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马可福音生命读经 · 第2篇

引言(二)

A Word of Introduction (2)
1读经:以赛亚书42:1-4,6-7,49:5-7,50:4-7,52:13-53:12,马可福音10:45。本篇信息是马可福音生命读经引言的续篇。我们已经看见,这卷福音书描绘基督作奴仆之人性美德的优越。约翰福音陈明基督是神救主,马太福音陈明祂是君王救主,路加福音陈明祂是人救主,但马可福音陈明基督乃是奴仆救主。因此,这卷福音书的主题是:神的奴仆作了罪人的奴仆救主。首先我们要看见,主作了神的奴仆,然后作罪人的奴仆救主。(十45。)
1Scripture Reading: Isa. 42:1-4, 6-7; 49:5-7; 50:4-7; 52:13— 53:12; Mark 10:45 This message is a continuation of the introductory word in our Life-study of the Gospel of Mark. We have seen that this Gospel portrays the excellency of Christ’s virtues in His humanity as a Slave. The Gospel of John presents Christ as the God-Savior, the Gospel of Matthew presents Him as the King-Savior, and the Gospel of Luke presents Him as the Man-Savior. But the Gospel of Mark presents Christ as the Slave-Savior. Therefore, the subject of this Gospel is the Slave of God as the Slave- Savior of sinners. First we shall see the Lord as a Slave of God and then as the Slave-Savior of sinners (10:45
神的奴仆如以赛亚书中所豫言
A SLAVE OF GOD As Prophesied in Isaiah
2在本篇信息中我们要专门来看以赛亚书关于基督是耶和华奴仆的豫言。
2In this message we shall concentrate on Isaiah’s prophecy concerning Christ as the Slave of Jehovah
神所拣选,所喜悦的
God’s Choice and His Delight
3以赛亚四十二章一节说,『看哪,我的仆人,我所扶持、所拣选、心里所喜悦的。』耶稣基督-神的奴仆,是神从亿万人中所拣选的。因著祂是神所拣选的,神就喜悦祂。所以,祂成为神心里所喜悦的。
3Isaiah 42:1 says, “Behold my servant, whom I uphold; mine elect, in whom my soul delighteth.” Jesus Christ, the Slave of God, was God’s choice from among billions of human beings. Because He was God’s choice, God delighted in Him. Hence, He became the delight of God’she art
在神面前生长如嫩芽
Growing Up before God as a Tender Plant
4五十三章二至三节说,『祂在耶和华面前生长如嫩芽,像根出于干地;祂无佳形美容,我们看见祂的时候,也无美貌使我们羡慕祂。祂被藐视,被人厌弃,多受痛苦,常经忧患。祂被藐视,好像被人掩面不看的一样;我们也不尊重祂。』你若读路加二章,就看见基督生长如嫩芽,像根出于干地。主生长在被藐视的加利利省,被藐视的拿撒勒城,一个贫寒木匠的家里。这应验了以赛亚书里所说的干地。主无佳形美容,也无美貌使人羡慕祂。祂被藐视,被人厌弃,多受痛苦,常经忧患。主的人生是痛苦和忧患的人生。
4Isaiah 53:2 and 3 say, “For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him. He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.” If you read chapter two of the Gospel of Luke, you will see Christ growing up like a tender plant and as a root out of dry ground. The Lord was raised in the home of a poor carpenter in the despised town of Nazareth and in the despised province of Galilee. This was the fulfillment of the dry ground in Isaiah. The Lord had no form or comeliness, no physical beauty, that He should be desired. Rather, He was despised and rejected by men, a man of sorrows, who was acquainted with grief. The Lord’s life was a life of sorrows and of grief.
