Books
路得记生命读经 · 第5篇

路得得著神经纶的赏赐

Ruth’s Reward for God’s Economy
1读经:路得记四章。在本篇信息中,我们要来看路得得著神经纶的赏赐。我们看过路得拣选她的目标,以及她使用她的权利享受丰富的地。在拿俄米的推动之下,路得寻找安息之所,最终她得著神经纶的赏赐、收获。路得这个真正寻求神的人,最终得著她所寻求的。她拣选她的目标,她使用她的权利,她也寻找丈夫和家作安息之所。
1Scripture Reading: Ruth 4 In this message we will consider Ruth’s reward for God’secon o my. We have seen that Ruth made a choice for her goal and that she exercised her right to enjoy the rich land. Under the prodding of Naomi, Ruth sought for a resting place, and finally she received a reward, a gain, for God’secon o my. A real seeker after God, Ruth eventually gained what she sought after. She chose her goal, she exercised her right, and she sought for a husband and a home as a resting place
壹 得著赎回的丈夫
I. GAINING A REDEEMING HUSBAND
2照著四章,路得所得的赏赐有四方面。第一,在十至十三节她得著赎回的丈夫(豫表基督是信徒救赎的丈夫─罗七4)。路得得著这样的丈夫,为在城门坐著的众民和长老所见证并祝福,(得四11~12,)且蒙神赐福。(13下。)
2According to chapter four, there are four aspects of Ruth’s reward. First, in verses 10 through 13 she gained a redeeming husband (typifying Christ as the redeeming Husband to the believers—Rom. 7:4). Ruth’s gaining of such a husband was witnessed and blessed by the people and the elders in the gate (Ruth 4:11-12), and it was also blessed by God (v. 13b
3我们需要对路得得著神经纶的赏赐这事实,有深刻的印象。神创造人是有定旨的,这是照著祂永远的经纶。这经纶不是普通的计画,或只是一个小小的安排。在宇宙中,神圣、永远的经纶仅次于神自己。神照著祂的经纶,创造了诸天、地和人。但神的仇敌进来,企图破坏那使人联于神,使神联于人的线。在创世记三章,撒但切断这条线;但至终基督这应许的女人后裔,(15,)藉著将人赎回归神,修复了这条线。在约书亚记、士师记、路得记里,地上没有多少人使自己联于神。在路得记的时候,神与人之间的线非常细,甚至细到一个地步,主要只有两个人在维系著,就是波阿斯和路得这一对夫妇。这对夫妇奇妙、主宰的被带在一起。虽然波阿斯生来就是以色列人,而路得是生在乱伦的摩押地,但路得被带到美地,甚至到伯利恒,大卫的城。路得有权利从许多不同的田拾取麦穗,但她却到了波阿斯的田里。路得的婆婆拿俄米知道路得在波阿斯的田里拾取麦穗,就非常喜乐。拿俄米渴望为路得找个安身之处,就指示她当行之事。(三2~4。)路得遵守拿俄米的指示,她与波阿斯就进入恋爱的追求。他们在禾场上的时候,路得要求作波阿斯的妻子。波阿斯对她说,『凡你所说的,我必照著行;我本城的人都知道你是个贤德的女子。我实在是你的亲人,只是还有一个人比我更近。你今夜在这里住宿;明早他若肯为你尽亲人的本分,就由他罢;倘若不肯,我指著永生的耶和华起誓,我必为你尽本分。』(11~13。)波阿斯非常仁慈的指明,他要照著神的律例而行。(利二五25,申二五5~10。)他们的恋爱带进他们的婚姻。藉著那婚姻,摩押寡妇路得得著神圣子民的公民权,成为神选民中的一人。
3We need to be impressed with the fact that Ruth’s reward was for God’secon o my. Man was created by God with a purpose according to His eternal economy. This economy is not a common plan or merely a small arrangement. In the universe the divine and eternal economy is second only to God Himself. According to His economy God created the heavens, the earth, and man. But God’se ne my came into attempt to break the line that joins man to God and God to man. In Genesis 3 Satan cut this line, but eventually Christ as the promised seed of the woman (v. 15) came to repair the line by redeeming man back to God. In the books of Joshua, Judges, and Ruth, there were not many on earth who had linked themselves to God. At the time of Ruth the line between God and man was very thin. It was thin to such an extent that it consisted mainly of two persons, a couple—Boaz and Ruth. This couple was brought together in a marvelous and sovereign way. Although Boaz was born an Israelite and Ruth was born in Moab, an incestuous country, Ruth was brought to the good land, even to Bethlehem, the city of David. Ruth had the right to glean from many different fields, but she went to Boaz’s field. When Naomi, Ruth’s mother-in-law, learned that Ruth had gleaned in Boaz’s field, she was very happy. Desiring to find a resting place for Ruth, Naomi instructed her about what to do (3:2-4). Ruth followed Naomi’s direction, and she and Boaz were brought into a courtship. When they were at the threshing floor, she applied to be his wife. He said to her, “All that you say, I will do for you; for all the assembly of my people know that you are a worthy woman. And now it is true that I am a kinsman, yet there is a kinsman closer than I. Stay for the night; and in the morning if he will do the kinsman’s duty, fine; let him do it. But if he is not willing to do the kinsman’s duty for you, I will do it for you, as Jehovah lives” (vv. 11-13). In a very kind way Boaz was indicating that he would act in accordance with God’s ordinances (Lev. 25:25; Deut. 25:5-10). Their courtship led to their marriage. Through that marriage Ruth, a Moabite widow, gained the holy citizens’ citizenship, becoming one among God’select.
