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马太福音生命读经 · 第11篇

王的受膏(四)

THE KING’S ANOINTING (4)
壹 、试验
III. TESTED
1在本篇信息中,我们来到新任命的王所受的试验。(太四1~。)主受膏之后,就受试验。神行政中的次序总是拣选、受膏、受试验。在婚姻生活中有这事的例证。婚前,你一定作过选择。你在许多可以婚配的人当中,选中了某人。选择之后就是订亲;订亲之后,就是试验。几乎每对已婚的夫妇都无法通过婚姻的试验。虽然我们顺利的结了婚,却通不过婚姻的试验。
1In this message we come to the testing of the newly appointed King (4:1-1 1). After His anointing, the Lord was tested. In God’s ad ministration the 11 sequence is always selection, anointing, and testing. There is an illustration of this in married life. Prior to getting married, you certainly made a selection. Among the many you could have married, you selected a certain one. After the selection came the appointment, and after the appointment came the test. Nearly every married couple has failed the marriage test. Although we were successful in the appointment, we were not successful in the test.
2属天的王受膏且被任命之后,就被圣灵引到旷野受试验。祂不是自己去旷野,乃是降在祂身上的圣灵引导祂去旷野。在婚姻生活中,神也引导我们受试验。许多青年弟兄姊妹向神抱怨说,『主,我在结婚前多方向你祷告,最终你告诉我,你的旨意是要我和这人结婚,这是你为我所豫备的人。主,你知道我起初并不感兴趣,但在你主宰的权柄里,你安排我们来在一起。但看看今天的情形,看看你所给我的人。这到底是你的错,还是我的错?』主没有错,你也没有错。这是主的试验。
2After the heavenly King was anointed and appointed. He was led by the Holy Spirit into the wilderness to be tested. He did not go to the wilderness on His own; He was led there by the very Holy Spirit who had descended upon Him. In married life God will also lead us into the test. A number of young brothers and sisters have complained to God, saying, “Lord, before I was married, I prayed a great deal. Eventually You told me that it was Your will that I marry this one, that this was the one whom You had prepared for me. Lord, You know I was not interested at first, but in Your sovereignty You arranged for us to come together. But look at the situation today. Look at the one You have given me. Is this Your mistake or mine?” Neither the Lord nor you made a mistake. This is the Lord’ste st
3我相信一切的婚姻都是神所主宰的,连那些似乎是最错误的婚姻也是如此。没有神主宰的允许,没有一件事会临到祂的儿女。我们晓得万有都互相效力,叫我们得益处,(罗八28,)甚至包括了那似乎是错误的婚姻。有谁知道甚么是对的婚姻?我在婚姻生活中有多年的经历。四十五年前,我能确定、清楚、郑重的告诉人,甚么是对的婚姻。但今天你若问我这问题,我会说,『直到我们进入永世,我才能晓得这事。在婚姻生活中这么多年的经历之后,我真的不晓得甚么是对的婚姻。』但我知道在神主宰权柄之下的每对婚姻都是对的。因此,你们的婚姻都是对的。弟兄们,你们的妻子正是为著你们的。姊妹们,你们的丈夫也正是为著你们的。不论你相不相信,你都无法逃避你的境遇。青年人和中年人结婚几年后,可能会下结论说,他们作错了,若能再结一次婚,他们会有不同的选择。我能向你保证,即使你能结婚多次,你们仍会觉得自己作错了。几乎所有即将结婚的人,都认为自己选对了。但几年之后,有时候他们就会觉得自己错了。这是因为神把我们摆在婚姻生活的试验中。
3I believe that all marriages are sovereign, even those that seem to be the most mistaken. Nothing happens to God’s children without His sovereign permission. We know that all things work together for our good (Rom. 8:28), including even a seemingly mistaken marriage. Who knows what is the right marriage? I have many years’ experience in married life. Forty-five years ago, I could tell others definitely, clearly, and emphatically what was the right marriage. But if you ask this question today, I would say, “I cannot know this until we enter eternity. After so many years’ experience in married life, I truly don’t know what is the right marriage.” But I have learned that every marriage under God’s sovereignty is right. Therefore, you all have the right marriage. Brothers, your wife is the right one for you. Sisters, your husband is the right one for you. Whether you believe this or not, you cannot escape from your situation. After the young people and the middle - aged ones have been married for a number of years, they may conclude that they have made a mistake and that if they could do it again they would do it differently. I can assure you that even if you could do it over many times, you would still come to feel that you had made a mistake. Almost all those who are about to be married think they have made the right choice, but after some years there may be times that they feel that they were mistaken. The reason for this is that God puts us to the test in married life.
4主不仅在婚姻生活中试验我们,也在召会生活中试验我们。我们刚进入召会生活的时候,经历召会生活的蜜月。我们在享受荣耀的召会生活,每件事都是美妙的。然而,迟早我们要被摆在试验中。每一位被摆在长老职分中的弟兄都受试验,这试验通常来自其他的长老。在你的所在地,也许起初你是惟一的长老,你寻找别人帮助你,后来加了两位。几个月之后,你们三个彼此都受试验。主许可这事。在神的经纶里,我们被任命作某事以后,总是会受试验。倘若主耶稣需要受试验,那么我们如何?
4The Lord tests us not only in married life, but also in the church life. When we first came into the church life, we experienced a church life honeymoon. We were enjoying the glorious church life, and everything was wonderful. However, sooner or later we shall be put to the test. Every brother who is put into the eldership is tested, and the test usually comes from the other elders. Perhaps at the beginning in your locality you were the only elder. You were looking for some others to help you, and later two were added. After several months, all three of you were tested by one another. The Lord allows this. In God’secon o my, after we have been appointed to something, we shall always be tested. If the Lord Jesus needed a test, then how about us
5多年来,我无法透彻领会这段话。虽然我听过关于这段话的许多篇信息,但没有一篇真正说到中心。为著透彻的领会,我们需要看见,在神的经纶里,我们受膏且被任命作某件事以后,总是会受试验。连主耶稣也不例外。我们会看见,所有的试验在原则上都是一样的。
5For many years I was not able to thoroughly understand this portion of the Word. Although I heard a number of messages on this portion, none of them truly touched the heart of it. For a thorough understanding we need to see that in God’secon o my we shall always be tested after we have been anointed and appointed to something. Not even the Lord Jesus was an exception. As we shall see, in principle all the tests are the same
一 、被那灵引导
A. Being Led by the Spirit
6马太四章一节说,『随后,耶稣被那灵引到旷野,受魔鬼的试诱。』为人的耶稣在水里受浸,并受神的灵所膏之后,就照著那灵的引导行动。这指明祂乃是照著那灵,尽祂人性里君王的职事。
6Verse 1 says, “Then Jesus was led up by the Spirit into the wilderness to be tempted by the Devil.” After being baptized in water and anointed with the Spirit of God, Jesus, as a man, moved according to the leading of the Spirit. This indicates that His kingly ministry in His humanity was according to the Spirit.
