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利未记生命读经 · 第8篇

燔祭-基督作神的满足(六)在基督的经历中经历基督,并献上我们所经历的基督,按照我们对祂的经历,将祂当作我们的燔祭献给神(二)

The Burnt Offering Christ for God’s Satisfaction (6) EXPERIENCING CHRIST IN HIS EXPERIENCES AND OFFERING THE CHRIST WE HAVE EXPERIENCED AND OFFERING HIM TO GOD AS OUR BURNT OFFERING ACCORDING TO OUR EXPERIENCES OF HIM (2
1在前篇信息,我们看过基督在祂的经历中,乃是献给神之燔祭的各面。在本篇和下篇信息,我们要来看在基督的经历中我们对祂的经历。
1In the previous message we considered the different aspects of Christ in His experiences as the burnt offering to God. In this message and in the next, we shall consider our experiences of Christ in His experiences
贰 在基督的经历中
II. OUR EXPERIENCES OF CHRIST
我们对祂的经历
IN HIS EXPERIENCES
2燔祭不是一件轻的事,乃是很有分量的事。『燔祭,』直译上升,因此指上升到神那里的东西。这地上有甚么能升到神那里?惟一能从地上升到神那里的,乃是基督所过的生活,因为祂是惟一为著神而活的人。我们凭自己无法过一种绝对为著神的生活。我最近有很深的感觉,甚至我们的圣别与认罪也是不纯净的,乃是污秽的。我们人不是别的,就是污秽。凡从我们里面出来的都是污秽的,凡我们摸过的东西都成了污秽的。为这缘故,按照圣经中的豫表,甚至当我们到神那里作最圣别的事,我们还需要赎罪祭和赎愆祭。每当我讲说圣别的话,我深深感觉我需要赎罪祭和赎愆祭,我需要信靠主的洗净和洁净。燔祭指明一种绝对为著神的生活。这样的生活完全出于纯净的源头,没有堕落的元素,没有缺陷,没有罪。这种生活是纯净且圣别的。我们凭自己无法过这种生活。我们堕落到一个地步,已经成了世界,那是全然污秽的。实际上,世界就是我们自己,我们就是世界。我们的本质、素质、纤维和元素的每一部分都是污秽的。我们绝不能成为给神的燔祭。所以,我们必须接受基督作我们的燔祭。
2The burnt offering is not a light matter but a very weighty matter. The Hebrew word translated “burnt offering” literally means “that which goes up” and thus denotes something that ascends to God. What is there on this earth that can ascend to God? The only thing that can ascend to God from earth is the life lived by Christ, for He is the unique person to live a life absolutely for God. In ourselves we cannot live a life that is absolutely for God. Recently, I have had the deep sensation that even our holiness and our confession of sins are not pure but are dirty. We human beings are nothing but dirt. Whatever comes out of our being is dirty, and anything we touch becomes dirty. For this reason, according to the typology in the Bible, even when we come to God to do the most holy thing we still need the sin offering and the trespass offering. Whenever I speak the holy word, I am deeply conscious of my need of the sin offering and the trespass offering, and I trust in the Lord’s washing and cleansing. The burnt offering indicates a life absolutely for God. Such a life is absolutely out of a pure source, with no element of the fall, no defect, and no sin. This kind of life is pure and holy. In ourselves we cannot live this kind of life. We have fallen to such an extent that we have become the world, which is altogether dirty. Actually, the world is we ourselves, and we are the world. Every part of our substance, our essence, our fiber, our element, is dirty. We could never be a burnt offering to God. Therefore, we must take Christ as our burnt offering
3就著我们的光景而论,燔祭是为著遮罪。(利一4。)我们需要藉著作燔祭之基督的血而得遮罪。
3As far as our situation is concerned, the burnt offering is for propitiation (Lev. 1:4). We need propitiation through the blood of Christ as the burnt offering.
