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约翰福音生命读经 · 第51篇

凭著内里生命的满溢结果子

Bearing Fruit by the Overflow of the Inner Life
1从我得救并开始爱主、爱圣经以来,我一直受约翰十五章的吸引;这章有葡萄树的例证。五十多年来,这例证从未远离我的思想。
1Since the time I was saved and began to love the Lord and the Bible, I have been attracted to John 15, where we have the illustration of the grapevine. For more than fifty years, this illustration has never been far away from my consideration
成为基督的一部分
BEING PARTS OF CHRIST
2基督是葡萄树,我们是枝子。(约十五5。)基督是葡萄树,我们是这葡萄树的枝子,这事实清楚的指明我们是基督的一部分。这是何等大的事!约翰十五章不仅是一个比喻,乃是一个例证,表明我们现今如何是基督的一部分。我们不仅被救赎、得赦免、蒙称义、和好并得救,实际上我们是基督的一部分!我们若是从这角度来看这例证,我们就会明瞭牠是何等的深奥。基督是神的具体化身,而我们是可怜、败坏、堕落、甚至邪恶的罪人。这样的罪人怎能成为基督的一部分?尽管这事似乎很深奥,但我们确实是祂的一部分。
2Christ is the vine, and we are the branches (15:5). The fact that Christ is the vine and we are the branches of this vine clearly indicates that we are part of Christ. What a great matter this is! John 15 is not merely a parable; it is an illustration showing how we are now a part of Christ. We are not simply those who have been redeemed, forgiven, justified, reconciled, and saved. We are actually a part of Christ! If we view the illustration from this angle, we shall realize how profound it is. Christ is the very embodiment of God, and we are pitiful, corrupted, fallen, and even devilish sinners. How could such sinners have become a part of Christ? Nevertheless, as profound as it may seem, we are truly a part of Him
神圣经纶中
THE ORGANISM OF THE TRIUNE GOD
三一神的生机体
IN THE DIVINE DISPENSATION
3葡萄树连同枝子乃是神圣经纶中三一神的生机体。有一天,主清楚的给我看见,这葡萄树乃是宇宙中独一的生机体。十五章的葡萄树不是微小、局部、个别的生机体,乃是硕大、集体、宇宙的生机体,就是三一神的生机体。
3The vine with the branches is the organism of the Triune God in the divine dispensation. One day the Lord showed me clearly that this vine is the unique organism in the universe. The vine in chapter fifteen is not a small, local, individual organism; it is a great, corporate, universal organism, the organism of the Triune God
4约翰福音里的三一神圣经中没有别卷书揭示三一,像约翰福音那样的完全。这整卷书都与神圣的三一有关。没有别卷书,像这里这样实际的启示父、子、灵。整卷约翰福音都论到子同著父并同著灵。因此,十五章的生机体不仅是基督的生机体,并且是三一神的生机体。
4THE TRIUNE GOD IN THE GOSPEL OF JOHN No other book in the Bible unveils the Trinity as fully as the Gospel of John does. This whole book concerns the Trinity. In no other book are the Father, the Son, and the Spirit revealed in such a practical way as They are here. The entire Gospel of John is a book on the Son with the Father and with the Spirit. Hence, the organism in chapter fifteen is not merely an organism of Christ, but of the Triune God
5在这章开头的话里,主耶稣,就是子,说,『我是真葡萄树,我父是栽培的人。』你或许会很希奇,这章灵在那里?那灵乃是葡萄树的汁液,生命的汁浆。所以,我们看见神圣的三一构成了这生机体,其中包括我们。葡萄树这生机体不仅由神性构成,也由人性构成。赞美主,这宇宙的生机体是由三一神和我们所构成的!事实上,我们是这生机体重要的部分。这是非常有意义的事。
5In the opening word of this chapter the Lord Jesus, the Son, says, “I am the true vine, and My Father is the husbandman.” You may wonder where the Spirit is in this chapter. The Spirit is the sap, the life juice, in the vine. Therefore, we see that the Trinity comprises this organism, which includes us. The organism of the vine is constituted not only with divinity, but also with humanity. Praise the Lord that this universal organism is composed of both the Triune God and us! In fact, we are the crucial part of this organism. This is a matter of great significance.