7首先,那灵引导受膏的王,受魔鬼的试诱。这试诱是个考验,以证明祂有资格作诸天之国的君王。魔鬼,原文意控告者、毁谤者。(启十二9~10。)魔鬼,就是撒但,在神面前控告我们,又在人面前毁谤我们。
7First of all, the Spirit led the anointed King to be tempted by the Devil. This temptation was a test to prove that He was qualified to be the King for the kingdom of the heavens. The Greek word translated Devil is diabolos, meaning accuser, slanderer (Rev. 12:9-10). The Devil, who is Satan, accuses us before God and slanders us before man
8二、禁食了四十昼四十夜
8B. Having Fasted Forty Days and Forty Nights
9马太四章二节说,主禁食了四十昼四十夜。这四十昼四十夜乃是1试验和受苦的时期。(申九9,,王上十九8。)所受膏的王受那灵引导,禁食这样一段时期,使神可以进入祂君王的职事。
9Verse 2 says the Lord fasted forty days and forty nights. These forty days and forty nights were a time of testing and suffering (Deut. 9:9, 18; Kings 19:8). The newly anointed King was led 18 by the Spirit to fast such a period of time that He might enter into His kingly ministry.
三 、那试诱者的试诱
C. The Tempter’s Temptations
将石头变成饼
1. To Change Stones into Loaves of Bread 1.
10第一个试验是在人生活的事上,在谋生的事上。我们的亲戚和姻亲,尤其是长辈,总是关心我们如何谋生。他们也许会说,『爱主很好,但不要愚昧的爱神。你必须顾到自己需要过好一点的生活。』一九三三年,主给我负担,并且引导我放下职业,我的姻亲就说,『你的工作很好,收入很高,可照顾你的家人,并且帮助别人。你可以在主日讲道,周中晚上带聚会,何必辞职?许多人切望寻找这样的工作,但没有机会得到,你却要离职。我们不知道你如何能维持生活。我们不知道你将如何照顾你的妻子和孩子。』我没有听他们的劝告,他们不能阻止我辞职全时间事奉主。有许多次,我的姻亲甚至叫他们的小女儿偷偷到我们厨房来,看看我们有没有食物吃。他们担心我们会挨饿。生活的事深深摸著我们,甚至主耶稣也在这事上受试验。
10The first test was in the matter of human living, in the matter of making a living. Our relatives and in-laws, especially those of the older generation, are always concerned about how we shall make our living. They may say, “It is all right to love the Lord, but do not love Him in a foolish way. You must consider your need to make a good living.” When in 1933 I was burdened by the Lord and led of Him to leave my job, my in-laws said, “You have a good job. You are making excellent money to take care of your family and to help others. You can speak on Sunday and hold meetings at night during the week. Why must you quit your job? Many are looking eagerly for such a job, but have no opportunity to get it. But you are leaving. We wonder how you will be able to make a living. We don’t know how you will take care of your wife and children.” I did not listen to their advice, and they could not discourage me from leaving my job to serve the Lord full time. A number of times my in-laws even sent their little daughter to sneak into our kitchen to see if we had food to eat. They were worried that we might be starving. The matter of our living touches us deeply, and even the Lord Jesus was tested regarding it
11主被引导禁食了四十昼四十夜,后来就饿了,那试诱者进前来,对祂说,『你若是神的儿子,就叫这些石头变成饼罢。』(太四3。)对这题议主回答说,『人活著不是单靠食物,乃是靠神口里所出的一切话。』(太四。)很多基督徒以为,因著主在这段时间禁食,祂没有吃任何东西。然而这话启示,在主耶稣禁食的时候,神仍旧吃东西。祂在物质方面禁食,在属灵方面却进食。
11The Lord was led to fast for forty days and forty nights. After these forty days and forty nights, He was physically hungry, and the tempter came to Him and said, “If You are the Son of God, speak, that these stones may become loaves of bread” (v. 3). To this proposal the Lord replied, “Man shall not live on bread alone, but one very word that proceeds out through the mouth of God” (v. 4). 4 Many Christians think that because the Lord was fasting during this time He did not eat anything. However, this word reveals that while the Lord Jesus was fasting, He was eating. Physically He was fasting, but spiritually He was eating.
12在这里我们看见一个重要的原则。在主的职事和经纶里,我们若不懂得如何降低我们物质的需要,顾到属灵的需要,我们就不彀资格为著主的职事。要彀资格在主的职事里,我们必须受试验。我们必须牺牲物质的需要。华屋、锦衣、玉食这种好的生活,都是次要的,吃灵食才是首要的。主耶稣受浸之后,立刻被引到一个环境,在那里祂能向全宇宙宣告,神不是为著物质的需要,乃是单单顾到属灵的需要。四十昼四十夜,祂放弃一切物质的食物,忘记物质的需要。然而,祂顾到属灵的需要。虽然神没有进食滋养祂物质的身体;祂却吃了很多灵食滋养祂的灵。撒但以为主耶稣在旷野的那些日子没有吃东西,这完全错了。祂没有吃物质的食物,却饱尝属灵的食物。这是在我们生活上的试验。
12Here we see an important principle. In the Lord’s ministry and economy, if we do not know how to lower our physical demands and take care of the spiritual demand, we are not qualified for His ministry. In order to be qualified in the Lord’s ministry, we must be tested. We must lay down our physical requirements. A good living, good food, good clothing, and proper housing are all secondary. Eating spiritual food is primary. Immediately after His baptism, the Lord Jesus was led into a situation where He could declare to the whole universe that He was not for the physical need, but that He would take care of the spiritual need only. For forty days and forty nights, He forsook all physical food, forgetting the physical requirements. However, He took care of the spiritual need. Although He did not eat to nourish His physical body, He ate a great deal for the nourishment of His spirit. Satan was absolutely wrong in thinking that the Lord Jesus was not eating during those days in the wilderness. While He was fasting from physical food, He was partaking of spiritual food. This is the test in the matter of our living
13很多作妻子的无法抵挡这试验。每个作妻子的都非当关心自己的安全。她们渴望有锦衣、玉食、华屋。换句话说,她们渴望好的生活。这使许多弟兄感到为难。虽然这些弟兄有心走召会的路,但他们的妻子不愿意跟随他们,因为这条路不能担保她们过好的生活。我们很多人能见证,我们刚开始走召会的路时,我们的妻子就说,『我们的将来如何?我们的生活如何?我们的食、衣、住如何?』我们若要走召会的路,走神经纶的路,这是我们必须面临的试验。
13Many wives have not been able to withstand this test. Every wife is very concerned about her security. The wives desire to have good food, clothing, and housing. In other words, they desire a good living. This has posed a problem to many brothers. Although these brothers had a heart to take the way of the church, their wives were not willing to follow them because there was no guarantee of a good living. Many of us can testify that, when we first began to take the way of the church, our wives said, “What about our future? What about our living? What about our food, clothing, and housing?” This is a test we must face if we would take the way of the church and go the way of God’secon o my
14我们必须通过的第一个试验,是关于我们生活的试验。我们必须看重属灵的食物,过于物质的食物。我们或生或死都是次要的,我们只关心我们的灵得𫗪养,我们的灵饱享神的话,饱享神自己。
14The first test we must pass is the test regarding our living. We must care for the spiritual food more than for the physical food. Whether we live or die is secondary. We only care that our spirit is fed, that our spirit feasts on the Word of God, on God Himself.
