3新约的中心是内里生命的律。耶利米三十一章三十三节上半说,『耶和华说,那些日子以后,我与以色列家所立的约,乃是这样:我要将我的律法放在他们里面,写在他们心上。』这律法不是外面的律法,乃是里面的律法。在素质上,这律法乃指神圣的生命,而神圣的生命一点不差就是赐生命的灵,包罗万有的基督,经过过程且完成的神;这三者乃是一。赐生命的灵是包罗万有之基督的实际和实化,而包罗万有的基督是完成之神的化身。因此,这内里的律,一直留在我们这人里面,题醒我们,经过过程且完成的三一神-灵、子、父-一直与我们同在。我们可以说,律与我们同在。但这律是神圣的生命,而神圣的生命是经过过程且完成的三一神-奇妙的源头是父,美妙的元素是子,绝佳的素质是灵。这是新约的中心、内容、和实际。内里生命之律的功用
3The center, the centrality, of the new covenant is the inner law of life. Jeremiah 31:33a says, "This is the covenant which I will make with the house of Israel after those days, declares Jehovah: I will put My law within them and write it upon their hearts." This law is not an outward law but an inward law. In its essence, this law refers to the divine life, and the divine life is nothing less than the life-giving Spirit, the all- inclusive Christ, and the processed and consummated God. These three are one. The life-giving Spirit is the reality and realization of the all-inclusive Christ, and the all-inclusive Christ is the embodiment of the consummated God. Thus, this inner law, remaining in our being all the time, reminds us that the very processed and consummated Triune God—the Spirit, the Son, and the Father—is with us all the time. We may say that the law is with us. But this law is the divine life, and the divine life is the processed and consummated Triune God—the marvelous source as the Father, the wonderful element as the Son, and the excellent essence as the Spirit. This is the center, the content, and the reality of the new covenant. THE FUNCTION OF THE INNER LAW OF LIFE