4接受基督作我们的赎罪祭和赎愆祭,不需要我们经历基督所经历的。然而,要接受基督作我们的燔祭,就需要经历基督所经历的。除非我们对基督作燔祭的经历有一点经历,不然献上基督作我们的燔祭就是无效的。我们献上基督作燔祭有多少,乃在于我们经历祂作这祭有多少。人要向神献上基督作赎罪祭和赎愆祭,不需要对基督有甚么经历。罪人听见福音,可能悔改说,『神阿,怜悯我!我接受主耶稣作我的救主。』罪人这样祷告,就会立刻蒙赦免,这不需要他经历基督。悔改的罪人只要接受基督作他的赎罪祭和赎愆祭就好了。但接受基督作燔祭,情形完全不同。我们接受基督作燔祭有多少,只在于我们对祂所经历的有多少经历。
4To take Christ as our sin offering and trespass offering, there is no need for us to experience what Christ experienced. However, to take Christ as our burnt offering, we need to experience what Christ experienced. Offering Christ as our burnt offering is not effective unless we have had some experience of His experience as the burnt offering. We can offer Christ as the burnt offering only to the extent to which we have experienced Him as this offering. A person does not need any experience of Christ in order to offer Him to God as the sin offering and as the trespass offering. A sinner may hear the gospel, repent, and say, “O God, have mercy on me! I take the Lord Jesus as my Savior.” A sinner who prays like this will be forgiven immediately, for he is not required to experience Christ. The repentant sinner simply takes Christ as his sin offering and trespass offering. The situation is absolutely different with the burnt offering. We can take Christ as the burnt offering only to the extent to which we have experienced Him in His experience
5我花了许多年才领悟,我们献上基督作燔祭,不能越过我们对祂作这祭的经历。关于这事,利未记这卷书对我一直没有打开;虽然就著所曾学过弟兄们关于供物的教训来说,这卷书对我已经是开启的。至终我得著亮光,看见利未记里论到供物的章节,不是向我们启示基督总体的所是,乃是启示如何献上基督作燔祭。我们献上祂,乃是按照我们对祂的经历。若是我们对基督所经历的没有任何经历,我们就无法向神献上祂作燔祭。基督作燔祭,乃指祂对神是绝对的。在基督作燔祭献给神的一切经历中,祂是个真正的人,绝对为著神的人。这就是祂能作一切供物之代替的原因。祂是燔祭,这使祂有资格作赎罪祭。基督若没有作过燔祭,祂就没有资格作赎罪祭。基督作燔祭,叫祂被宰杀、剥皮并切成块子。为甚么祂甘愿被宰杀?因为祂向著神是绝对的。为甚么祂甘愿被剥皮并切块?因为祂向著神是绝对的。我们不愿被宰杀、剥皮并切块,因为我们向著神不是绝对的。
5It took me many years to realize that our offering of Christ as the burnt offering cannot exceed our experience of Him as this offering. Concerning this matter, the book of Leviticus had not yet been opened to me, although it had been opened in the sense that I had learned the Brethren teachings about the offerings. Eventually I was enlightened to see that the chapters in Leviticus dealing with the offerings do not reveal to us what Christ is in totality as the burnt offering but instead reveal how to offer Christ as the burnt offering. Our offering of Him is according to our experience of Him. If we have not experienced anything of Christ in His experience as the burnt offering, we cannot offer Him to God as the burnt offering. Christ’s being the burnt offering altogether refers to His being absolute toward God. In all His experiences as the burnt offering to God, Christ was a real man who was absolutely for God. This was the reason He could be the replacement of all the offerings. His being the burnt offering qualified Him to be the sin offering. If Christ had not been the burnt offering, He would not have had the qualification to be the sin offering. As the burnt offering, Christ was slaughtered, stripped, and cut into pieces. Why was He willing to be slaughtered? Because He was absolute toward God. Why was He willing to be stripped and cut into pieces? Because He was absolute toward God. The reason we are not willing to be slaughtered, stripped, and cut into pieces is that we are not absolute toward God.
