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撒迦利亚书生命读经 · 第13篇

鼓励的豫言（五）

The Prophecies of Encouragement (5)
1读经：撒迦利亚书12:10-14;13:1-9。在前篇信息中，我们看见在哈米吉顿大战的事上，以色列的定命。在本篇信息中，我们要来看关于以色列全家得救之鼓励的豫言。
1Scripture Reading: Zech. 12:10-14; 13:1-9 In the previous message we saw Israel's destiny in the great war of Armageddon. In this message we will consider the prophecy of encouragement concerning Israel'sho use hold salvation
二 在以色列全家得救的事上
B. In Their Household Salvation
１ 以色列人有几分硬心
1. Hardness Coming upon a Part of Israel
2罗马十一章二十五节下半说，以色列人有几分硬心，直到外邦人的数目添满了。在现今的时候，神好像弃绝了以色列，以色列人变得有点刚硬了。这刚硬要持续直到外邦人的时期满足了。
2Romans 11:25b says that a hardness has come upon Israel in part until the fullness of the Gentiles comes in. In the present time, God seemingly has forsaken Israel, and Israel has become somewhat hard. This hardness will continue until the age of the Gentiles has been fulfilled
２ 以色列全体都要得救
2. All Israel to Be Saved
3当外邦人的数目添满了，以色列全体就都要得救。（罗十一26～27。）这将是以色列的全家得救。在同一天，同一时间，千千万万的以色列人都要得救。
3When the fullness of the Gentiles comes in, all Israel will be saved (Rom. 11:26-27). This will be Israel'sho use hold salvation. On the same day and at the same time, thousands of Israelites will be saved
３ 可能是发生于哈米吉顿大战快结束时
3. Perhaps Taking Place While the Great War of Armageddon Is About to End
4以色列这样的全家得救，可能是发生于哈米吉顿大战快结束时。（参亚十四2～3。）在哈米吉顿大战结束时，基督要来到地上，以色列余剩的人必看见祂，就是他们所扎的；他们要悔改哀哭，也要相信基督并接受祂。（启一7，亚十二10。）这样，全体以色列就要得救。这将是神赐给以色列全家的救恩。
4It may be that this household salvation of Israel will take place while the great war of Armageddon is about to end (cf. Zech. 14:2-3). At the end of the war of Armageddon, Christ will come to earth, and the remnant of Israel will see Him whom they have pierced, will repent and wail, and will believe in Christ and receive Him (Rev. 1:7; Zech. 12:10). In this way all Israel will be saved. This will be the household salvation rendered to Israel by God
４ 耶和华神必将恩典和恳求的灵，浇灌大卫家和耶路撒冷的居民
4. Jehovah God Pouring Out on the House of David and on the Inhabitants of Jerusalem the Spirit of Grace and of Supplications
5撒迦利亚十二章十节上半说，『我必将恩典和恳求的灵，浇灌大卫家和耶路撒冷的居民；他们必仰望我，2就是他们所扎的。』在行传二章，神将祂的灵浇灌在一切属肉体的人身上，（17，）三千人就得救了。但是神将恩典的灵浇灌耶路撒冷的居民时，千千万万的以色列人，甚至全以色列族都要得救。
5Zechariah 12:10a says, "I will pour out on the house of David and on the inhabitants of Jerusalem the Spirit of grace and of supplications; and they will look upon Me, whom they have pierced." In Acts God poured out His Spirit upon all flesh (v. 17), and three thousand were saved. But when God pours out the Spirit of grace upon the inhabitants of Jerusalem, many thousands of Israel, even the entire race of Israel, will be saved.
