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以西结书生命读经 · 第17篇

生命外在与内在的恢复

The Outward and Inward Recovery by Life
1读经:以西结书34:5,14,10,15;36:8-12,15,22-30,33-38。在本篇信息中,我们要来看生命外在与内在的恢复这件事。
1Scripture Reading: Ezek. 34:5, 14, 10, 15; 36:8-12, 15, 22-30, 33-38 12, 15, 22-30, 33-38 In this message we will consider the matter of the outward and inward recovery by life.
再次审判旧人
JUDGING THE OLD MAN AGAIN
2生命的恢复开始于以西结三十三章,在那里神设立了守望者。这恢复持续到三十四章,在那里神作牧人,亲自来寻找祂的百姓,把他们找出来,把他们带回来,使他们享受由美地丰富出产所表征基督的丰富。接著在三十五章,主题醒我们要定罪由以东所表征之我们的旧人。所以在三十章以后有另一段话说到对以东的审判。就大体来说,神是等审判施行过了,然后才开始祂恢复的工作。然而,在恢复的过程中,仍需要神的审判。特别对以东来说,更是如此。在前面一段,以东已受了审判,但因著旧人非常难对付,所以必须重复对以东的审判。昨天你定罪了你的旧人,并经历了对旧人的审判。但今天你的旧人可能以很文雅的方式,也可能以很狡猾的方式,回来访问你。你已经得了恢复,也已经被带回基督这美地,进入了对基督丰富的享受。你以为你的旧人已经完全被定罪并审判了,但你没有察觉他又悄悄回来,没有征求许可就来探访你。如今你在享受基督,他却与你同在,恨恶你对基督的享受并对召会生活的享受。三十五章说,以东和他的同伴看见以色列荒凉就欢喜。(12,15。)以东也等著要来得以色列和犹大这二国,声称这两国属于以东。对主而言,以东是在胡言乱语;主必定要再次施行对以东的审判。我们需要学习审判以东的功课。当我们得著恢复时,必须一再审判我们的旧人。对亚扪、摩押、推罗、西顿和埃及的审判,可能是一次就完成的,但对以东的审判不能一次完成。相反的,以东,我们的旧人,必须一再的受审判,直到我们身体得赎的日子。这是为甚么在以西结三十四与三十六这美妙的两章之间,有一章很消极的论到对以东的审判。因为以东又回来了,所以必须重复对他的审判。虽然我们已经定罪并审判了他,把他赶走,但他还是回来。所以,我们需要与主合作,再次施行祂对旧人的审判。
2The recovery by life begins in chapter thirty - three, where God sets a watchman. This recovery continues in chapter thirty-four, where God Himself comes in to be the Shepherd to search for His people, to seek them out, to bring them back, and to cause them to enjoy the riches of Christ signified by the riches of the good land. Following this, in chapter thirty-five the Lord reminds us of the need to condemn our old man, which is signified by Edom. This is the reason that after chapter thirty there is another word concerning the judgment upon Edom. For the most part, God waits until judgment has been executed before He begins His work of recovery. However, in the process of recovery, there is still the need of God’s judgment. This is true, in particular, regarding Edom. Edom was judged in the previous section, but because the old man is very difficult to deal with, the judgment upon the old man must be repeated. Yesterday you might have condemned your old man and experienced judgment upon him. But today your old man may return to pay you a visit, perhaps in a nice way or in a subtle way. You have been recovered and you have been brought back to Christ as the good land and have entered into the rich enjoyment of Christ. You might have thought that your old man had been fully condemned and judged, but you did not realize that he has come back without giving you any notice and without asking for permission to visit you. Now as you are enjoying Christ, he is with you, hating your enjoyment of Christ and your enjoyment of the church life. Ezekiel 35 says that Edom and his company were happy to see that Israel was desolate (vv. 12, 15). Edom was also waiting to possess the two nations of Israel and Judah, claiming them as belonging to Edom. To the Lord Edom was speaking nonsense, for He intended to exercise His judgment upon Edom once again. We need to learn the lesson of judging Edom. While we are being recovered, we have to judge our old man again and again. The judgment upon Ammon, Moab, Tyrus, Zidon, and Egypt may be once for all, but the judgment upon Edom cannot be once for all. On the contrary, Edom, our old man, must be judged repeatedly until the day of the redemption of our body. This is the reason that between Ezekiel 34 and 36, which are wonderful chapters, there is a very negative chapter regarding the judgment upon Edom. Because Edom returns, the judgment upon him must be repeated. Although we have condemned him, judged him, and chased him away, he comes back. Therefore, we need to cooperate with the Lord to exercise once again His judgment upon the old man.