祂的面貌比别人憔悴
His Visage Marred More Than Any Man
5五十二章十四节论到主耶稣豫言说,『许多人因祂惊奇(祂的面貌比别人憔悴,祂的形容比世人枯槁。)』这指明主的外表、面貌是憔悴的。『憔悴』是一个很强的辞,指明主的面貌多少受伤或损毁了。
5Concerning the Lord Jesus, Isaiah 52:14 prophesies, “As many were astonished at thee; his visage was so marred more than any man, and his form more than the sons of men.” This indicates that the Lord’s appearance, His countenance, was marred. The word “marred” is a strong word and indicates that the Lord’s visage was somewhat damaged or disfigured
6许多年前,一位艺术家画了一幅肖像,把主绘成一个潇洒的男子,这幅画完全是假的。然而有许多基督徒在家中挂了那幅耶稣像。1936一九三六年,我在中国的中部旅行传福音时,发生了一件人被鬼附的事,与这种画像有关系。一个年轻妇人被鬼所附,那些尽力想解救她的人,把这件事告诉了我。我告诉他们,被鬼附通常与拜偶像有关,我就查问她家里有没有偶像。他们告诉我,没有偶像,却有一幅耶稣的名画。我就告诉他们,那幅画像是偶像,必须拿下来焚烧。画像焚烧了以后,鬼就离开了那个年轻妇人。家里挂这样一幅耶稣的像,完全与圣经相悖。我讲述这则故事的目的,就是要指出这个事实。按照圣经,耶稣没有佳形美容,祂的面貌是憔悴的,破损的。
6Many years ago a certain artist painted a portrait in which the Lord is depicted as a handsome man. That portrayal is altogether false. Nevertheless, a great many Christians have a copy of that portrait in their homes. While I was traveling in central China in doing the work of preaching the gospel, I encountered a case of demon possession related to this picture. A young woman had become demon possessed, and those who were trying to help her referred the case to me. I told them that, for the most part, demon possession is due to the worship of idols, and I asked if there were any idols in her home. They told me that there were no idols. However, there was a copy of that well-known picture of Jesus. I told them that the picture was an idol and that they should take it down and burn it. After the portrait was burned, the demon left that young woman. To have such a picture of Jesus is altogether contrary to the Scriptures. My purpose in relating this story is to point out this fact. According to the Bible, the Lord Jesus did not have a handsome face. Rather, His visage was marred, disfigured.
被人所藐视,本国所憎恶,官长所虐待的
Despised by Man, Abhorred by the Nation, and the Slave of Rulers
7四十九章七节说,『救赎主以色列的圣者耶和华,对那被人所藐视,本国所憎恶,官长所虐待的,如此说。』按照这节,主耶稣是被人所藐视,本国所憎恶,官长所虐待的。在希伯来文里,『官长所虐待的』这辞的意思是指被暴君掳获为奴的人。主是被暴君所俘掳、拘禁为奴的。
7Isaiah 49:7 says, “Thus saith the Lord, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers.” According to this verse, the Lord Jesus was despised by man, He was abhorred by the nation, and He was the Slave of rulers. In Hebrew the phrase “a servant of rulers” means one held in thrall by tyrants. The Lord was a Slave kept in thrall, in slavery, by tyrants
任人打祂的背,拔祂腮颊的胡须
Giving His Back to the Smiters and His Cheeks to the Persecutors
8五十章六节论到主的话,说,『人打我的背,我任他打;人拔我腮颊的胡须,我由他拔;人辱我吐我,我并不掩面。』这一段生动的话告诉我们,主如何作奴仆。有人打祂的背,祂任人打;有人逼迫祂,祂任人拔祂腮颊的胡须;有人羞辱祂,祂并不掩面。
8Isaiah 50:6 says of the Lord, “I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.” This is a very descriptive word telling us how the Lord behaved Himself as a Slave. He turned His back toward those who wanted to smite Him, He gave His cheeks to the persecutors, and He did not hide His face from shame.
