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使徒行传生命读经 · 第25篇

扫罗的悔改(一)

The Conversion of Saul (1)
1读经:使徒行传九章一至十九节。在本篇信息中,我们要来看扫罗的悔改。
1Scripture Reading: Acts 9:1-19 In this message we shall begin to consider the conversion of Saul
扫罗的三重资格
SAUL’ST HREE FOLD QUALIFICATION
2行传九章一节说,『扫罗仍然向主的门徒,口吐威吓凶杀的话。他来到大祭司跟前。』扫罗赞同司提反被杀,(徒七60,)用石头打司提反的人把自己的衣服放在扫罗脚前。(徒七58。)扫罗这个逼迫者,是个有坚强意志的青年人。
2Acts 9:1 says, “But Saul, still breathing threatening and murder against the disciples of the Lord, went to the high priest.” Saul approved of Stephen’skill ing (8:1), and those who stoned Stephen laid down their garments at the feet of Saul (7:58). Saul, a persecutor, was a young man with a very strong sense of purpose
3扫罗生在大数,一个文化很高的城,在那里的大学接受希腊教育。在行传二十二章三节,他说,他『在迦玛列脚前,按著我们祖宗严紧的律法受教。』这指明他从一位伟大的拉比迦玛列,接受宗教教育。无疑的,扫罗是希腊和希伯来这两种语言的学者,也在希腊文化和希伯来宗教里受过训练。不仅如此,他是罗马公民。我们在他身上看见西方文化三个主要的元素:希伯来宗教、希腊文化、罗马政治。他按著希伯来宗教受教,在希腊文化里受训练,又是罗马帝国的公民。也许他的父母或祖父母成了罗马公民,扫罗本人生来就是罗马人。(徒二二25~28。)所以,扫罗有三重资格-希腊文化、希伯来宗教、罗马政治。主是主宰一切并无所不知的。司提反受的教育似乎比彼得和约翰好;彼得和约翰是没有学问的加利利渔夫。但司提反不像扫罗在西方文化的三种元素上那样有资格。在腓立比三章五节,保罗描述自己是『希伯来人所生的希伯来人,』因他生来就是希伯来人,又在希伯来宗教里受过良好的教育。没有一个人像他那样彀资格,担负将神新约经纶带到外邦世界的使命。
3Saul was born in Tarsus, a highly cultured city, and received his Greek education at the university there. In 22:3 he says that he studied “at the feet of Gamaliel, having been trained according to the strictness of the law.” This indicates that he received his religious education from Gamaliel, a great rabbi. No doubt, Saul was a scholar in both the Greek and Hebrew languages, and he was trained in both Greek culture and in Hebrew religion. Furthermore, he was a Roman citizen. With him we see the three main elements of Western culture: Hebrew religion, Greek culture, and Roman politics. He was taught according to the Hebrew religion, he was trained in Greek culture, and he was a citizen of the Roman Empire. His parents or grandparents may have become Roman citizens, and Saul himself was born a Roman (22:25-28). Therefore, Saul had a threefold qualification—in Greek culture, Hebrew religion, and Roman politics. The Lord is sovereign and all-knowing. Stephen seemed to be better educated than Peter and John, who were unlearned Galilean fishermen. But Stephen was not as qualified in the three elements of Western culture as Saul was. In Philippians 3:5 he describes himself as “a Hebrew of Hebrews,” for he was born a Hebrew and was well educated in the Hebrew religion. No one else was as qualified as he to bear the commission to bring God’s New Testament economy to the Gentile world
残害召会
DEVASTATING THE CHURCH
4在主得著扫罗以前,扫罗是被撒但得著的。撒但必定知道扫罗是个重要人物。撒但不仅得著扫罗,也煽动他带头逼迫跟从耶稣的人。当逼迫的人用石头打司提反的时候,扫罗看守他们的衣服。司提反死后,『扫罗却残害召会,逐家进去,连男带女拉去下在监里。』(徒八3。)路加特意用『残害』一辞是很有意义的,指明扫罗想要毁灭、破坏全召会,以及所有跟从耶稣的人。
4Before the Lord gained Saul, he was gained by Satan. Satan must have known that Saul was an important person. Satan not only gained Saul; he also instigated him to take a leading part in persecuting the followers of Jesus. When the persecutors were stoning Stephen, Saul took care of their garments. After the death of Stephen, “Saul was devastating the church, entering house after house; and dragging off both men and women, he delivered them to prison” (8:3). It is significant that Luke purposely uses the word “devastating” to indicate that Saul wanted to destroy, to demolish, the entire church and all the followers of Jesus.
