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出埃及记生命读经 · 第85篇

见证的柜(二)

The Ark of the Testimony (2)
1读经:出埃及记25:12-16。出埃及记末十六章是一个试验,要看看我们是不是真有心要寻求神的经营。许多基督徒读过出埃及记一、两遍以后,就越过这些章节。他们喜欢创世记和出埃及记头几章的故事,过于喜欢出埃及记二十五至四十章所记载帐幕及其器具的所有细节。
1Scripture Reading: Exo. 25:12-16 The last sixteen chapters of Exodus are a test of whether or not we truly have a heart seeking after God’secon o my. In their reading of the Bible many Christians skip over these chapters after they have read the book of Exodus through once or twice. They may prefer the stories in Genesis and in the first chapters of Exodus to all the details related to the tabernacle and its furnishings recorded in Exodus 25 through 40
2我们已经指出,照歌罗西一章二十五节来看,保罗的职事乃是完成的职事;保罗所得的启示,乃是神话语的完成。事实上,出埃及记末十六章与保罗完成的职事有密切的关系。出埃及记一至二十四章主要是讲到历史。然而,神在这卷书里所关心的不是历史,而是帐幕。帐幕和所有的器具乃是基督与教会的豫表,它包含了教会生活的许多细节。因为出埃及记二十五至四十章豫表的属灵意义高深而奥妙,今天许多在组织宗教里的人就忽略了它们。这些章节里的启示带我们进入深处,也进入基督与教会的细节里。加拉太书、以弗所书、腓立比书、歌罗西书,构成新约中神圣启示的心脏,这些著作很简短,却深不可测。论到基督与教会高深而奥妙的事,也在出埃及记末十六章里面。因这缘故,我们来看这一段话时,需要一颗寻求的心。
2We have pointed out that, according to Colossians 1:25, Paul’s ministry was a completing ministry. The revelation given to Paul was the completion of the Word of God. Actually the last sixteen chapters of Exodus are closely related to the completing ministry of Paul. Exodus 1 to 24 is mainly concerned with history. However, God’s concern in this book is not with history—it is with the tabernacle. The tabernacle and all its furniture is a type of Christ and the church, including many details of the church life. Because the spiritual significance of the types in Exodus 25 through 40 is deep and mysterious, they have been neglected by many in today’s organized religion. The revelation in these chapters brings us into the depths and also into the details of Christ and the church. The writings which make up the heart of the divine revelation in the New Testament—Galatians, Ephesians, Philippians, and Colossians—are brief, but they are profound and unfathomable. Deep and profound matters related to Christ and the church are also found in the last sixteen chapters of Exodus. For this reason we need a seeking heart when we come to this portion of the Word
3在这篇论到二十五章十二至十六节的信息中,我们要来看见证之柜的环与杠。然而,看这些事情以前,我愿意进一步说到约柜四围镶上的金牙边。(11。)二十五章十一节说:『四围镶上金牙边。』有些译本不是译作『边』字,而是译作『花环』或『冠冕』。在前一篇信息中我们指出,约柜四围的金边表征神圣性情的荣耀,而神圣性情的荣耀作为一个边,乃是表征神保守的能力和持定的力量。这个边的尺寸没有记载是很有意义的。在豫表里,凡是没有尺寸的东西,都是指著永永远远、无法测度、无限无量、无穷无尽的东西。十一节没有告诉我们边有多高多宽,这一节只说到金牙边。我们已经看见,皂荚木表征基督的人性及其品质和标准,而金表征祂的神性。虽然约柜是用皂荚木包上金子作成的,但柜上的边却只是用金子作成的。所以这个边表征神圣性情的荣耀。
3In this message on 25:12-16 we shall consider the rings and the poles of the ark of the testimony. However, before coming to these matters, I would like to say a further word about the rim of gold which was made round about the ark (v. 11). Exodus 25:11 says, “And you shall make upon it a rim of gold round about.” Instead of the word “rim,” some versions say “wreath” or “crown.” In the previous message we pointed out that the rim of gold around the ark signifies the glory of the divine nature, and that the glory of the divine nature as a rim signifies the divine keeping power and holding strength. It is significant that concerning this rim no measurements are given. In typology anything that does not have a measurement refers to something eternal, immeasurable, unlimited, and inexhaustible. Verse 11 does not tell us how high or how wide the rim was. This verse simply speaks of a rim of gold. We have seen that acacia wood signifies Christ’s humanity with its character and standard and that gold signifies His divinity. Although the ark was made of acacia wood overlaid with gold, the rim upon the ark was made only of gold. This rim thus signifies the glory of the divine nature.
