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民数记生命读经 · 第52篇

出埃及记、利未记和民数记中,关于神对祂所拣选

A Vital Sketch of the Divine Revelation in the Books of Exodus, Leviticus, and
1并救赎之人的经纶
1Numbers Concerning God’sEcon o my with
这神圣启示的要略(四)
His Chosen and Redeemed People (4
2读经:约书亚记一章二至三节。在这篇信息我们要来看,神所拣选并救赎的人豫备好去取得神所应许的美地为业。
2Scripture Reading: Josh. 1:2-3 In this message we will consider the matter of God’s chosen and redeemed people being ready to take possession of the God-promised good land
3肆神所拣选并救赎的人
3IV. THE GOD-CHOSEN AND GOD-REDEEMED PEOPLE
豫备好去取得神所应许的美地为业
being ready to take possession of the God-promised good land
4出埃及记、利未记、民数记这三卷书的要略,首先说到神需要一班人,蒙拯救而与神一同往前,享受神的基督,领受神的启示,且与这位经过过程的三一神建造在一起,使他们得以编构成为祭司的军队,与神一同前行,一同争战。其次,这要略给我们看见,除了享受基督,领受启示,与三一神一同建造,编构成军队以外,这班人也需要受管教。旧约里神的百姓要受管教,必须经历某些艰难。这是我们今天需要领会的。我们经历的艰难越多,我们对主就越有用。第三,这要略启示,神所拣选并救赎的人需要历经各种阻挠。历经这一切事之后,神的百姓就豫备好去取得神所应许之地为业。
4The vital sketch of the books of Exodus, Leviticus, and Numbers first involves God’s need for a people to be saved and to go on with Him to enjoy His Christ, to receive His revelation, and to be built up with Him as the processed Triune God that they may be formed into a priestly army to journey with Him and to fight with Him. Second, this sketch shows us that, in addition to enjoying Christ, receiving the revelation, being built up with the Triune God, and being formed into a priestly army, this people also needs to be disciplined. In order to be disciplined, God’sp eople in the Old Testament had to pass through certain difficulties. This is something which we need to realize today. The more difficulties we pass through, the more useful we will be to the Lord. Third, this vital sketch reveals that God’s chosen and redeemed people needed to undergo different kinds of frustrations. As a result of all these things, God’sp eople were ready to take possession of the God-promised land
5除了约书亚和迦勒以外,那些彀资格并豫备好去取得地的人,都是年轻的一代。他们是第二代。年长的一代,第一代的人,已经过了许多事,学了许多功课。然而,他们没有资格进入那地。第一代所学的功课,必然成了部分的产业,传给了第二代。他们的孩子确实从双亲那里承受了已过四十年间所学的功课。年轻的一代从出生就被摆在一个地位,承受他们家族的传统,并他们双亲所经历的一切。我信父老们曾对他们的孩子说过他们在埃及、从埃及出来、以及在旷野中的经历。毫无疑问,父老们说到他们在埃及为奴时,受到何等残酷的对待;说到神如何在祂的怜悯里,打发摩西将他们从辖制下解救出来;说到他们怎样在次月的第十四日守逾越节;说到他们如何出埃及、过红海。父老们也必定向孩子们解释过,他们进入旷野,没有食物,但神用吗哪𫗪养他们,且用流自被击打之盘石的水供应他们。他们也可能解释说,后来虽然他们感觉吗哪可厌,他们仍珍赏牠。百姓没有生产任何谷物,但四十年来,他们接受了属天吗哪的供应。不仅如此,年青的一代也认识摩西,晓得他给以色列人极大的帮助。摩西没有被准许进入美地,但他对神的子民贡献了许多建设性的因素。
5With the exception of Joshua and Caleb, those who were qualified and ready to take possession of the land were younger ones. They were of the second generation. The older ones, those of the first generation, had passed through many things and had learned many lessons. However, they were not qualified to enter into the land. The lessons learned by the first generation surely became part of the heritage passed on to the second generation. Their children certainly inherited from their parents all the lessons they learned during the forty years in the wilderness. By their birth the younger ones were put into a position to inherit the tradition of their family and all that their parents had experienced. I believe that the fathers spoke to their children about their experiences in Egypt, in the exodus from Egypt, and in the wilderness. No doubt, the fathers spoke about how they were cruelly treated as slaves in Egypt, about how God in His mercy sent Moses to deliver them from bondage, about how they kept the Passover on the fourteenth day of the second month, and about how they marched out of Egypt and crossed the Red Sea. The fathers must have also explained to their children that they entered into the wilderness without food but that God fed them with manna and supplied them with water from the smitten rock. They might have also explained that although they eventually felt that manna was loathsome, they nevertheless appreciated it. The people did not grow any crops, but for forty years they daily received the heavenly supply of manna. Furthermore, the younger ones learned about Moses and about the great help he rendered to the people of Israel. Moses himself was not allowed to enter into the good land, but he contributed many constructive factors to God’sp eople.