3真正被主恢复并不单单是悔改、转向主、享受主的祝福;也需要在我们的生命和性情上有所改变。在神的恢复里,祂要来摸我们的心和我们的灵,因而直接摸著我们的生命,并改变我们的生命和性情。所以,我们需要三十四章所描述外面的恢复,也需要三十六章所描述里面的恢复。因著三十六章里的恢复是恢复我们的生命和性情,与我们的心和我们的灵有关,所以三十五章插进来,是要表明审判我们的旧人是何等重要。神要恢复我们,使我们成为新人,就必须审判我们的旧人,我们的旧造。
3The genuine recovery of the Lord is not simply a matter of repenting, turning to the Lord, and enjoying the blessing of the Lord. There also needs to be a change in our life and nature. In His recovery, God needs to touch our heart and our spirit and thereby touch our life directly and change us in life and nature. Therefore, we need both the outward recovery described in Ezekiel 34 and the inward recovery described in Ezekiel 36. Because the recovery in Ezekiel 36 concerns our life and our nature and involves our heart and our spirit, chapter thirty-five is inserted to show the importance of judging our old man. In order to recover us and make us a new man, God must judge our old man, our old creation
复兴美地
THE RECOVERY OF THE GOOD LAND
4三十六章里的一个主要重点是说到复兴美地,就是恢复对基督丰富完满的享受。(8~15,33~36。)甚么时候我们退后堕落了,我们就失去对基督之丰富的享受。基督自己是丰富的,但我们却会失去对祂丰富的享受。我们赞美主,在祂的恢复里,恢复了对基督之丰富的享受。
4A major point in Ezekiel 36 is the recovery of the good land, that is, the restoration of the full enjoyment of the riches of Christ (vv. 8-15, 33-36). Whenever we backslide and become fallen, we lose the rich enjoyment of Christ. Christ Himself is rich, but we may lose the enjoyment of His riches. We praise the Lord that in His recovery there is the restoration of the enjoyment of the riches of Christ
外在的恢复和内在的恢复
the outward recovery and the inward recovery
5主的恢复有两方面:外在的和内在的,就是外面的恢复和里面的恢复。假设你堕落离开了基督,离开了召会生活,也离开了与圣徒的交通,而落到罪恶、属世的事物里。但有一天主把你寻找出来,把你带回归祂自己,带回到召会生活,并与圣徒的交通。这就是恢复,但只是外面的恢复,是主恢复外在的一面。然而,同时主还在里面作工。祂不仅把你带回到美地,更在里面恢复你。被恢复过召会生活并与基督交通,只不过是外在的一面;你仍然需要主恢复内在的一面,就是三十六章二十二至三十节所说到的。
5In the Lord’s recovery there are two aspects: the outward aspect and the inward aspect, the outward recovery and the inward recovery. Suppose that you have fallen away from Christ, from the church life, and from the fellowship with the saints and have become involved with sinful, worldly things. But one day the Lord seeks you out and brings you back to Himself, to the church life, and to the fellowship with the saints. This is a recovery, but it is only an outward recovery, the outward aspect of the Lord’s recovery. However, at the same time the Lord does an inward work. He not only brings you back to the good land, but He also recovers you inwardly. To be recovered back to the church life and to the fellowship with Christ is only the outward aspect. You still need the inward aspect of the Lord’s recovery, which is covered in 36:22-30.