5扫罗逼迫在耶路撒冷的信徒还不满足,他来到大祭司跟前,『向他求文书给大马色的各会堂,若是找著这道路上的人,无论男女,都可以捆绑带到耶路撒冷。』(徒九2。)按照九章十四节,扫罗有权柄捆绑一切呼求主耶稣之名的人。扫罗想要去大马色,因为有许多分散的圣徒在那里。他打算去那里捉拿一切呼求主名的人。
5Saul was not satisfied with persecuting the believers in Jerusalem. He went to the high priest and “asked for letters from him to Damascus, for the synagogues, so that if he found any who were of the way, both men and women, he might bring them bound to Jerusalem” (9:2). According to 9:14, Saul had authority to bind all those who called on the name of the Lord Jesus. Saul wanted to go to Damascus because a number of the scattered saints were there. He intended to go there to arrest all those who called on the Lord’s name
逼迫这道路上的人
PERSECUTING THOSE OF THE WAY
6九章二节说,扫罗的意图是要找著『这道路上的人,』把他们『捆绑带到耶路撒冷。』这里的道路,是指在神新约经纶里主完全的救恩。这道路就是神藉著基督的救赎和那灵的涂抹,将祂自己分赐到信徒里面的路;就是信徒有分于神并享受神的路:就是信徒藉著享受神而在灵里敬拜祂,并藉著与受逼迫的耶稣是一而跟从祂的路;就是信徒被带进召会中,并被建造在基督的身体里,为耶稣作见证的路。九章二节的道路包括彼后二章二节、2十五节、二十一节所说真理的路、正路、义路。真理的路就是基督徒按著真理生活的途径;这真理乃是新约内容的实际。(提前二4,三15,四3,提后二15,18,多一1。)这途径按照牠各种的特点,有别的名称,如正路、义路、平安的路、(路一79,罗三17、)救人的道路、(徒十六17、)神的道路、太二二16,使十八26、)主的道路、(约一23,徒十八25、)这道路;(徒十九9,23,二二4,二四22;)以及被毁谤为异端的道路。(徒二四14。)
6Acts 9:2 says that Saul’sin tent i on was to find those “who were of the way” and “bring them bound to Jerusalem.” Here the way denotes the Lord’s full salvation in God’s New Testament economy. It is the way God dispenses Himself into the believers through Christ’s redemption and the Spirit’s anointing; it is the way the believers partake of God and enjoy God; it is the way the believers worship God in their spirit by enjoying Him, and follow the persecuted Jesus by being one with Him; and it is the way they are brought into the church and built up into the Body of Christ to bear the testimony of Jesus. The way in 9:2 includes the way of truth, the straight way, and the way of righteousness spoken of in Peter 2:2, 15, and 21. The way of truth is the path of the Christian life according to the truth, which is the reality of the contents of the New Testament (1 Tim. 2:4; 3:15; 4:3; 2 Tim. 2:15, 18; Titus 1:1). It is designated by other titles according to its various virtues, like the straight way, the way of righteousness, the way of peace (Luke 1:79; Rom. 3:17), the way of salvation (Acts 16:17), the way of God (Matt. 22:16; (Acts 18:26), the way of the Lord (John 1:23; Acts 18:25), and the way (19:9, 23; 22:4; 24:22). It was slandered as the way of heresy (Acts 24:14).
被主遇见
MET BY THE LORD
7扫罗在往大马色的路上,也许十分喜乐,十分兴奋。他可能对自己说,『我从大祭司得了权柄,要捆绑一切呼求耶稣之名的人。我要去大马色捉拿一切呼求这名的人,把他们带到耶路撒冷,下在监里。』
7Saul was probably very happy as he was on his way to Damascus. He may have been excited and perhaps even was in an ecstasy. Saul may have said to himself, “I have obtained authority from the high priests to bind all those who call on the name of Jesus. I am going to Damascus to arrest all those who call on this name, bring them to Jerusalem, and put them in jail.”
