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出埃及记生命读经 · 第34篇

粮食的更换

The Change of Diet
1读经:出埃及记16:1-5,13-31,35;民数记11:1-9,18-20,31-34;约翰福音6:27,31-35,48-51,57-58。
1Scripture Reading: Exo. 16:1-5, 13-31, 35; Num. 11:1-9, 18-20, 31-34; John 6:27, 31-35, 48-51, 57-58
2
26:27, 31-35, 48-51, 57-58
3在本篇信息里我们要来看十六章所暗示粮食的更换。全本出埃及记没有一件事比这事更为重要。已往我们看过十二章中逾越节的重要性。逾越节隐含救赎与重生的意思,因为随著逾越节我们有羊羔的血为著救赎,和羊羔的肉为著生命。因此,随著逾越节我们有救赎和生命两件基本的事。然而,在出埃及十二章我们没有看见粮食的更换这件重要的事。神的心意是要改变我们的组成;那就是说,祂要重组我们。出埃及记的读者少有人看见神百姓的重组包含在十六章。本章的要点乃是神要藉著更换粮食而重组祂的赎民。出埃及记呈现一幅神救恩的清楚图画,这幅图画在圣经其它卷书找不到,包括保罗的书信在内。它指示我们,神在祂的救恩里,巴望把祂自已作到我们里面,成为我们的一切。神要成为我们的一切,使我们能被建造起来,作为祂在地上的居所。为了描绘这事,出埃及记结束于帐幕立起来作为居所,为著神的荣耀。为著完成祂的旨意,神不要祂的赎民成为甚么或作些甚么。为了使我们成为祂的居所,祂要成为我们的一切,并为我们作成一切。这指明我们甚么也不是,我们也不该作甚么。你愿意甚么都不是么?你也愿意停下你的作为么?我怀疑有多少信徒能积极地回答这些问题。当我们活在世界中,我们无心为著主,也不在意为祂作甚么。但我们进到主的恢复里之后,我们立刻盼望成为重要人物,并要为主作点甚么。年轻的、年长的都如此。年长的人有许多计画,而年轻人大有盼望、劲头十足。尽管我们想要成为甚么,并且尽可能地有所作为,但神要说:『我不要你成为甚么,我也不要你作甚么。让我为你作一切,并成为你的一切。』
3In this message we shall consider the change of diet implied in chapter sixteen. There is no matter in the whole book of Exodus more crucial than this. In the past we have seen the importance of the Passover in chapter twelve. The Passover implies redemption and regeneration, for with the Passover we have the blood of the lamb for redemption and the meat of the lamb for life. Hence, with the Passover we have redemption and life, two basic matters. In Exodus 1 2, however, we do not see the crucial matter of the change of diet. God’sin tent i on is to change our constitution; that is, He intends to reconstitute us. Not many readers of this book have seen that the reconstitution of God’sp eople is implied in chapter sixteen. The main point in this chapter is that God intends to reconstitute His redeemed people by changing their diet. Exodus presents a clear picture of God’ss alvation, a picture that is not found in any other book of the Bible, including the Epistles of Paul. This picture shows us that in God’s salvation He desires to work Himself into us to be everything to us. God intends to be our everything so that we can be built up as His dwelling place on earth. To portray this, Exodus concludes with the setting up of the tabernacle as the dwelling place for God’s glory. For the fulfillment of His purpose, God does not want His redeemed people to be anything or to do anything. In order that we may be His dwelling place, He wants to be everything to us and do everything for us. This indicates that we are to be nobody and to do nothing. Are you willing to be a nobody? Are you also willing to cease from your doing? I doubt that very many believers can answer these questions in a positive way. When we were living in the world, we had no heart for the Lord, and we did not care to do anything for Him. But after we came into the Lord’s recovery, we immediately had the desire to become something and to do some thing for the Lord. This is true of young and old alike. The older ones have many plans, and the young ones have a great deal of desire and energy. Although we want to be something and to do as much as possible, God would say, “I don’t want you to be anything, and I don’t want you to do anything. Let Me do everything for you and be everything to you.”