6为甚么基督徒在家庭生活中仍有难处?为甚么召会中弟兄姊妹中间,以及长老同工中间有难处?我们既已得救,并且爱主耶稣,就不该有任何难处。在社会上未得救的人中间有难处是自然的,但为甚么召会里圣徒中间有难处?我们在婚姻生活并召会生活中有难处,原因就是我们没有绝对为著神。甚至一对夫妇在为神作工时,也会争执吵架。弟兄和妻子都爱主,但甚至在爱主的事上,他们仍会吵架。他们也可能在奉献财物给神的事上发生争执。一方想为著某个目的奉献一笔钱,但另一方想为著另一目的奉献那笔钱。有时弟兄和妻子对家聚会要用那一首诗歌赞美主,都有不同的意见。因著这种不合,聚会就受到破坏。这种吵架是因著缺少绝对为著神而引起的。
6Why do Christians still have problems in their family life? Why are there problems among the brothers and sisters in the church and among the elders and the co- workers? Since we all have been saved and love the Lord Jesus, there should not be any problems. It is natural for there to be problems among the unsaved people in society, but why are there problems among the saints in the church? The reason we have problems in our married life and in the church life is that we are not absolutely for God. Even in doing things for God, a married couple may argue and fight. A brother and his wife both love the Lord, but they may still quarrel, even about loving the Lord. They may also argue about offering money to God. One party may want to give an amount of money for a certain purpose, but the other party may want that money to be given for another purpose. Sometimes a brother and his wife may disagree over what hymn to use in praising the Lord in a home meeting. Because of this disagreement, the meeting is damaged. This quarreling is caused by the lack of being absolutely for God
7在行传十五章,我们看见巴拿巴和保罗中间有难处。(徒十五35~。)是巴拿巴将大数的扫罗带进基督身体的交通;(徒九26~28;)也是巴拿巴在大数寻得扫罗,将他带进新约的职事。(徒十一25~26。)然而在行传十五章,当他们对割礼的难处赢得胜利后,却彼此分开了。我们可能用不同的理由解释这次分开,但在神眼中,难处总是由于一件事-没有绝对向著神。因为基督是全然绝对为著神,而我们为著神的绝对只到很有限的程度,所以我们无法经历基督作燔祭到极点。我们可能绝对为著神,却不是完全绝对的为著祂。所以,我们只能很有限的向神献上基督作燔祭。我们若要向神献上基督作燔祭,就需要在基督的经历中经历基督,然后按照对祂的经历,将我们所经历的基督献给神。比方在婚姻生活与召会生活中,我们经历基督的被牵去宰杀。如果真是如此,我们在婚姻生活中就没有争吵,在召会生活中也就没有难处了。只要我们仍然与自己的配偶争吵,我们就无法在召会聚会中向神献上基督作燔祭,因为我们没有在基督被牵去宰杀的经历中经历基督。我们若没有在基督作燔祭献给神的经历中经历基督,我们对基督作燔祭的一切谈论就是徒然的。我们除非在基督的经历中经历基督,不然就没有燔祭献给神。
7In Acts 15 we see that there was a problem between Barnabas and Paul (vv. 35-39). It was Barnabas who had brought Saul of Tarsus into the fellowship of 39 the Body (Acts 9:26-28). It was also Barnabas who sought for Saul in Tarsus and brought him into the New Testament ministry (Acts 11:25-26). However, in Acts 15, after gaining the victory over the problem of circumcision, they separated from each other. We may give different reasons for this separation, but in the eyes of God the problem was due to one thing—not being absolute toward God. Because Christ is altogether absolute for God and we are absolute for God only to a limited extent, we cannot experience Christ as our burnt offering to the uttermost. We may be absolute for God, but we are not utterly absolute for Him. Therefore, we can offer Christ to God as the burnt offering only in a limited way. If we would offer Christ to God as the burnt offering, we need to experience Christ in His experiences, and then, according to our experiences of Christ, offer to God the Christ whom we have experienced. Suppose in our married life and in our church life we experience Christ in His being brought to the slaughter. If this is the situation, there will not be quarrels in our married life or problems in the church life. As long as we still quarrel with our spouse, we cannot offer Christ to God as the burnt offering in the church meetings because we have not experienced Christ in His experience of being slaughtered. If we do not experience Christ in His experiences as the burnt offering to God, all our talk about Christ as the burnt offering will be in vain. We will have no burnt offering to offer to God unless we experience Christ in His experience.