4基督是神见证的具体表现,祂乃是有荣耀的,祂是神荣耀所发的光辉。(来一3。)主耶稣在地上的时侯,外面是一个被人藐视的拿撒勒人,没有佳形美容。但连那些反对祂的人,也无法否认祂有一种奇妙而荣耀的彰显。这乃是神圣的性情从祂里面活了出来。神圣的性情藉著主的为人生活,如同荣耀的花环或冠冕彰显出来。当你思想四福音所记载主的生活时,你就会了解,在祂的生活里,荣耀彰显出来了。这个荣耀不是属人的、属于木的东西;而是神圣的,属于金的东西。神圣性情的荣耀作为一个边,表征神保守的能力和持定的力量。基督既是神见证的具体表现,祂就有一种保守的能力和持定的力量。彼得、雅各、约翰和其他的人,都是基督身上荣耀的金边所保守、所持定、所保护的。彼得软弱否认了主,但最终他的否认主的确证明他相信主耶稣,并且爱祂,因为彼得后来出去痛哭了。彼得在变化山上曾看见主耶稣里面显出神的荣耀,那种神圣荣耀的彰显,乃是保守的能力和持定的力量,保守了彼得。这种保守的能力和持定的力量,也保守了我们。主的神性所显出的荣耀,能彀保守我们免于堕落。如果我们在家里,且在工作中活基督,我们活出的基督,就会成为藉著我们彰显出来的荣耀。这个荣耀,这个彰显,会成为一个边来保守我们,持定我们。
4Christ as the embodiment of God’s testimony has glory. He is the effulgence of God’s glory (Heb. 1:3). When the Lord Jesus was on earth, outwardly He was a despised Nazarene, One without form or comeliness. But not even those who opposed Him could deny the fact that there was a wonderful and glorious expression with Him. This was the divine nature lived out of Him. Through the Lord’s human life the divine nature was expressed as a wreath, or crown, of glory. As you consider the record of the Lord’s life in the four Gospels, you will realize that in His living, glory was expressed. This glory was not human, something of wood; it was divine, something of gold. The glory of the divine nature as a rim signifies the divine keeping power and holding strength. With Christ as the embodiment of God’s testimony, there is a keeping power and a holding strength. Peter, James, John, and others were kept, held, and preserved by the rim of glory upon Christ. Because of his weakness, Peter denied the Lord. In the end, however, his denial was actually a proof that he believed in the Lord Jesus and loved Him, for afterwards Peter went out and wept bitterly. Peter had seen the expression of God’s glory in the Lord Jesus on the mount of transfiguration. That expression of divine glory was the holding power and the keeping strength which preserved Peter. We also are kept by this holding power and keeping strength. The expressed glory of the Lord’s divinity can keep us from falling. If we live Christ at home and at work, the very Christ whom we live will become the glory expressed through us. This glory, this expression, will become a rim that holds us and keeps us
5在腓立比书,保罗盼望无论是生、是死,总叫基督在他身上照常显大。(一20。)因著保罗活基督、显大基督,就没有人敢建议他去参加属世的娱乐。藉著保罗的人性所显出的荣耀,乃是一个边,保守了他,并持定了他。
5In Philippians Paul expected that, whether through life or through death, Christ would be magnified in his body (1:20). Because Paul lived Christ and magnified Him, no one would presume to suggest that he join them in worldly entertainments. The glory expressed through his humanity was a rim that held Paul and kept him.