顾到祂的圣名
CARING FOR HIS HOLY NAME
6三十六章二十一至二十三节说,『我却顾惜我的圣名,就是以色列家在所到的列国中所亵渎的。所以你要对以色列家说,主耶和华如此说,以色列家阿,我行这事不是为你们,乃是为我的圣名,就是在你们到的列国中所亵渎的。我要使我的大名显为圣;这名在列国中已被亵渎,就是你们在他们中间所亵渎的。我在他们眼前,在你们身上显为圣的时候,他们就知道我是耶和华;这是主耶和华说的。』这里我们看见,神恢复祂的百姓,乃是为著祂的圣名行事。生命内在的恢复是神为著祂的名而完成的。我们许多人都能见证,我们得恢复、得复兴,不是因著自己有甚么长处,乃是因著神为自己的名,在我们身上作事。
6Ezekiel 36:21-23 says, “But I had pity for mine holy name, which the house of Israel had profaned among the heathen, whither they went. Therefore say unto the house of Israel, Thus saith the Lord God; I do not this for your sakes, O house of Israel, but for mine holy name’ss ake, which ye have profaned among the heathen, whither ye went. And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the Lord, saith the Lord God, when I shall be sanctified in you before their eyes.” Here we see that in recovering His people, God acts on behalf of His holy name. The inward recovery of life is carried out by God for the sake of His name. Many of us can testify that we have been recovered and revived not because of any merit in ourselves but because God did something in us for His own name
引导他们归回本地
BRINGING THEM TO THEIR OWN PLACE
7『我必从各国收取你们,从列邦聚集你们,引导你们归回本地。』(24。)神在祂的恢复里,把我们从世界带出来,引导我们归回本地。祂使我们回到作我们之地的基督那里。主用清水洗净我们主不仅带我们回来享受基督,也用清水洗净我们。撒迦利亚十三章一节说到主的血是洗罪的泉源。照样,以西结三十六章二十五节里的清水乃是指主救赎、洁净的血。主耶稣用祂洁净人的血洗净我们,不仅是在我们得救的时候,更是在我们每一次得复兴,被带回归祂的时候。
7I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land” (v. 24). In His recovery, God brings us out from the world and brings us back to our own place. He returns us to Christ as our land. THE LORD WASHING US WITH CLEAN WATER The Lord not only brings us back to the enjoyment of Christ; He also washes us with clean water. Zechariah 13:1 says that the Lord’s blood is a washing fountain. Likewise, the clean water in Ezekiel 36:25 refers to the Lord’s redeeming and cleansing blood. The Lord Jesus washes us with His cleansing blood not only when we are saved but also every time we are revived and brought back to Him
得洁净脱离污秽
Cleansed from Filthiness
8主洗净我们脱离两类不洁的事物:一类是污秽,一类是偶像。污秽包括各种有罪的事、不公的事、不义的事、和黑暗的事。污秽也包括恨人、害人、纵情于属世的娱乐上。我们得救时,对这些污秽的事就感觉羞耻。我们得复兴时,也有这种羞耻的感觉,不想记起这些曾经沉溺其中的罪恶和属世之事。主的血乃是洁净的水,能洗净我们脱离这一切污秽。也许今天我们就需要从闲谈、造谣、嫉妒、批评和坏脾气得著洗净。赞美主,无论我们多么污秽,主的血乃是能洗净并洁净我们的清水。
8The Lord washes us from two categories of dirty things — from filthiness and from idols. Filthiness includes all kinds of sinful things, unjust things, unrighteous things, and dark things. It also includes hating others, doing wrong to others, and indulging in worldly amusements. When we were saved, we felt ashamed of these filthy things. When we are revived, we also have such a feeling of shame, not wanting to recall the sinful and worldly things that we were once involved with. The Lord’s blood as the clean water washes us from all our filthiness. Perhaps today we need to be washed from gossip, rumors, jealousy, criticism, and unkindness. We praise the Lord that no matter how filthy we were, the Lord’s blood is the clean water that washes us and cleanses us.