8我们现在详细来看,在基督作燔祭满足神的经历中,我们对基督的经历。
8Let us now consider in detail our experience of Christ in His experiences as the burnt offering for God’s satisfaction
一 在祂被牵去宰杀的事上
A. In His Being Brought to the Slaughter
9我们若在基督作燔祭献给神的经历中经历了基督,就会领悟我们该像基督那样,被牵去宰杀。我们可以将这应用在婚姻生活的事上。在丈夫与妻子之间的争吵中,倘若双方,甚至其中的一方,在基督被牵去宰杀的经历中经历祂,这争吵就要被吞没。在召会生活中,我们若在基督被牵去宰杀的经历中经历祂,召会中的难处也同样会被吞没。我们若是不抵抗,只让别人把我们牵去宰杀,就要在基督的死里经历祂。保罗在腓立比三章十节说,『使我认识基督、并祂复活的大能、以及同祂受苦的交通,模成祂的死。』被牵去宰杀就是踏出一步,被模成基督的死。当人将基督牵去宰杀时,祂没有抗拒,反而安静跟随,这是祂给我们立的模型。被模成基督的死,就是过一种同形于基督所给我们之模型的生活。基督虽是被牵到各各他去宰杀,但那不是祂惟一被牵去宰杀的时候。基督的一生,特别是祂尽职的年日,一直是被牵去宰杀的。
9If we experience Christ in His experiences as the burnt offering to God, we shall realize that we, like Christ, should be brought to the slaughter. We may apply this to the matter of married life. In a quarrel between husband and wife, if both, or even one of the two, would experience Christ in His experience of being brought to the slaughter, the quarrel would be swallowed up. The result will be the same concerning problems in the church if in the church life we experience Christ in His experience of being brought to the slaughter. If we do not resist but allow others to bring us to the slaughter, we shall experience Christ in His death. In Philippians 3:10 Paul says, “To know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death.” To be brought to the slaughter is to take a step to be conformed to Christ’s death. This is to have a life shaped in the pattern given to us by Christ when He did not resist but quietly went along as others brought Him to the slaughter. Christ was brought to the slaughter at Golgotha, but that was not the only time He was brought to the slaughter. Christ’sent ire life, especially the years of His ministry, was a life of being brought to the slaughter
10基督徒的生活该是燔祭的生活。这燔祭当然不是指著我们,乃是指著基督。所以,基督徒的生活实际上乃是基督作燔祭的生活。保罗就是过这样一种生活。因此他能说,『你们要效法我,像我效法基督一样。』(林前十一1。)保罗所过的生活,乃是重复基督在地上时所过燔祭的生活。这就是在基督作燔祭的经历中经历基督。
10The Christian life should be a life of the burnt offering. This burnt offering, of course, refers not to ourselves but to Christ. The Christian life, therefore, is actually a life of Christ as the burnt offering. Paul lived such a life. This is why he could say, “Be imitators of me, as I also am of Christ” (1 Cor. 11:1). Paul lived a life that was a repetition of the life of the burnt offering which Christ lived when He was on earth. This is a matter of experiencing Christ in His experiences as the burnt offering.
