In verses 7 through 9 the writer asks for two things. He says, "Remove far from me falsehood and lies./ Give me neither poverty nor riches;/Feed me with the food that is my portion,/Lest I become full and deny You and say, Who is Jehovah?/Or lest I become poor and steal and profane the name of my God
四 不向主人毁谤仆人
4. Not Slandering a Servant to His Master
29十节告诉我们,不要向主人毁谤仆人;恐怕他咒诅我们,我们便算为有罪。
29Verse 10 tells us not to slander a servant to his master, lest he curse us, and we beheld guilty
五四 宗可恶的人
5. Four Detestable Generations
30十一至十四节说到四宗可恶的人:『有一宗人咒诅父亲,不给母亲祝福。有一宗人,自以为纯净,却没有洗去自己的污秽。有一宗人,眼目何其高傲,眼皮也是高举。有一宗人,牙如剑,齿如刀,要吞灭地上的困苦人,和人间的穷乏人。』
30Verses 11 through 14 speak of four detestable generations: "There is a generation that curse their father,/And do not bless their mother./There is a generation that are pure in their own eyes,/And yet are not washed from their filthiness. /There is a generation—oh how lofty are their eyes,/And their eyelids are raised arrogantly./ There is a generation whose teeth are like swords,/ And their jaw teeth like knives,/To devour the afflicted from off the earth,/And the needy from among men
六 蚂蟥有两个女儿
6. The Leech Having Two Daughters
31蚂蟥有两个女儿,常说,『给呀给呀。』有三样不知足的,连不说彀的,共有四样:就是阴间,不生育的妇人,浸水不足的地,和不说『彀』的火。(15~16。)
31The leech has two daughters, crying, " Give, give. " There are three things that are never satisfied, indeed, four that do not say, "Enough": Sheol and the barren womb, the earth that is not satisfied with water, and the fire that does not say, "Enough" (vv. 15-16).
七 戏笑父亲的眼睛
7. The Eye That Mocks at His Father
32戏笑父亲,藐视而不听从母亲的,他的眼睛必为谷中的乌鸦啄出来,为雏鹰所吃。(17。)
32The eye that mocks at his father, and despises to obey his mother, the ravens of the valley will pick it out, and the young eagles will eat it (v. 17
八 测不透的奇事有三样
8. Three Things Which Are Too Wonderful
33在十八至十九节,作者说到他所测不透的奇事有三样,连他所不知道的共有四样:就是鹰在空中飞的道,蛇在磐石上爬的道,船在海中行的道,男与女交合的道。淫妇的道,乃是这样:她吃了把嘴一擦,就说,『我没有行恶。』(20。)
33In verses 18 through 19 the writer speaks of three things which are too wonderful for him, indeed four which he does not know: the way of an eagle in the sky, the way of a serpent upon a rock, the way of a ship in the midst of the sea, and the way of a man with a maiden. This is the way of an adulterous woman: She eats and wipes her mouth and says, "I have done no wickedness" (v. 20
九 使地震动的有三样
9. Under Three Things the Earth Quaking
34使地震动的有三样,连地担不起的共有四样:就是仆人作王,愚昧人吃饱,被人厌恶的女子出嫁,婢女接续主母。(21~23。)
34Under three things the earth quakes, and under four, it cannot bear up: under a servant when he is king, and a fool when he is filled with food; under a hated woman when she gets married, and a maidservant who is heir to her mistress (vv. 21-23
十 有四样小物,却极有智慧
10. Four Things Which Are Small but Are Exceedingly Wise
35地上有四样小物,却极有智慧:蚂蚁是无力之类,却在夏天豫备粮食;石獾是软弱之类,却在磐石中造房;群蝗没有君王,却分队而出;壁虎虽可用手捉拿,却住在王宫。(24~28。)十一步行威武的有三样步行威武的有三样,连行走威武的共有四样:百兽中最为猛烈、无所畏避的狮子,昂首阔步、束著腰的雄鸡和公山羊,以及率领军队的君王。(29~31。)
35Four things are small on the earth, but they are exceedingly wise: The ants are a people without strength, yet they prepare their food in the summer; the rock badgers are a people without might, yet they make their houses in the rocks; the swarming locusts have no king, yet all of them go out in ranks; the lizard can be grasped with the hands, yet she is in kings' palaces (vv. 24-28). 11. Three Things Which Are Stately in Their Step There are three things which are stately in their step, indeed four which are stately in walking: the lion, which is mightiest among beasts, and does not turn back before any; the strutting cock girded in the loins, or a male goat, and a king who has a band of soldiers with him (vv. 29-31
十二 你若行事愚昧,高抬自己
12. Being Foolish in Exalting Oneself
36三十二节说,『你若行事愚昧,高抬自己,或是筹思恶计,就当用手摀口。』
36Verse 32 says, "If you have been foolish in exalting yourself,/Or if you have thought an evil scheme,/Put your hand upon your mouth
十三 激动怒气必起争端
13. The Pressing of Wrath Bringing Forth Strife
37搅牛奶必成奶油,扭鼻子必出血,激动怒气必起争端。(33。)
37The churning of milk produces butter, and the wringing of the nose brings forth blood, so the pressing of wrath brings forth strife (v. 33