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马太福音生命读经 · 第20篇

国度宪法的颁布(八)

The Decree Of The Kingdom’s Constitution (8)
1历代以来,基督徒对律法一直没有清楚的领会。一面,罗马书和加拉太书告诉我们,律法过去了。例如,罗马十章四节说,『律法的总结就是基督,使凡信的都得著义。』基于这点,许多基督徒以为他们可以忘掉律法。另一面,在马太五章十七节主耶稣说,『不要以为我来是要废除律法或申言者;我来不是要废除,乃是要成全。』这话一直使许多基督徒感到困扰。我们赞美主,在这件事上神给了我们清楚的光。
1For centuries, Christians have not had a clear understanding of the law. On the one hand, in Romans and Galatians we are told that the law is over. For example, Romans 10:4 says, “Christ is the end of the law unto righteousness to every one who believes.” Based upon this, many Christians think that they can forget the law. On the other hand, in Matthew 5:17 the Lord Jesus said, “Do not think that I came to abolish the law or the prophets; I did not come to abolish, but to fulfill.” This word has troubled a great many Christians. We praise the Lord that He has given us the clear light on this matter
律法的三方面
THREE ASPECTS OF THE LAW
2要领会律法这件事,我们必须认识律法的三方面:律法的原则、律法的诫命、以及律法的仪式。你若不区别这三件事,对律法绝不会有正确的领会。我们已经看见,律法的原则过去了。今天在恩典时代,神不是照著律法的原则对待我们,乃是照著信仰的原则对待我们。我们会不会得称义、得拯救、并蒙神悦纳,乃是根据信仰的原则,不是根据律法的原则。只要我们相信基督,我们就得神称义,蒙神悦纳,并且得救了。这就是在恩典时代,律法的原则在基督里废除了的意思。
2In order to understand this matter of the law, we must know the three aspects of the law: the principle of the law, the commandments of the law, and the rituals of the law. If you do not differentiate between these three things, you will never have a proper understanding of the law. As we have seen, the principle of the law is over. Today, in the dispensation of grace, God does not deal with us according to the principle of the law; rather, He deals with us according to the principle of faith. Whether or not we shall be justified, saved, and accepted by God depends on the principle of faith, not the principle of the law. As long as we have faith in Christ, we are justified by God, accepted by Him, and saved. This is what it means for the principle of the law to be abolished in Christ under the dispensation of grace
3虽然律法的原则已经废除了,但律法的诫命没有废掉,反而这些诫命的标准提高了。因此,与道德标准有关的诫命没有废除,这些诫命要存留到永远。甚至在永世里,我们也不该拜偶像、杀人、偷窃或撒谎。在属天的国里,王以两种方式提高了律法的标准:藉著补充较低的律法,并藉著将较低的律法更改为较高的律法。这样,律法之诫命中的道德就提高到更高的标准。
3Although the principle of the law has been abolished, the commandments of the law have not been annulled. Instead, the standard of these commandments has been uplifted. Thus, the commandments, related to the moral standards, have not been abolished; they will remain for eternity. Even for eternity we should not worship an idol, murder, steal, or lie. In His heavenly kingdom the King has uplifted the standard of the law in two ways: by complementing the lower laws and by changing the lower laws into higher laws. In this way the morality in the commandments of the law has been uplifted to a higher standard
4这位君尊的救主在地上时,亲自遵守了一切律法的诫命。然后祂上十字架为我们死。藉著祂的代死,祂在消极一面成全了律法。不仅如此,藉著祂的代死,祂把复活的生命释放到我们里面,现今在我们灵里有这复活的生命。因我们能凭这复活的生命而活,我们就有力量、能力,能彀有最高标准的道德。当我们照著灵而行,(罗八4,)我们便成就律法义的要求,甚至超过律法的要求。所以,我们不是废除律法,乃是以最高的方式成全律法。
4The kingly Savior Himself kept all the commandments of the law when He was on earth. Then He went to the cross to die for us. Through His substitutionary death, He fulfilled the law on the negative side. Furthermore, through His substitutionary death, He released His resurrection life into us, and we now have this resurrection life in our spirit. Because we are able to live by this resurrection life, we have the strength, ability, and capacity to have the highest standard of morality. As we walk according to the spirit (Rom. 8:4), we fulfill the righteous requirements of the law, fulfilling even more than the law requires. There fore, we do not abolish the law; rather, we fulfill it in the highest way.