11在行传二十一章,我们看见保罗如何在基督被牵去宰杀的经历中经历基督。保罗到耶路撒冷去看望那里的召会。他会见雅各和众长老,向他们述说神藉著他的职事,在外邦人中所行的事。然后他们对保罗说,『弟兄,你看犹太人中信主的有多少万,并且都为律法热心。他们听说,你教训一切在外邦的犹太人背弃摩西,对他们说,不要给孩子行割礼,也不要遵行规例。』(徒二一20~21。)长老们接著题议保罗,同四个有愿在身的人去圣殿,与他们一同行洁净的礼,替他们缴费,叫众人都知道保罗是按规律而行,遵行律法。(徒二一23~24。)保罗接受他们的话,与那四个人同去圣殿。然而,主没有容忍这光景,就在祂的主宰里,容让一场暴乱发生,引致保罗被罗马人捉拿。从亚西亚来的犹太人,看见保罗在殿里,就『耸动了所有的群众,下手拿他。』(徒二一27。)全城都震动了,百姓拿住保罗,『拉他出殿。』(徒二一30。)那些抓住保罗的人『想要杀他。』(徒二一31。)至终,千夫长上前『拿住他,吩咐用两条铁炼捆锁,』(徒二一33,)又因为外面乱嚷,『就吩咐人将保罗带进营楼去。』(徒二一34。)有许多百姓跟随著,喊叫说,『除掉他!』(徒二一36。)在此我们看见保罗的确有被牵去宰杀的经历;他经历了主耶稣所经历的。也许你会想,你怎能经历被牵去宰杀。你若甘愿过燔祭的生活,有时就要经历到被召会中的弟兄们牵去宰杀。一位弟兄也可能被他的妻子牵去宰杀,而一位姊妹也可能被她的丈夫牵去宰杀。这样的事常发生在基督徒生活中。你若从没有被牵去宰杀,那你就不是效法基督。你若过基督所过的那种生活,就无法避免被牵去宰杀。你会一再被牵去宰杀。你若没有经历基督被牵去宰杀的经历,你的燔祭就只是两只鸽子。然而,你越活基督,就越会过一种被牵去宰杀的生活。基督曾过这样一种生活,现在祂活在你里面,重复祂的生活。祂的生活在你里面重复,就成了你在基督的经历里对祂的经历。
11In Acts 21 we see that Paul experienced Christ in His experience of being brought to the slaughter. Paul had gone to Jerusalem to visit the church there. He met with James and all the elders, relating to them the things which God had done among the Gentiles through his ministry. Then they said to Paul, “You observe, brother, how many thousands there are among the Jews who have believed, and all are zealous for the law; and they have been instructed concerning you that you are teaching all the Jews throughout the nations apostasy from Moses, telling them not to circumcise their children, nor to walk according to the customs” (vv. 20-21). The elders went on to propose that Paul go to the temple with four men who had made a vow, be purified with them, and pay their expenses so that all would know that Paul walked orderly, keeping the law (vv. 23-24). Paul took their word and went with the four men to the temple. However, the Lord would not tolerate the situation but, in His sovereignty, allowed a disturbance to take place which led to Paul’s being arrested by the Romans. The Jews from Asia saw Paul in the temple and “threw all the crowd into confusion; and they laid their hands on him” (v. 27). The whole city was stirred up, and the people laid hold of Paul and “dragged him outside the temple” (v. 30). Those who seized Paul in this way “were seeking to kill him” (v. 31). Eventually, the commander drew near and “laid hold of him and ordered him to be bound with two chains” (v. 33) and, because of the uproar, “ordered that he be brought into the barracks” (v. 34). A multitude of people followed and cried out, “Away with him!” (v. 36). Here we see that Paul surely had the experience of being brought to the slaughter; he experienced what the Lord Jesus experienced. Perhaps you are wondering how you can experience being brought to the slaughter. If you are willing to live a burnt-offering life, you may sometimes experience being brought to the slaughter by the brothers in the church. Also, a brother may be brought to the slaughter by his wife, and a sister, by her husband. Such things often happen in the Christian life. If you have never been brought to the slaughter, then you are not an imitator of Christ. If you live the kind of life that Christ lived, you cannot avoid being brought to the slaughter. You will be brought to the slaughter again and again. If you do not experience Christ’s experience of being brought to the slaughter, your burnt offering will only be two pigeons. However, the more you live Christ, the more you will live a life of being brought to the slaughter. Christ lived such a life, and now He lives in you to repeat His life. The repetition of His life in you becomes your experience of Christ in His experience.