6撒迦利亚十二章十节里『恩典的灵』1:8是甜美的辞，与行传一章八节和二章一至四节里能力的灵相对。我们该经历那灵同时是能力的灵和恩典的灵。能力的灵是要加强我们，但恩典的灵是要把我们带进对三一神的享受里。在行传二章，我们藉著圣灵有分于神圣的能力，但那里没有多少对三一神的享受。行传二章说到，在恩典时代，召会时代的开始，那灵主要的是能力的灵。但撒迦利亚十二章说到，在恩典时代的末了，终结，那灵主要的是恩典的灵，使人享受三一神。到主第二次显现的时候，以色列余剩的人已遭受过各种的苦。他们经历过主后七十年耶路撒冷被毁，又被分散到别的国家。在这些国家，他们继续受逼迫。今天大部分犹太人仍然分散，但许多人已陆续回到以色列国。到敌基督的时候，以色列全地还会有三分之二的人被杀。（十三8～9上。）耶路撒冷城中的民一半要被掳去。（十四2。）余剩的一半必不再有胃口享受人生、得产业和高位。他们必领悟到他自己缺了神，就必运用他们的灵，（十二1，）不是运用他们的心思。在这关头，他们要悔改，因为他们觉得一切都失了味。圣灵要浇灌在他们身上，他们要随从他们的灵，完全被神占有。我相信因为他们早已知道神以外的一切事物都是虚空的，并且因著他们运用他们的灵，所以神的灵浇灌在他们身上必是加倍的。在五旬节那天，犹太人是顽固且硬心的。因此，能力的灵浇灌下来，要感动他们悔改。但在撒迦利亚十二章十节，耶路撒冷的居民必已悔改；所以恩典的灵要浇灌在他们身上，使他们能接受三一神作他们的享受。撒迦利亚十二章十节上半也告诉我们，他们要仰望祂，就是他们所扎的。这就是说，他们要仰望他们所扎的基督。启示录一章七节上半说到这事：『看哪，祂驾云降临，众目要看见祂，连刺祂的人也要看见祂。』基督被刺，乃是救赎的根基。离了基督的被刺，我们的救赎就没有根基。
6The Spirit of grace in Zechariah 12:10 is a sweet term, and is in contrast to the Spirit of power in Acts and 2:1-4. We should experience the Spirit both as the Spirit of power and as the Spirit of grace. The Spirit of power is to strengthen us, but the Spirit of grace is to bring us into the enjoyment of the Triune God. In Acts 2 there was the participation in the divine power through the Holy Spirit, but there was not that much enjoyment of the Triune God. In Acts 2, at the beginning of the age of grace, the church age, the Spirit was mainly the Spirit of power. But in Zechariah 12, at the ending, the consummation, of the age of grace, the Spirit will be mainly the Spirit of grace for the enjoyment of the Triune God. By the time of the Lord's second appearing, the remnant of Israel will have suffered all kinds of hardship. They suffered the destruction of Jerusalem in A. D. 70 and were scattered to other countries. In these other countries they continued to suffer persecution. Today most of the Jews remain in dispersion, but many are returning to the nation of Israel. At the time of Antichrist, two-thirds in all the land of Israel will be slaughtered (13:8-9a). Half of the city of Jerusalem will go forth into captivity (14:2). The half which remains will no longer have any taste for human life or for acquiring possessions and high positions. They will realize that they are short of God and will exercise their spirit (12:1), not their mind. At this juncture they will repent, because they have lost their taste for everything. The Holy Spirit will be poured out upon them, and they will follow their spirit to be fully occupied with God. I believe that because they will have learned that everything apart from God is vanity and because they will exercise their spirit, the pouring out of the Spirit of God upon them will be intensified. The Jews on the day of Pentecost were stubborn and hard. Hence, the Spirit of power was poured out to inspire them to repent. But the inhabitants of Jerusalem in Zechariah 12:10 will have already repented; therefore, the Spirit of grace will be poured out upon them so that they can receive the Triune God as their enjoyment. Zechariah 12:10a also tells us that they will look upon Him whom they have pierced. This means that they will look upon the Christ who was pierced by them. Revelation 1:7a refers to this: "Behold, He comes with the clouds, and every eye will see Him, even those who pierced Him." The piercing of Christ is the foundation of redemption. Apart from Christ's being pierced, there would be no base for our redemption.