4当我们思想出埃及记所呈现神救恩的图画,我们看见以色列人不需要成为甚么,或作些甚么。每当他们作了甚么,即使是好事,主也被激怒。主只要百姓在祂手中,使祂能将自己作到他们里面。倘若我们对此有清楚的认识,我们就有扎实的基础来了解出埃及记了。当我们来到十六章,我们看见被重组的重要性。在十二章神的百姓蒙救赎,在十四章他们蒙拯救。但尽管他们已被救赎、拯救和释放,他们的需要已得了供应,但他们还必须被重组。神的百姓需要一个新的组成。十六章的要点不是救赎、拯救或供应。本章的焦点乃是藉著更换食物而重组。
4As we consider the picture of God’ss alvation presented in Exodus, we see that the children of Israel were not to be anything or to do anything. Whenever they did something, the Lord was offended, even when they did something good. The Lord simply wanted the people to be in His hand so He could work Himself into them. If we have a clear understanding of this, we shall have a solid basis to understand the book of Exodus. When we come to chapter sixteen, we see the importance of being reconstituted. In chapter twelve God’sp eople were redeemed, and in chapter fourteen they were delivered. But although they had been redeemed, saved, rescued, delivered, and freed, and although their needs had been supplied, there was still the need for them to be reconstituted. God’sp eople need a new constitution. The main point in chapter sixteen is not redemption, deliverance, or even supply. The focal point of this chapter is reconstitution through a change of diet
5尽管以色列人蒙了救赎和拯救,但他们仍然是埃及人的组成。他们全人的细胞和纤维在本质上仍是埃及的。就组成来说,他们和埃及人没有两样。以色列人已经蒙了拯救、救赎、解救,并且得了供应,但他们的组成完全和埃及人一样。神绝不能使用这样的材料来为著祂属天的居所。神的愿望是要用祂的百姓作为材料,来为著建造祂在地上的居所。然而,尽管他们已不再在埃及,但他们的组成仍然是埃及的。他们的组织是埃及的。他们是埃及成分的组成,因为他们生长在埃及,靠著黄瓜、西瓜、韭菜、葱和蒜这些埃及的粮食为生。他们吃的每样东西都是埃及的。神的心意不是要把许多蒙救赎的埃及人带到天上。祂从埃及把那些有埃及组成的人拯救出来,但祂不会把这样的人带进祂的居所。为要成为神居所的材料,祂的百姓必须被重组。和以色列人一样,今天我们已从埃及,从世界中被拯救出来,但我们的性情和组成仍然是属世的。所以,我们需要抓住十六章关于组成的改变这个要点。
5Although the children of Israel had been redeemed and delivered, they were still Egyptian in their constitution. The cells and the fibers of their being were Egyptian in nature. As far as constitution is concerned, there was no difference between them and the Egyptians. The children of Israel had been saved, redeemed, rescued, and supplied, but their constitution was altogether the same as the Egyptians. God could never use such material for His heavenly dwelling place. God’s desire is to use His people as the material for the building of His habitation on earth. However, although the people were no longer in Egypt, they were still Egyptian in their constitution. Their tissue was Egyptian. They were a composition of the Egyptian element, for they grew up in Egypt and were raised on the Egyptian diet of cucumbers, melons, leeks, onions, and garlic. Everything they ate was Egyptian. God’sin tent i on is not to bring a number of redeemed Egyptians into the heavens. He may deliver from Egypt those who have an Egyptian constitution, but He will not bring such people into His dwelling place. In order to be the material for His habitation, His people must be reconstituted. Like the children of Israel, we today have been delivered out of Egypt, out of the world, but in our nature and constitution we are still worldly. Therefore, it is necessary for us to grasp the crucial point in chapter sixteen concerning the change of constitution.
6神领祂的百姓进入旷野的时候,祂就准备好要改变他们的组成。这是祂没有立即供应他们食物的原因。当他们出埃及时他们随身携带一些埃及的食物。这些食物的供应维持他们约一个月的时间。当他们埃及的食物吃尽了,百姓就在穷乏中。虽然神知道他们的需要,但祂没有立刻以行动来应付它。这常是神对待我们的原则。祂知道祂一定要为我们作事。但祂不作甚么,因为祂晓得若是过早行动,我们就不会被暴露。所以,在出埃及十六章神在幕后默然等候,直到以色列人被暴露。他们吃完最后的埃及食物,并且下一餐没有东西吃以后,百姓就烦恼了。他们困扰到这样的地步,以致忘了神所行的神迹,并且发怨言,向摩西、亚伦抱怨。我们曾指出,他们发怨言时真是高明。但在他们发怨言和抱怨时,他们就被暴露了。他们有两件事被暴露:他们由埃及的成分所组成,他们的胃口、欲望、渴望和爱好仍然是埃及的。在他们的怨言里,说出他们渴望埃及的食物:『巴不得我们早死在埃及地耶和华的手下,那时我们坐在肉锅旁边,吃得饱足。』(十六3。)这证明他们的胃口是埃及的。假设神在以色列人到达汛的旷野以前就降下吗哪,在那里等著他们。如果那样,百姓就不会被暴露。他们会光吃吗哪,而他们埃及的组成和胃口的问题就不会被显明出来。所以因著神的智慧,祂没有降下吗哪的属天供应,直到百姓因著缺乏滋养而被暴露出来。
6By the time God brought His people into the wilderness, He was ready to change their constitution. This was the reason He did not immediately supply them with food. When they marched out of Egypt, they carried with them a certain amount of Egyptian foodstuffs. This food supply sustained them for about a month. When their Egyptian food was consumed, the people were in need. Although God knew their need, He did not act immediately to meet it. This is often God’spr i nciple in dealing with us. He knows that He must do something for us. But He refrains from doing anything because He realizes that if He acted prematurely, we would not get exposed. Therefore, in Exodus 16 God waited quietly behind the scene until the children of Israel were exposed. After they had eaten the last of the Egyptian food and had nothing for the next meal, the people were troubled. They were bothered to such an extent that they forgot the miracles God had performed, and they murmured and complained to Moses and Aaron. As we have pointed out, in their murmuring they were very eloquent. But as they murmured and complained, they were exposed. Two things concerning them were exposed: that they were constituted of the Egyptian element, and that their appetite, hunger, thirst, and desire were still Egyptian. In their murmuring they expressed their desire for Egyptian food: “Would that we had died by the hand of Jehovah in the land of Egypt, when we sat by the fleshpots, and when we did eat bread to the full” (16:3, Heb.). This proves that their appetite was Egyptian. Suppose God had rained down manna before the children of Israel arrived in the wilderness of Sin, and it was there waiting for them. In that case, the people would not have been exposed. They would simply have eaten the manna, and the problem of their Egyptian constitution and appetite would not have come to light. Therefore, in His wisdom, God did not send the heavenly supply of manna until the people were exposed through the lack of nourishment.