不喧嚷,不扬声
Not Crying Nor Lifting Up His Voice
9四十二章二节指明,主不喧嚷,不扬声:『祂不喧嚷,不扬声,也不使街上听见祂的声音。』这意思是说,主不大声呼喊、喧嚷。祂不使街上听见祂的声音,祂是安静、无声的。
9Isaiah 42:2 indicates that the Lord did not cry or lift up His voice: “He shall not cry, nor lift up, nor cause his voice to be heard in the street.” This means that the Lord did not shout or make noise. Instead of crying out to make His voice known in the streets, He was calm and quiet
压伤的芦苇,祂不折断;将残的灯火,祂不吹灭
Not Breaking a Bruised Reed and Not Quenching a Dimly Burning Flax
10四十二章三至四节说,『压伤的芦苇,祂不折断;将残的灯火,祂不吹灭;祂凭真实将公理传开。祂不灰心,也不丧胆,直到祂在地上设立公理;海岛都等候祂的训诲。』按照这几节看,压伤的芦苇,主不折断;将残的灯火,祂不吹灭。犹太人习惯用芦苇作笛子。当芦苇压伤了,不能再作乐器,他们就折断。他们也用麻燃油作火把。油用尽了,麻冒烟,他们就吹灭。主的百姓有些就像压伤的芦苇,不能吹出乐音;有些就像冒烟的火把,不能发出亮光。然而,主不『折断』不能发出乐音、被压伤的人;也不吹灭不能发出亮光、将残、黯淡的火把。一面,主不折断压伤的芦苇,也不吹灭将残的灯火;另一面,照这几节来看,祂不会像将残的灯火一样的衰弱;祂也不会像压伤的芦苇一样被压碎。
10Isaiah 42:3 and 4 say, “A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth. He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.” According to these verses, the Lord would not break a bruised reed or quench a dimly burning flax. The Jews often made flutes of reeds. When a reed was bruised and no longer useful as a musical instrument, they broke it. They also made torches with flax to burn with oil. The oil ran out, the flax smoked, and they quenched it. Some of the Lord’sp eople are like a bruised reed that cannot give a musical sound; others are like smoking flax that cannot give a shining light. Yet the Lord would not “break” the bruised ones who cannot give a musical sound or quench the ones like dimly burning flax that cannot give a shining light. On the one hand, the Lord would not break a bruised reed or quench a dimly burning flax. On the other hand, according to these verses, He would not faint as a dimly burning flax, nor would He be crushed as a bruised reed
得著受教者的舌头
Given the Tongue of the Instructed
11我们从五十章四节看见,主这位神的奴仆,得著了受教者的舌头:『主耶和华赐我受教者的舌头,使我知道怎样用言语扶助疲乏的人;主每早晨题醒,题醒我的耳朵,使我能听,像受教者一样。』主作为奴仆并不是施教者,但是祂得著受教者的舌头。神教导祂,使祂知道怎样用言语扶持疲乏的人。因著神教导祂,祂单用一句话,就能扶持疲乏的人。这样一句话比长篇大论的信息,更能叫人得著生命。
11From Isaiah 50:4 we see that as the Slave of God the Lord was given the tongue of the instructed: “The Lord God hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.” Although as a Slave, the Lord was not a teaching one, He was nonetheless given the tongue of the instructed. He was instructed by God to know how to sustain a weary one with a word. Because He had been instructed by God, He could sustain a weary one by giving him a single word. Such a word is able to minister life more than a long message.