7悔改的犹太人要仰望他们所扎的。虽然是他们的先祖扎了主耶稣，但神把这事当作是这些悔改的人作的。这乃是因为：在神眼中，全以色列族是一个人。
7The repentant Jews will look upon the One whom they have pierced. Although it was their forefathers who pierced the Lord Jesus, God counts that as something done by these repentant ones. The reason for this is that in the sight of God the entire people of Israel is one person
ａ为祂哀哭，
a. Wailing over Him with Wailing and
8为祂嚎啕撒迦利亚十二章十节下半接著说，『他们必为祂哀哭如为独生子哀哭，又为祂嚎啕如为长子嚎啕。』独生子对父母来说是最亲爱的，而长子是在众子中得著尊荣的。悔改的以色列人要为基督这位神的独生子哀哭，又为祂这位神的长子嚎啕。
8Crying Bitterly over Him with Bitter Crying Zechariah 12:10b goes on to say, "They will wail over Him with wailing as for an only son and cry bitterly over Him with bitter crying as for a firstborn son." An only son is most dear to his parents, and a firstborn son has honor among the many sons. Repentant Israel will wail over Christ as the only Son of God and will cry bitterly over Him as the firstborn Son of God
9新约首先启示基督是神的独生子，然后启示祂是神的长子。约翰一章十八节说，在父怀里的独生子，将父表明出来。约翰三章十六节告诉我们，神爱世人，甚至将祂的独生子赐给他们。藉著祂的死与复活，独生子就成了长子。（罗八29，来一6上。）按照新约，基督作神的独生子是叫我们得蒙救赎，并得著永远的生命。基督藉著死与复活成了神的长子，是叫我们成为神的众子，作后嗣以承受神所是的一切丰富，就是接受、有分、并享受三一神的一切丰富。以色列人悔改时，就认识基督是神的独生子，又是神的长子。他们要看见基督作为独生子，已经救赎他们，将永远的生命带给他们；祂作为长子，已经使他们成为后嗣以承受三一神的丰富，给他们享受。ｂ耶路撒冷必有极大的哀哭
9In the New Testament Christ is revealed first as the only begotten Son of God and then as the firstborn Son of God. John 1:18 says that the only begotten Son, who is in the bosom of the Father, has declared Him. John 3:16 tells us that God so loved the world that He gave His only begotten Son. Through His death and resurrection, the only begotten Son became the firstborn Son (Rom. 8:29; Heb. 1:6a). According to the New Testament, Christ's being the only begotten Son is for us to be redeemed and to receive eternal life. Christ's becoming the firstborn Son through death and resurrection is for us to become sons of God as heirs to inherit all the riches of what God is, that is, to receive, participate in, and enjoy all the riches of the Triune God. In their repentance Israel will recognize Christ both as the only begotten Son of God and as the firstborn Son of God. They will realize that as the only begotten Son Christ has redeemed them and has brought them eternal life and that as the firstborn Son He has made them heirs to inherit the riches of the Triune God as their enjoyment. b. There Being Great Wailing in Jerusalem
10那日耶路撒冷必有极大的哀哭。境内一家一家的都必哀哭：大卫家的家族和他们的妻子各分在一处；拿单家的家族和他们的妻子各分在一处，利未家的家族和他们的妻子各分在一处；示每家的家族和他们的妻子各分在一处；其余所有的家族，以色列全家各分在一处。（亚十二11～14。）这里说到三个家族：大卫家这君王之家，祭司之家（拿单和利未），和恶人之家（示每，他曾咒诅大卫）。撒迦利亚是用这三家为例证。凡带著悔改的灵来仰望基督这位被扎者的，都要为祂哀哭。
10In that day there will be great wailing in Jerusalem. The land will wail, every family apart: the family of David and their wives apart; the family of Nathan and their wives apart; the family of Levi and their wives apart; the family of the Shimeites and their wives apart; all the families, the whole household of Israel, that remain (Zech. 12:11-14). Here we have three kinds of families: the royal family of David, the family of the priesthood (Nathan and Levi), and the family of an evil man (Shimei, who cursed David). Zechariah uses these families as illustrations. All those who look upon Christ, the pierced One, with a repentant spirit, will wail over Him.