7每当我们营养不足时,我们就被暴露。倘若我们一直有充足的营养,许多事情仍会被遮盖。但是当我们缺乏适当的滋养,就定规会被暴露。人多半吃饱了美食之后,就不会想到偷窃。但如果有严重的粮荒,许多高尚有教养的人将会沦为小偷。他们会因粮食缺乏而被暴露出来。根据出埃及十六章的记载,神到祂的百姓被暴露之后,才给他们东西吃。他们埃及的欲望、胃口、爱好和组成必须被带到光中。
7Whenever we are undernourished, we are exposed. If we are always adequately nourished, many things will remain covered. But when we lack the proper nourishment, we are invariably exposed. When they are satisfied with good food, most people would not think of stealing. But if there is a severe shortage of food, many refined and cultured people will become thieves. They will be exposed by the lack of food. According to the record in Exodus 16, God did not give His people anything to eat until after they had been exposed. It was necessary for their Egyptian hunger, appetite, desire, and constitution to be brought to light.
8百姓被暴露以后,神进来在晚上降下鹌鹑来满足他们的欲望。根据十六章十二节,耶和华对摩西说:『我已经听见以色列人的怨言,你告诉他们说,到黄昏的时候,你们要吃肉,早晨必有食物得饱;你们就知道我是耶和华你们的神。』我们需要看见神降鹌鹑和吗哪的意义。神降鹌鹑为要满足百姓埃及的胃口,但祂降吗哪为要重组他们。再者,降鹌鹑没有规则或限制。神没有告诉百姓何时收取鹌鹑或如何收取牠们。鹌鹑不受限制地降下来,因为肉体不需要有任何的约束。换句话说,因为埃及的粮食没有限制,降鹌鹑的方式符合那个粮食没有限制的规则。那些吃鹌鹑的人不受任何的约束或规律。反之,降吗哪则伴随著许多的规则。
8After the people had been exposed, God came in to satisfy their lust by sending quails in the evening. According to 16:12, the Lord said to Moses, “I have heard the murmurings of the children of Israel: speak unto them, saying, At even ye shall eat flesh, and in the morning ye shall be filled with bread; and ye shall know that I am Jehovah your God” (Heb.). We need to see the significance of God’ss ending the quails and the manna. God sent the quails to satisfy the people’s Egyptian appetite, but He sent the manna to reconstitute them. Furthermore, with the sending of the quails, there was no regulation or restriction. God did not tell the people when to gather the quails or how to gather them. The quails were sent in an unrestricted way because the flesh does not want to have any restrictions. In other words, because the Egyptian diet is without restraint, the quails were sent in a way to match that diet, in a way without restraint or regulation. Those who ate the quails were not restricted or regulated in any way. The sending of manna, on the contrary, was accompanied by a number of regulations.
9有些人听见降吗哪的规则,也许会很惊奇。照著他们的领会,恩典是没有规则的。事实上,恩典的规则比律法更多。倘若人离开神圣的生命而活,他会变得又野蛮又没有约束。然而神的生命规律人并限制人。我们在生命中愈正常,我们就愈受规律。以开车为例。如果你开车没有规则,你就是冒著卷入一场严重车祸的危险。你甚至会丧命。关于降吗哪和吃吗哪的规则也可用遵守餐桌的礼节来说明。我晓得某些国家的人,例如英国人和德国人,非常注意正确的餐桌礼节。虽然我们注意餐桌礼节,不是以礼节的本身为目的,但我们为著吃得恰当必须要有某些规则。如果我们不用正确的方法吃,就很难享受到我们的食物。譬如,你若用汤匙切牛排,你能完全享受到牛排么?我们牛排吃得愈合式,我们就愈享受它。我们不该有个态度,不管吃的规则,而只在意食物。我们已经看见鹌鹑是不规则地降下的。鹌鹑遮满了营,以色列人任意收取牠们。然而,降吗哪却不同。为了收取吗哪,百姓必须在清晨早起,并且在日头发热以前收取它。再者,百姓收取吗哪的方式不是随心所欲的,乃是受限制的。在十六章十六节我们看见耶和华吩咐说:『你们要按著各人的饭量,为帐棚里的人按著人数收起来,各拿一俄梅珥。』这说出神要我们配合祂的规则。当我们这样作,事实上我们就是与神自己合作,并且与祂合一。遵守神的规则意思就是我们像祂,并且照著祂。
9Some may be surprised to hear of regulations related to the sending of manna. According to their understanding, with grace there are no regulations. Actually, there are more regulations with grace than with the law. If a person lives apart from the divine life, he may be wild and unrestrained. God’s life, however, regulates and restricts. The more proper we are in life, the more regulated we shall be. Take the example of driving a car. If you drive a car without regulations, you risk being involved in a serious accident. You may even be killed. The regulations concerning the sending of manna and the eating of manna can also be illustrated by the observance of table manners. I have learned that those of certain nationalities, the British and the Germans for example, pay much attention to proper table manners. Although we may not care for table manners as an end in themselves, we must have certain regulations in order to eat properly. It is very difficult to enjoy our food if we do not eat it in the correct way. For instance, can you have the full enjoyment of a steak if you try to cut it with a spoon? The more proper we are in eating steak, the more we shall enjoy it. We should not have the attitude that we can disregard eating regulations and care only for the food. We have seen that the quails were sent in a way that was without regulation. The quails covered the camp, and the children of Israel gathered them in any way they wanted. The sending of manna, however, was different. In order to gather the manna, the people had to rise up early in the morning and collect it before the sun became hot. Furthermore, instead of collecting the manna in a greedy way, the people were restricted in the way they gathered it. In 16:16 we see that the Lord commanded, “Gather of it every man according to his eating, an omer for every man, according to the number of your persons; take ye every man for them which are in his tents.” This indicates that God wants us to cooperate with His regulations. When we do this, we are actually cooperating with God Himself and are one with Him. To obey God’s regulations means that we are like Him and according to Him.