得洁净脱离偶像
Cleansed from Idols
9我们得救以前,不仅有许多污秽,也有许多偶像。这也可能是我们退后、尚未得复兴之前的光景。想想看,你在得救或得复兴以前有多少偶像。对一些人来说,一件衣服是偶像。他们爱这件衣服过于爱主耶稣。当倪弟兄在上海尽职时,有一次他突然指著一位姊妹,问她说,『马太福音有几章?』她回答说,『二十六章。』然后倪弟兄问她所穿的旗袍有几个钮扣,她毫不犹豫就说出正确的数字。倪弟兄接著说,『你非常知道你的旗袍,甚至记得上面有几个钮扣;但是你不记得马太福音有几章。』这个简单的例证给我们看见,我们可能爱一件衣服,过于爱主耶稣。我们若爱任何事过于爱主,那就是偶像。
9Before we were saved, we had not only a great deal of filthiness, but we also had many idols. This also might have been our situation after we became backslidden and before we were revived. Consider how many idols you had before you were saved or revived. For some, an article of clothing is an idol. They love this item of clothing more than they love the Lord Jesus. Once while Brother Watchman Nee was ministering in Shanghai, he suddenly pointed to a certain sister and asked, “How many chapters are there in Matthew?” She answered, “Twenty-six.” Then Brother Nee asked her how many buttons were on her long gown, and without hesitation she told him the correct number. Brother Nee went on to say, “You know your long gown so well. You even remember how many buttons it has. But you do not remember how many chapters there are in Matthew.” This simple illustration shows us that we may love an article of clothing more than we love the Lord Jesus. Anything that we love more than the Lord is an idol
10有些基督徒从未为主耶稣流过一滴眼泪,却为他们的衣服流了许多眼泪。这证明他们爱衣服过于爱主耶稣。另有的人可能在意博士学位或高地位这些事。还有的人可能渴望得著名誉,要为自己留名。这一切事都是偶像。我们需要主救赎的血,不仅洁净我们脱离一切的污秽,也脱离一切的偶像。
10Some Christians have never shed a single tear for the Lord Jesus, but they have shed many tears for their clothing. This proves that they love clothing more than the Lord Jesus. Others may care for things such as a doctoral degree or a high position. Still others may desire fame or may want to make a name for themselves. All these things are idols. We need the Lord’s redeeming blood to cleanse us not only from all our filthiness but also from all our idols
新心和新灵
A NEW HEART AND A NEW SPIRIT
11以上所说的洁净是在消极一面。在积极一面,主洁净我们以后就给我们新心和新灵。你们许多人多年作基督徒,却从未听过你有一个新灵。没有人曾告诉你,主在你悔改得救时,不只给你一个新心,更给你一个新灵。
11The cleansing mentioned above is something on the negative side. On the positive side, after the cleansing, the Lord gives us a new heart and a new spirit. Many of you have been Christians for years, but you have never heard a message telling you that you have a new spirit. No one told you that at the time of your conversion, the Lord gave you not only a new heart but also a new spirit
用我们的心爱主
Loving the Lord with Our Heart
12我们需要看见心与灵的区别。我们的心是爱的器官。我曾在一篇信息里指出,我们单单对主有一颗爱的心是不彀的。有一位姊妹对这话感到困扰,她要知道我这话是甚么意思。我为了说明这事,就问她喜不喜欢她丈夫的一本圣经,想不想得著这本圣经。然后我说,『圣经是你的,请你拿罢。』当她伸手来拿圣经时,我说,『不要用你的手,只要用你爱的心来拿圣经。』藉著这个例证,她明白单单有一颗爱的心是不彀的。她也需要伸出她的手来拿圣经。照样,我们需要心来爱主,也需要灵来接受祂。
12We need to realize that there is a difference between the heart and the spirit. Our heart is an organ of love. Once I gave a message in which I pointed out that it is not enough just to have a loving heart toward the Lord. A particular sister was troubled by this and wanted to know what I meant by saying that we need some thing more than a loving heart. To illustrate, I asked her if she loved a certain Bible which belonged to her husband and if she would like to have it. Then I said, “The Bible is yours; please take it.” When she stretched out her hand to take the Bible, I said, “Do not use your hand. Just use your loving heart. Take the Bible with your heart.” Through this illustration she came to understand that having a loving heart is not sufficient. She also needed to stretch forth her hand to take the Bible. In like manner, we need both a heart to love the Lord and a spirit to receive Him.