15有些牧师、传教士和圣经教师看见了召会的路,和我透彻的谈到这事。然而,他们领悟这条路是窄的,就顾虑若走这条路;他们的生活会如何。许多亲爱圣徒的妻子不赞成丈夫走这条窄路。她们知道她们的丈夫若走召会的路,她们的生活水准就会降低。
15Some pastors, missionaries, and Bible teachers saw the way of the church and had a thorough talk with me about it. However, realizing that this way is narrow, they were concerned about what would happen to their living if they went this way. The wives of many of these dear ones simply did not agree that their husbands should take this narrow way. They knew their standard of living would be lowered if their husbands went the way of the church
16四十五年前在中国,这条路的确是窄的,我们每天都受到生活的试验。一次又一次,我们有些人只靠一块钱免于挨饿。要走这条窄路,我们必须凭著在神里面的信心而活。这虽然很艰难,但我们多年凭信活著。我能见证,在那些受试验的日子里,我们的生活水准大为降低时,我们却饱享了神和神的话。我们的经历和主耶稣在旷野里的经历一样。祂去旷野不是自己的拣选,也不是凭自己的喜好,乃是受圣灵的引导。同样,我们也被神引到召会生活的旷野。五十年前,召会真是在旷野里,几乎每天我们都为当晚要吃甚么受到试验。但那是我们饱享神话的时候。、一面我们没有很多物质的食物可吃,但另一面我们却饱享丰富的话。
16Forty-five years ago in China, this way was truly narrow, and we were daily on the test concerning our living. Time after time just one dollar kept some of us from having nothing to eat. In order to take this narrow way, we had to live by faith in God. Although it was very difficult, we lived by faith for many years. I can testify that we feasted on God and His Word during those testing days when our standard of living was greatly lowered. Our experience was the same as that of the Lord Jesus in the wilderness. He neither chose to go to the wilderness nor did He go there by His own preference. He was led there by the Holy Spirit. Likewise, we were led by God into the wilderness of the church life. Fifty years ago, the church was truly in the wilderness. Nearly every day we were tested concerning what we would eat that night. But that was the time we enjoyed feasting on the Word of God. On the one hand, we did not have very much physical food to eat, but on the other hand, we did feast on the rich Word
17今天在召会生活里,原则是同样的。我们走召会的路,所要遭遇的第一个试验,就是降低我们的生活水准。这是在我们物质生活范围里的试验。凡是走召会这条路的人,都要在日常生活的事上受试验。我们要受试验,好向全宇宙表明,我们不关心物质的食物,乃关心属灵的食物。耶稣在旷野的那些日子里,不关心物质的食物,乃关心属灵的食物。祂在物质方面禁食,但祂吃神的话。祂在旷野里不是单靠食物活著,乃是靠神的话活著。
17The principle is the same today in the church life. In taking the way of the church, the first test we shall encounter is that of lowering our standard of living. This is the test in the realm of our physical living. Everyone who takes the way of the church will be tested in this matter of his daily living. We shall be tested to show to the whole universe that our concern is not for physical food, but for spiritual food. During those days in the wilderness, Jesus was not concerned for His physical food, but for His spiritual food. He was fasting physically, yet He was eating the Word of God. In the wilderness He did not live by bread alone; He lived on the Word of God
受试诱放弃人的地位,自居是神的儿子
a. Tempted to Give Up the Standing of Man a. by Assuming to Be the Son of God
18现在我们来到第一个试验的重点。基督受浸的时候,父开启了诸天,并宣告说,『这是我的爱子。』(太三17。)有声音从天上宣告,这小小的拿撒勒人是父神的爱子。在这宣告之后,圣灵立刻把这人引到旷野受试验,看看祂是关心物质的生活,还是会关心属灵的生活。然后,那试诱者基于父神的宣告,进前来试诱这人,说,『你若是神的儿子,就叫这些石头变成饼罢。』(太四3。)撒但似乎说,『四十天以前,我们听见父神宣告你是祂的爱子。你若真是神的儿子,现在就作些事来证明这点。你只要说,「石头,我要你们变成饼。」你若是神的儿子,就必须作别人所不能作的事,藉以向自己、向我、并向全宇宙的每个人证明这点。』
18Now we come to the main point of the first test. At the time of Christ’s baptism, the Father opened the heavens and declared, “This is My beloved Son” (3:17), A voice from heaven declared that a little man from Nazareth was God the Father’s beloved Son. Immediately after this declaration was made, the Holy Spirit led this man into the wilderness to be tested to see whether He would care for His physical life or for His spiritual life. Then, based upon the declaration of God the Father, the tempter came to tempt this man by saying, “If You are the Son of God, speak, that these stones may become loaves of bread” (v. 3). Satan seemed to be saying, “We heard the declaration made forty days ago by God the Father that You are the beloved Son. Now if You are truly the Son of God, do something to prove it. Simply say, Stones, I want you to become loaves of bread.’ If You are the Son of God, You must prove it to Yourself and to me and to everyone in the whole universe by doing something which no one else can do
19新受膏的王是在祂的人性里,站在人的立场上禁食。另一面祂也是神的儿子,就如父神在祂受浸时所宣告的。祂要为著诸天的国完成祂的职事,就必须以人的身分击败神的仇敌,就是魔鬼,撒但。祂必须以人的身分来作这件事。因此,祂站在人的地位上,面对神的仇敌。魔鬼知道这事,就来试诱祂,要祂离开人的地位,自居神儿子的地位。四十天以前,父神从天上宣告祂是父的爱子。那狡猾的试诱者,就以父神的宣告作根据试诱祂。如果祂在仇敌面前,自居神儿子的地位,祉就会失去击败仇敌的立场。