10在十六章十九节我们看见关乎吗哪的另一项条例,在那里摩西吩咐百姓不许将吗哪留到早晨。那些不遵守这项规则的人发现吗哪『生虫变臭了』。(20。)再者,以色列人受了吩咐,在第六天收『双倍的食物,每人两俄梅珥。』(22。)他们在安息日不必收取吗哪。这些规则也指明吃吗哪必须照著神。吃鹌鹑使得百姓野蛮而无约束,但是吃吗哪却规律他们,并使他们必须照著神。凡被重组的人都要受规律。他们要照著神的时候起来收取吗哪,并且照著神的方式收取它,而不是照著他们的贪欲。神不许可我们懒惰或贪心。我们必须殷勤,但不可照著我们的贪欲来收取吗哪。以色列人中收取较多的人,所得著的还是不超过一俄梅珥。我盼望我们都抓住要点,就是吃吗哪使我们与神相符。我们愈吃吗哪,就愈符合神,并且与祂一样。我们的行为和所有的举动就都照著神的定规。这样我们就成为照著神之所是而生活、行动、为人、处事的人了。相反的,吃鹌鹑符合埃及的式样、流行和作法。它是粗野而没有规律的。但是吃吗哪使我们的行为与神一致。它使我们的行动像神。
10We see another regulation concerning manna in 16:19, where Moses charged the people not to leave any manna until the morning. Those who disobeyed this regulation found that the manna “bred worms, and stank” (v. 20). Furthermore, the children of Israel were commanded to gather on the sixth day “twice as much bread, two omers for one man” (v. 22); they were not to gather it on the Sabbath. These regulations also indicate that to eat manna is to be according to God. Eating quails makes people wild and unrestricted, but eating manna regulates them and causes them to be according to God. Those who are being reconstituted will be regulated. They will rise up to gather manna according to God’st im ing, and they will collect it according to God’sway, not according to their greed. God does not allow us to be either lazy or greedy. We are to be diligent, but we are not to gather manna according to our greed. Those among the children of Israel who gathered more still did not receive more than one omer. I hope that we all shall grasp the point that eating manna causes us to correspond to God. The more manna we eat, the more we correspond to Him and are identified with Him. Our behavior and all our actions are then according to God’s regulation. In this way we become those who live, act, behave, and walk according to what God is. The eating of quails, by contrast, corresponds to the Egyptian style, fashion, and manner. It is wild and without regulation. But the eating of manna makes our behavior identical to God’s behavior. It causes us to act just as God does
11十六章的要点是神要重组祂的赎民。神救赎我们、拯救我们,并救我们脱离世界以后,祂要更改我们的粮食,为了改变我们的组成。祂的目标是要使埃及的一切组成都消纵。学药的人都知道一种新的食物会使我们的细胞和纤维逐渐变化。许多年前,当我从远东来到这个国家时,我是照著中国的食物被组成。但经过多年,我已照著美国的食物被组成。这说明神的愿望是要藉著更换粮食来重组祂的百姓。藉著粮食的更换,他们的组织和纤维被重组过。
11The crucial point in chapter sixteen is God’sin tent i on to reconstitute His redeemed people. After God has redeemed us, saved us, and delivered us from the world, He will change our diet in order to change our constitution. His aim is to eliminate every trace of the Egyptian constitution. Students of medicine know that a new diet causes our cells and fibers to be gradually changed. When I came to this country from the Far East many years ago, I had been constituted according to the Chinese diet. But through the years I have been reconstituted according to the American diet. This illustrates God’s desire to reconstitute His people by changing their diet. Through a change of diet, their tissues and fibers are reconstituted
12我们已多次说到埃及的粮食。现在我们来到埃及的粮食是甚么,以及它包括甚么这件重要的事。埃及的粮食表明我们为了寻得满足所巴望吃的一切东西。这样的粮食也许包括电视、运动、音乐、杂志、报纸或其它各种属世的娱乐。有些人没有电视或报纸无法生活。这指明这些东西是他们埃及粮食的一部分。还有的人以浏览商店橱窗为生。他们不想买甚么东西,但他们享受浏览商店橱窗内的东西。藉著这些例子,我们能很容易地了解,在埃及的粮食这方面美国是领头的国家。在这个国家里有一条现代的尼罗河产生各样属世的供应。在我们得救以前,我们都有一分埃及的粮食。但我们得救以后,我们应当更换我们的粮食。然而,许多基督徒得救以后仍然照著他们老旧的粮食而活。这意思是说,他们继续渴求属世的东西。有些人会认为我说到埃及的粮食是在对付爱世界的事。这是对于更换粮食所产生的结果一种非常肤浅的看法。这里的点是说,无论我们爱好甚么、巴望甚么、渴求甚么,这些就是组成我们全人的粮食。除了在地方教会中的人以外,少有基督徒因著粮食的更换而被重组。在我旅行的期间,住在许多基督徒的家里,我知道许多信徒的胃口仍然为著埃及的东西。很少人真正渴求基督。
12We have spoken many times of the Egyptian diet. Now we come to the important matter of what the Egyptian diet is and what it includes. The Egyptian diet denotes all the things we desire to feed on in order to find satisfaction. Such a diet may include television, sports, music, magazines, newspapers, or other forms of worldly entertainment. Some people cannot live without television or newspapers. This indicates that these things are part of their Egyptian diet. Still others feed on window-shopping. They may not care to buy anything, but they enjoy looking at things in the store windows. Through these illustrations we can readily understand that America is the leading country with respect to the Egyptian diet. In this country there is a modern Nile River bearing all manner of worldly supply. Before we were saved, we all had an Egyptian diet. But after we are saved, we should change our diet. However, many Christians still live according to their old diet after they are saved. This means that they continue to hunger and thirst for the things of the world. Some may think that in speaking of the Egyptian diet I am dealing with the matter of loving the world. This is a very superficial way of looking at the issue involved in the change of diet. The point here is that whatever we desire, hunger, and thirst after is the diet according to which our being has been constituted. Apart from those in the local churches, few Christians have been reconstituted through a change of diet. By staying in the homes of many Christians in the course of my travels, I have learned that the appetite of many believers is still for the things of Egypt. Not many have a genuine hunger and thirst for Christ
13在旷野里,除了吗哪以外,神没有给以色列人吃甚么。根据民数记十一章六节,百姓抱怨说:『现在我们的心血枯竭了,除这吗哪以外,在我们眼前并没有别的东西。』何等希奇,除了吗哪以外,神没有给百姓别的东西!这指明除了基督以外,神没有给他们别的。我感谢主,许多教会人在基督之外,对于别的东西没有胃口。一天过一天,在教会中许多人渴慕基督,并且单单渴慕基督。我们渴慕祂,盼望接触祂,读主的话,呼求祂的名,并且读印出来的信息。主实在更改了我们的粮食。
13In the wilderness God gave the children of Israel nothing except manna to eat. According to Numbers 11:6, the people complained, “But now our soul is dried away: there is nothing at all, besides this manna, before our eyes.” How marvelous it was that God gave the people nothing except manna! This indicates that He gave them nothing except Christ. I thank the Lord that a good number of the church people do not have an appetite for anything other than Christ. Day by day, the hunger of many in the churches is for Christ and Christ alone. We thirst for Him and desire to contact Him, to read the Word, to call on His name, and to read the printed messages. Truly the Lord has changed our diet.