神是生命,在生机的身体中生长
GOD AS LIFE GROWING IN AN ORGANIC BODY
6约翰十五章的葡萄树这生机体,是整本圣经的中心点。生机体就是生机的身体,含有生命和生机。许多基督徒以为约翰十五章仅仅是个比喻,主用来描绘我们与祂的关系。但这不仅仅是个比喻,乃是一个实际,启示神心意的中心点。神是生命,而生命需要生机的身体,好在其中生长并彰显。即使是一粒花种里的生命元素,也需要生机的身体。种子就是生机的身体,其中的生命能藉以生长并得著完全的彰显。神渴望在生机的身体里生长,并使祂自己藉这身体得著彰显。这身体就是基督与召会的生机体。
6The organism of the vine tree in John 15 is the focus of the whole Bible. An organism is an organic body containing life and having organs. Many Christians think of John 15 merely as a parable used by the Lord to describe our relationship with Him. But it is not merely a parable; it is a reality that reveals the focus of God’sin tent i on. God is life, and life needs an organic body in which to grow and express itself. Even the life element within the seed of a flower needs an organic body. The seed is the organic body whereby the life within it can grow and be fully expressed. God desires to grow within an organic body and to have Himself expressed by means of that body. This body is the organism of Christ and the church
7圣经的中心点就是神是生命,在生机的身体中长大。这就是说,神是生长的生命,这生长的生命需要一个生机体,一个生机的身体,使神能在其中生长,并藉此彰显祂自己。我们曾听说,神是我们的创造者,是我们敬拜的对象,我们受造者必须敬拜祂。这话虽是不错,却是对圣经的启示肤浅的领会。这绝不是神启示之中心点的内容。神圣中心点的内容乃是:神不但是我们的创造者和我们敬拜的对象,祂也是生命。生命不需要敬拜。将一粒康乃馨的种子放在桌子上敬拜牠,这是多么的愚蠢!假如你这样作,而康乃馨的种子会说话,牠会说,『愚昧的人阿,你在作甚么?你越敬拜我,我越受苦。不要敬拜我,请将我种在土里罢!你若这样作,我会很高兴。』最终,神不是我们敬拜的对象;祂是生命;祂渴望在生机的身体中生长,使祂可以得著彰显。神产生生机体的步骤神采取了若干步骤以产生这生机的身体。藉著创造,祂在人里面造了一个灵。(亚十二1。)因为我们有灵,我们就能将神接受到我们里面。神也完成了救赎的工作;最终,祂成了赐生命的灵。(林前十五45。)如今祂不仅是创造者和救赎者,祂还是那纽玛(Pneuma)-赐生命的灵,使我们能接触祂。我们一接触祂,祂就直接进入我们灵里。这灵进入我们灵里,就使我们成为这生机身体的一部分。如今神在我们里面生长,使祂可以得著彰显。这就是今日主的愿望。
7The focus of the Bible is God as life growing in an organic body. This means that God is the growing life and that the growing life needs an organism, an organic body, in which God can grow and through which He can express Himself. We have been told that God was our Creator, the object of our worship, and that we, the creatures, had to worship Him. Although this is not wrong, it is a very superficial understanding of the revelation in the Bible. It is definitely not the inner content of the focus of God’sr evelation. The inner content of the divine focus is that God is not only our Creator and the object of our worship, but that He is life. Life does not require worship. How foolish it would be to put a carnation seed on the table and worship it! If you did this and the carnation seed could speak, it would say, “Stupid man! What are you doing? The more you worship me, the more I suffer. Instead of worshipping me, please sow me into the soil. If you do this, I will be happy.” Ultimately, God is not the object of our worship; He is life and He desires to grow in an organic body so that He may be expressed. GOD’S STEPS TO PRODUCE THE ORGANISM God has taken a number of steps to produce this organic body. Through creation, He formed a spirit within man (Zech. 12:1). Because we have a spirit, we can receive God into us. God has also accomplished the work of redemption, and eventually, He became the life-giving Spirit (1 Cor. 15:45). Now He is not only the Creator and Redeemer—He is the very pneuma, the life - giving Spirit, for us to contact Him. The moment we contact Him, He comes directly into our spirit. The entering of this Spirit into our spirit makes us part of this organic body. Now God is growing within us so that He may be expressed. This is the Lord’s desire today.