6虽然我们的经历与保罗的经历比起来极其有限,但我们许多人都能彀作见证说,神所彰显出来荣耀的金边一直持定我们,并保守我们。我们的亲戚朋友也许不敢和我们谈论世界的事。这指明在我们身上有一个金边,就是神见证之柜的边。在日常生活中,我们身上都该有这一个边。
6Although our experience is very limited compared to Paul’s, many of us can testify that we have been held and kept by the rim of the expressed glory of God. Our relatives and friends may not dare to speak to us about worldly things. This is an indication that upon us we have a golden rim, the rim of the ark of God’s testimony. In our daily living we all should have this rim upon us
7七四个金环表征基督神圣的性情作为联结的因素和能力
7VII. FOUR RINGS OF GOLD, SIGNIFYING THE DIVINE NATURE OF CHRIST AS THE LINKING FACTOR AND POWER
8我们已经一再地指出,约柜豫表基督是神见证的具体表现。这个见证能彀行动,它绝不该是静止的。使徒行传乃是记载基督的活动或行动。基督的行动从耶路撒冷、犹太全地、撒玛利亚,直到地极。(徒一8。)在行传里,我们所看见的基督不是道成肉身、在属人的身体里行走在地上的基督;我们所看见的基督乃是钉十字架并复活的基督,祂已经升到天上,成为赐生命的灵降临在祂的身体上。行传记载了这样一位基督在祂的身体里,并藉著祂的身体而有的行动。如果我们要对四个金环和两根杠有充分的了解,就必须对全本使徒行传作透彻的研究。在行传里,有环与杠的描述,就是神的见证─基督─在地上行动的记载。约柜是在西乃山作的,但没有留在那里。约柜是作成能彀行动的结构。按民数记来看,以色列人抬著约柜像军队一般前进。约柜要行动,必须有四个环和两根杠。
8We have pointed out repeatedly that the ark typifies Christ as the embodiment of God’s testimony. Far from being stationary, this testimony should be able to move. The book of Acts is a record of the acts, or the move, of Christ. There was a move of Christ from Jerusalem to Judea, to Samaria, and then on to the uttermost part of the earth (Acts 1:8). In Acts the Christ we see is not the incarnated Christ, the Christ who walked on earth in a human body. Rather, we see the Christ who was crucified and resurrected, and who has ascended to the heavens and descended on His Body as the life-giving Spirit. Acts records the move of such a Christ in and through His Body. If we would have an adequate understanding of the four rings of gold and the two poles, we need to make a thorough study of the entire book of Acts. In Acts we have a description of the rings and the poles; that is, we have an account of the move on earth of Christ as God’s testimony. The ark was made at Mount Sinai, but it did not remain there. The ark was built in such a way that it could be moved. According to the book of Numbers, the children of Israel carried the ark and marched like an army. In order for the ark to be moved, it had to have the four rings and two poles
9出埃及记二十五章十二节说:『也要铸四个金环,安在柜的四脚上,这边两环,那边两环。』在豫表里,金环表征永远的灵。四个金环表征基督神圣的性情乃是联结的因素和能力。我们在别处已指出,金环表征我们受了那灵为印记。环无始无终,所以表征永远的灵。这些环是用金─基督神圣的性情─所铸的,表征联结的因素和能力。没有环,约柜就得不著支持,没有联结,也没有联合。环所表征赐生命永远的灵,乃是联结的因素和能力。
9Exodus 25:12 says, “And you shall cast for it four rings of gold and put them upon its four feet, two rings upon its one side, and two rings upon its second side.” In typology a golden ring signifies the eternal Spirit. Four rings of gold signify that the divine nature of Christ is the linking factor and power. Elsewhere we have pointed out that a gold ring signifies the Spirit with whom we have been sealed. Because a ring has no beginning or ending, it signifies the eternal Spirit. These rings made of gold, the divine nature of Christ, signify the linking factor and power. Without the rings, there would have been no way to hold the ark. There would have been no link, no connection. The life-giving eternal Spirit signified by the rings is the linking factor and power.
(一) 被铸造
A. Being Cast
10十二节说,环是铸造的,不是捶打出来的。环的铸造表征永远的赐生命之灵,藉著十字架的经历成了联结的能力。铸造表征藉苦难而来的试验。我们愈经历十字架,赐生命永远的灵就愈被铸成金环。然后我们就有坚固的金环,为著神见证的行动。
10Verse 12 says that the rings were cast. They were not made of beaten work. The casting of the rings signifies that the eternal life-giving Spirit becomes the linking power through the experience of the cross. Being cast signifies tests which come through suffering. The more we experience the cross, the more the life-giving eternal Spirit will be cast to become the golden rings. Then we shall have strong rings for the move of God’s testimony
11这样来领会四个金环的属灵意义,乃是照著新约,也是照著我们基督徒的经历。十字架对我们总是一个试验。我们必须天天经历十字架及其试验,这就是金环被铸造的经历。用来造环的金子,必须是被铸造过的金子。金子被铸造以后,才能彀成为金环。不错,金环表征赐生命的灵;但在我们的经历中,这灵必须先经过十字架的试验、铸造,永远的灵才能彀在我们里面成为金环,使我们有联结的能力。一个非常好的基督徒也可能没有背负见证的柜。这就是作基督徒,却活在天然里。凡活在天然里的基督徒都没有背负耶稣的见证。最近我们指出,在主的恢复里,我们必须传福音,教导人圣经,并照著圣经聚在一起;然而,这些事的本身并不是耶稣的见证。我们也许得胜地传福音,正确地教导人圣经,合式地聚在一起,却仍然没有背负主的见证。这意思是说,我们没有约柜,就是没有基督从我们里面活出来。哦,我们必须看见背负见证的柜就是活基督的中心异象!我们必须传福音,教导人圣经,并且照著圣经来聚集。但随著这一切,我们还必须背负约柜,就是耶稣的见证。马太福音告诉我们,要去使万民作主的门徒;马可福音说,凡受造的都要把福音传给他们;路加福音说,要传悔改赦罪的福音;约翰福音说,要结果子。但行传一章八节说:『你们…要在耶路撒冷,犹太全地,和撒玛利亚,直到地极,作我的见证人。』(直译。)这里主没有说到传福音,而是说到作祂的见证人。见证人乃是背负见证的。见证人主要是指人,而见证是指这个人所背负的。背负主的见证,就是作祂的见证人。