5律法的第三方面是律法的仪式。例如,献祭牲和守安息日是律法外面的仪式。这些仪式也了结了,因为牠们是影儿、表号、和豫表之旧时代的一部分,这一切已经藉著基督作实际得了应验。我们没有义务再去遵守律法的仪式。因此,律法的原则和律法的仪式已经了结了,但要求崇高道德标准之律法的诫命却没有了结。反而这些诫命提高了。藉著基督作我们灵里复活的生命,我们能成就诸天之国更高的律法所要求的道德标准。这话该使我们清楚律法的三力面:律法的原则、律法的诫命、以及律法的仪式。
5The third aspect of the law is the rituals of the law. For example, offering sacrifices and keeping the Sabbath are outward rituals of the law. These rituals were also terminated because they were part of the old dispensation of shadows, figures, and types, all of which have been fulfilled by Christ as the reality. We are no longer obligated to observe the rituals of the law. Therefore, the principle of the law and the rituals of the law have been terminated, but the commandments of the law, which require a high moral standard, have not been terminated. Rather, these commandments have been uplifted. By means of Christ as the resurrection life in our spirit, we can fulfill the standard of morality required by the higher law of the kingdom of the heavens. This word should make us clear concerning the law according to its three aspects: the principle of the law, the commandments of the law, and the rituals of the law
6凭著父的生命和性情而活
6LIVING BY THE FATHER’S LIFE AND NATURE
7在马太五章末了,主耶稣说,『所以你们要完全,像你们的天父完全一样。』(太五48。)这话总结了关于宪法极高的这一段。我们读过这一切要求之后都会说,我们不可能成全这些要求。然后我们来到四十八节,那里告诉我们必须完全,像我们的天父完全一样。这节指明我们里面有父的生命和性情。我们已经从祂而生,我们是祂的儿女。因为我们是祂的儿女,有祂的生命和性情,我们就不需要效法祂或模倣祂。只要我们在祂的生命里长大,我们就要和祂毕像毕肖。因此,诸天之国一切律法的要求,启示出这神圣的生命和性情能为我们作多少的事。我们只需要被暴露,使我们放弃对自己的一切盼望。当我们被暴露的时候,我们就会领悟自己天然的生命毫无盼望。然后,我们就会弃绝自己天然的生命,转向我们父的生命,而联于神圣的性情。自然而然,这生命就要在我们里面长大,并且成就这最高律法的要求。我们今天的需要,就是转到灵里,并且在灵里行事为人。每当我们这样作,我们就是凭著我们父的生命和性情而活;然后自然而然,我们便成就律法义的要求。我们领会这件事是很重要的,因为这与我们天然的观念完全不同。
7At the end of Matthew 5 the Lord Jesus said, “You, therefore, shall be perfect as your heavenly Father is perfect” (v. 48). This word concludes this section of the constitution, a section which is exceedingly high. After reading all these requirements, we all would say that we cannot possibly fulfill them. Then we come to verse 48 which tells us that we must be perfect as our heavenly Father is perfect. This verse is an indicator that we have the Father’s life and nature within us. We have been born of Him and we are His children. Because we are His children possessing His life and nature, there is no need for us to imitate Him or copy Him. As long as we grow in His life, we shall be the same as He is. Thus, all the requirements of the law of the kingdom of the heavens reveal how much this divine life and nature can do for us. Our only need is to be exposed so that we may give up all hope in ourselves, When we are exposed, we shall realize that our natural life is hopeless. Then we shall renounce our natural life, turn to the life of our Father, and stay with the divine nature. Spontaneously, this life will grow in us and fulfill the requirements of this highest law. Our need today is to turn to our spirit and walk in our spirit. Whenever we do this, we live by our Father’s life and nature; then spontaneously we fulfill the righteous requirements of the law. It is crucial that we understand this matter, for it is altogether different from our natural concept.