8我们若看见自己是这神圣生机体的一部分,神在其中生长并藉此得著彰显,许多的事物就会褪色。所有我们关于敬拜的宗教观念都要消失。神不在意我们的观念;祂要成为在我们里面生长的生命,好藉著我们得著彰显。这是约翰十五章所启示的生机体。
8If we see that we are part of this divine organism in which God is growing and through which He is being expressed, so many things will fade away. All our religious concepts regarding worship will disappear. God does not care for our concepts; He wants to be the life growing within us that He may be expressed through us. This is the organism revealed in John 15
约翰福音一幅
AN ALL-INCLUSIVE PICTURE
包罗万有的图画
OF THE GOSPEL OF JOHN
9我们已经看见,根据约翰十五章,传扬福音乃是生命的满溢,为著结果子。然而,这不是简单的事,乃是非常高深奥妙的。这比通常所认为的基督徒生活要高得多。我们若要领会何谓藉生命的满溢结果子,就需看见约翰福音一幅包罗万有的图画。这卷福音书开头是说,『太初有话,话与神同在,话就是神。』有一天,话成了肉体,(约一14,)这肉体就是神的羔羊。(约一29。)当主钉十字架时,祂不但是羔羊完成救赎,并且是在蛇的形状里。(约三14。)祂被高举在十字架上,好对付撒但,就是古蛇。在祂的死里,祂不仅是在羔羊和蛇的形状里,也是在一粒麦子的形状里。(约十二24。)祂是一粒麦子,死了就结出许多子粒来,其中包括我们众人。约翰一章四节说,『生命在祂里面,这生命就是人的光。』这生命就是生命的光。(约八12。)当话成了肉体,祂就丰丰满满的有恩典,有实际(真理)。至此,我们有十个富有意义的辞:话、神、肉体、羔羊、蛇、子粒、生命、光、恩典和真理。基督是话,话就是神,成了肉体。这肉体就是羔羊,为救赎我们钉在十字架上。基督钉十字架时,是在蛇的形状里,以废除魔鬼;在祂的死里,祂是一粒麦子落在地里,结出许多子粒来。这许多子粒都有祂的生命。这生命成了他们的光。对于他们,这生命就是恩典,而这光带给他们实际。
9We have seen that according to John 15 the preaching of the gospel is the overflow of life for the bearing of fruit. However, this is not a simple matter; rather, it is very high and profound. It is much higher than what is commonly considered the Christian life. If we would gain any understanding of what it means to bear fruit by the overflow of life, we need to see an all-inclusive picture of John’s Gospel. This Gospel begins with the words, “In the beginning was the Word, and the Word was with God, and the Word was God.” One day, the Word became flesh (1:14), and this flesh was the Lamb of God (1:29). When the Lord was crucified, He was not only the Lamb to accomplish redemption; He was also in the form of the serpent (3:14). He was lifted up on the cross that He might deal with Satan, the old serpent. In His death He was not only in the form of the Lamb and the serpent, but also in the form of a grain of wheat (12:24). As a grain of wheat, He died to produce the many grains, which include all of us. John 1:4 says, “In Him was life, and the life was the light of men.” This life was the light of life (8:12). When the Word became flesh, He was full of grace and reality, truth. Thus far, we have ten significant words: the Word, God, flesh, Lamb, serpent, grain, life, light, grace, and truth. Christ was the Word, who was God and who became flesh. This flesh was the Lamb who was crucified for our redemption. In His crucifixion Christ was in the form of the serpent to destroy the devil, and in His death He fell into the ground as a grain of wheat to produce many grains. These many grains now have His life. This life has become their light. To them, this life is grace, and this light brings them reality.