19The newly anointed King fasted in His humanity, standing on the ground of a man. However, He was also the Son of God, as God the Father had declared at His baptism. For Him to accomplish His ministry for the kingdom of the heavens, He had to defeat God’se ne my, the Devil, Satan. This He must do as a man. Hence, He stood as a man to confront the enemy of God. The Devil, knowing this, tempted Him to leave the standing of man and assume His position as the Son of God. Forty days before, God the Father declared from the heavens that He was the beloved Son of the Father. The subtle tempter took that declaration of God the Father as the ground to tempt Him. If He assumed His position as the Son of God before the enemy, He would have lost the standing to defeat him
20把石头变成饼,必定是个神迹。这是魔鬼所题议的试诱。许多时候,想在某种情况中行神迹,乃是从魔鬼来的试诱。魔鬼对头一个人亚当的试诱,与吃的事有关。(创三1~6。)现在对第二个人基督的试诱,也与吃的事有关。吃总是魔鬼用以陷害人的圈套,叫人受到切身的试诱。
20To make the stones become loaves of bread would certainly be a miracle. This was proposed by the Devil as a temptation. Many times the thought of having a miracle performed in certain situations is a temptation from the Devil. The Devil’s temptation of the first man, Adam, concerned the matter of eating (Gen. 3:1-6). Now his temptation of the second man, Christ, also concerned the matter of eating. Eating is always a trap used by the Devil to snare man.
因著站在人的地位上击败那试诱者
b. Defeating the Tempter b. by Standing in the Position of a Man
21马太四章四节说,『耶稣却回答说,经上记著,「人活著不是单靠食物,乃是靠神口里所出的一切话。、」』那试诱者试诱新王,要祂站在神儿子的地位上。但祂用经上的话回答说,『人...,、』指明祂是站在人的地位上对付仇敌。鬼称耶稣为神的儿子,(太八29,)但邪灵不承认耶稣是在肉体里来的,(约壹四3,)因为牠们一承认耶稣是人就是承认自己失败了。鬼虽然承认耶稣是神的儿子,魔鬼却不让人信祂是神的儿子,因为人一旦这样信,就必得救。(约二十31。)
21Verse 4 says, “But He answered and said, It is written, Man shall not live on bread alone, but on every word that proceeds out through the mouth of God.” The tempter tempted the new King to take His position as the Son of God. But He answered with the Word of the Scriptures, “Man,” indicating that He stood in the position of man to deal with the enemy. The demons addressed Jesus as the Son of God (8:29), but the evil spirits did not confess that Jesus came in the flesh (1 John 4:3), because by confessing Jesus as a man, they would be defeated. Although the demons confess Jesus as the Son of God, the Devil does not want people to believe that He is the Son of God, because in so doing they will be saved (John 20:31
22主耶稣对那试诱者所说的『人』字,乃是击杀的字。主似乎说,『撒但,不要试诱我自居神的儿子的地位。我在这里是人。我若只是神的儿子,就绝不会在这里,也绝不曾受你试诱。但因为我是人,所以我在受试诱。撒但,我知道你不惧怕神的儿子,但你惧怕人。神所创造要击败你,并完成祂旨意的头一个人,被你击败了。因此,神差遣我为第二个人来击败你。现在你试诱我离开人的地位,自居神儿子的地位,但我告诉你,撒但,我是以人的身分站在这里。』
22The word “man” spoken by the Lord Jesus to the tempter was a killing word. The Lord seemed to be saying, “Satan, don’t tempt me to assume My position as the Son of God. I am here as a man. If I were only the Son of God, I could never be here, and I could never be tempted by you. But because I am a man, I am being tempted. Satan, I know that you are not afraid of the Son of God, but you are afraid of man. The first man, the man whom God created to defeat you and to fulfill His purpose, was defeated by you. Thus, God sent Me as the second man to defeat you. Now you are tempting Me to leave My position as a man to assume My position as the Son of God. But I tell you, Satan, I am standing here as a man
23鬼虽然喊著说,『神的儿子,』邪灵却不承认耶稣是成为人来的。牠们承认祂是神的儿子,却不承认祂是人。邪灵不要任何人信基督是神的儿子,原因是任何人这样信就必得救。但邪灵不敢承认耶稣是人;因为牠们若承认,就会被击败。为了对付鬼,耶稣是人子;为了拯救我们罪人,祂是神子。我们相信祂是神的儿子,我们就得救了。但鬼若承认祂是人子,牠们就会被击败。因此,主耶稣坚强的站在人的地位上击败撒但。在这第一个试验里,因为耶稣站在人的地位上,撒但就被击败了。
23Although the demons shouted, “Son of God,” the evil spirits do not confess that Jesus came as a man. They will admit that He is the Son of God, but they will not recognize that He is a man. The reason the evil spirits do not want anyone to believe that Christ is the Son of God is that anyone who does so will be saved. But they do not dare recognize Jesus as a man; for if they did, they would be defeated. In dealing with the demons, Jesus is the Son of man. In saving us sinners, He is the Son of God. When we believe in Him as the Son of God, we are saved. But if the demons recognize Him as the Son of man, they will be defeated. Therefore, the Lord Jesus took a strong standing as a man to defeat Satan. In this first test Satan was defeated because Jesus took the position of a man.