信靠神,硬著脸面好像坚石
Trusting in God and Setting His Face like a Flint
12五十章七节说,『主耶和华必帮助我,所以我不抱愧;我硬著脸面好像坚石,我也知道我必不至蒙羞。』我们在这里看见主信靠神,硬著脸面好像坚石。当主耶稣走在神的路上,要完成神的旨意时,祂的脸面好像坚石。祂在完成神旨意的事上,非常刚强。
12Isaiah 50:7 says, “For the Lord God will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed.” Here we see that the Lord trusted in God and set His face like a flint. As the Lord Jesus was walking in God’sway to fulfill God’s will, His face was like a hard stone. In the matter of fulfilling God’s will He was very strong
担当我们的忧患,背负我们的痛苦
Having Borne Our Griefs and Carried Our Sorrows
13五十三章四至五节论到主耶稣说,『祂诚然担当我们的忧患,背负我们的痛苦;我们却以为祂受责罚,被神击打苦待了。那知祂为我们的过犯受害,为我们的罪孽压伤;因祂受的刑罚我们得平安;因祂受的鞭伤我们得医治。』这两节所描述的是有关主在十字架上的死。祂担当我们的忧患,背负我们的痛苦。祂为我们的过犯受害,为我们的罪孽压伤。因祂受的刑罚,我们得平安,或者说,祂为了使我们得平安而受刑罚;因祂受的鞭伤我们得医治。
13In Isaiah 53:4 and 5 we have this word concerning the Lord Jesus: “Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.” What is described in these verses is related to the Lord’s death on the cross. He bore our griefs and carried our sorrows. He was wounded for our transgressions and was bruised for our iniquities. The chastisement of our peace, that is, the chastisement for our peace, was upon Him, and with His stripes we are healed
被欺压,受苦难
Oppressed and Afflicted
14按照五十三章七节,主被欺压和受苦的时候并不开口:『祂被欺压,在受苦的时候却不开口;祂像羊羔被牵到宰杀之地,又像羊在剪毛的人手下无声,祂也是这样不开口。』这意思是说,主被人带到十字架上时,好像羊在剪毛的人手下无声。当祂被欺压,在受苦的时候,祂没有说一句话。
14According to Isaiah 53:7, the Lord did not open His mouth when He was oppressed and afflicted: “He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.” This means that when the Lord was brought to the cross, he was like a sheep dumb before the shearers. When He was oppressed and afflicted, He did not say a word
神使我们众人的罪孽都归在祂身上
God Laying on Him the Iniquity of Us All
15五十三章六节说,『我们都如羊走迷,各人偏行己路;耶和华使我们众人的罪孽都归在祂身上。』十节接著说,『耶和华却定意将祂压伤,使祂受痛苦;耶和华以祂为赎罪祭;祂必看见后裔,并且延长年日,耶和华所喜悦的事,必在祂手中亨通。』从这几节我们看见,神使我们众人的罪孽都归在祂身上,压伤了祂,使祂受痛苦,并以祂的魂为赎愆祭。
15Isaiah 53:6 says, “All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.” Then verse 10 goes on to say, “Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand.” From these verses we see that God laid on Him the iniquity of us all, bruised Him, put Him to grief, and made His soul a trespass offering.
祂将命倾倒,以致于死
Pouring Out His Soul unto Death
16五十三章十二节说,『所以我要使祂与位大的同分,与强盛的均分掳物;因为祂将命倾倒,以致于死;祂也被列在罪犯之中;祂却担当多人的罪,又为罪犯代求。』主死在十字架上时,将命倾倒。祂钉在两个强盗的中间,因此祂被列在罪犯之中。主在十字架上的祷告:『父阿,赦免他们,因为他们所作的,他们不晓得。』(路二三34上。)应验了祂担当多人的罪,又为罪犯代求的事实。
16Isaiah 53:12 says, “Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.” The Lord poured out His soul as He was dying on the cross. He was crucified in the midst of two thieves and thereby was numbered with the transgressors. The fact that He bore the sin of many and made intercession for the transgressors was fulfilled by the Lord’spray er on the cross, “Father, forgive them; for they do not know what they are doing” (Luke 23:34a
从活人之地被剪除
Cut Off out of the Land of the Living
17按照以赛亚五十三章八节,主耶稣『从活人之地被剪除』。主从活人之地被剪除,意思是说,祂被处死。
17According to Isaiah 53:8, the Lord Jesus “was cut off out of the land of the living.” For the Lord to be cut off from the land of the living means that He was put to death
复活看见祂劳苦的功效
Resurrected to See the Fruit of His Travail
18五十三章十一节启示,主复活看见祂劳苦的功效:『祂必看见自己劳苦的功效,便心满意足;有许多人,因认识我的义仆得称为义;并且祂要担当他们的罪孽。』主乃是在复活里看见自己劳苦的功效。如今在复活以后,祂作为神的义仆,使许多人得称为义,并且担当他们的罪孽。
18Isaiah 53:11 reveals that the Lord was resurrected to see the fruit of His travail: “He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.” It is in resurrection that the Lord sees the fruit of His travail. Now after His resurrection He, as the righteous Servant of God, justifies the many, whose iniquities He has borne
被高举,并被升为至高
Exalted and Lifted Up Very High
19五十二章十三节论到主被高举,说,『我的仆人行事必有智慧,必被高举上升,且成为至高。』主复活以后,被高举,并被升为至高。