５ 使以色列全家得救的神圣供备和主宰豫备
5. The Divine Provision and the Sovereign Preparation for the Household Salvation of Israel
11现在我们来看撒迦利亚十三章，说到使以色列全家得救的神圣供备和主宰豫备。
11We come now to Zechariah 13, a chapter on the divine provision and the sovereign preparation for the household salvation of Israel
ａ救主和祂救赎的神圣供备
a. The Divine Provision of a Redeemer with His Redemption
12这神圣的供备包括一位救主和祂的救赎。（1～7上。）
12This divine provision includes a Redeemer with His redemption (vv. 1-7a
（一） 神给他们一个扎开的泉源
1) God Providing an Opened Fountain
13神给大卫家和耶路撒冷的居民豫备了一个扎开的泉源（基督被扎的肋旁－约十九34，37），洗除罪恶与污秽。『那日必给大卫家和耶路撒冷的居民开一个泉源，洗除罪恶与污秽。』（亚十三1。）基督被扎，就开了这样一个泉源。这是救赎的事。
13God has provided the house of David and the inhabitants of Jerusalem with an opened fountain (Christ's pierced side—John 19:34, 37) for sin and for impurity. "In that day there will be an opened fountain for the house of David and for the inhabitants of Jerusalem, for sin and for impurity" (Zech. 13:1). The piercing of Christ has opened such a fountain. This is a matter of redemption
（二） 神剪除了偶像的名，使这地不再有假申言者与污秽的灵
2) God Cutting Off the Names of the Idols and Causing the False Prophets and the Unclean Spirit to Pass from the Land
14神要剪除偶像的名，使这地不再有假申言者与污秽的灵。（2～4。）祂要清理这些消极的东西，使以色列人得以倒空来接受基督。
14God will cut off the names of the idols and will cause the false prophets and the unclean spirit to pass from the land (vv. 2-4). He will clear up these negative things so that the people of Israel might be emptied to receive Christ
（三） 基督来作真申言者，但在以色列，就是祂肉身的亲友家中被弃绝，肋旁受了伤
3) Christ Coming to Be the Real Prophet but Being Rejected and Wounded in His Side in the House of Israel, His Relatives in the Flesh
15基督来作真申言者，（太十三，）但在以色列，就是祂肉身的亲友家中被弃绝，肋旁受了伤；（亚十三5～6，十二10；）这伤成了祂藉著死为他们所完成之救赎的根基。（约十九34，37，启一7。）
15Christ came to be the real Prophet (Matt. 13:57) but was rejected and wounded in His side in the house of 57 Israel, His relatives in the flesh (Zech. 13:5-6; 12:10); and the wound became the base of their redemption accomplished for them in His death (John 19:34, 37; Rev. 1:7).
16撒迦利亚十三章五节说，『祂必说，我不是申言者，我是耕地的；在我幼年时有人就把我卖了。』二至四节说到神使这地不再有假申言者。这清理出一条路让基督进来作真申言者。但按照五节，祂说祂不是申言者，乃是耕地的。这就是说，祂不是前面经文所题到的那种假申言者。祂来乃是作真申言者。
16Zechariah 13:5 says, "But He will say, I am no prophet; I am a tiller of the ground; for a man sold Me in My youth." Verses 2 through 4 speak of God's causing the false prophets to pass from the land. This cleared the way for Christ to come in as the real Prophet. However, according to verse 5, He said that He was not a prophet but a tiller of the ground. This means that He was not the kind of prophet, a false prophet, mentioned in the preceding verses. He came as the real Prophet.
17六节接著说，『必有人问祂说，你两臂中间这些伤是甚么？祂必回答说，这是我在爱我的人家中所受的伤。』在这节里，『爱我的人』是指基督的亲友以色列人。以色列人杀了祂，但祂认为他们的行动是爱祂之人使祂受伤。这是非常甜美的。
17Verse 6 goes on to say, "Someone will say to Him, What are these wounds between Your arms? And He will say, Those with which I was wounded in the house of those who love Me." In this verse the phrase "those who love Me" refers to Christ's relatives, the children of Israel. The children of Israel killed Him, but He counted their action as wounds from those who loved Him. This is very sweet
（四） 基督－耶和华的同伴－
4) Christ, the Fellow of Jehovah
18来作神差给以色列人的牧人，却被他们攻击以至于死
18Coming as the God-sent Shepherd to the Children of Israel
but Being Attacked unto Death by Them
19基督－耶和华的同伴－来作神差给以色列人的牧人，却被他们攻击以至于死。（7上，太九36，约十11，太二六31，徒二23。）撒迦利亚十三章七节上半说，『万军之耶和华宣告说，刀剑阿，应当醒起，攻击我的牧人，和作我同伴的那人。击打牧人，羊就分散了。』基督是以色列人的亲友，又是耶和华的同伴。当祂挂在十字架上时，祂的亲友伤祂，神也召来刀剑击打祂。处在一种光景中，受到祂亲友的反对；祂是神的同伴，但神也反对祂。七节上半说到击打牧人，主耶稣在马太二十六章三十一节也引用了这话。击打牧人，意思就是攻击牧人。祂设立了擘饼以后，就告诉门徒祂要受攻击，并且他们这些羊要分散。