14我能作见证我是靠著主耶稣基督而活,不是靠著别的东西。我经常看报纸。但每当报纸成为我粮食的一部分时,我就立刻悔改、认罪,并求主赦免我转向祂以外的事物来满足我的愿望。当我们渴望基督以外的事物时,我们就错了。正确地领会本篇信息是很重要的。我的负担不是嘱咐众圣徒不要爱世界。我乃是要指出需要更换我们的粮食。愿主除去对基督以外之事物的爱好与渴望!我们需要衣物和一个合式的住所。但我们的胃口、我们的愿望不该为著这些东西。我们的胃口该为著基督。我们不该尝试在衣著或更好的房屋上寻得满足。神已将我们的粮食由埃及的东西更换成基督自己。
14I can testify that I live on the Lord Jesus Christ, not on anything else. Frequently, I read a newspaper. But whenever a newspaper becomes part of my diet, I immediately repent, confess, and ask the Lord to forgive me for turning to something other than Him to satisfy my desire. Whenever we hunger and thirst for something other than Christ, we are wrong. It is important to understand this message in a proper way. My burden is not to issue a charge to the saints about the love of the world. It is to point out the need for a change in our diet. May the Lord take away the desire and hunger for anything other than Christ! We need clothing and a proper dwelling place. However, our appetite, our desire, should not be for these things. Our appetite should be for Christ. We should not try to find satisfaction in clothing or in a better house. God has changed our diet from the things of Egypt to Christ alone
15这不是说我们必须像和尚或尼姑一样地生活。我们不必像艾米许(Amish)派的人,只能穿某些颜色的衣著。姊妹们需要穿得合式,但她们不该对流行或款式有所爱好。反之,她们的胃口应当为著基督。我们都需要说:『主耶稣,我爱你。我要呼吸你、喝你并吃你。主,我渴慕饱尝你。』我们的欲望、渴慕、爱好和胃口应当为著作为属天吗哪的基督。四十年之久,除了吗哪以外,神没有给以色列人别的东西吃。就如我们已经题过,没有人知道吗哪的要素或成分。我们只知道它每天从天而降。从约翰第六章我们也知道这属天的吗哪是基督的豫表。基督从神那里来作我们的食物。我们需要吃祂、喝祂、并呼吸祂。我们需要改变里面的组成,而不光改变外面的行为。倘若我们要有这种里面的改变,我们就需要更换食物的供应,因我们所吃的食物乃是我们组成的根源。营养学家告诉我们,我们吃甚么就像甚么。我们所吃的食物生机地进到我们里面,成为我们的组成。今天作为神的百姓,我们需要以基督作我们的成分而重组。如此,就我们的组成而论,我们将成为基督。藉著饮食的更换,我们得著属天的素质,用基督来重组我们。这种组成的改变是藉著饮食的更换,与宗教所实行自我修养的方法全然不同。
15This does not mean that we are to live as if we were monks or nuns. We are not to be like the Amish, who are allowed to wear only certain colors. The sisters need to dress in a suitable way, but they should not have an appetite for fashion or style. Instead, their appetite should be for Christ. We all need to say, “Lord Jesus, I love You. I want to breathe You, drink You, and eat You. Lord, I long to feast on You.” Our hunger, thirst, desire, and appetite should be for Christ as the heavenly manna. Over a period of forty years, God gave the children of Israel nothing to eat except manna. As we have already mentioned, no one knows the essence or element of manna. We only know that it daily came from the heavens. From John 6 we also know that this heavenly manna is a type of Christ. Christ came from God to be our diet. We need to eat Him, drink Him, and breathe Him. We need a change in our inward constitution, not merely a change in our outward behavior. If we would have such an inward change, we need to have a change of food supply, for the food we eat is the source of our constitution. Dietitians tell us that we are what we eat. The food we eat enters into us organically and becomes our constitution. As God’sp eople today, we need to be reconstituted with Christ as our very element. In this way, we shall become Christ as far as our constitution is concerned. Through the change of diet, we receive the heavenly essence that reconstitutes us with Christ. This change of constitution through a change of diet is altogether different from the methods of self-improvement practiced in religion.