二 在祂被宰杀的事上
B. In His Being Slaughtered
12至终,基督被宰杀了;祂被治死。今天我们可以在基督被宰杀的经历2中经历祂。保罗在林后四章十一节说到这经历,说,『我们…是常为耶稣被交于死。』被交于死就是被宰杀。我们若在基督被宰杀的事上经历祂,就会有出于基督的东西当作燔祭献给神。
12Eventually, Christ was slaughtered; He was put to death. Today we may experience Christ in His experience of being slaughtered. Paul refers to this experience in Corinthians 4:11, where he says, “We... are always being delivered unto death for Jesus’ sake.” To be delivered unto death is to be slaughtered. If we experience Christ in His being slaughtered, we shall have something of Christ to offer to God as a burnt offering.
13保罗在腓立比三章十节说到模成基督的死。基督被钉十字架,我们今天也被钉十字架。我们被钉十字架,就是模成基督的死。一天过一天,我们被杀死。因此,就某种意义说,基督徒不是在活,乃是在死。我曾读到一本书名为『藉死而活』(Dyingtolive)。每一天我们都藉死而活;我们被治死,好叫我们可以活。我们需要将基督被牵去宰杀以及被宰杀的经历,应用到自己日常的光景中。我们若从神得著怜悯,在基督被牵去宰杀以及被宰杀的事上经历祂,我们在家庭生活或召会生活中就没有难处。我们仍然与别人有难处,原因乃是我们不愿意在基督的经历中经历祂。
13In Philippians 3:10 Paul speaks of being conformed to Christ’s death. Christ was crucified, and we today are being crucified. Our being crucified is a matter of being conformed, of conformity, to Christ’s death. Day by day we are being killed. Thus, in a sense, a Christian is not living but dying. I once read a book entitled Dying to Live. Every day we are dying to live; we are being put to death so that we may live. We need to apply to our daily situations Christ’s experiences of being brought to the slaughter and of being slaughtered. If we receive mercy from God to experience Christ in His being brought to the slaughter and in His being slaughtered, we will not have problems in our family life or in our church life. The reason we still have problems with others is that we are not willing to experience Christ in His experiences
三 在祂被剥皮的事上
C. In His Being Skinned
14我们也可以在基督被剥皮的事上,就是在祂人性美德的外在表显被剥夺的事上经历祂。把祭牲剥皮就是除去牠的遮盖。在对豫表的属灵解释上,剥皮等于被毁谤。
14We may also experience Christ in His being skinned, that is, in His being stripped of the outward appearance of His human virtues. To skin an offering is to take away its covering. In the spiritual interpretation of the type, being skinned equals being defamed
15这剥皮,这毁谤的例子,见于约翰八章四十八节,和马可三章二十二节。在约翰八章四十八节,犹太人论到主耶稣说,『我们说你是撒玛利亚人,又有鬼附著,岂不正对么?』按马可三章二十二节,经学家说,『祂有别西卜附著;又说,祂是靠著鬼王赶鬼。』在这两个情景中,主耶稣都被毁谤,祂人性美德的外在表显都被剥夺了。
15Examples of this skinning, this defaming, are found in John 8:48 and Mark 3:22. In John 8:48 the Jews said of the Lord Jesus, “Are we not right in saying that you are a Samaritan and have a demon?” According to Mark 3:22, the scribes said of Him, “He has Beelzebub, and by the ruler of the demons He casts out the demons.” On both occasions the Lord Jesus was defamed, stripped of the outward appearance of His human virtues.
16好些经节指明我们可以在基督被剥夺的事上经历祂。行传二十四章五、六节说,『我们看这个人是瘟疫,是鼓动…生乱的,…连圣殿他也试图要污秽。』在这里我们看见保罗指为瘟疫,满了传染的病菌。但事实上,保罗是个好人,不伤害任何人。保罗也被控为鼓动生乱的,到处制造分裂。不仅如此,他还被控要污秽圣殿。他经历了何等的毁谤!保罗在哥林多后书指明,有人传播他的恶名。恶名就是毁谤,剥夺了他美德的外在彰显。
16A number of verses indicate that we may experience Christ in His being stripped. Acts 24:5 and 6 say, “We have found this man a pest and an agitator of insurrections...who also tried to profane the temple.” Here we see that Paul was accused of being a pest, of being full of contagious germs. In fact, Paul was a good man who would not harm anyone. Paul was also accused of being an agitator of insurrections, of causing divisions wherever he went. Furthermore, he was accused of trying to profane the temple. What defamation he experienced! In 2 Corinthians Paul indicates that evil reports were spread about him. Evil reports are a matter of defaming, of stripping one of the outward expression of his virtues.