天上的光与天上的声音
A Heavenly Light and a Heavenly Voice
8当扫罗前往大马色的时候,主耶稣在观看他。主没有立刻向扫罗显现,一直等到他『将近大马色。』(徒九3。)『忽然有光从天上四面照著他,他就仆倒在地,听见有声音对他说,扫罗,扫罗,你为甚么逼迫我?』(徒3下~4。)扫罗必定因著从天上来的光,并呼叫他名的声音而大为震惊。扫罗以为他仅仅是在逼迫跟从耶稣的人。现在有声音从天上告诉他说,他是在逼迫诸天之上的这一位。扫罗大为惊奇,他经历了天上的光、天上的声音和天上的一位。扫罗自然而然的说,『主阿,你是谁?主说,我就是你所逼迫的耶稣。』(徒九5。)扫罗不认识主,却称祂为主。扫罗也许对自己说,『我从来没有逼迫过耶稣,我乃是逼迫司提反和其他跟从耶稣的人。我以为耶稣是在坟墓里,但祂现今竟从诸天临到我。』
8The Lord Jesus was watching over Saul as he was journeying toward Damascus. Instead of appearing to Saul immediately, the Lord waited until “he drew near to Damascus” (9:3). Then “suddenly a light from heaven shone around him; and he fell on the ground and heard a voice saying to him, Saul, Saul, why are you persecuting Me?” (9:3b-4). Saul must have been shocked by the light from heaven and by the voice that called him by name. Saul thought that he was persecuting merely the followers of Jesus. Now a voice came from the heavens and told him that he was persecuting this One who is in the heavens. To Saul’s great surprise, he experienced a heavenly light, a heavenly voice, and a heavenly One. Spontaneously Saul said, “Who are You, Lord? And He said, I am Jesus, whom you are persecuting” (v. 5). Saul called Him Lord, even without knowing Him. Saul may have said to himself, “I have never persecuted Jesus. Rather, I persecuted Stephen and other followers of Jesus. I thought that Jesus was in the tomb, but now He comes to me from the heavens
团体的『我』
A Corporate “Me
9按九章四节,主耶稣问扫罗:『你为甚么逼迫我?』这里的『我』是团体的,包括主耶稣和祂所有的信徒。扫罗没有这启示,以为他从前是逼迫司提反,和别的他认为在异端的道路上跟从耶稣的人,(徒二四14,)却不晓得他逼迫这些人,就是逼迫耶稣,因为他们藉著相信祂与祂联合,就与祂是一。扫罗认为他是逼迫地上的人,绝没有想到他是摸著天上的人。使他非常惊奇的是,有声音从天上对他说,祂就是他所逼迫的那位,祂的名是耶稣。对扫罗而言,这是全宇宙中独特的启示!藉此他开始看见,主耶稣和祂的信徒是一个伟大的人-那奇妙的『我。』这必定使他印象深刻,影响他后来关于基督与召会是神极大奥秘的职事,(弗五32,)并为他独特的职事立下稳固的根基。
9According to 9:4, the Lord Jesus asked Saul, “Why are you persecuting Me?” This is a corporate Me comprising Jesus the Lord and all His believers. Saul did not have this revelation, thinking that he was persecuting Stephen and other Jesus-followers in the way he considered heresy (24:14). He did not know that when he persecuted these he persecuted Jesus, for they were one with Him by being united to Him through their faith in Him. He considered that he was persecuting people on earth, never thinking that he touched anyone in heaven. To his great surprise, a voice from heaven told him that He was the One whom he was persecuting, and His name was Jesus. To him this was an unique revelation in the entire universe! By this he began to see that the Lord Jesus and His believers are one great person—the wonderful “Me.” This must have impressed him and affected him for his future ministry concerning Christ and the church as the great mystery of God (Eph. 5:32), and laid a solid foundation for his unique ministry.
听到福音,直接蒙主拯救
Hearing the Gospel and Being Saved by the Lord Directly
10路加没有记载扫罗转变的细节,但我们能彀看见,主耶稣向扫罗传了全备的福音。扫罗实在听到了福音。有些人也许希奇我们怎能这样说。他们也许指出,从天上来的声音一点没有说到钉十字架、救赎的血或复活。然而,我们需要看见,耶稣这名乃是全备的福音。扫罗是罪人,是反对者,但他必定知道这名的意义,因为他懂得希伯来文和希腊文。他必定领悟耶稣的意思是耶和华救主。这不是福音么?我们听到耶稣,不就是听到福音么?谁是耶和华救主?保罗必定知道耶稣这名的意义。在九章六节主耶稣对扫罗说,『起来,进城去,你所当作的事,乃有人告诉你。』扫罗悔改以后,主不愿直接告诉他当作甚么,因为他需要基督身体的一个肢体,引他进入与这身体的联合里;他是直接因主得救并归向主的,并不是间接经由任何管道。主若不从祂的身体差遣一个肢体去接触他,祂身体的肢体就难以接纳他。(参徒九26。)
10Luke does not give us the details related to Saul’s conversion. Nevertheless, we can see that the Lord Jesus preached an adequate gospel to Saul. Saul indeed heard the gospel. Some may wonder how we can say this. They may point out that the voice from heaven did not say anything about the crucifixion, the redeeming blood, or the resurrection. However, we need to realize that the name Jesus is an adequate gospel. Saul was a sinner, an opponent, but he must have known the significance of this name, since he knew both Hebrew and Greek. He must have realized that