用我们的灵接受主
Receiving the Lord with Our Spirit
13我们乃是用我们的心来爱主;心是爱的器官,却不是接受的器官。我们要接受任何东西,就必须用正确的器官。我们若要接触主、接受主、享受主、吃主、喝主,就需要灵。我们爱主是用我们的心,而接触、接受主,却要用我们的灵。首先,我们需要爱主;这就是说,我们对主要有胃口。我们若对主没有爱,没有胃口,就不会到祂面前,也不会接受祂。我们得救以前是不爱主的,对主也没有胃口。我们的口味是要世界和属世的事物,特别是属世的娱乐。当人对我们说到主耶稣,我们并不在意要听。我们没有兴趣,因为我们没有胃口。我们爱其他事物,我们的心放在那些事物上面。然而,有一天主恩慈的眷临我们,我们的胃口立即就改变了。我们开始爱主爱圣经,我们也失去对属世事物的胃口。这是主恩典的作为,使我们的心从世界转向主。
13We love the Lord with our heart. The heart is the loving organ, but it is not the receiving organ. In order to take or receive anything we must use the proper organ. If we would contact the Lord, receive the Lord, enjoy the Lord, eat the Lord, and drink the Lord, we need a spirit. Whereas we love the Lord with our heart, we contact the Lord and receive the Lord with our spirit. First, we need to love the Lord. This means that we have an appetite for the Lord. If we have no love for the Lord and no appetite for Him, we will not come to Him or receive Him. Before we were saved, we did not love the Lord and we did not have any appetite for the Lord. Instead, our taste was for the world and for the things of the world, especially worldly amusement. When others spoke to us about the Lord Jesus, we did not care to listen. We had no interest because we had no appetite. We loved other things, and our heart was set on those things. However, one day the Lord granted us His gracious visitation, and immediately our appetite was changed. We began to love the Lord and the Bible, and we lost our appetite for the worldly things. This was the Lord’s gracious doing, and it caused our heart to turn from the world to the Lord
14我们必须爱主耶稣,对祂有胃口,使我们从对其他事物的胃口转出来。我们应当告诉主耶稣,我们爱祂,我们饥渴要祂。我们一旦对主有了这样爱的胃口,就需要用我们的灵这个器官来接触祂、接受祂、吃祂、喝祂并呼吸祂。现在我们能看见,我们需要两个器官:爱的心,和接受的灵。
14We need to love the Lord Jesus and have an appetite for Him that will turn us from the appetite for other things. We should be able to tell the Lord Jesus that we love Him and that we are hungry and thirsty for Him. Once we have acquired such a loving appetite for the Lord, we need to use our spirit as the organ to contact Him, receive Him, eat Him, drink Him, and breathe Him. Now we can see that we need two organs: a loving heart and a receiving spirit
15许多基督徒都极其忽略了接受的灵。在有些地方,人释放信息挑旺人爱的心,却没有帮助人运用灵。我们感谢主,祂不仅给了我们一个新心来爱祂,更给我们一个新灵来接触祂、接受祂并盛装祂。
15The receiving spirit has been greatly neglected by many Christians. In some places messages stir up people’s loving heart but give them no help to exercise their spirit. We thank the Lord that He has given us not only a new heart to love Him but also a new spirit to contact Him, receive Him, and contain Him
柔软的心
A Soft Heart
16主给我们的新心是非常柔软的。现在,我们的心不再是刚硬的石心,乃是向著主柔软的肉心。我们得救以前,可以作许多犯罪的事而一点不感觉难过。因为我们的心变硬、变得刚硬了,我们里面对罪就没有感觉。但是当我们得救后,我们的心就被主改变了。现在我们有一颗柔软的心。譬如,我们可能一句话只说了一半,就感觉自己错了,不该再说下去。立刻我们就停止不说,或者甚至为刚才所说的道歉。有时因著我们的心是柔软的,甚至一个小小的错误或一点点动机不纯洁,就使我们受搅扰。这证明我们已经得救了,已经得复兴了,并且转向了主,我们的心已经变得柔软并且感觉敏锐。
16The new heart which the Lord has given us is very soft. Instead of a stiff, hard, and stony heart, we now have a heart of flesh, a heart that is soft toward the Lord. Before we were saved, we could do many sinful things without any feeling of regret. Because our heart was hardened and stiff, we had no inner sense toward sin. But when we were saved, our heart was changed by the Lord. Now we have a softened heart. For example, we may speak only part of a sentence and sense that we are wrong and that we should not have said anything. Immediately we stop speaking and perhaps even apologize for what we have spoken. At other times because our heart is soft, we may be troubled by even a small mistake or by a slight impurity in our motive. This proves that we have been converted and revived, that we have turned to the Lord, and that our heart has become soft and sensitive
运用我们的灵
Exercising Our Spirit
17我们也需要运用我们的灵。单有爱的心是不彀的。在爱的心之外,我们还需要得著一个更新、接受的灵。我们得救以前就有人的灵,但这灵是死的。在以弗所二章一节,保罗说我们原是死在过犯并罪之中。这当然不是指我们在身体或魂里死了,乃是指我们在灵里死了。我们在身体里活著,却在灵里死了。当我们得救时,主耶稣点活了我们的灵。因此,我们现在有一个被点活、得更新的灵。你可能觉得很难分辨心与灵。我们不必分析其间的不同,但能照著我们的经历认出其间的区别。当我们想到主耶稣是何等甜美、宝贵,想到祂为我们作了这么多,我们可能在情感里被挑旺,说,『主耶稣,我爱你!』这是我们爱的心的表显。但是当我们呼求主耶稣的名,我们深处感觉在我们的心之外,另有一个东西用上了,这就是我们的灵。正如我们用脚走路,就知道我们有两只脚;照样,我们用灵接触主,就知道我们有灵。运用我们的灵接触主,最好的方法就是呼喊:『哦,主耶稣!』我们这样运用我们的灵,就感觉到全人深处有个东西在运行。那就是我们的灵。