基督的内住使我们
CHRIST’SIN DWELLING MAKING US APART
成为三一神生机体的一部分
OF THE ORGANISM OF THE TRIUNE GOD
10主耶稣在死而复活,并且隐密的升到父那里之后,祂在同一天带著物质的身体回来,奥秘的进入了一间关闭的屋子里。(约二十19。)没有科学家或学者能解释基督如何能彀进入那屋子。根据二十章二十二节:祂『向他们吹入一口气,说,你们受圣灵。』表面上,这是约翰福音的结束;事实上,这卷福音书尚未完成。主吹入门徒里面,指明这奥秘的一位,包罗万有的一位已经进入他们里面。二十章没有记载主离开门徒。祂来了,但并未离去。祂向他们吹入一口气之后没有说,『再会,改天我再来看你们。』我年轻时读到这一章,因著这里并未告诉我们主离开门徒的事实,就感到困惑。后来,我知道当主向他们吹入一口气时,祂进入他们里面。祂不再在门徒外面,乃在他们里面了。在太初,就是在过去的永远里,基督在空间上和时间上,都离得太远了。祂是话,是神的彰显而存在。但到了约翰福音末了,祂已经奥秘的进入我们里面。就如无人能说明或解释,那带著摸得著、看得见的肉身的一位,如何能进入一间关闭的屋子;照样也没有人能解释,基督如何能住在我们里面。这两件事例的原则是一样的。基督的内住是奥秘的。在这卷书的开头,基督离我们很远,但如今祂在我们里面。就著空间和时间而论,祂与我们之间不再有任何距离,祂与我们乃是一。不仅如此,基督已经使我们成为祂自己的一部分。这个一就是葡萄树所描绘的生机体;这乃是神圣经纶中三一神和人性的生机体。今天我们就在这生机体里。我们都需要对这事有清楚的异象。
10After the Lord Jesus died, resurrected, and secretly ascended to the Father, He came back on the same day and, with a physical body, entered a closed room in a mysterious way (20:19). No scientist or scholar can explain how Christ was able to enter into that room. According to 20:22, “He breathed into them and said to them, Receive the Holy Spirit.” Apparently, this is the conclusion of the Gospel of John; actually, this Gospel has not yet been completed. The Lord’s breathing into His disciples indicates that this mysterious One, the all-inclusive One, had come into them. In John chapter twenty there is no record that the Lord left the disciples. He came, but He did not go away. After breathing into them, He did not say, “Good-bye. I will visit you again another day.” When I read this chapter as a young man, I was troubled by the fact that there is no record here telling us that the Lord went away from the disciples. Later I realized that when the Lord breathed into them, He came into them. He was no longer outside the disciples; He was within them. In the beginning, that is, in eternity past, Christ was far away in both space and time. He existed as the Word, as God’s express i on. But by the end of the Gospel of John, He has come into us in a mysterious way. Just as no one can define or explain how One with a physical body that could be touched and seen could enter into a closed room, so no one can explain how Christ indwells us. The principle is the same in each case. Christ’s in dwelling is mysterious. At the beginning of this book, Christ was far away from us, but now He is within us. As far as space and time are concerned, there is no longer any distance between Him and us. He and we are one. Furthermore, Christ has made us a part of Himself. This oneness is the organism illustrated by the grapevine, the organism of the Triune God with humanity in the divine dispensation. Today we are in this organism. We all need a clear vision of this.
进入生机体
the entrance into the organism
11你也许想知道如何才能经历这生机体。这活的生机体像一座有入口的建筑物。在这卷福音书中,既有藉以进入这生机体的门,也有经历这生机体的路。门是在三章三节和五节。主耶稣对名叫尼哥底母的罪人说,『人若不重生,就不能见神的国,』又说,『人若不是从水和灵生的,就不能进神的国。』这生机体就是国度,国度就是生机体。主告诉尼哥底母,他必须从灵而生。我们是藉著在我们的灵里,从神的灵而生,进入这国度,这生机体。所以,新生就是进入三一神的生机体。
11You may be wondering how you can experience this organism. This living organism is like a building with an entrance. In this Gospel we have both the gate through which we can enter the organism and the way to experience this organism. The gate is in 3:3 and 5. The Lord Jesus said to a sinner named Nicodemus, “Unless a man is born a new, he cannot see the kingdom of God,” and, “Unless a man is born of water and the Spirit, he cannot enter into the kingdom of God.” The organism is the kingdom, and the kingdom is the organism. The Lord was telling Nicodemus that he had to be born of the Spirit. We enter this kingdom, this organism, by being born in our spirit of the divine Spirit. Thus, the new birth is the entrance into the organism of the Triune God.