4这里重要的点是,路得得著神经纶的赏赐,其中一部分就是得著一位救赎她的丈夫;这丈夫豫表基督是信徒救赎的丈夫。惟有基督能作我们的丈夫,和我们的救赎者。在我们得救以前,我们都在难处中,无法摆脱。如今我们这些在基督里的信徒,有一位丈夫,祂是我们永远、现在、每日的救赎者,搭救我们,拯救我们,救拔我们,使我们脱离一切的难处。这是何等的得著!
4The crucial point here is that, as part of her reward for God’secon o my, Ruth gained a redeeming husband, who typifies Christ as the redeeming Husband to the believers. Only Christ can be both our Husband and our Redeemer. Before we were saved, we were in trouble and could not get out of trouble. Now as believers in Christ, we have a Husband who is our eternal, present, and daily Redeemer, rescuing us, saving us, delivering us, from all our troubles. What a gain this is
贰 赎清已死丈夫的债务
II. REDEEMED FROM THE INDEBTEDNESS
OF THE DEAD HUSBAND
5除了得著救赎的丈夫以外,路得也从已死丈夫的债务下得以赎回。(得四1~9。)这豫表信徒从旧人的罪里得赎回。路得已死的丈夫卖了他的地,那项交易因著婚姻的联属,使她欠债,必须赎清。波阿斯对比他更近的亲人说,『你从拿俄米手中买这地的那日,也当娶死人的妻摩押女子路得,使死人在产业上存留他的名。』(5。)那亲人回答说,『这样我就不能赎了,恐怕于我的产业有碍。你可以赎我所当赎的,我不能赎了。』(6。)波阿斯就这样作,赎清路得的欠债。
5In addition to gaining a redeeming husband, Ruth was redeemed from the indebtedness of the dead husband (Ruth 4:1-9). This typifies being redeemed from the sin of the believers’ old man. Ruth’s dead husband had sold his field, and the indebtedness of that transaction had fallen upon her in the marriage union and needed to be redeemed. Boaz said to the kinsman who was closer than he, “On the day you buy the field from Naomi’s hand, you must also acquire Ruth the Moabitess, the wife of the dead man, in order to raise up the dead man’s name upon his inheritance” (v. 5). That kinsman replied, “I cannot redeem it for myself, or else it will mar my own inheritance. Redeem for yourself what I should redeem, for I cannot redeem it” (v. 6). Boaz did so, redeeming Ruth from her indebtedness
6我们的丈夫基督,不仅是能干的,祂更是全能的。祂赎清我们已死丈夫的欠债。照著罗马七章,这已死的丈夫就是我们的旧丈夫,也就是我们的旧人。神创造我们作祂的妻子,但我们背叛了祂。我们丢弃祂,并且自己僭取丈夫的地位。我们罪恶的丈夫用许多债务缠累我们。但在我们嫁给基督那天,我们得著一位丈夫,祂是我们全能、无所不能的救赎者。我们都需要基督作我们这样的丈夫。有祂作我们的丈夫,我们就该来到祂面前,简单的说,『主耶稣,我需要你。』
6Our Husband, Christ, is not merely capable; He is almighty. He has redeemed us from the indebtedness of our dead husband. According to Romans 7 the dead husband, our old husband, is our old man. God created us to be His wife, but we rebelled against Him. We gave Him up and assumed the position of the husband for ourselves. Our sinful husband encumbered us with many debts. But on the day we married Christ, we received a Husband who is our almighty, omnipotent Redeemer. We all need Christ to be such a Husband to us. Having Him as our Husband, we should come to Him and simply say, “Lord Jesus, I need You.”