19Isaiah 52:13 speaks of the Lord’s exaltation: “Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high.” After His resurrection, the Lord was exalted and lifted up very high
作众民的约,作外邦人的光
For a Covenant of the People and a Light of the Gentiles
20四十二章六节说,『我耶和华凭公义召你,必搀扶你的手,保守你,使你作众民的约,作外邦人的光。』(另译。)主升天后,成了犹太人的约,外邦人的光。这意思是说,主耶稣在升天里,亲自成了神百姓的新约。祂又藉著门徒传福音,成为外邦人和异教徒的光。神的救恩直到地极我们在四十九章六节看见,主是神的救恩,直到地极:『现在祂说,你作我的仆人,使雅各众支派复兴,使以色列中得保全的归回,尚为小事,我还要使你作外邦人的光,叫你施行我的救恩,直到地极。』在升天里的基督,如今乃是神的救恩,直到地极。以赛亚甚至在主耶稣降生七百年前,就说到这关于主耶稣的豫言。
20Isaiah 42:6 says, “I the Lord have called thee in righteousness, and will hold thine hand, and will keep thee, and will give thee for a covenant of the people, for a light of the Gentiles.” After His ascension, the Lord became a covenant of the Jewish people and a light of the Gentiles. This means that in ascension the Lord Jesus Himself became the new covenant, the new testament, to God’sp eople. He also became a light to the Gentiles, to the heathen, through the preaching of the gospel carried out by His disciples. The Salvation of God unto the End of the Earth In Isaiah 49:6 we see that the Lord is the salvation of God unto the end of the earth: “And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.” Christ in His ascension is now the salvation of God to the uttermost part of the earth. This prophecy concerning the Lord Jesus was spoken by Isaiah seven hundred years before the birth of the Lord Jesus
21以赛亚书详尽豫言到主耶稣是神的奴仆。甚至在新约里我们也找不到这样的记载。我们思考以赛亚书中基督作神奴仆的豫言,就可以更完全领会马可福音中关于祂是奴仆的记载。
21In the book of Isaiah we have a detailed prophecy concerning the Lord Jesus as the Slave of God. Not even in the New Testament can we find such a record. By considering the prophecies in Isaiah concerning Christ as God’s Slave, we can understand more fully what is recorded in the Gospel of Mark concerning Him as a Slave
保罗论到基督是奴仆的话
Paul’sWord concerning Christ as a Slave
22腓立比二章五至十一节是使徒保罗论到基督是神奴仆的话。
22In Philippians 2:5-11 we have the word of the Apostle Paul concerning Christ as the Slave of God
本有神的形像
Subsisting in the Form of God
23保罗在腓立比二章五至六节说,『你们里面要思念基督耶稣里面所思念的:祂本有神的形状,不以自己与神同等为强夺之珍,紧持不放。』我们在这里看见,主不仅与神并存,而且祂本有神的形状。繙成『本有』的希腊字,意指从太初就存在;含示主在已过的永远就存在了。说基督以神的形状存在,意思就是,祂本有神所是的彰显;(来一3;)也就是说,祂与神身位的素质和性质相合。这是说到基督的神格。按照腓立比二章六节,基督虽然本有神的形状,但祂不以自己与神同等为强夺之珍,紧持不放。祂与神同等,但祂不以与神同等为强夺之珍,紧持不放,予以保留。祂反倒愿意来地上作人。倒空自己,取了奴仆的形状二章七节接著说,『反而倒空自己,取了奴仆的形状,成为人的样式。』主倒空祂的地位、荣耀、和其他与神格有关的事。当然祂没有倒空祂的神性。主倒空自己,成为人,取了奴仆的形状,成为人的样式。
23In Philippians 2:5 and 6 Paul says, “Let this mind be in you which was also in Christ Jesus, who subsisting in the form of God did not regard equality with God a thing to be grasped.” Here we see that the Lord not only existed with God, but subsisted in the form of God. The Greek word rendered “subsisting” denotes existing from the beginning. This implies the Lord’s eternal preexistence. To say that Christ existed in the form of God means that He subsisted in the expression of God’s being (Heb. 1:3), that He was identified with the essence and nature of God’s Person. This refers to Christ’s deity. According to Philippians 2:6, although Christ subsisted in the form of God, He did not regard equality with God a thing to be grasped. He was equal with God, but He did not consider this equality a treasure to be grasped and retained. Rather, He was willing to come to earth as a man. Emptying Himself, Taking the Form of a Slave In Philippians 2:7 Paul goes on to say, “But emptied Himself, taking the form of a slave, becoming in the likeness of men.” The Lord emptied Himself of His position and glory and of other matters related to His Godhead. Of course, He did not empty Himself of His deity. Having emptied Himself, the Lord came as a man, taking the form of a slave and becoming in the likeness of men.