11This understanding of the spiritual significance of the four rings of gold is according to the New Testament and our Christian experience. The cross is always a test to us. Daily we need to experience the cross with its testing. This is the experience of the rings being cast. The gold used in making the rings must be gold that has been cast. Only after the gold has been cast can it become a ring. Yes, the golden ring signifies the life-giving Spirit. But in our experience this Spirit must pass through the testing of the cross, the casting, before the eternal Spirit can become in us a golden ring with its linking power. It is possible to be a very good Christian and yet not bear the ark of the testimony. This is to be a Christian and yet live in a natural way. Those Christians who live in a natural way do not bear the testimony of Jesus. Recently we have pointed out that in the Lord’s recovery we must preach the gospel, teach the Bible, and meet together according to the Bible. However, these things in themselves are not the testimony of Jesus. We may preach the gospel prevailingly, teach the Bible accurately, and meet together properly and still not bear the Lord’s testimony. This means that we do not have the ark; that is, we do not have Christ lived out of us. Oh, we must see the central vision that to bear the ark of testimony is to live Christ! We must preach the gospel, teach the Bible, and meet according to the Bible. But along with all this we need to bear the ark, the testimony of Jesus. In Matthew we are told to disciple the nations; in Mark, to preach the gospel to every creature; in Luke, to preach the gospel of repentance for the forgiveness of sins; and in John, to bear fruit. But Acts 1:8 says, “You shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and unto the remotest part of the earth.” Here the Lord does not speak of preaching the gospel, but of being witnesses unto Him. A witness bears a testimony. The witness refers primarily to the person, and the testimony refers to what is borne by this person. To bear the Lord’s testimony is to be His witnesses.
12启示录一章说到耶稣的见证。这个见证在启示录里乃是金灯台。我们可能也传福音,也教导人圣经,也有照著圣经的好聚会,却仍然没有金灯台作为耶稣的见证。在旧约时代,可能有帐幕、有洗濯盆、有祭坛,却没有约柜。在旧约里,有时候因著以色列人的堕落,约柜与帐幕分开了。所罗门掌权的时候,他按著宗教的规矩,访问帐幕所在的地方。然而,约柜不在那里。在夜间梦中,他才明白神不在帐幕里;神乃是与约柜同在。于是,所罗门往约柜所在的地方去敬拜主。(王上三4~15。)
12Revelation 1 speaks of the testimony of Jesus. This testimony in Revelation is the golden lampstand. We may preach the gospel, teach the Bible, and have excellent meetings according to the Bible, but still not have the golden lampstand as the testimony of Jesus. In Old Testament times it was possible to have the tabernacle with the laver and the altar, and yet not have the ark. There were occasions in the Old Testament when, due to the degradation of the children of Israel, the ark was separated from the tabernacle. When Solomon came into his reign, according to religious custom, he visited the place where the tabernacle was. However, the ark was not there. At night in a dream he came to realize that God was not in the tabernacle; He was with the ark. Therefore, Solomon went to worship the Lord where the ark was (1 Kings 3:4-15
13今天我们的经历在原则上也是一样。我们也可能有帐幕,而没有约柜。我们也许有很好的福音,教人圣经和聚会,却没有耶稣的见证。不仅如此,在我们的生活中,我们也许是很好的基督徒,但我们没有背负约柜,就是耶稣的见证,因我们几乎没有十字架将神圣的性情铸成金环的经历。我们天天都需要十字架的经历,就是金环能彀铸造出来的经历。基督的十字架实际上乃是在灵里,我们是藉著灵来经历十字架。这种十字架就是铸造。我们经历十字架的时候,不但有金子,并且金子还经过了铸成金环的过程。然后我们就有赐生命的灵作为支持约柜的金环,成为背负约柜─耶稣的见证─所需要的联结因素和能力。这就是论到经历基督、活基督的重要细节。
13Our experience today may be the same in principle. We also may have the tabernacle without the ark. We may have good gospel preaching, Bible teaching, and meetings, but we may lack the testimony of Jesus. Furthermore, in our living we may be good Christians, but we may not bear the ark, the testimony of Jesus, for we may have little or no experience of the cross casting the divine nature into a ring of gold. Daily we need the experience of the cross, the experience of the rings being cast. The cross of Christ actually is in the Spirit, and we experience the cross through the Spirit. This crossing out is the casting. When we experience the cross, we have not only gold, but gold which has passed through the process of being cast into a ring. Then we have the life-giving Spirit as the ring which holds the ark as the linking factor and power needed for bearing the ark, the testimony of Jesus. This is an important detail related to experiencing Christ and living Him
(二) 四表征地的四角临到所有的人
B. Four, Signifying the Four Corners of the Earth to Reach All Men
14按照圣经来看,四这个数字表征地的四角临到所有的人。(启七1。)根据启示录五章六节,神的七灵乃是『奉差遣往普天下去的。』基督既是神见证的具体表现,就必须临到所有的人。
14The number four according to the Bible signifies the four corners of the earth to reach all men (Rev. 7:1). According to Revelation 5:6 the seven Spirits of God are “sent forth into all the earth.” Christ as the embodiment of God’s testimony must reach all men.