24新受膏的王不是用自己的话,乃是用经上的话,抵挡仇敌的试诱。祂引用了申命记八章三节。这话指明主耶稣取用经上神的话作祂的食物,并且靠此而活。马太四章四节4的『话,』希腊文,rhema,雷玛,指即时的话,与logos,娄格斯,常时的话不同。在这试诱里,主从申命记所引用的话,都是娄格斯,是经上常时的话。但主引用这些话时,这些话就成为雷玛,成了应用到祂处境里即时的话。
24The newly anointed King confronted the enemy’s temptation not by His own word, but by the word of the Scriptures, quoting Deuteronomy 8:3. This word indicates that the Lord Jesus took the word of God in the Scriptures as His bread and lived on it. The Greek word translated “word” in verse is rhema. Rhema, the instant word, differs from logos, the constant word. In this temptation, all the words quoted from Deuteronomy by the Lord were logos, the constant word in the Scriptures. But when He quoted them, they became rhema, the instant word applied to His situation.
25圣经都是神的呼出。(提后三16。)因此,经上的话就是神口里所出的话。
25All Scripture is God-breathed (2 Tim. 3:16). Hence, the words in the Scriptures are the words that proceed out of the mouth of God
从殿翼跳下去
2. To Cast Himself Down 2. from the Wing of the Temple
受试诱显扬神会保护牠
a. Tempted to Make a Show a. That God Would Protect Him
26马太四章五节说,『而后魔鬼带祂进了圣城,叫祂站在殿翼上。』魔鬼对新王的第一个试诱,是在人的生活上。这试诱失败了,魔鬼就把他第二个试诱转向宗教,要新王从殿翼上跳下去,以证实祂是神的儿子。在六节魔鬼对祂说,『你若是神的儿子,就跳下去罢;因为经上记著,「主要为你吩咐祂的使者,用手托著你,免得你的脚碰在石头上。」』主耶稣不需要作这事。这不过是试诱,要祂表现自己是神的儿子,能行神迹。凡想在宗教里行神迹的念头,都是魔鬼的试诱。
26Verse 5 says, “Then the Devil took Him into the holy city and set Him on the wing of the temple.” The Devil’s first temptation of the new King was in the matter of human living. Defeated in this, he turned his second temptation to religion, tempting the new King to demonstrate that He is the Son of God from the wing of the temple. In verse 6 the Devil said to Him, “If You are the Son of God, cast Yourself down; for it is written, He shall give charge to His angels concerning You, and on their hands they shall bear You up, lest You strike Your foot against a stone.” There was no need for the Lord Jesus to do this. It was simply a temptation to show that as the Son of God He was able to do things in a miraculous way. Any thought of doing things miraculously in religion is a temptation of the Devil
27第二个试验是宗教的事。宗教里最刺激的事就是神迹。按人的观念,任何没有神迹的宗教,都没有能力,最有能力的宗教乃是有神迹的宗教。因此,撒但把新王带到殿翼上,试诱祂从殿翼跳下去,说天使会保护神。不要以为你从来没有作这种事的念头。早期我就常常想作些事,给人看见我是超人,有超然的能力。在你的基督徒生活中,你没有过这种念头么?有时候需要作些事,我们受试验;有时候不需要作甚么,我们也受试验。在这事例中,耶稣不需要从殿翼跳下去。
27The second test is a matter of religion. The most exciting thing in religion is miracles. According to the human concept, any religion that does not have miracles is powerless; the most powerful religion is a religion of miracles. Therefore, Satan brought the new King to the wing of the temple and tempted Him to leap down from it by saying that the angels would protect Him. Do not think that you have never had the thought of doing this kind of thing. In my early days I often thought of doing things to show people that I was a supernatural person and that I had supernatural powers. Have you not had this kind of concept in your Christian life? Sometimes we are tested when there is a need to do something, and at other times we are tested when there is no need. In this instance, there was no need for Jesus to leap down from the wing of the temple.
28有时候似乎的确需要神迹。有一次我的妹婿病得很重,那时我就受试诱要藉著祷告使他得医治,好显扬自己。我想,『现在是我向亲友证明我是了不起的人的时候。我只要祷告一次,我的妹婿就会得医治。圣经岂不是说耶稣医治人,又说祂昨日、今日、直到永远是一样的,还说我们必须为别人祷告么?我若为我妹婿行这神迹,我岳母就会确信我是超人。在她眼中我太宗教了,天天谈论神、基督和信心。想想看,我若到我妹婿那里说,「主耶稣,医治他,」他就立刻起来,这会发生甚么事?不但他要得医治,我也要得显明。在我岳母眼中,我会是怎样了不起的人』那是主的膏抹、主的引导和带领,还是一个试诱?当然那是试诱。过去你没有这样的试诱么?
28Sometimes there does seem to be a need for a miracle. Once my youngest brother-in-law became seriously ill. At that time I was tempted to make a show of myself by praying for his healing. I thought, “Now is the time for me to prove to my in-laws and relatives that I am a wonderful person. I shall pray just one prayer, and my brother-in-law will be healed. Doesn’tt he Bible say that Jesus heals, that He is the same yesterday, today, and forever, and that we must pray for others? If I do this miracle for my brother- in-law, my mother-in-law will be convinced that I am a supernatural person. In her eyes I am too religious, daily talking about God, Christ, and faith. Imagine what would happen if I went to my brother-in-law and said, ‘Lord Jesus, heal him,’ and he immediately rose up! Not only would he be healed, but I would be manifested. What a wonderful person I would be in the eyes of my mother-in-law!” Was that the Lord’s anointing, the Lord’s leading and guidance, or was it a temptation? Surely it was a temptation. Have you not had such a temptation in the past
29很多年轻的基督徒有行神迹的古怪观念。有人可能会说,『既然我是跟从主的人,我有主的同在,祂是我的以马内利,我就必须作点甚么,给别人看见神与我同在。』我知道一位有这种想法的弟兄。他确信主与他同在,就求主在几天之内给他二十万元。他说,『主,你必须给人看见你与我是一。你必须给他们看见,无论我在你的名里求甚么,你就给我。主,我求你给我二十万元。在几天之内,你必须给我。』这位弟兄不食不眠,开始为这笔钱祷告,这是怎样的祷告?这就是从殿翼跳下去,显扬自己。原则上我们都多次这样作过。每位基督徒都这样受过试诱。