一 埃及的粮食
I. THE EGYPTIAN DIET
(一) 使百姓成为埃及的
A. Making People Egyptian
16埃及的粮食使百姓成为埃及的。比方说,人若因著看电视被消耗,他们就成为电视。同样的,他们若沉迷于某种运动或娱乐,他们就是由那种运动或娱乐所组成的。这些例子指明埃及的粮食使百姓由埃及的成分所组成,使他们的组成是埃及的。
16The Egyptian diet causes people to become Egyptian. For example, if people are consumed with watching television, they become television. Likewise, if they are given to a certain sport or amusement, they become constituted with that sport or amusement. These illustrations indicate that the Egyptian diet constitutes people with the Egyptian element and makes them Egyptian in composition
(二) 适合肉体的贪欲
B. Fitting the Lust of the Flesh
17再者,埃及的粮食适合肉体的贪欲。十六3,民十一4~5。)属世的东西只适合我们欲望之肉体的口味。
17Furthermore, the Egyptian diet fits the lust of the flesh (16:3; Num. 11:4-5). Anything worldly just fits the taste of our lustful flesh
(三) 惹动神圣洁的怒气
C. Provoking God’sHo ly Anger
18百姓贪恋埃及的粮食惹动神圣洁的怒气。(民十一1。)因著神的怒气和不愉快,祂把鹌鹑赐给他们。
18The people’s desire for the Egyptian diet provoked God’sho ly anger (Num. 11:1). It was in His anger and displeasure that He sent them quails
(四) 造成死亡
D. Causing Death
19最后,埃及的粮食导致死亡。(民十一章33~34。)埃及粮食的结果总是属灵的死亡。因著许多基督徒仍然贪恋埃及的东西,他们被神圣洁的怒气所击杀,遭受到属灵的死亡。
19Finally, the Egyptian diet issues in death (Num. 11:33- 34). The result of the Egyptian diet is always spiritual death. Because so many Christians still desire the things of Egypt, they suffer spiritual death, having been smitten by God’sho ly anger
二 属天的粮食
II. THE HEAVENLY DIET
(一) 使百姓属天
A. Making People Heavenly
20属天的粮食使百姓属天。这属天的粮食实际上就是基督自己。祂是食物,是吗哪。所以,藉著吃基督,我们成为基督;那就是说,基督成了我们的组成要素。
20The heavenly diet makes people heavenly. This heavenly diet is actually Christ Himself. He is the food, the manna. Therefore, by eating Christ we become Christ; that is, Christ becomes our very constituent
(二) 成就神的旨意
B. Fulfilling God’s Purpose
21属天的粮食成就神的旨意。建造帐幕的不是埃及人,乃是有属天组成的人。以色列人离开埃及以后至少四个月,他们才开始建造帐幕。在这几个月中间,他们的粮食更换了,他们的组成至少在变化以及被吗哪的成分所取代的过程中。藉著吃吗哪,最后神的百姓成了吗哪。那些由吗哪组成的人,他们能建造帐幕作为神的居所。这幅图画显示,今天只有那些被基督重组过的人才有资格建造教会作为神的居所。这就是属天的粮食完成神旨意的意思。
21The heavenly diet fulfills God’s purpose. Those who built the tabernacle were not Egyptians. They were those with a heavenly constitution. It was at least four months after the children of Israel left Egypt that they began to build the tabernacle. During these months, their diet had been changed and their constitution was at least in the process of changing and of being replaced with the element of manna. By feeding on manna, God’sp eople eventually became manna. As those constituted of manna, they could build the tabernacle as God’s dwelling place. This picture shows that only those who have been reconstituted with Christ are qualified to build up the church as God’s dwelling place today. This is what it means to say that the heavenly diet fulfills God’s purpose.