15一九四九年,我离开中国大陆的时候,心里非常难过,因为我们失去了中国广大的土地。但现今我很喜乐,因为主的恢复从中文的局限里释放了出来,还扩展到地的四角,临到所有的人。我们盼望在未来的年日里,有许多人能彀出去,不光是传福音,教人圣经,有正当教会的聚会,更是要背负耶稣的见证。无论我们往那里去,带著四个金环的约柜都该与我们同在。在旷野里,以色列人没有约柜就不行动;他们总是随著约柜而起行。照样,我们也该与作神见证具体表现的主一同行动;约柜有四个金环,表征耶稣的见证应当临到所有的人,就是指明这件事。
15When I left mainland China in 1949, I was very sorrowful because we had lost the vast field of China. But now I am happy because the Lord’s recovery has been released from the confinement of the Chinese language and has spread to the four corners of the earth to reach all people. We expect that in the years to come many will go out, not simply to preach the gospel, teach the Bible, and have proper church meetings, but also to bear the testimony of Jesus. Wherever we go, the ark with the four golden rings should be with us. In the wilderness the children of Israel did not move without the ark. They always journeyed with the ark. Likewise, we should move with the Lord as the embodiment of God’s testimony. This is indicated by the fact that the ark has four rings signifying that the testimony of Jesus should reach all people
(三) 每边两环表征在每一方面的见证
C. Two Rings on Each Side, Signifying a Testimony in Every Aspect
16根据二十五章十二节,约柜这边有两环,那边也有两环。每边两环表征在每一方面的见证。(启十一3。)每边两环蕴含配搭的意思,每一边有两个人抬著约柜。请注意这里如何强调二这个数字。有两边,每边有两环,和两根杠。抬约柜也许有两个人在前,两个人在后。二这个数字表征神具体表现的见证─基督─的行动,不是藉著个人而是藉著美好的配搭。个人无法成为灯台,灯台乃是一个团体的实体。如果我们所在的地方要有一个灯台,我们就必须与爱主、寻求主的人成为一。
16According to 25:12, there were to be two rings on one side of the ark and two on its second side. Two rings on each side signifies a testimony in every aspect (Rev. 11:3). The two rings on each side imply coordination. There were two persons at each end to carry the ark. Notice how the number two is emphasized. There are two sides, two rings on each side, and two poles. For carrying the ark there were probably two persons in front and two in the back. The number two signifies that the move of Christ as God’s embodied testimony is through a good coordination, not through individuals. An individual cannot be a lampstand. A lampstand is a corporate entity. We must be one with others who love the Lord and seek Him if there is to be a lampstand in our locality.
17主耶稣在地上的时候,差遣门徒两个两个的出去。门徒两个两个被差遣出去,好为著祂在地上的行动来背负祂的见证。约柜及其行动的原则也是一样,有两环、两边、两根杠,也许还有两个人在前,两个人在后,这表征见证与配搭。
17When the Lord Jesus was on earth, He sent out His disciples two by two. The disciples sent out in this way were to bear His testimony for His move on earth. The principle is the same with the ark and its move. There were two rings, two sides, two poles, and probably two persons in front and in back. This signifies testimony and coordination
18我盼望许多人祷告,并且交通到约柜上所铸的四个金环。藉著祷告和交通,这事的实际就会为我们所吸收,甚至组织到我们里面。我相信藉著出埃及记末十六章的生命读经,许多圣徒会因著基督详细的启示被建造起来。
18I hope that many will pray and have fellowship concerning the four golden rings cast for the ark. Through prayer and fellowship the reality of this will be assimilated by us and even constituted into us. I believe that through the life-study of the last sixteen chapters of Exodus many saints will be built up with the detailed revelation of Christ.