6第二代没有像第一代经历那么多,但他们接受了第一代所经历的益处。我相信年长的一代把他们所经历、所享受、所遭遇的一切都告诉了年轻的一代。这些话乃是对第二代的养育或建造的一部分。第一代所经历的不是徒然的,因为这些都传给了第二代。年长一代所经历的,实际上不是为他们自己效力,乃是为年轻一代的建造效力。所以,神能彀从第二代中,豫备六十几万人,他们有丰富的产业,强的背景,彀资格构成军队,与神并为神争战。今天在主的恢复中,原则也是一样。主的恢复在美国已经有二十七年,也经过了许多事。你认为这一切都是徒然的么?绝不是徒然的。这些事传给主恢复中年轻的一代,对于建造他们,并豫备他们与神并为神争战,非常有效力。主恢复中年轻的一代有丰富的产业。因为这产业传给下一代,甚至构成到他们里面,我有充分的确信,当进一步的试验来到时,会有非常正面的结果。
6The second generation did not pass through as much as the first generation did, but they received the benefit of what the first generation experienced. I believe that the older generation told the younger generation about all they experienced, enjoyed, and suffered. This speaking was part of the raising up, or the building up, of the second generation. What the first generation experienced was not experienced in vain, for it was passed on to the second generation. What the older ones experienced actually was not effective for them, but it was very effective in building up the younger ones. Therefore, God was able to prepare from the second generation more than six hundred thousand men with a rich inheritance and strong background who were qualified to be formed into an army to fight with Him and for Him. The principle is the same with us in the Lord’s recovery today. The recovery has been in the United States for twenty-seven years and has passed through many things. Do you think that all these things have been in vain? They certainly have not been in vain. These things are being passed on to the younger ones in the Lord’s recovery and will be very effective in building them up and preparing them to fight with God and for God. The younger ones in the Lord’s recovery have a rich inheritance. Because this inheritance is being passed on to the younger ones and even being constituted into them, I have the full assurance that when a further testing comes, there will be a very positive result
7在旧约里,第二代从第一代所领受的,使年轻的一代豫备好去取得美地。现在我们来看,豫备他们并使他们准备好进入神所应许之美地的事物。一藉著逾越节蒙救赎脱离了神的审判,并藉著三一神拯救的能力得
7In the Old Testament, what the second generation received from the first generation made the younger ones ready to take possession of the good land. Let us now consider the things which prepared them and made them ready to enter into the God-promised land. A. Having Been Redeemed from God’s Judgment by the Passover and Saved from the Slavery and Tyranny
拯救脱离了埃及的奴役与暴政
of Egypt by the Saving Power of the Triune God
8神的子民豫备好去取得神所应许之地,是藉著逾越节蒙救赎脱离神的审判,并藉著三一神拯救的能力得拯救脱离埃及。(出十二,十四。)他们藉著逾越节得蒙救赎之后,就为三一神亲自拯救。出埃及十四章启示,父、子、灵都有分于拯救以色列人。父、子、灵都参与了拯救神子民脱离法老暴政的行动。在出埃及十四章,三一神保护他们,并为他们争战。没有三一神亲自的参与,以色列人就不可能得释放脱离法老的手。神在祂神圣的三一里,直接并亲自参与了拯救祂子民的行动。