22蒜、韭菜、葱、西瓜和黄瓜只适于将神百姓的组成埃及化。这样的东西能满足他们的欲望,但不能使百姓完成神的旨意。为了成就神的旨意,祂的百姓必须用吗哪重组。这启示出,我们的组成必须藉著吃基督而重新组合。基督必须取代埃及的粮食。为著教会的建造,我们都需要被基督重组。请记得,那些建造帐幕的人经历了粮食的更换,并且已经开始被吗哪的成分所重组。惟有这样的百姓才能建造神的居所。事实上,被重组以后,他们自己就是神的居所。
22The garlic, leeks, onions, melons, and cucumbers were only good to make God’sp eople Egyptian in their constitution. Such things could satisfy their lusts, but they could not enable the people to fulfill God’s purpose. In order for God’s purpose to be accomplished, His people had to be reconstituted with manna. This reveals that our constitution must be rearranged through the eating of Christ. Christ must replace the Egyptian diet. For the building of the church, we all need to be reconstituted with Christ. Remember that those who built the tabernacle had experienced a change of diet and had begun to be reconstituted with the element of manna. Only such people can build God’s dwelling place. In fact, after being reconstituted, they themselves are the dwelling place of God
(三) 在关乎神旨意的事上试验百姓
C. Testing the People in Relation to God’s Will
23属天的粮食在关乎神旨意的事上也试验我们,并证明我们在那里。(十六4~5,16~30。)我们与神合一并与祂一致么?收取吗哪的详细规则会试验出我们在那里。这些规则要试验我们是否符合神。
23The heavenly diet also tests us in relation to God’s will and proves where we are (16:4-5, 16-30). Are we one with God and identical to Him? Where we are will be proved by the detailed regulations concerning the gathering of manna. These regulations prove whether or not we correspond to God
(四) 使百姓活著为要完成神的旨意
D. Keeping the People Alive to Fulfill God’s Purpose
24属天的粮食也使神的百姓活著,为要完成祂的旨意。(十六35,约六57。)我们藉著属天的粮食得以存活,是为著神居所的缘故,而不是
24The heavenly diet also keeps God’sp eople a live to fulfill His purpose (16:35; John 6:57). By means of the heavenly diet we are kept alive for the sake of God’s dwelling place, not for any other purpose
25为著其它的目的。
25
26我们都晓得需要更换粮食是很重要的。我们需要问自己我们所渴慕的是甚么,我们所爱好的是甚么。我们的粮食必须由埃及的粮食更换成属天的粮食。我们必须从肉锅、鱼、黄瓜、西瓜、葱、蒜和韭菜转向基督,就是神所供应独一的属天食物。基督成为我们的粮食意思就是祂作我们的一切。祂甚至是我们的电视、娱乐、音乐、报纸和运动。我们都该能见证主已更换我们的粮食,从许多的项目转到独一的属天吗哪。在下一篇信息中我们要看见吗哪各方面的丰富。愿主更换我们的粮食,使我们被基督重组,并成为神的居所。
26It is crucial that we all recognize the need for a change of diet. We need to ask ourselves what we hunger and thirst for and what kind of appetite we have. Our diet must change from an Egyptian diet to a heavenly diet. We must turn from the fleshpots, the fish, the cucumbers, the melons, the onions, the garlic, and the leeks to Christ, the unique heavenly food supplied by God. For Christ to be our diet means that He is everything to us. He is even our television, entertainment, music, newspapers, and sports. We all should be able to testify that the Lord has changed our diet from so many items to just one, the heavenly manna. In a forthcoming message we shall see the riches of manna in all its aspects. May the Lord change our diet so that we may be reconstituted with Christ and become God’s dwelling place.