八 两根杠
VIII. THE TWO POLES
(一) 为著抬约柜使约柜有行动
A. For the Ark’s Moving by Being Carried
19出埃及记二十五章十三节、十四节说:『要用皂荚木作两根杠,用金包裹。要把杠穿在柜旁的环内,以便抬柜。』为著抬约柜的两根杠表征基督─神的见证─的行动。
19Exodus 25:13 and 14 say, “And you shall make poles of acacia wood, and you shall overlay them with gold. And you shall put the poles into the rings upon the sides of the ark to carry the ark by them.” The two poles for carrying the ark signify the move of Christ as God’s testimony
(二) 用皂荚木作的
B. Made of Acacia Wood
20杠和约柜本身一样,是用皂荚木作的。我们已经看见,皂荚木表征基督的人性;基督的人性乃是实现祂见证的力量。杠是用皂荚木作的,这件事实表征基督的人性,乃是基督─神的见证─的行动力量。
20The poles, like the ark itself, were made of acacia wood. We have seen that acacia wood signifies Christ’s humanity. Christ’s humanity is the strength to carry out His testimony. The fact that the poles were made of acacia wood signifies that Christ’s human nature is the strength for His move as God’s testimony
21今天在五旬节派或灵恩运动里,许多人强调恩赐、神迹和能力。然而保罗所著重的不是这些事,他和他的同工,带著一种高品格、高水准的人性,来开展神的国度,并背负耶稣的见证。他们藉著一种变化且拔高的人性,用皂荚木所作的两根杠来背负著见证。保罗藉著他的人性及其坚刚的品质,来扩展耶稣的见证。例如保罗写信给帖撒罗尼迦人说:『弟兄们,你们记念我们的辛苦劳碌,昼夜作工,传神的福音给你们,免得叫你们一人受累。』(帖前二9。)这就是皂荚木。早期的传教士到中国时,他们很难把福音传给伦理强、哲学重的中国人。那时中国人很保守,并且以他们的文化为荣。不过许多到中国的传教士的确有皂荚木,有拔高的人性。这些传教士实在有人性,能彀打动中国人,并且开了福音的门。让我告诉你们一个例子,说明这些传教士如何表现皂荚木,把福音带给保守的中国人。当时所有的村子都向外国人关闭,无论谁看见外国人,都要敲锣警告村人进屋子里去把门关上;这是一贯的作风。没有一个人愿意接触『洋鬼子』。然而,有一位传教士躲在一家人的门边;终于有人开了门,传教士就把一根棍子插在门口,免得门又关上。等他一有了机会,就进门走进院子里;只要一进去,就马上朝磨坊走去,开始磨起麦子或谷子。那家的人说:『如果这个洋鬼子要为我们作推磨的苦工,就让他去罢。』最终,那家人不忍心,想保持点伦理,就给他一些吃的、喝的,然后他就有机会和他们谈到主。因著皂荚木背负著这样的见证,中国这个保守国家的各个地区都相继因著福音打开了。为此我敬拜主,并且感谢祂,差遣最好的传教士和最属灵的人在中国为祂劳苦。
21Today many in the Pentecostal or charismatic movement emphasize gifts, miracles, and power. However, Paul’s emphasis was not on such things. He and his co-workers spread the kingdom of God and bore the testimony of Jesus by having a humanity with a high character and standing. They bore the testimony on poles made of acacia wood, by a transformed and uplifted humanity. Paul spread the testimony of Jesus by means of his humanity with its strong character. For example, Paul wrote to the Thessalonians, “For you remember, brothers, our labor and hardship: working night and day so as not to be burdensome to any of you, we proclaimed to you the gospel of God” (1 Thes. 2:9). This is acacia wood. When the early missionaries went to China, it was not easy for them to reach the ethical and philosophical Chinese with the gospel. These Chinese were conservative and proud of their culture. But a good number of missionaries to China truly had the acacia wood, the uplifted humanity. These missionaries were genuinely human in a way that could reach the Chinese and open the door for the gospel. Let me give you one illustration of how these missionaries demonstrated the acacia wood in bringing the gospel to the conservative Chinese. All the villages were closed to foreigners. It was the practice for anyone who saw a foreigner to sound a gong to warn the villagers to go into their houses and shut the door. No one desired contact with the “foreign devils.” One missionary, however, would hide right beside the door of one of the houses. Eventually, someone would open the door, and the missionary would thrust a stick into the opening, thus preventing the door from being shut. Then he would put his foot in the door and, as soon as he had the opportunity, walk into the yard. Once inside, he would head for the millstone and begin grinding wheat or corn. The family might say, “If this foreign devil wants to do this hard work of grinding for us, let him go ahead.” Eventually, in keeping with their ethical character, they would give him something to eat and drink. Then he would have an opportunity to speak with them about the Lord. Gradually, by such a testimony borne by acacia wood, various sections of the conservative country of China were opened for the gospel. I worship the Lord for this and thank Him for sending the best missionaries and the most spiritual persons to labor for Him in China.
