10耶和华继续问他们道,他们为何仍作这大恶害自己的性命,因他们手所作的,在埃及地向别神烧香,惹祂发怒,使他们被剪除,在地上万国中成为咒诅、羞辱呢?(7~8。)然后祂又问他们说,他们列祖的恶行,犹大列王和他们后妃的恶行,他们自己和他们妻子的恶行,就是在犹大地,在耶路撒冷街上所行的,他们都忘了么?他们到那时还没有懊悔。(9~10。)所以耶和华以色列的神必向他们变脸降祸,以致剪除犹大众人。不仅如此,祂必使剩下的犹大人,那定意去埃及地的,在埃及地因刀剑饥荒尽都灭绝。祂怎样用刀剑、饥荒、瘟疫惩罚耶路撒冷,也必照样惩罚那些住在埃及地的人。(11~14。)7那些知道自己妻子向别神烧香的大众,和旁边站立的众妇女,与申言者耶利米之间的争论照著四十四章十五至三十节,那些知道自己妻子向别神烧香的大众,和旁边站立的众妇女,与申言者耶利米之间起了争论。
10Jehovah went on to ask them why they were still doing a great evil against their souls, provoking Him to anger with the works of their hands, burning incense to other gods in the land of Egypt, that they might be cut off and become a curse and a reproach among all the nations of the earth (vv. 7-8). Then He asked them if they had forgotten the wickedness of their fathers, the wickedness of the kings of Judah and of their wives, and their own wickedness and the wickedness of their own wives, which they did in the land of Judah and in the streets of Jerusalem. They had not become contrite even to that day (vv. 9-10). Therefore, Jehovah, the God of Israel, would set His face against them for evil, even to cut off all Judah. Furthermore, He would take the remnant of Judah who had set their faces to go to the land of Egypt, and they would all be consumed in the land of Egypt by sword and by famine. He would punish those who dwelt in the land of Egypt as He had punished Jerusalem: with sword, with famine, and with pestilence (vv. 11-14). 7. The Argument between a Great Assemblage of Those Who Knew That Their Wives Burned Incense to Other Gods and All the Women Who Stood By, and Jeremiah the Prophet According to 44:15-30 there was an argument between a great assemblage of those who knew that their wives burned incense to others gods and all the women who stood by, and Jeremiah the prophet