17We also need to exercise our spirit. A loving heart is not sufficient. In addition to a loving heart, we need a renewed, receiving spirit. We had a human spirit before we were saved, but it was deadened. In Ephesians 2:1 Paul says that we were dead in offenses and sins. This surely means that we were dead not in our body or in our soul but in our spirit. While we were living in our body, we were deadened in our spirit. When we were saved, the Lord Jesus enlivened our spirit. Thus, we now have an enlivened and renewed spirit. You may feel that it is difficult to discern the difference between your spirit and your heart. Instead of trying to analyze the difference, we can recognize the difference according to our experience. When we consider how sweet and precious the Lord Jesus is and how much He has done for us, we may become stirred in our emotion and say, “Lord Jesus, I love You!” This is an expression of our loving heart. But when we call on the name of the Lord Jesus, we can sense that deep within something other than our heart has been exercised. This is our spirit. Just as we know that we have two feet by using them to walk, we know that we have a spirit by exercising our spirit to contact the Lord. One of the best ways to use our spirit to contact the Lord is to call, “O Lord Jesus!” When we exercise our spirit in this way, we have the sense of something moving deep within our being. That something is our spirit.
18撒但非常狡猾,把关于人的灵这件事向大多数基督徒隐藏起来。许多信徒读圣经时,都没有运用灵,只运用心思。我们读圣经时,需要运用灵,也需要运用心思。我们绝不该忽略我们的灵。我们若不运用灵,就无法作正常的基督徒。可悲的是,基督徒受教导要顾到心思,却没有顾到灵。许多基督徒若不是注意基要的教训,就是注意灵恩的恩赐;但照历史看,教训和恩赐对于建造召会并无效用。当然,教训和恩赐的确有一些价值,但今天我们主要所需要的,乃是运用灵。这是最要紧、最重要、最首要的事。哥林多前书不仅说到恩赐,也说到许多别的事。譬如,保罗在三章说到食物与生长。二节说,『我给你们奶喝,没有给你们干粮,因为那时你们不能吃,就是如今还是不能。』他在六节接著说,『我栽种了,亚波罗浇灌了,惟有神叫他生长。』这些话不是论到恩赐。在十二章十三节保罗说,『因为我们不拘是犹太人或希利尼人,是为奴的或自主的,都已经在一位灵里受浸,成了一个身体,且都得以喝一位灵。』在这一节,保罗说我们得了一个地位来喝一位灵,但他没有说一句关于恩赐的话。哥林多前书中另一极重要的经节是十五章四十五节下半:『末后的亚当成了赐生命的灵。』许多人读哥林多前书,都很珍赏十二、十四章里说到方言和申言的话,却忽略了十五章四十五节下半。你喜欢那一个-说方言,或基督是赐生命的灵?若把赐生命的灵与说方言比较,我们可以说赐生命的灵就像金子,说方言就像铜。保罗在十三章一节说,『我若能说人和天使的方言,却没有爱,我就成了鸣的锣、响的钹。』这指明没有生命的声音。我们若说人和天使的方言,却没有灵里的生命,这说话就是鸣的锣。保罗在这里的话指明,说方言不是生命的事。说方言不是生命的表显。
18In his subtlety, Satan has hidden this matter of the human spirit from most Christians. When many believers read the Bible, they do not exercise their spirit but exercise only their mind. When we read the Bible, we need to exercise our spirit as well as our mind. We should never neglect our spirit. If we do not exercise our spirit, we cannot be proper Christians. It is tragic that Christians are taught to take care of the mind but not to care for the spirit. Many care either for fundamental teachings or for Pentecostal gifts, but according to history teachings and gifts have not been effective in building up the church. Of course, teachings and gifts have some value, but the main thing we need today is the exercise of the spirit. This is the most crucial, vital, and prevailing thing. First Corinthians speaks not only of gifts but also of many other things. For example, in chapter three Paul talks about food and growth. Verse 2 says, “I gave you milk to drink, not solid food, for you were not yet able to receive it. But neither yet now are you able.” In verse 6 he goes on to say, “I planted, Apollos watered, but God caused the growth.” This is not a word concerning gifts. In 12:13 Paul says, “For also in one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and were all given to drink one Spirit.” In this verse Paul says that we have been positioned to drink of one Spirit, but he says nothing about gifts. Another crucial verse in 1 Corinthians is 15:45b: “The last Adam became a life - giving Spirit.” Many readers of 1 Corinthians appreciate the word in chapters twelve and fourteen about speaking in tongues and prophecy but neglect 15:45b. Which do you prefer—speaking in tongues or Christ as the life-giving Spirit? If we compare the life- giving Spirit to speaking in tongues, we can say that the life-giving Spirit is like gold and that speaking in tongues is like brass. In 13:1 Paul says, “If I speak in the tongues of men and of angels but do not have love, I have become sounding brass or a clanging cymbal.” This indicates a sound without life. If we speak in the tongues of men and of angels and yet have no life in our spirit, this speaking is like sounding brass. Paul’sword here indicates that speaking in tongues is not a matter of life. Speaking in tongues is not an expression of life.