22今天为著基督的见证,我们也需要皂荚木所作的两根杠。有些基督徒靠著摇滚乐和戏剧来传福音,但我们不能这样来背负主的见证。主的见证乃是藉著我们变化过的人性,及其崇高的品质和标准来背负的。这个人性就是神见证的具体表现─基督─行动的力量。
22Today for the testimony of Christ we also need poles made of acacia wood. Some Christians, however, resort to the use of rock music and dramas for preaching the gospel. But the Lord’s testimony is not carried by such a means. Rather, it is borne by our transformed humanity with its high character and standard. This humanity is the strength for the move of Christ as the embodiment of God’s testimony
(三) 用金包裹
C. Overlaid with Gold
23出埃及记二十五章十三节说:『用金包裹。』皂荚本用金包裹,这表征基督神圣的性情乃是祂行动的彰显。如果我们的生活中有皂荚木,这样,金子─基督神圣的性情─就会彰显出来。
23Exodus 25:13 says, “You shall overlay them with gold.” The acacia wood overlaid with gold here signifies that Christ’s divine nature is the expression of His move. If we have the acacia wood in our living, then the gold, Christ’s divine nature, will be expressed
(四) 作为神见证的基督乃是藉著祂的两种性情调和为一而行动的
D. The Move of Christ as God’s Testimony Being by His Two Natures Mingled as One
24作为神见证的基督,总是藉著祂的两种性情─人性与神性─调和为一而行动的。使徒和最好的传教士实行耶稣的见证时,他们不但过著拔高人性的生活,并且有神圣的性情藉著他们的人性彰显出来。这是使徒行传和书信里清楚指明的。
24The move of Christ as the testimony of God is always by His two natures, human and divine, mingled as one. While the apostles and the best missionaries were carrying out the testimony of Jesus, not only did they live a life of an uplifted humanity, but they also had the divine nature expressed through their humanity. This is clearly indicated in the Acts and the Epistles
(五) 两根杠
E. Two Poles
25有两根杠的事实表征基督的行动不是藉著个人,而是藉著团体的见证。
25The fact that there were two poles signifies that Christ’s move is not by an individual, but by a corporate testimony.
(六) 杠穿在金环内以便抬柜
F. The Poles Put into the Golden Rings for Carrying the Ark
26十五节说:『这杠要常在柜的环内,不可抽出来。』杠穿在金环内以便抬柜,这表征基督的行动乃是藉著人的肉身,在基督神圣性情联结的能力里面,背负著神的见证。不是藉著人拉约柜,因为那样在约柜和拉约柜的人中间,就有了距离。也不是把约柜放在车上用牲畜来拉,因为那样人和约柜就没有关系了。神的方式乃是由那些被指定抬约柜的人在肩头上背负著约柜,这指明那些见证人,就是背负见证之柜的人,必须与约柜成为一。旧约里有许多抬约柜的例子,其中有两个是不对的。首先,在撒母耳记上六章七节、八节,非利士人掳了约柜,把约柜放在车上,用两只母牛拉回原处。因为非利士人是外邦人,神容忍了这次错误。第二,大卫作王以后,用牛车来运约柜。(撒下六3~7。)『乌撒就伸手扶住神的约柜。神耶和华向乌撒发怒;因这错误击杀他,他就死在神的约柜旁。』(6~7。)神不赞同这样来运约柜,祂就审判了摸约柜的人。
26Verse 15 says, “The poles shall be in the rings of the ark; they shall not depart from it.” The poles were put into the golden rings for carrying the ark. This signifies that the move of Christ is by men bearing God’s testimony in their bodies in the uniting power of Christ’s divine nature. It is not by men pulling the ark, for then there would be a distance between the ark and those who pulled it. Neither were cattle used to pull it on a cart, for then there would have been no relation between men and the ark. God’sway of carrying the ark was that it be borne on the shoulders of those appointed to carry it. This indicates that the witnesses, those who bear the ark of the testimony, must be one with the ark. In the Old Testament there are two instances where the ark of testimony was not carried in the proper way. First, in 1 Samuel 6:7 and 8 the Philistines, who had captured the ark, returned it by laying it upon a cart pulled by two cows. Because the Philistines were Gentiles, God tolerated this mistake. Second, after David became king, he used a cart drawn by oxen to transport the ark (2 Sam. 6:3-7). When “Uzzah put forth his hand to the ark of God, and took hold of it,...the anger of the Lord was kindled against Uzzah, and God smote him there for his error; and there he died by the ark of God” (vv. 6-7). God did not approve of the ark being carried in this way, and He judged the one who touched it