24腓立比二章七节有两个重要的辞:形状和样式。主成为肉体时,没有改变祂的神性,只将祂外面的彰显,由神的形状,变成奴仆的形状。这不是素质的改变,乃是状态的改变。神的形状,含示基督神格内在的实际;人的样式,指基督人性外在的表现。祂外面显于人的是人,但祂里面却有神格的实际。祂取了奴仆的形状,成为人的样式。我们在路加二章看见主居于人的身分。当祂随著父母来到耶路撒冷时,祂是人,是个孩童。我们在那一章看不出主是奴仆;乃是到了主耶稣出来尽职的时候,我们才看见祂是一个奴仆。主服事的时候乃是一个奴仆。譬如,祂洗门徒的脚时,乃是取了奴仆的形状。(约十三4~5。)首先主成了一个人,成为人的样式,然后又取了奴仆的形状,举止行事好像奴仆。
24In Philippians 2:7 we have two important words: form and likeness. In His incarnation the Lord did not alter His divine nature, but altered only His outward expression of the form of God to that of a slave. This was not a change of essence but of state. The form of God implies the inward reality of Christ’s deity; the likeness of men denotes the outward appearance of His humanity. He appeared outwardly to men as a man, but inwardly He had the reality of deity. He took the form of a slave and became a man in the likeness of men. In Luke 2 we can see the Lord as a man. When He came to Jerusalem with His parents, He was a human being, a child. There we do not see the Lord as a Slave. It is when the Lord Jesus came out to minister that we see Him as a Slave. As the Lord ministered, He was a Slave. For example, when He washed the feet of His disciples, He was in the form of a Slave (John 13:4-5). First, the Lord became a man in man’s likeness. Then He behaved as a Slave in the form of a Slave
25如果有一位弟兄在召会聚会中站起来交通,他必定是有人的形状。但这位弟兄如果穿上工作服,用吸尘器打扫地毯,我们可以说,他取了清扫工人的形状。他首先有人的身分,然后又取了清扫工人的形状。这个简单的例子可以帮助我们了解,主如何成了人,又取了奴仆的形状来服事。当门徒争辩他们中间谁为大的时候,主告诉他们,祂来乃是要作奴仆服事:『因为人子来,不是要受人的服事,乃是要服事人,并且要舍命,作多人的赎价。』(可十。)主在这里似乎是说,『看看我,我来了是作奴仆服事人,甚至连命也摆上了。我准备献上自己的生命作赎价。』藉此,我们看见主尽职时,乃是取了奴仆的形状来服事。
25If a brother stands up to speak in a church meeting, he will certainly have the form of a man. However, if the same brother would put on work clothes and begin to vacuum the carpet, we may say that he has the form of a janitor. First, he is a man, and then he has the form of a janitor. This simple illustration may help us understand how the Lord became a man and then eventually ministered in the form of a Slave. When the disciples were arguing about who would be the greatest among them, the Lord told them that He came forth to serve as a Slave: “The Son of Man did not come to be served, but to serve, and to give His life a ransom for many” (Mark 10:45). Here the Lord seems to be saying, “Look at Me. I 45 have come to serve as a Slave, even at the cost of My life. I am ready to give My life as a ransom.” By this we see that in His ministry the Lord served in the form of a Slave.