17哥林多圣徒是保罗藉著福音所生的属灵儿女,但在林后十二章,他们却指控保罗在钱财的事上弄诡诈。他们声称保罗用诡计从他们得利,利用提多作代理从他们收取钱财。(林后十二16~18。)在这里我们看见,保罗甚至被他属灵的儿女所毁谤。『人…因我的缘故,辱骂你们,逼迫你们,捏造各样坏话毁谤你们。』(太五11。)主耶稣用这话,豫言祂的跟随者会被人毁谤并捏造坏话中伤。这确是真正的剥皮,剥夺我们的好名声,使我们赤身,没有遮盖。我们若是过燔祭的生活,就无法避免这事。按照新约,我们跟随基督之人的定命,乃是忍受这样的剥皮,在基督被剥皮的事上经历祂。甚么时候人说关于你的消极话,就是在剥你的皮。当你被剥皮,被毁谤时,你要说甚么?你不该说甚么。你若为自己说甚么,就表明你不甘愿在基督被剥皮的经历中经历祂。
17In 2 Corinthians 12, the Corinthians, Paul’s spiritual children begotten by him through the gospel, accused Paul of being crafty in money matters. They claimed that, with guile, he took advantage of them, using Titus as an agent to get money from them (vv. 16-18). Here we see that Paul was defamed even by his spiritual children. “They reproach and persecute you, and say every evil thing against you, lying, for My sake” (Matt. 5:11). With these words the Lord Jesus predicted that His followers would be defamed and slandered and have lies told about them. This surely is a real skinning, a stripping away of our good reputation which causes us to be naked, to have nothing to cover us. If we live a burnt-offering life, we will not be able to avoid this. According to the New Testament, our destiny as followers of Christ is to suffer such a skinning, experiencing Christ in His being skinned. Whenever others talk about you in a negative way, you are skinned. What will you say when you are skinned, when you are defamed? You should not say anything. If you say something on your own behalf, this is a sign that you are not willing to experience Christ in His experience of being skinned
四 在祂被切成块的事上
D. In His Being Cut into Pieces
18今天我们甚至可以在基督被切成块的事上经历祂。林前四章十三节启示保罗经历了这事﹕『被人毁谤,…我们成了世界上的污秽,万物中的渣滓,直到如今。』『污秽』和『渣滓』是同义辞。污秽是指清扫时所丢弃的,因此是废物、污物。渣滓是指被擦掉的,因此是垃圾、废物。成了世界上的污秽和渣滓,就是被切成块子。
18Today we may even experience Christ in His being cut into pieces. First Corinthians 4:13 reveals that Paul experienced this. “Being defamed … we have become as the offscouring of the world, as the scum of all things until now.” “Offscouring” and “scum” are synonyms. Offscouring denotes what is thrown away in cleansing; hence, refuse, filth. Scum denotes that which is wiped off; hence, rubbish, refuse. To become the offscouring of the world and the scum of all things is to be cut into pieces.
19你以为你越跟随主耶稣,就越受人尊敬、重视么?就某种意义说,你可能受尊敬,但就另一种意义说,你会被人当作污秽、渣滓看待。这就是基督的经历。祂的门徒尊敬祂,对祂有高的评价;但是对于那些将祂切块的反对者,祂是污秽和渣滓。在基督作燔祭献给神的经历中经历祂,就是在祂被切块的经历中经历祂。
19Do you think that the more you follow the Lord Jesus, the more you will be respected and highly regarded by others? In a sense you may be respected, but in another sense you will be treated as offscouring and scum. This was Christ’s experience. His disciples respected Him and held Him in high regard, but to the opposers, who cut Him into pieces, He was offscouring and scum. To experience Christ in His experiences as the burnt offering to God is to experience Him in His experience of being cut into pieces