8从经历中我能见证,今天我不在律法的原则之下。阿利路亚,我在信仰的原则之下,并且有天父的生命在我里面!这生命不是别的,乃是父的爱子。如今我凭著我灵里这生命而活,并且照著灵而行。藉著我灵里的生命,我自然而然成就诸天之国律法最高的要求。这不是我夸口,乃是我谦卑的见证,使荣耀归与主。这不是说我能作甚么,乃是说祂能,因为祂在我里面是我的生命。祂也能在你里面并为你作同样的事。这事要成为你的经历,你就需要有一个异象,就是对你天然的生命绝望。你天然的生命被挖透并暴露之后,你会领悟牠毫无盼望,你不该信靠牠,你必须转向你里面父的神圣生命和性情。你要转到父的生命里,联于父的生命,并且凭著父的生命而活。你能简单的转到父的生命里,因为此刻祂就在你的灵里。只要照著你的灵而行,一切律法义的要求就要成就在你身上。
8From my experience I can testify that today I am not under the principle of the law. Hallelujah, I am under the principle of faith, and I have the life of my heavenly Father within me! This life is nothing other than the Father’s dear Son. I am now living by this life in my spirit and walking according to the spirit. By this life in my spirit I spontaneously fulfill the highest requirements of the law of the kingdom of the heavens. This is not my boast; it is my humble testimony to give glory to the Lord. This does not mean that I am able to do anything. It means that He is able, for He is in me as my life. He is able to do the same in you and for you. In order for this to be your experience, you need to have a vision of the hopelessness of your natural life. After your natural life has been thoroughly dug out and exposed, you will realize that it is a hopeless case, that you should have no trust in it, and that you must turn to the Father’s divine life and nature within you. Turn to the Father’s life, stay with the Father’s life, and live by the Father’s life. You can easily turn to the Father’s life because at this very moment it is in your spirit. Simply walk according to your spirit, and all the righteous requirements of the law will be fulfilled in you
9照著灵而行,藉以成就律法义的要求
9Fulfilling The Righteous Requirement Of The Law
By Walking According To The Spirit
10在这一点上,我们需要来看罗马八章的一些经节。罗马八章三节说,『律法因肉体而软弱,有所不能的,神,既在罪之肉体的样式里,并为著罪,差来了自己的儿子,就在肉体中定罪了罪。』由于我们肉体的软弱,我们不可能成就律法。我们甚么都不能行。就律法而言,我们是毫无可能。因此,神,既在罪之肉体的样式里,并为著罪,差来了自己的儿子,就在肉体中定罪了罪,使『律法义的要求,成就在我们这不照著肉体,只照著灵而行的人身上。』(罗八4。)由于我们肉体的软弱,律法不可能成就,所以神差来了自己的儿子,在积极一面遵行了律法,在消极一面为我们的软弱而死。祂这样作,目的是使律法义的要求成就在我们身上。四节的『我们,』是指那些不照著肉体,只照著灵而行的人。神差自己的儿子来遵行律法,并为我们而死,使我们在灵里行事为人,成就律法义的要求。
10At this point we need to consider some verses in Romans 8. Romans 8:3 says, “For what is impossible to the law, in that it was weak through the flesh, God sending His own Son in the likeness of the flesh of sin and concerning sin, condemned sin in the flesh.” Due to the weakness of our flesh, it is impossible for us to fulfill the law. We can do nothing. As far as the law is concerned, our case is impossible. Therefore, God, sending His own Son in the likeness of the flesh of sin and concerning sin, condemned sin in the flesh, so that “the righteous requirement of the law might be fulfilled in us, who do not walk according to flesh, but according to spirit” (v. 4). Because it was impossible, due to the weakness of our flesh, for the law to be fulfilled, God sent His Son to keep the law on the positive side, and to die for our weakness on the negative side. His purpose in doing so was that the righteous requirement of the law might be fulfilled in us. The “us” in verse 4 refers to those who do not walk according to the flesh, but according to the spirit. God sent His Son to keep the law and to die for us that we may walk in the spirit to fulfill the righteous requirement of the law.
我们的灵如何形成
HOW OUR SPIRIT IS FORMED
11罗马八章十六节启示出,我们的灵是如何形成的:『那灵自己与我们的灵同证,我们是神的儿女。』这节启示出我们行在其中以成就律法义之要求的灵,乃是藉著圣灵与我们的灵同证而形成的。这指明神的圣灵已经进入我们灵里。这发生在我们重生的时候;神的灵进入我们灵里重生我们。从那时起,圣灵就与我们的灵同证,我们是神的儿女。因此十四节说,『因为凡被神的灵引导的,都是神的儿子。』
11Romans 8:16 reveals how our spirit is formed: “The Spirit Himself witnesses with our spirit that we are the children of God.” This verse reveals that our spirit in which we walk to fulfill the righteous requirement of the law is formed through the witnessing of the Holy Spirit with our spirit. This indicates that the Holy Spirit of God has come into our spirit. This took place at the time of our regeneration. The Spirit of God came into our spirit to regenerate us. From that time onward, the Holy Spirit has been witnessing with our spirit that we are the children of God. Thus, verse 14 says, “For as many as are led by the Spirit of God, these are sons of God
不仅是神的造物,
NOT ONLY GOD’S CREATURES
也是神重生的儿女
BUT ALSO HIS REGENERATED CHILDREN
12有这些经节在我们跟前,我们就能领会,为甚么主说,『所以你们要完全,像你们的天父完全一样,』藉以总结祂在马太五章的话。我们不仅是神的造物,也是祂重生的儿女,有祂的生命和性情。因此,我们不是神的造物,想要模倣并效法祂;我们乃是父的儿女活父的生命。我们如何成了神的儿女?乃是藉著神的灵进入我们灵里重生我们,并且使我们的灵成为神自己的居所。(弗二22。)在我们的灵里,我们成了神的儿女,有神的生命和性情。我们若照著这重生的灵而行,我们就是神的儿女,凭著神的生命而活。当我们在灵里生活行动的时候,我们自然而然就会完全,像我们的天父完全一样。
12With these verses before us, we can understand why the Lord concluded His word in Matthew 5 by saying, “You, therefore, shall be perfect as your heavenly Father is perfect.” We are not only God’s creatures; we are also His regenerated children, possessing His life and nature. Thus, we are not God’s creatures trying to copy and imitate Him; we are the Father’s children living the Father’s life. How did we become the children of God? It was by the coming of the Spirit of God into our spirit to regenerate us and to make our spirit the very habitation of God Himself (Eph. 2:22, Gk.). Here, in our spirit, we have become God’s children having God’s life and nature. If we walk according to this regenerated spirit, we are the children of God living by God’s life. When we live and walk in the spirit, spontaneously we shall be perfect as our heavenly Father is perfect.