参 成为基督家谱中
III. BECOMING A CRUCIAL ANCESTOR
重要的先祖,
IN THE GENEALOGY
带进大卫的王家,为著产生基督
TO BRING IN THE ROYAL HOUSE OF DAVID
FOR THE PRODUCING OF CHRIST
7路得所得赏赐的另一面,是她成为基督家谱中重要的先祖,带进大卫的王家,为著产生基督。(得四13下~22,太一5~16。)这指明她的得著是包罗万有、延展无限的,使她有地位并能以将基督带到人类中。因此,在将基督带到地的每一角落这条链上,她是重大的环节。我们都感激路得,因为没有她,基督就无法临及我们。但无论我们在地上何处,基督都已藉著路得临到了我们。这职事的负担是要在信徒里面产生基督。这就是说,这职事的目标不是要教导你谦卑,或仅仅在你的行为上荣耀神。这职事的目标是要将基督『注射』到你里面,将基督这『抗生素』分赐给你。我们越接受这样的注射,我们就越能唱:『主活我里面,主活我里面,哦,这是何等救恩,主竟活我里面。』(补充本诗歌一二0首。)一面,这基督的注射要消杀我们的旧人;另一面,这注射要使我们成为生产基督的人,就是将基督供应别人的人。
7Another aspect of Ruth’s reward is that she became a crucial ancestor in the genealogy to bring in the royal house of David for the producing of Christ (Ruth 4:13b-22; Matt. 1:5-16). This indicates that she had an all-inclusive and all-extensive gain with the position and capacity to bring Christ into the human race. She is thus a great link in the chain that is bringing Christ to every corner of the earth. We all are indebted to Ruth, for without her Christ could not have reached us. But wherever we may be on earth, Christ has reached us through Ruth. The burden of this ministry is to produce Christ in the believers. This means that the goal of this ministry is not to teach you to be humble or merely to glorify God in your behavior. Rather, the goal of this ministry is to “inject” you with Christ, to impart Christ as an “antibiotic” to you. The more we receive such an injection, the more we will be able to sing, “Christ liveth in me, / Christ liveth in me; / Oh! what a salvation this, / That Christ liveth in me” (Hymns, #507). On the one hand, this injection of Christ will kill our old man; on the other hand, it will make us producers of Christ, those who minister Christ to others
肆 延续神所创造的人性
IV. TO CONTINUE THE LINE
这条线,为著
OF THE GOD-CREATED HUMANITY
基督的成为肉体
FOR THE INCARNATION OF CHRIST
8路得不但为著产生基督,成为基督家谱中重要的先祖,她也为著基督的成为肉体,延续神所创造的人性这条线。(太一5~16。)基督的成为肉体是祂从永远里出来,带著祂的神性,进到时间里。在实行上,这需要发生在我们的日常生活中。我们基督徒生活的每一天,都该是基督成为肉体的延续,有基督生出来,好藉著我们将基督供应给人,使祂生在他们里面。若要这事发生,我们都需要为基督说话,说出基督,甚至对别人说基督。这样供应基督,必然会改变我们。
8Ruth not only became a crucial ancestor in the genealogy for the producing of Christ, but she also continued the line of the God-created humanity for the incarnation of Christ (Matt. 1:5-16). The incarnation of Christ was a matter of His being brought out of eternity into time with His divinity. In a practical way, this needs to take place in our daily living. Every day of our Christian life should be a continuation of Christ’sin carnation, with Christ being brought forth in order to be born into others through our ministering Christ to them. In order for this to happen, we all need to speak for Christ, to speak forth Christ, and even speak Christ to others. Ministering Christ in this way will surely change us.
伍 从撒母耳记上至玛拉基书
V. FIRST SAMUEL TO MALACHI
是历世代很长的记载,这些世代乃是为著人性延长的线,
BEING A LONG RECORD OF THE GENERATIONS FOR THE PROLONGED LINE OF HUMANITY
使基督得以成为肉体
FOR CHRIST’SIN CARNATION
9从撒母耳记上至玛拉基书是历世代很长的记载,这些世代乃是为著人性延长的线,使基督得以成为肉体。(太一17。)
9First Samuel to Malachi is a long record of the generations for the prolonged line of humanity for Christ’sin carnation (Matt. 1:17