29Many young Christians have peculiar concepts regarding the performing of miracles. Some may say, “Since I am one following the Lord and I am in the Lord’s presence as my Emmanuel, I must do something to show others that God is with me.” I know of one dear brother who had such a thought. Convinced that the Lord was with him, he asked the Lord to give him two hundred thousand dollars within a certain number of days. He said, “Lord, You must show the people that You are one with me. You must show them that whatever I ask in Your name, You give me. Lord, I am asking You for two hundred thousand dollars. Within a certain number of days, You must give it to me.” This brother stopped eating and sleeping and began to pray for this amount of money. What kind of prayer was that? It was leaping from the wing of the temple to make a show of himself. In principle we have all done this many times. Every Christian has been tempted in this way
30魔鬼若不在生活的事上试诱我们,就会在宗教的事上试诱我们。你也许渴望成为宗教里的大汉,被公认为强人。别人必须从殿翼走下来,你是超人,比别人有能力,可以跳下去。你这样作,就在基督教里成为了不起的。所有的宗教『大汉』都向这试诱屈服。你若在基督教里成为有名的,成功的成为众所公认的超人,那么你已经向这试诱屈服了。你已经被仇敌击败了。然而,你若渴望在这试验中击败仇敌,就不可从殿翼跳下去,反而必须尽可能的慢慢走下来。让别人以为你软弱无能罢。但你必须告诉自己,『我不是在能力中行动,乃是在生命中行动:我不在意能力,我在意生命。』这话说起来很容易,作起来却很难。机会一来,虽然你不会从殿翼跳下来,但你会跑下来,至少表明你是赛跑好手,能跑得比别人快。然而,我们若要击败仇敌,就必须成为算不得甚么的人。绝不要作甚么证明你是了不起的人物。让别人以为你一无所是罢。事实上,我的确一无所是,我的基督才是一切。你若站在一无所是的地位上,就会杀死仇敌。你会击杀那试诱者。
30If the Devil does not tempt us in the matter of our living, he will tempt us in the matter of religion. You may desire to be a great one in religion, to be recognized as a powerful person. Everyone else must walk down from the wing of the temple, but you, a supernatural person, one who is more powerful than others, can leap down. By doing this you become great in Christianity. All the religious “big shots” are those who have yielded to this temptation. If you have become famous in Christianity, if you have succeeded in becoming recognized as a supernatural person, then you have already yielded to this temptation. You have already been defeated by the enemy. However, if you desire to defeat the enemy in this test, you must not leap from the temple. Rather, you must walk down from it as slowly as possible. Let others think that you are weak and incompetent. But you must tell yourself, “I am not walking in power. I am walking in life. I do not care for power—I care for life.” It is easy to say this, but it is difficult to do it. When the opportunity presents itself, although you may not leap from the wing of the temple, you will run down, at least showing that you are a good runner, able to run faster than others. Nevertheless, if we would defeat the enemy, we must be a nobody. Never do anything to prove that you are somebody or something. Let others think that you are nothing. Actually, I am nothing, and my Christ is everything. If you take the standing of being a nobody, you will kill the enemy. You will slay the tempter.
31藉著不试探神,击败那试诱者
31b. Defeating the Tempter by Not Tempting God b.
32魔鬼试诱耶稣从殿翼跳下去时,耶稣对他说,『经上又记著,「不可试探主你的神。」』(太四7。)主耶稣第一次引用经言,击败了那试诱者,那试诱者就模倣祂,也引用经言试诱祂,不过引用得非常狡猾,我们从一方面引用经上的话,也要留意另一方面,好蒙保守,不至受那试诱者的欺骗。这是新王在这里应付那试诱者第二个试诱的对策。许多时候,我们需要对那试诱者说,『经上又记著。』
32When the Devil tempted Jesus to cast Himself down from the wing of the temple, Jesus said to him, “ Again it is written, You shall not tempt the Lord your God” (v. 7). Because the Lord Jesus defeated him the first time by quoting the Scriptures, the tempter imitated His way and in his second temptation tempted Him by also quoting the Scriptures, however in a subtle way. To quote the Scriptures concerning something in one aspect requires us to take care of the other aspect as well, in order to be safeguarded from the deception of the tempter. This was what the new King did here to counter the tempter’s second temptation. Many times we need to tell the tempter, “Again it is written
33在第一个试诱中,主耶稣引用经言击败了撒但。于是在第二个试诱中,那试诱者也引用经言。撒但似乎说,『耶稣,你引用圣经,我也懂圣经。让我对你引用一节圣经。』但主耶稣却说,『经上又记著。』『又』字非常有力。不要以为你会引用圣经,仇敌不会。撒但比你更懂圣经。因此,最好的防卫就是再引用神的话作平衡或印证。这样,在第二个试诱中,仇敌也要被击败。
33The Lord Jesus defeated Satan in the first temptation by quoting the Scriptures. Thus, in the second temptation, the tempter himself quoted them. He seemed to be saying, “Jesus, You quoted the Bible. I know the Bible also. Let me quote a verse to You.” But the Lord Jesus said, “Again it is written.” The word “again” is very strong. Do not think that you can quote the Bible and that the enemy cannot. Satan knows more of the Bible than you do. There fore, the best safeguard is to have a word again as either a balance or a confirmation. Then, in the second temptation, the enemy will also be defeated.
34主耶稣对撒但说,『不可试探主你的神。』(太四7。)不可试探神。不可上到殿翼,从殿翼跳下去。你若发现自己意外的上了殿翼,必须找路下来。但你绝不可故意到那里去。你若错误的到了那里,要求主赦免你,并且帮助你一步一步走下来。不可跳下去显扬。你算不得甚么。主耶稣不接受那试诱者的题议试探神,藉此胜过了他。
34The Lord Jesus said to Satan, “You shall not tempt the Lord your God” (v. 7). Do not tempt God. Do not go to the wing of the temple and cast yourself down. If you find yourself there by accident, you must find a way to come down. But you must never go there purposely. If you are there by mistake, ask the Lord to forgive you and to help you walk down step by step. But do not cast yourself down to make a show. You are nobody. The Lord Jesus overcame the tempter by not taking his proposal to tempt God