8God’sp eople were made ready to take possession of the God-promised land by being redeemed from God’s judgment by the Passover and by being saved from Egypt by the saving power of the Triune God (Exo. 12, 14). After they were redeemed by the Passover, they were saved personally by the Triune God. As Exodus 14 reveals, the Father, the Son, and the Spirit were all involved in the salvation of the children of Israel. The Father, the Son, and the Spirit were all engaged in rescuing God’sp eople out of the tyranny of Pharaoh. In Exodus 14 the Triune God protected them and fought for them. Without the personal involvement of the Triune God, it would have been impossible for the Israelites to be released from the hand of Pharaoh. God in His divine Trinity was directly and personally engaged in the rescue of His people
二 在旷野起初的行程中,享受了属天的供备与神圣的眷顾
B. Having Enjoyed the Heavenly Provision and the Divine Care in Their Initial Journey in the Wilderness
9神所拣选并救赎的人在旷野起初的行程中,享受了属天的供备与神圣的眷顾。(出十五~十七。)在出埃及十五章二十七节,他们到了以琳,那里有十二股水泉、七十棵棕树,这些都是指基督。在出埃及十六章,百姓享受作吗哪的基督,在出埃及十七章,他们享受作裂开磐石、流出活水的基督。此外,以色列人还享受到神圣的眷顾。他们在旷野起初的行程中,神对他们就像乳养的母亲,𫗪养、滋养、并抚慰他们。这供备和眷顾使他们豫备好进入美地。
9God’s chosen and redeemed people enjoyed the heavenly provision and the divine care in their initial journey in the wilderness (Exo. 15—17). In Exodus 15:27 they came to Elim, where there were twelve springs and seventy palm trees, all of which refer to Christ. In Exodus 16 the people enjoyed Christ as the manna, and in Exodus 17 they enjoyed Him as the rock smitten to flow out living water. Furthermore, the children of Israel enjoyed the divine care. In their initial journey in the wilderness, God was to them a nursing mother, feeding, nourishing, and cherishing them. This provision and care made them ready to enter into the good land
三 领受神圣的启示和训练,得以认识神,得以与神同被建造,为著祂的彰显和见证,作祂在地上的居所,并得以为著神圣的事奉,建立祭司的体系
C. Having Received the Divine Revelation and Training in Knowing God, in Being Built Up Together with God as His Dwelling on Earth for His Expression and Testimony, and in the Building Up of the Priesthood for the Divine Service
10在出埃及十九至四十章,以及利未记一至二十七章,以色列人领受了神圣的启示和训练,得以认识神,得以与神同被建造,为著祂的彰显和见证,作祂在地上的居所,并得以为著神圣的事奉,建立祭司的体系。这一切都发生在西乃山脚,在那里百姓领受了律法;描绘出神在祂属性里的所是。他们与神同被建造,并开始在神圣的事奉里尽功用。这是神使他们豫备好去取得美地,进一步的凭藉。
10In Exodus 19 — 40 and Leviticus 1 — 27 the children of Israel received the divine revelation and training in knowing God, in being built up together with God as His dwelling on earth for His expression and testimony, and in the building up of the priesthood for the divine service. All this took place at the foot of Mount Sinai, where the people were given the law as a portrait of what God is in His attributes. They were built up together with God and they began to function in the divine service. This was a further means of God’s making them ready to take possession of the good land.