12经历生机体的路四章开始说到路。在二十四节主说,『神是灵;敬拜祂的,必须在灵和真实里敬拜。』敬拜神就是接触神、享受神、并有分于祂一切的所是。敬拜神是一件接受神到我们里面来的事。这不仅仅是客观的,也是主观的。这由一件事实证明,就是主在本章一面说到敬拜,另一面说到喝活水。(约四14。)我们若将十四节和二十四节放在一起,就会看见喝活水就是敬拜神。不仅如此,用我们的灵并在我们的灵里敬拜神,乃是真正的喝活水,这活水就是神自己。神自己是灵,这灵就是活水。我们藉著敬拜神喝这活水。因此,饮于神和敬拜祂是同义的。我们都必须喝这位是活水、是灵的神。路的另一面是在六章揭示。在四十八节主说,『我就是生命的粮。』五十七节祂说,『吃我的人,也要因我活著。』这路不仅是饮于神作活水,也是吃基督,神的具体化身,作活粮。主说到吃祂,冒犯了热心宗教的人,他们对此无法忍受。(约六60。)在六十三节,主对门徒说,『赐人生命的乃是灵,肉是无益的;我对你们所说的话,就是灵,就是生命。』主似乎在说,『我是生命的粮,但我只能藉著活的话,分赐到你们里面作你们生命的供应。这活的话就是灵。』所以,我们不可将活的话当作白纸黑字来接触,我们必须运用我们的灵,将活的话当作活的灵来接触。所以,经历生机体的路就是接触是灵的神,并且吃祂,喝祂。
12THE WAY TO EXPERIENCE THE ORGANISM The way begins in chapter four. In verse 24 the Lord said, “God is Spirit; and those who worship Him must worship in spirit and reality.” To worship God is to contact God, to enjoy God, and to partake of all He is. Worshipping God is a matter of taking God into us. It is not merely objective, but also subjective. This is proved by the fact that on the one hand, in this chapter the Lord speaks about worship and, on the other hand, about drinking the living water (v. 14). If we put verses 14 and 24 together, we shall see that to drink of the living water is to worship God. Moreover, worshipping God by our spirit and in our spirit is the real drinking of the living water, which is God Himself. God Himself is the Spirit, and this Spirit is the living water. We drink this living water by worshipping God. Hence, drinking of God and worshipping Him are synonymous. We all must drink the very God who is the living water, the Spirit. Another aspect of the way is unveiled in chapter six. In verse 48 the Lord said, “I am the bread of life,” and in verse 57 He said, “He who eats Me shall also live because of Me.” The way is not only to drink God as the living water, but also to eat Christ, the embodiment of God, as the living bread. The Lord’sword about eating Him was offensive to the religious people, and they could not bear it (v. 60). In verse 63 the Lord said to His disciples, “It is the Spirit who gives life; the flesh profits nothing; the words which I have spoken unto you are spirit and are life.” The Lord seemed to be saying, “I am the bread of life. But I can only be dispensed into you as your life supply through the living Word. This living Word is the Spirit.” Thus, we must not contact the living Word as the black and white letters; we must contact the living Word as the living Spirit by exercising our spirit. Thus, the way to experience the organism is to contact the very God, who is the Spirit, and to eat and drink of Him
满溢
THE OVERFLOW
13我们真实的接触主并且吃祂,喝祂,就会有七章三十七、三十八节所说的涌流。在住棚节期的末日,耶稣站著高声说,『人若渴了,可以到我这里来喝。信入我的人,就如经上所说,从他腹中要流出活水的江河来。』这是何等的满溢!凡信入祂的人,都有活水江河的满溢。信徒得自基督的活水,要成为满溢的江河。这就是我们在本篇信息中所说的满溢。
13If we truly contact the Lord and eat and drink of Him, we shall have the overflow spoken of in 7:37 and 38. On the last day of the Feast of Tabernacles Jesus stood and cried out, saying, “If anyone thirst, let him come to Me and drink. He who believes in Me, as the Scripture said, out of his innermost being shall flow rivers of living water.” What an overflow! Whoever believes in Him will have an overflow of rivers of living water. The water the believers take in of Christ will become overflowing rivers. This is the overflow we are talking about in this message
14生命的满溢是在七章,不在十五章。但七章的满溢是为著十五章的结果子。藉著接触神并且吃祂,喝祂,我们就有这样的满溢。这满溢一点不差就是三一神,祂是生机体的组成成分,并且祂自己正从我们里面活出来。所以,生命的满溢就是三一神从我们活出祂自己来。