敬拜魔鬼
3. To Worship the Devil 3.
受试诱得世上的万国和万国的荣耀
a. Tempted to Gain the Kingdoms a. of the World and Their Glory
35马太四章八、九节说,『魔鬼又带祂上到一座极高的山,将世上的万国,和万国的荣耀,都指给祂看,对祂说,你若俯伏拜我,我就把这一切都给你。』魔鬼在宗教范围里所作的试诱失败之后,又向新王题出他的第三个试诱,这次是在今世荣耀的范围里。魔鬼将世上的万国,和万国的荣耀,都指给祂看。那狡猾者的试诱总是按著这样的次序:先是人的生活,其次是宗教,第三是属世的荣耀。任何试诱都会有这三项。第三个试诱是属世的荣耀、升迁、野心、地位以及有望的前途。这都是世上的荣耀。
35Verses 8 and 9 say, “ Again, the Devil took Him to a very high mountain and showed Him all the kingdoms of the world and their glory; and he said to Him, All these will I give You if You will fall down and worship me.” Defeated in his temptation in the religious sphere, the Devil presented his third temptation to the new King, this time in the realm of the glory of this world. He showed Him all the kingdoms of the world and their glory. The temptations of the subtle one always come in this way: firstly, in human living; secondly, in religion; and thirdly, in worldly glory. In any temptation, all three of these items will be present. The third temptation is a matter of worldly glory, promotion, ambition, position, and a promising future. All this is the glory of the world
36路加四章六节说,世上的万国和万国的荣耀,原是交付魔鬼的,因此他愿意给谁就给谁。撒但在堕落之前,原是神所派管理世界的天使长,(结二八13~14。)因此他称为这世界的王,(约十二31,)世上的万国和万国的荣耀,都握在他手中。他把这些都摆在所受膏的王面前试诱祂,为要得著祂的敬拜。属天的王胜过了这试诱,但那要来的敌基督却不要胜过。(启十三2,4。)
36Luke 4:6 says that the kingdoms of the world and their glory were delivered unto the Devil; hence, to whomever he wills he gives them. Before his fall, Satan as the archangel was appointed by God to be the ruler of the world (Ezek. 28:13-14). Thus, he is called the ruler of this world (John 12:31), holding all the kingdoms of this world and their glory in his hand. He presented all these to the newly anointed King as a temptation in order to secure worship. The heavenly King overcame this temptation, but the coming Antichrist will not (Rev. 13:2, 4).
37这试诱包含野心和升迁。即使在圣徒中间,也有人渴望作带头的。这就是渴望属世的荣耀。你切望要作带头人,这就是你的野心,就是世上的荣耀。每当你这样受试诱,你必须看见,在这试诱背后,那试诱者想要得著你的敬拜。撒但告诉主耶稣,祂若拜他,他就要将世上的万国和万国的荣耀都给祂。每一个野心的背后都有隐藏的偶像。你若野心勃勃要得著地位、升迁或名望,在那野心背后就有偶像。你若不拜偶像,绝不会实现你的野心。要有分于世上的荣耀,你必须拜偶像。不拜偶像,就不可能得著地位。每当你在寻求某个地位的时候,你里面深处就晓得你在拜偶像。为这缘故,使徒说贪婪就是拜偶像。(西三5。)
37This temptation involves the matter of ambition and promotion. Even among the saints, there is the desire to be a leader. This is the desire for worldly glory. Your eagerness to be a leader is your ambition. This is the glory of the world. Whenever you are tempted in this manner, you must realize that behind this temptation is the tempter seeking to gain your worship. Satan told the Lord Jesus that if He would worship him, he would give Him all the kingdoms of the world and their glory. Behind every ambition there is a hidden idol. If you are ambitious to have a position, a promotion, or a name, there is an idol behind that ambition. If you do not worship any idol, you will never fulfill your ambition. In order to have any part of the glory of the world, you must worship some idol. Without worshipping idols it is impossible to have a position. Whenever you are seeking a certain position, deep within you know that you are worshipping an idol. For this reason, the Apostle said that covetousness is idolatry (Col. 3:5
38假定有些弟兄晚你四年进入召会生活,他们成了带头人,你就觉得你被疏漏了。你若为此抱怨,问说为甚么他们成了带头人,而你没有,这就证明你在寻求世上的荣耀。也许在十位姊妹当中,有三位被指派在某项服事中领头,其他七位若对这事没有感觉,她们就已经得胜了。但她们若问说为甚么指派那三位,这就指明她们在寻求虚荣,寻求今世的荣耀。在这件事上,我们都是较弱的。假如对野心和地位的贪求都能挤进召会生活中,那么在别的事上我们多么需要提防谨守!
38Suppose some brothers who came into the church life four years later than you become leaders and you feel that you have been passed by. If you complain about this, asking why they have been made leaders and you have not, this is a proof that you are seeking worldly glory. Perhaps among a group of ten sisters three are appointed to take the lead in a particular service. If the other seven have no feeling about this, they have gained the victory. But if they question why those three were appointed, this indicates that they are seeking vain glory, the glory of this age. In this matter, we all are weak. If this desire for ambition and position can wedge even into the church life, then how much we need to be on guard in other things
藉著敬拜神,单单事奉牠,击败那试诱者
b. Defeating the Tempter b. by Worshipping God and Serving Him Only
39在马太四章十节主耶稣说,『撒但,退去罢!因为经上记著,「当拜主你的神,单要事奉祂。」』撒但,来自希伯来文,意对头。他不仅在神的国之外作神的仇敌,也在神的国之内作神的对头,背叛神。新王斥责魔鬼的题议,并站在人的立场上敬拜神,单单事奉神,藉以击败魔鬼。为利敬拜或事奉神以外的任何事物,总是魔鬼的试诱,要取得人的敬拜。主似乎对撒但说,『撒但,我耶稣是人,我敬拜神,单单事奉祂。你是神的仇敌,我绝不敬拜你。我不在意世上的万国或万国的荣耀。撒但,离开我罢!』
39In verse 10 the Lord Jesus said, “Go, Satan! For it is written, You shall worship the Lord your God, and Him only shall you serve.” Satan in Greek means adversary. He is not only God’s enemy outside God’s kingdom, but also the adversary within God’skin gdom, rebelling against God. The new King rebuked the Devil’s presentation and defeated him by standing on the ground of man to worship and serve God only. To worship or to serve anything other than God for gain is always the Devil’s temptation to secure worship. The Lord seemed to be saying to Satan, “Satan, as a man, I, Jesus, worship God and serve Him only. You are God’se ne my, and I will never worship you. I don’t care for the glory of the world or for the kingdoms of the world. Satan, get away from Me!”