降卑自己,顺从至死
Humbling Himself, Becoming Obedient unto Death
26腓立比二章八节说,『既显为人的样子,就降卑自己,顺从至死,且死在十字架上。』主降卑自己,比倒空自己更进一步。基督的降卑自己,显明祂倒空自己。主顺从至死,且死在十字架上。主死在十字架上,是祂降卑的极点。对犹太人而言,死在十字架上是咒诅;(申二一22~23;)对外邦人而言,这是加在罪犯和奴隶身上的死刑。(太二七16~17,20~23。)因此,这是件羞辱的事。(来十二2。)
26In Philippians 2:8 Paul says, “And being found in fashion as a man, He humbled Himself, becoming obedient even unto death, and that the death of a cross.” The Lord’s humbling Himself was a further step in His emptying Himself. Christ’s self-humbling manifests His self-emptying. The Lord became obedient even unto death, the death of a cross. The Lord’s death on the cross was the climax of His humiliation. To the Jews the death of a cross was a curse (Deut. 21:22-23), and to the Gentiles it was a death sentence imposed upon malefactors and slaves (Matt. 27:16-17, 20-23). Hence, it was a shameful thing (Heb. 12:2).
升为至高,得著那超乎万名之上的名
Highly Exalted and Given the Name Which Is above Every Name
27保罗在腓立比二章九节说,『所以神将祂升为至高,又赐给祂那超乎万名之上的名。』主降卑自己到了极点,神却将祂升为至高。从主升天以来,地上从无一名超乎耶稣的名。保罗在腓立比书论到主升高的话,与以赛亚五十二章十三节的豫言相似。没有记载祂的家谱或身分马可福音没有记载主的家谱或身分。由于马可陈明救主是奴仆,所以没有说到祂的家谱或身分,因为奴仆的祖先是不值一题的。
27In Philippians 2:9 Paul says, “Wherefore also God highly exalted Him and bestowed on Him the name which is above every name.” The Lord humbled Himself to the uttermost, but God exalted Him to the highest peak. From the time of the Lord’s ascension, there has not been a name on earth higher than the name of Jesus. Paul’sword in Philippians 2:9 concerning the Lord’s exaltation is similar to that prophesied in Isaiah 52:13. With No Record of His Genealogy or His Status In the Gospel of Mark there is no record of the Lord’s genealogy or His status. Because Mark presents the Savior as a Slave, he does not tell His genealogy or status, since the ancestry of a slave is not worthy of note
记载重在祂超越的作为
With a Record Mainly of His Excellent Deeds
28马可福音记载基督是神的奴仆,主要的不是记载祂美妙的言语,乃是记载祂超越的作为。这些作为展示祂可爱人性的美德与完全,以及祂神性的荣耀和尊贵。我们需要对这个事实有深刻印象:我们在马可福音看见一个奴仆,祂有可爱人性的美德与完全,也有神性的荣耀和尊贵。
28The record concerning Christ as the Slave of God in the Gospel of Mark is not mainly a record of His wonderful words. Instead, it is a record of the Lord’s excellent deeds. These deeds displayed both His lovely humanity in its virtue and perfection and His deity in its glory and honor. We need to be impressed with the fact that in the Gospel of Mark we see a Slave with a lovely humanity in its virtue and perfection and with deity in its glory and honor
罪人的奴仆救主
the Slave- Savior of sinners
29马可福音陈明主耶稣是神的奴仆,也是罪人的奴仆救主。主作了奴仆救主来服事罪人,以祂的生命作他们的赎价。(十45。)主这位奴仆救主,舍命作罪人的赎价,完成了祂作奴仆所事奉之神的永远定旨。
29The Gospel of Mark presents the Lord Jesus as a Slave of God and as the Slave-Savior of sinners. As the Slave-Savior, the Lord served sinners and gave His life as a ransom for them (10:45). By giving His life as a ransom for sinners, the Lord as the Slave-Savior accomplished the eternal purpose of God, whom He served as a Slave