14The overflow of life is in chapter seven, not in chapter fifteen. But the overflow in chapter seven is for the fruit-bearing in chapter fifteen. By contacting God and eating and drinking of Him, we have such an overflow. This overflow is nothing less than the Triune God, who is the constituent of the organism and who is living Himself out of us. Therefore, the overflow of life is the Triune God living Himself out of us
生命的满溢
the overflow of life
就是我们的结果子
BEING OUR FRUIT-BEARING
15现在我们能领会,藉著生命的满溢结果子的意义。我们需要看见这异象;若是这样,我们就会说,『我是三一神生机体的一部分。我天天接触我的神,喝祂,吃祂,凭祂活著。如今,这位神自然的从我里面涌流出来。』这生命的满溢就是我们的结果子。我们结果子就是神从我们活出来。我们和亲戚、邻居、同事和朋友在一起时,必须有这种生活,并且是这样的人。最近,有位姊妹分享到她在飞机场遇见一位妇人,就自然的向她见证她在基督里的丰富供应。那位妇人必然为我们姊妹的见证所感动。从我们姊妹口中出来的,不仅仅是传扬,乃是三一神从她活出来。我们若向我们的亲戚朋友这样作见证,他们就会对生命的满溢有印象,这水流必然会进入他们一些人里面。他们将被这水流所注入,而成为这生机体所结的果子。这就是凭著内里生命的满溢结果子。
15Now we can understand what it means to bear fruit by the overflow of life. We need to see this vision. If we do, we shall say, “I am part of the organism of the Triune God. Daily I contact my God, drink of Him, eat of Him, and live by Him. Now, spontaneously, this very God is flowing out of me.” This overflow of life is our fruit - bearing. Our fruit - bearing is God being lived out of us. As we are with our relatives, neighbors, colleagues, and friends, we must have this kind of living and be this kind of person. Recently a sister shared about meeting a woman in an airport and spontaneously testifying to her of her rich supply in Christ. That woman surely must have been impressed by our sister’s testimony. Coming out of the mouth of our sister was not simply preaching; it was the Triune God being lived out of her. If we have such a testimony with our relatives and friends, they will be impressed with the overflow of life, and this flow will certainly get into some of them. They will be infused with the flow and become a fruit born by this organism. This is fruit- bearing by the overflow of the inner life.
16你若有这样的满溢,你能不爱主么?你还能活在罪中,继续贪爱世界么?这是不可能的。无须努力胜过罪和世界,甚至也不需要努力爱主。事实上,我们不需要作甚么。因为我们知道我们是这生机体的一部分,三一神已经作到我们这人里面,并且我们已经被祂的丰富所构成,成了祂的一部分,所以就有东西自然的从我们里面流出来。我们是神圣葡萄树的枝子;我们是三一神生机体的一部分。我们在生命上、性质上和地位上都与祂一样。阿利路亚!我们天天接触神;祂不仅仅是我们敬拜的对象,乃是在我们里面作活水的那灵。我们喝祂,吃祂,就有生命的满溢。这涌流就是我们在日常生活中的结果子。我们所接触的人会不会接受这水流,那是神拣选的事。但我们确信蒙拣选的人会接受这水流,并成为神圣生机体所结的果子。这是繁增生机体并扩展神国的路。这就是凭著内里生命的满溢结果子的意义。
16If you have such an overflow, could you help but love the Lord? Could you still live in sin and continue to love the world? This would be impossible. There is no need to strive to overcome sin and the world. There is not even any need to try to love the Lord. In fact, there is no need for us to do anything. Because we realize that we are part of this organism, that the Triune God has been wrought into our being, and that we have been constituted with His riches and have become parts of Him, something naturally and spontaneously will flow out of us. We are the branches of the divine vine; we are part of the organism of the Triune God. In life, in nature, and in position we are the same as He. Hallelujah! Daily we are contacting our God. He is not simply the object of our worship but the Spirit within us as the living water. As we drink of Him and eat of Him, we have the overflow of life. This overflow is our fruit-bearing in our daily living. Whether or not the ones we contact will receive this flow is a matter of God’s choice. But we can be assured that the chosen ones will receive it and become fruit born by the divine organism. This is the way to increase the organism and to spread the kingdom of God. This is what it means to bear fruit by the overflow of the inner life