13想想有四个孩子的弟兄。这些小孩越长大,就越像他们的父亲。这些孩子不是四只猴子,想要模倣人。不,他们是父亲的孩子,正在长成他们父亲的形像。他们越长大,就越活父亲的生命。照样,我们不是猴子,我们乃是神的儿女。我们有些人也许相当幼稚或孩子气,但我们正在长大。这些少年人也许很顽皮,但他们在长大。再等几年,你就会看见这些顽皮的小孩都会完全,像他们的天父完全一样。我真喜乐,所有在召会中的圣徒都不是猴子,乃是亲爱的儿女。让这些孩子顽皮一阵子罢!至终他们要长大。我们不是想要效法神,我们乃是父的儿女,在父的生命里长大。这就是主耶稣说,我们要完全,像我们的天父完全一样的原因。
13Consider a brother who has four children. The more these little ones grow, the more they live like their father. These children are not four monkeys trying to imitate a human being. No, they are children of their father who are growing into the image of their father. The more they grow, the more they live their father’s life. Likewise, we are not monkeys—we are children of God. Although some of us may be rather babyish or childish, we are growing nonetheless. These young ones may be naughty, but they are growing. Wait for a certain number of years, and you will see that all these naughty little ones will be perfect as their heavenly Father is perfect. I am so happy that all the saints in the churches are not monkeys, but dear children. Let these children be naughty for a while. Eventually they will grow. We are not trying to imitate God. Rather we are the Father’s children growing in the Father’s life. This is the reason the Lord Jesus said that we should be perfect as our heavenly Father is perfect
14现在我们就能领会,为甚么在马太五章,主说到我们是神的儿女或神的儿子。祂不是对不信的人,对仅仅是神造物的人说话;祂是对神的儿子说话。神不再仅仅是我们的创造主,祂也是我们的天父。因为祂是我们的父,我们就有神的生命和性情。至终,藉著我们在生命里长大,我们就要和他毕像毕肖。再等一段时间,你会看见我们许多人会成为完全的,像父完全一样。
14Now we can understand why in Matthew chapter five the Lord refers to us as the children of God or the sons of God. He was not giving a word to unbelievers, to those who were merely God’s creatures; He was giving a word to the sons of God. God is no longer merely our Creator; He is also our heavenly Father. Because He is our Father, we have His life and nature. Eventually, through our growth in life, we shall be the same as He is. Wait for another period of time, and you will see that many of us will have become perfect as the Father is perfect
神没有时间的元素
NO TIME ELEMENT WITH GOD
15有些人也许不解,那些在山上的门徒如何能得著重生。既然赐生命的灵还没有进到他们里面,怎么能说那些门徒得了重生?请记住,神没有时间的元素,祂只有原则。当主耶稣在山上对门徒说话,同他们颁布国度的宪法时,祂是照著原则,不是照著时间的元素说话。神没有时间的元素;祂作事是一次永远的。在我们的心思里有先后这样的事,但在神的心思里没有。不错,有一天基督在十字架上成就了救赎的工作,有一天赐生命的灵形成了。但在神眼中,很难断定这些事是何时发生的,因为在神的经纶里,这些是永远的。十字架和赐生命的灵都是永远的。因为那些在山上的门徒已经相信了主耶稣,并且定意跟随祂,所以原则上,他们已经得了重生,主也把他们看作重生的人。
15Some may wonder how the disciples on the mountain could have been regenerated. Since the life-giving Spirit had not yet entered into them, how can we say that those disciples were regenerated? Remember, there is no time element with God. Instead, there is the principle. When the Lord Jesus was speaking with the disciples on the mountain, giving them the decree of the constitution of the kingdom, He spoke according to the principle, not according to the time element. God has no time element; He does things once for all. In our mind there is such a thing as before and after, but not in God’s mind. Yes, one day Christ accomplished the work of redemption on the cross, and one day the life-giving Spirit was formed. But in God’se yes it is difficult to determine when these things took place, for in God’secon o my they are eternal. Both the cross and life-giving Spirit are eternal. Because those disciples on the mountain had believed in the Lord Jesus and had decided to follow Him, in principle they had been regenerated, and the Lord regarded them as regenerated people