19Christ, the Fellow of Jehovah, came as the God-sent Shepherd to the children of Israel but was attacked unto death by them (v. 7a; Matt. 9:36; John 10:11; Matt. 26:31; Acts 2:23). Zechariah 13:7a says, "Awake, O sword, against My Shepherd, / And against the man who is My Fellow, / Declares Jehovah of hosts. / Strike the Shepherd, / That the sheep may be scattered." Christ was both a relative to the children of Israel and a Fellow of Jehovah. As He was hanging on the cross, His relatives wounded Him, and God called in the sword to strike Him. He was in a situation where His relatives were against Him and where God, to whom He is a Fellow, was also against Him. The word in verse 7a about striking the Shepherd is quoted by the Lord Jesus in Matthew 26:31. To strike the Shepherd means to attack the Shepherd. Immediately after He established the table, He told His disciples that He would be attacked and that they, the sheep, would be scattered
ｂ主宰的豫备一班子民，以接受救赎主和祂的救赎
b. The Sovereign Preparation of a People to Receive the Redeemer with His Redemption
20在撒迦利亚十三章七节下半至九节，我们看见神主宰的豫备一班子民，以接受救赎主和祂的救恩。在神拯救以色列全家的事上，神不仅豫备了救赎，也豫备一班子民来接受祂的救赎。同样，神甚至在我们出生以前，就豫备我们，作接受祂救恩的人。
20In Zechariah 13:7b through 9 we see God'ss ove reign preparation of a people to receive the Redeemer with His salvation. In His household salvation for Israel, God has provided not only redemption but also a people to receive His redemption. In the same way, God prepared us even before we were born to be recipients of His salvation
（一） 神对以色列人弃绝基督有所反应，反手加在他们这些微小者的身上
1) God Reacting to the Rejection of Christ by the Children of Israel and Turning His Hand upon Them as the Little Ones
21七节下半说，『我必反手加在微小者的身上。』这里『微小者』是指以色列人。这指明神在祂的豫备里，对以色列人弃绝基督有所反应，反手加在他们这些微小者身上：在主后七十年，藉罗马太子提多和他的军队惩罚他们，将他们分散到列国中，在恩典时代叫他们一直受人藐视、屈辱、逼迫、和毁灭，直到如今。（太二一41上，二三38，二四2。）
21Verse 7b says, "I will turn My hand upon the little ones." Here the "little ones" refer to the people of Israel. This indicates that in His preparation God reacted to the rejection of Christ by the children of Israel and turned His hand upon them as the little ones by punishing them through Titus the Roman prince and his army in A.D. 70 and scattering them into the nations to be despised, humiliated, persecuted, and destroyed throughout the age of grace until today (Matt. 21:41a; 23:38; 24:2
（二） 在大灾难中，有三分之二的犹太人被敌基督剪除
2). In the Great Tribulation Two-thirds of Them Being Cut Off by Antichrist
22在今世代之终结的大灾难中，以色列全地，必因敌基督的逼迫，而有三分之二的犹太人被剪除。（亚十三8上，启十一2，十三7。）
22In the great tribulation at the consummation of the present age, in all the land of Israel two-thirds of them will be cut off by Antichrist in his persecution of the Jews (Zech. 13:8a; Rev. 11:2; 13:7
（三） 余剩的三分之一必留在地上
3) One-third of the Remnant Being Left in the Land
23余剩的三分之一必留在地上，因敌基督的逼迫而经过火，被熬炼如熬炼银子，被试炼如试炼金子。（亚十三8下～9上。）这些人乃是那些秘密记录在册上的人。（但十二1下。）
23One-third of the remnant will be left in the land and will be brought through fire and refined like silver and tried like gold by the persecution of Antichrist (Zech. 13:8b-9a). These will be those who are written in the book as the secret record (Dan. 12:1b).
（四） 他们必呼求主的名，主必应允他们
4) They Calling on the Lord's Name and the Lord Answering Them
24他们必呼求主的名，主必应允他们。主必说，他们是祂的子民，他们也要说，主是他们的神。（亚十三9下。）他们必得救，得以享受三一神的丰富；首先是在千年国里作祭司教导列国，然后在新耶路撒冷里，有分于神在永远里所命定的福，直到永远。这就是神给以色列全家的救恩。
24They will call on the Lord's name, and the Lord will answer them. The Lord will say that they are His people, and they will say that the Lord is their God Zech. 13:9b). They will be saved into the enjoyment of the riches of the Triune God, first in the millennium to be the priests to teach the nations and then in the New Jerusalem to participate in all the blessings God has ordained in eternity and for eternity. This is the household salvation to Israel