27今天我们必须谨慎,只用正确的方式来背负主的见证。如果你看看一些广受欢迎的基督教刊物,你会看见『牲畜』所拉的『车』,仍然用来抬著主的见证。事实上,甚至连更差的办法也用上去了。主的恢复是用这些东西来背负的么?当然不是!正确的路乃是与主耶稣有直接的联结。我们必须把基督背在我们的肩头上,这意思是说,我们与祂之间不该有任何的距离。如果我们要背负祂作神的见证,我们就该与祂成为一。保罗藉著传讲与著作来扩展耶稣的见证,他没有耍甚么花招,他的生活就是背负见证。照样,今天主的见证必须与我们成为一,这意思是说,我们的生活应当背负著见证。无论我们往那里去,我们活基督,就是背负基督了。
27We must be careful to use only the proper means to carry the Lord’s testimony today. If you look at certain popular Christian publications, you will see that “carts” drawn by “cattle” are still being used to carry the Lord’s testimony. In fact, even worse means are used. Is the Lord’s recovery to be carried on by such things? Certainly not! The proper way is to have a direct connection with the Lord Jesus. We must bear Christ upon our shoulders. This means that there should not be any distance between us and Him. If we would bear Him as God’s testimony, we should be one with Him. Paul spread the testimony of Jesus by speaking and by writing. He did not use any gimmicks. He carried the testimony by his living. Likewise, the testimony of the Lord must be one with us today. This means that our living should be the carrying of the testimony. As we live Christ, we bear Him wherever we go.
(七) 两根杠要常在柜的环内
G. The Two Poles Staying in the Rings of the Ark
28照二十五章十五节来看,这杠要常在柜的环内,不可抽出来。这表征我们豫备好为著神的见证─基督─的行动。我们必须一直豫备好,为著神见证的行动。我们该有环与杠,并且这杠应当在环内。也许有一段时间,我们留在我们所在的地方,到了一个节骨眼上,主会感动我们到别的城市,甚至到别的国家去。我们该一直豫备好,与主的见证一同前往,一同行动。
28According to 25:15, the poles were to stay in the rings of the ark and not depart from it. This signifies our readiness for the move of Christ as God’s testimony. We must always be ready for the testimony of God to move. We should have the rings and the poles, and the poles should be in the rings. For a period of time, we may stay where we are. At some point the Lord may move us to another city, perhaps even to another country. We should always be ready to go, to move, with the Lord’s testimony.
九 见证放在柜里
IX. THE TESTIMONY PUT INTO THE ARK
29出埃及记二十五章十六节说:『必将我所要赐给你的见证,放在柜里。』(直译。)因为见证─律法─放在柜里,就使约柜成为见证的柜。(22,直译。)我们已经看见,这里的见证─律法,不是指著神的子民必须遵守的规条,乃是表明活神的一张肖像、一幅图画、一张照片。因为律法是神的一幅图画,它就是神的见证。今天神的律法,活的律法,作为神的见证,有形有体的居住在基督里面,(西二9,)使祂成为神的见证。阿利路亚,基督就是神的见证,而我们乃是那些背负基督的人!
29Exodus 25:16 says, “And you shall put into the ark the testimony which I shall give you.” Because the testimony, the law, was put into the ark, it caused the ark to become the ark of the testimony (v. 22). We have seen that here the testimony, the law, does not refer to regulations which God’sp eople were to observe. Rather, it denotes a portrait, a picture, a photograph, of the living God. Because the law was a picture of God, it was His testimony. Today the law of God, the living law, as God’s testimony dwells in Christ bodily (Col. 2:9), making Him the testimony of God. Hallelujah, Christ is God’s testimony, and we are those who carry Him