19在这个点上,我们要来看保罗在林前七章说话的方式。保罗与今天许多灵恩派里的人是相对的,他并没有说,『耶和华如此说。』反之,他在二十五节说,『关于童身的人,我没有主的命令,但我既蒙主怜悯成为忠信的,就题出我的意见。』『耶和华如此说』是沿用旧约的发表,却没有为新约的著者所使用。彼得、保罗和约翰都没有使用这样的发表。我们不该跟随灵恩派采取旧约的说法,乃要学习操练我们的灵,『与主成为一灵。』(林前六17。)这就是说,我们需要看见,主用生命在我们里面恢复时,给了我们一个新灵。
19At this juncture, we need to consider Paul’sway of speaking in 1 Corinthians 7. In contrast to many in today’s Pentecostalism, Paul did not say, “Thus saith the Lord.” Rather, in verse 25 he said, “I have no commandment of the Lord, but I give my opinion as one who has been shown mercy by the Lord to be faithful.” The expression Thus saith the Lord is taken from the Old Testament, but it is not used by the New Testament writers. Peter, Paul, and John did not use this expression. Instead of following Pentecostalism to adopt Old Testament expressions, we should learn to exercise our spirit to be one spirit with the Lord (1 Cor. 6:17). This means that we need to realize that, in His inward recovery by life, He has given us a new spirit
将祂的灵放在他们灵里
Putting His Spirit into Their Spirit
20以西结三十六章二十七节说,『我必将我的灵,放在你们里面。』这里我们看见,主不但说要给我们一个新心和一个新灵,更说要将祂的灵放在我们里面,将祂的灵放在我们灵里。我们不该忽略我们的灵,因为我们的灵乃是盛装神圣之灵的器皿。信徒一听到『灵』这字,通常都想到圣灵,很少想到他们有人的灵。不错,我们需要圣灵,但我们需要看见圣灵是在我们重生之人的灵里。『那灵自己同我们的灵见证。』(罗八16。)赞美主,我们有一个新心和一个新灵,使我们有圣灵在我们灵里一直加强我们。这使我们能遵守神的诫命。神的诫命是照著祂的性情的,而我们有神的性情在我们里面,因为我们有祂的灵在我们里面。现在我们里面有一个东西是与神的律法相符的。在我们里面神的灵有神的性情,而神的性情与神的律法相符。因著有神的性情在我们里面,我们就很容易遵守祂的律法。从前我们很难爱人,但如今我们很容易爱人,却很难恨人,因为我们里面有了新的性情,就是神的性情。那地成如伊甸园在以西结三十六章三十四至三十六节,主应许那荒凉、荒废之地要变成如同伊甸园一样。那有名的植物,(三四29,)就是基督这生命树,要在那里成为他们丰富的供应。地方召会需要达到这么高的情形,就是如同伊甸园一样。甚至今天在召会的聚会中,我们常觉得是在伊甸园里。加增他们的人数多如羊群三十七至三十八节说,『主耶和华如此说,我要加增以色列家的人数,多如羊群;他们必为这事向我求问,我要给他们成就。耶路撒冷在守节作祭物所献的羊群怎样多,照样,荒凉的城邑必被人群充满;他们就知道我是耶和华。』这里主应许说,祂要带进人来,如羊群一般。虽然祂应许要作这事,但我们仍需求问祂。这就是说,我们需要为著扩增祷告,说,『哦,主阿,把人如同羊群带
20Ezekiel 36:27 says, “I will put My Spirit within you” (NASB). Here we see that the Lord said not only that He will give us a new heart and a new spirit but that He will put His Spirit in us, putting His Spirit into our spirit. We should not neglect our spirit, because our spirit is the vessel which contains the divine Spirit. When believers hear the word spirit, they usually think of the Holy Spirit. They seldom consider that they have a human spirit. Yes, we need the Holy Spirit, but we need to realize that the Holy Spirit is in our regenerated human spirit. “The Spirit Himself witnesses with our spirit” (Rom. 8:16). Praise the Lord that we have a new heart and a new spirit and that we have the Holy Spirit within our spirit strengthening us all the time. This enables us to keep God’s commandments. God’s commandments are according to His nature, and we have the nature of God within us because we have His Spirit within us. Now there is something within us that corresponds to God’s law. God’s Spirit within us contains God’s nature, and God’s nature corresponds to God’s law. Because we have God’s nature within us, it is easy for us to keep His law. Formerly it was difficult for us to love others, but now it is easy to love others and difficult to hate them because we have a new nature, God’s nature, within us. THE