27随著粮食的更换,我们需要改变胃口。我怀疑以色列人是否真经历胃口的改变。也许他们吃吗哪,只因为他们被迫这样作。他们没有别的东西可吃。主耶稣说:『不要为那必坏的食物劳力,要为那存到永生的食物劳力。』(约六27。)今天世界上所有的人都在为那必坏的食物劳力。这必坏的食物包括电视、运动、音乐和娱乐这些东西。所有这样的满足都必朽坏。基督自己是那独一不朽坏的食物。这食物存到永生。
27Along with the change of diet, we need a change of appetite. I wonder if the children of Israel truly experienced a change of appetite. They might have eaten manna simply because they were forced to do so. They had nothing else to eat. The Lord Jesus said, “Do not work for the food which perishes, but for the food which abides to eternal life” (John 6:27). Today all the people in the world are working for the food which perishes. This perishing food includes things such as television, sports, music, and entertainments. All satisfaction of this kind will perish. Christ Himself is the only food which does not perish. This food abides to eternal life
28食物就是我们接受进来作我们满足的东西。如果我们认识这个原则,我们就明瞭今天世界的食物不光有肉身的食物,还有其它人们靠著而活的东西,包括教育、金钱、地位、升迁、运动和娱乐。世人有肉身的食物和精神的食物,但他们没有属灵的食物。他们不为那存到永生的食物劳力,反而为那必坏的食物劳力。
28By food we mean anything we take into us for our satisfaction. If we understand this principle, we shall realize that today’s worldly food consists not only of physical food, but also of all other things people live on, including education, money, position, promotion, sports, and entertainment. The worldly people have physical food and psychological food, but they do not have spiritual food. Instead of working for the food which abides to eternal life, they labor for the food which perishes
29主耶稣是真吗哪。在约翰六章祂指明我们应当寻求祂,并吃祂。然而,少有基督徒认识粮食更换的需要。所有重生的人都需要更换他们的粮食。这就是出埃及记十六章比十二章更为重要的原因。在十二章我们看见一班蒙了救赎的人,但我们没有看见一班重组过的人。在十四章的时候,神的百姓已从埃及出来,但埃及还没有从他们里头出来。根据他们的组成,他们仍是埃及人。因此,神的心意是要藉著更换他们的粮食来改变他们的组成。在以色列人建造帐幕的时候,他们的粮食已经更换了。他们的组成大概也开始变化了。当他们建造帐幕时,他们没有吃埃及的食物。反之,他们的食物是用吗哪作成的。
29The Lord Jesus is the real manna. In John 6 He indicates that we should seek Him and eat Him. However, not many Christians realize the need for a change of diet. All those who have been regenerated need to change their diet. This is the reason that Exodus 16 is even more crucial than Exodus 12. In chapter twelve we see a people who have been redeemed, but we do not see a people who have been reconstituted. At the time of chapter fourteen, God’sp eople had come out of Egypt, but Egypt had not come out of them. According to their constitution, they were still Egyptians. Thus, God’sin tent i on was to change their constitution by changing their diet. By the time the children of Israel had built the tabernacle, their diet had been changed. Their constitution had probably begun to change also. When they were building the tabernacle, they did not eat Egyptian food. Instead, their diet consisted of manna.
30再者,帐幕立起来之后,他们在许多时间来照管帐幕。他们必须拆卸帐幕、搬运帐幕,并且再立起帐幕来。以色列人在旷野的年间,除了吃吗哪和照管帐幕以外,没有作甚么。他们没有从事其它的工作或努力。这表示神不要求他们作甚么,甚至不要求他们从事耕作。神从天降下吗哪来𫗪养他们。百姓只要收取吗哪、豫备吗哪、吃吗哪,并照管帐幕。这是何等奇妙的图画!当我们思想这幅图画时,我们看见神只要我们吃基督,并且顾到教会,就是祂的居所。我们不该让自已对这些事失去兴趣。一天过一天,我们只该单单吃基督,并实行教会生活。我们在这里是为基督与教会,不为别的。据局外人的看法,我们在主的恢复里,浪费光阴,一事无成。有些人甚至定罪我们,因为表面看来,我们没有为主作甚么工作。然而,正如以色列人每天收取吗哪,并顾到神的居所一样,我们也天天吃基督,并顾到正当的教会生活。
30Furthermore, after the tabernacle was set up, they spent much time in taking care of the tabernacle. They had to take it down, carry it, and set it up again. During their years in the wilderness, the children of Israel did nothing except eat manna and care for the tabernacle. They did not engage in any other industry or endeavor. This shows that God did not ask them to do anything, not even to engage in farming. God fed them by sending manna from heaven. The people simply gathered it, prepared it, ate it, and took care of the tabernacle. What a marvelous picture this is! As we consider this picture, we see that God only wants us to eat Christ and to take care of the church, His dwelling place. We should not allow ourselves to lose interest in these things. Day by day, we should simply eat Christ and practice the church life. We are here for Christ and the church, not for anything else. In the opinion of the outsiders, we in the Lord’s recovery spend our time doing nothing. Some even condemn us because apparently we do not carry on any work for the Lord. However, just as the children of Israel daily gathered manna and cared for God’s dwelling place, we are daily eating Christ and caring for the proper church life