40我们若想想自己的经历,会看见所有的试诱都包括在这三方面,生活的试诱、宗教神迹的试诱、和属世荣耀范围里的试诱。我们整天都在生活、宗教和属世的地位这些方面受试诱。但主耶稣胜过了仇敌试诱的每一方面。祂能说,『我的生活是次要的,我不在意宗教的能力,属世的荣耀也与我无关。我只知道神的话和神自己。我只要事奉神。』因此,主耶稣通过了试验,祂有资格成为诸天之国的王。
40If we consider our experience, we shall see that all temptations are included in these three aspects: the temptation in the matter of our living, the temptation of religious miracles, and the temptation in the realm of worldly glory. All day long we are tempted in the aspects of our living, religion, and worldly position. But the Lord Jesus overcame every aspect of the enemy’s temptation. He could say, “My living is secondary. I don’t care for religious power. And worldly glory has nothing to do with Me. I know only God’sword and God Himself. I care only to serve God.” Therefore, as the One who passed the test, the Lord Jesus was qualified to be the King of the kingdom of the heavens
四 、结果
D. The Result
41马太四章十一节说,『于是魔鬼离开了耶稣,看哪,有天使进前来服事祂。』魔鬼对头一个人亚当的试诱虽然成功了,但他对第二个人基督的试诱,却完全失败了。这指明魔鬼在新王的诸天之国里,毫无地位。主耶稣击败撒但之后,天使进前来服事受试诱的王这受苦的人。(参路二二43。)
41Verse 11 says, “Then the Devil leaves Him; and behold, angels came and ministered to Him.” The Devil’s temptation of the first man, Adam, was a success; his temptation of the second man, Christ, was an absolute failure. This indicates that he will have no place in the new King’skin gdom of the heavens. After the Lord Jesus defeated Satan, angels came and ministered to the tempted King as a suffering man (cf. Luke 22:43
42所有国度的子民也和王一样,必须胜过日常生活、宗教能力、和属世荣耀的事。我们若不能胜过这三个试诱,我们就在国度之外。我们若要成为国度的子民,这三件事必须在我们脚下。我们若击杀这三个试诱,说,『我不在意我的生活、宗教的能力、或属世的地位,』撒但对我们就无可奈何。
42Not only the King but also all the kingdom people must overcome the matters of their daily living, religious power, and worldly glory. If we cannot overcome these three temptations, we are outside the kingdom. If we would be the kingdom people, these three things must be under our feet. If we kill these three temptations, saying, “I don’t care for my living, for religious power, or for worldly position,” Satan will not be able to do anything to us
43我们不该为日常生活罣虑。看看使徒保罗的榜样。保罗说,『我知道怎样处卑贱,也知道怎样处富余;或饱足、或饥饿、或富余、或缺乏,在各事上,并在一切事上,我都学得秘诀。』(腓四12。)保罗似乎说,『贫富于我都无所谓。或缺乏或富足,我都能生活。我不忧虑日常生活的事。』
43We should not be concerned about our daily living. Consider the example of the Apostle Paul. Paul said, “I know both how to be a based, and I know how to abound; in everything and in all things I have learned the secret both to be filled and to hunger, both to abound and to be in want” (Phil. 4:12). Paul seemed to be saying, “It does not matter to me whether I have poverty or abundance. I can live in either scarcity or plenty. The matter of my daily living does not worry me.”
44不仅如此,我们也不在意宗教的能力,反而我们该是软弱的,正如耶稣基督在被捉拿和被钉时是软弱的一样。祂若不软弱,谁能捉拿祂,把祂钉在十字架上?祂被捉拿、审问、钉十字架时。没有展示祂的能力。祂拒绝显示任何宗教的能力。反之,祂软弱到极点。保罗说,基督『由于软弱被钉十字架。』他又说,『我们在祂里面也是软弱。』(林后十三4。)许多邪恶的人向保罗挑战说,『你若是基督的真使徒,就必须作些事证明这点。』但保罗下监时,主并没有为他行任何神奇的事。
44Furthermore, instead of caring for religious power, we should be weak, just as Jesus Christ was weak when He was arrested and crucified. If He had not been weak, who could have arrested Him and put Him on the cross? When He was arrested, tried, and crucified, He made no display of His power. He refused to exhibit any religious power. Instead, He was weak to the uttermost. Paul said that Christ “was crucified out of weakness”; he also said, “We are weak in Him” (2 Cor. 13:4). Many devilish people challenged Paul, saying, “If you are the true apostle of Christ, you must do something to prove it.” But when Paul was in prison, the Lord did not do anything miraculous for him
45保罗的情况和施浸者约翰的情况一样。施浸者约翰也下了监。他下监一段时期之后,打发他的门徒去向主挑战说,『那要来者是你么?还是我们该期待别人?、』(太十一3。)约翰似乎说,『你若是那要来者,为甚么不为我作些事?我是你的先锋和引荐者,难道你不晓得我在监里么?你不是很有能力么?你不是全能的基督么?若是这样,就为我作些事罢!』主回答说,『凡不因我绊跌的,就有福了。』(太十一6。)主似乎说,『是的,我甚么事都能作。但我不要为你作甚么。你虽是我的引荐者,我的先锋,但我不愿为你作甚么。我宁愿你被斩。约翰,你会因我绊跌么?』倪弟兄的经历就是这事近代的例证。他从一九五二年坐监,直到一九七二年离世,在那二十多年里,主并没有为他行任何神奇的事。
45Paul’s situation was the same as that of John the Baptist, who also had been imprisoned. After a certain period of imprisonment, John sent his disciples to challenge the Lord, saying, “Are You the coming One, or should we expect someone else?” (11:3). John seemed to be saying, “If You are the coming One, why don’tY ou do something for me? Don’tY ou know that I, Your forerunner and recommender, am in prison? Are you not powerful? Are You not Christ the almighty? If so, do something for me.” In His answer, the Lord said, “Blessed is he who shall not be stumbled in Me” (11:6). The Lord seemed to be saying, “Yes, I can do anything, but I don’t want to do anything for you. Although you are My recommender, My forerunner, I don’t care to do anything for you. I would rather that you would be beheaded. John, will you be stumbled by Me?” Brother Nee’s experience is an up-to-date illustration of this. He was in prison from 1952 until he died in 1972. During those twenty years, the Lord did not do anything for him in a miraculous way
46我们需要胜过这三种试诱:生活的试诱、所谓宗教能力的试诱、和虚荣的试诱。我们若征服这些事,就真是跟随我们属天之王的国度子民。阿利路亚,我们属天的王胜过了那试诱者,在这三个试诱中击败了他!
46How we need to overcome these three kinds of temptation: the temptation of our living, the temptation of so - called religious power, and the temptation of vainglory. If we conquer these things, we are truly the kingdom people following our heavenly King. Hallelujah, our heavenly King overcame the tempter and defeated him in these three temptations!