LAND BECOMING LIKE THE GARDEN OF EDEN In 36:34-36 the Lord promised that the desolate and waste places would become like the garden of Eden. There the plant of renown (34:29), Christ as the tree of life, would be their rich supply. The local churches need to reach such a high condition that they are like the garden of Eden. Even today, often in the church meetings we have the sense that we are in the garden of Eden. INCREASING THEM WITH MEN LIKE A FLOCK Ezekiel 36:37-38 says, “Thus saith the Lord God; I will yet for this be inquired of by the house of Israel, to do it for them; I will increase them with men like a flock. As the holy flock, as the flock of Jerusalem in her solemn feasts; so shall the waste cities be filled with flocks of men: and they shall know that I am the Lord.” Here the Lord promised that He would bring in flocks of people. Although He has promised to do this, we still need to inquire of Him. This means that we need to pray for the increase, saying, “O Lord, flock people in. You promised this to us.”
21进来。这是你向我们应许过的。』
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22在已过,每当我们为人数扩增祷告,主都答应了。我觉得我们需要更多祷告。主应许了,但祂需要我们的求问。祂应许要加增我们的人数,多如羊群,但我们需要为这事祷告,求祂作事。我盼望圣徒们在众地方召会中,要确定、特定的为人数扩增祷告。我们绝不该对目前的人数满意;我们都当渴望在一段时期之内人数加倍。因此,我们需要祷告:『主,把人如同羊群带进来。』一九六三年在洛杉矶,我们只有二十至三十人,但我们祷告了六个月,人数就大大增加。在艾尔登会所,我们也祷告求主把人如同羊群带进来。我们祷告说,『主,把人如同羊群带给我们!』主听了这个祷告。我觉得今天我们需要更多祷告,站在以西结三十六章三十七至三十八
22In the past, whenever we prayed for an increase of number, the Lord answered. I feel that we need to pray more. The Lord promised, yet He needs our inquiring. He promised that He will increase our number by flocks of men, but we need to pray for this and ask Him to do it. I hope that the saints in all the local churches will pray definitely and specifically for the increase of numbers. We should never be content with our present number. Rather, we should all aspire to be doubled within a period of time. Thus, we need to pray, “Lord, flock people in.” In 1963 in Los Angeles, we had only twenty to thirty people, but after we prayed for six months, the number was greatly increased. In Elden Hall we also prayed that the Lord would flock people in. We prayed, “Lord, bring flocks of men to us,” and the Lord heard this prayer. I feel that today we need to pray even more, standing upon and claiming Ezekiel 36:37-38 concerning the increase of numbers
23节上面,就著人数的增加向主要。
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24我们不该说数字没有意义,我们不在意人数等等。我们在扩增的事上,绝不该因为失败而安慰自己。我们的确需要人数的扩增。我们需要为扩增祷告,取用以西结三十六章里主的应许。有人听到这事,可能说他们重质不重量。然而,质出自量。所以,我们需要祷告,求主给我们扩增,求祂把人如同羊群带来。
24We should not say that numbers do not mean anything and that we do not care for numbers. We should not comfort ourselves with any failure in the matter of increase. We surely need the increase in numbers. We need to pray for the increase, claiming the Lord’s promise in Ezekiel 36. When some hear this, they may say that they care not for quantity but for quality. However, quality comes out of quantity. Therefore, we need to pray that the Lord will give us the increase and that He will bring in flocks of men.