四 编构成祭司的军队,与神一同前行,并为著神在地上的权益与神一同争战
D. Having Been Formed into a Priestly Army to Journey with God and to Fight with God for His Interest on Earth
11民数记记载了神所拣选并救赎的人,如何编构成祭司的军队,与神一同前行,并为著神在地上的权益与神一同争战。(民一~四,九15~十36,十二16,二十1~二一35,三一1~54,三三1~49。)
11The book of Numbers records how God’s chosen and redeemed people were formed into a priestly army to journey with God and to fight with God for His interest on earth (Num. 1—4, 9:15—10:36; 12:16; 20:1—21:35; 31:1-54; 33:1-49
五 经过了一切的阻挠、试炼和管教,使他们得洁净
E. Having Passed through All the Frustrations, Trials, and Disciplines for Their Purification
12以色列人也藉著一切的阻挠、试炼和管教,使他们得洁净,豫备好去取得神所应许的地。召会生活的光景也是一样。虽然我们不欢迎阻挠、试炼和管教,但我们实在需要藉著经过这些事得蒙洁净。除了保养并顾惜我们,神有时也管教我们,使我们得洁净。祂会藉著炼净的火、和洁净的水来洁净我们。这也是我们要豫备去取得美地为业的一面。
12The children of Israel were also made ready to take possession of the God-promised land by passing through all the frustrations, trials, and disciplines for their purification. The situation is the same in the church life. Although we do not welcome frustrations, trials, and disciplines, we surely need the purification that comes from our passing through these things. In addition to nourishing and cherishing us, God sometimes disciplines us for our purification. He may purify us through fire, which is a matter of purging, and through water, which is a matter of purifying. This also is an aspect of our being made ready to take possession of the good land
六 豫备好并接受
F. Having Been Prepared and Having Received
一切豫先分配那应许之美地的安排
All the Prearrangements for the Distribution of the Promised Good Land
13在民数记三十二章,以及三十三章五十节至三十六章十三节,神的子民接受了一切豫先分配那应许之美地的安排。这使他们豫备好去取得美地为业。
13In Numbers 32 and 33:50—36:13 God’sp eople received the prearrangements for the distribution of the promised good land. This made them ready to take possession of the land
七 现在豫备好过约但河,进入迦南,灭绝其上的居民,并取得信实之神所应许的美地为业
G. Now Being Ready to Cross the Jordan, Enter Canaan, Consume the Inhabitants Thereof, and Possess the Good Land Promised by the Faithful God
14经过了前述各项之后,神所拣选并救赎的人就豫备好了,要过约但河,进入迦南,灭绝其上的居民,并取得信实之神所应许的美地为业。(书一2~3。)1在美地上与神一同定居
14After all the foregoing, God’s chosen and redeemed people were ready to cross the Jordan, enter Canaan, consume the inhabitants thereof, and possess the good land promised by the faithful God (Josh. 1:2-3). 1. To Get Settled with God in the Good Land
15百姓特别豫备好,在美地上与神一同定居。他们没有家,就是神没有家。他们在美地定居,就是神在美地定居,他们要与神一同在其上定居。2与神圣三一里的神同被建造,
15In particular, the people were ready to get settled with God in the good land. For them to be homeless was for God to be homeless. But for them to be settled in the good land was for God to be settled in the land, for they were to settle there with God. 2. To Be Built Up with God in His Divine Trinity
为著三一神在地上人间的彰显和见证,给神和祂救赎的人作相互的居所
as the Mutual Dwelling for God and His Redeemed People for the Expression and Testimony of the Triune God on Earth among Men
16神的子民也豫备好与神圣三一里的神同被建造,为著三一神在地上人间的彰显和见证,给神和祂救赎的人作相互的居所。这是以色列人的定命,也是我们今天的定命。这是神圣人位与祂经纶之完整、完全并永远的启示。
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见证
17弟兄:这篇信息很激励人。仇敌受到威胁,因为主正在编构祂的军队。这也许不叫人兴奋,却是真实且坚固的。我赞美主,主的恢复在美国已经有二十七年了。这些年间所发生的一切都不是徒然的,因为有些真实的东西已经构成到圣徒里面了。
17God’sp eople were also ready to be built up with Him in His divine Trinity as the mutual dwelling for God and His redeemed people for the expression and testimony of the Triune God on earth among men. This was the destination of the children of Israel, and it is our destiny today. This is the complete, perfect, and eternal revelation of the divine Person with His economy
18弟兄:赞美主,在神子民中间,父老们所学的功课都建造到家族的传统里,成了传给子孙产业的一部分。主在地上有个恢复,为著这恢复祂有奇妙的产业建造到圣徒里面。我比以前更想把自己献给主来为著祂的恢复。
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19弟兄:我很欣赏一点,就是看见旧的一代在旷野里所经历的不是徒然的。他们所学习的一切功课,特别是从他们所受的试炼、阻挠、和管教所学到的,都传给了他们的子孙。这实在是我们今天在主恢复中的光景。主的恢复在已过二十七年所经历的,成了传给年轻一代的产业。甚至我们所经历的背叛和反对,都要成为他们的帮助。主仍在祂的恢复中继续往前!我很高兴一切的功课和经历都构成到年轻一代里面,好叫他们在主的恢复中,与主一同往前。
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