Jesus means Jehovah, the Savior. Is this not the gospel? Do we not hear the gospel when we hear of Jesus? Who is Jehovah, the Savior? Paul surely knew the meaning of the name of Jesus. In 9:6 the Lord Jesus said to Saul, “Rise up and enter into the city, and it shall be told you what you must do.” The Lord would not directly tell Saul right after his conversion what He wanted him to do, for the reason that he needed a member of His Body to initiate him into the identification with His Body, since he had been saved and brought to the Lord directly by Him, not indirectly through any channel. Without a member sent by the Lord from His Body to contact him, it would be difficult for any member of His Body to receive him (see 9:26
主对付扫罗
The Lord’s Dealing with Saul
11八节说,『扫罗从地上起来,睁开眼睛,竟不能看见甚么;有人拉著他的手,领他进了大马色。』这是主对付扫罗。在这以前,他认为自己学识非凡,知道一切关于神和人的事。现今主使他瞎了,不能看见甚么,直到主开了他的眼睛,特别是开他里面的眼睛,并托付他去开别人的眼睛。(徒二六18。)
11Verse 8 says, “And Saul rose from the ground, and though his eyes were opened, he saw nothing; and leading him by the hand, they brought him into Damascus.” Here we have the Lord’s dealing with Saul. Before this, Saul considered himself marvelously knowledgeable, regarding himself as one who knew all things concerning man and God. Now the Lord made him blind so that he could see nothing until the Lord opened his eyes, especially his inner eyes, and commissioned him to open the eyes of others (26:18
亚拿尼亚的印证与基督的身体联合
CONFIRMED THROUGH ANANIAS Identified with the Body of Christ
12在九章十至十九节我们看见,扫罗的悔改藉著亚拿尼亚得著印证。十、十一节说,『当时在大马色有一个门徒,名叫亚拿尼亚,主在异象中对他说,亚拿尼亚。他说,主阿,看哪,我在这里。主对他说,起来,往那叫直的街上去,在犹大的家里,寻找一个大数人名叫扫罗。看哪,他正在祷告。』主差遣亚拿尼亚,祂身体的一个肢体,去扫罗那里,将扫罗引进与基督身体的联合里。这必定使扫罗对基督身体的重要有深刻的印象,帮助他晓得,得救的信徒需要基督身体的肢体。
12In 9:10-19 we see that Saul’s conversion was confirmed through Ananias. Verses 10 and 11 say, “Now there was a certain disciple in Damascus named Ananias, and the Lord said to him in a vision, Ananias! And he said, Behold, I am here, Lord. And the Lord said to him, Rise up and go to the lane called Straight, and seek in the house of Judas a man from Tarsus named Saul; for behold, he is praying.” The Lord sent Ananias, one member of His Body, to go to Saul so that Saul might be initiated into the identification with the Body of Christ. This also must have impressed Saul with the importance of the Body of Christ and helped him realize that a saved believer needs the members of the Body of Christ.
蒙拣选的器皿
A Chosen Vessel
13在九章十二节主告诉亚拿尼亚,扫罗『在异象中看见一个人,名叫亚拿尼亚,进来按手在他身上,叫他能看见。』叫瞎眼的扫罗能看见,是叫他得著完全的拯救。这对他极为重要,特别是叫他里面的眼睛得开启,看见关于神的奥秘和神经纶的事。
13In 9:12 the Lord told Ananias that Saul had “seen in a vision a man named Ananias coming in and laying his hands on him, so that he may receive his sight.” For the blinded Saul to receive sight was for him to be saved in full. It meant a great deal to him, especially for his inner eyes to be opened to see the things of God concerning His mysteries and His economy
14在十三、十四节亚拿尼亚说,『主阿,我听见许多人说到这人,他在耶路撒冷向你的圣徒行了多少恶事,并且他在这里有从祭司长得来的权柄,要捆绑一切呼求你名的人。』这指明呼求主名在早期是跟从主之人的记号。(林前一2。)这种呼求必定是别人听得见的,因而成了一个记号。在十五、十六节,主对亚拿尼亚说,『你只管去,因为这人是我所拣选的器皿,要在外邦人和君王并以色列子孙面前,宣扬我的名;我要指示他,为我的名必须受许多的苦难。』因著扫罗是主所拣选的器皿,所以他从母腹里就被分别出来,并且蒙主呼召。(加一15。)主是主宰一切的,能按著祂在永远里的拣选,使最凶暴的逼迫者成为器皿,成为领头的使徒,传扬福音并走他原先所抵挡并逼迫的路,以完成祂的使命。至终,抵挡的扫罗在庆祝基督胜过所有仇敌的凯旋行列中,成了基督所征服的俘虏,尽他得胜的福音职事。(林后二14。)
14In verses 13 and 14 Ananias said, “Lord, I have heard from many concerning this man, how many evil things he has done to Your saints in Jerusalem; and here he has authority from the chief priests to bind all who call upon Your name.” This indicates that calling upon the Lord’s name in the early days was a sign of the Lord’s followers (1 Cor. 1:2). This kind of calling must have been audible so that others could hear. Thus it became a sign. In 9:15 and 16 the Lord said to Ananias, “Go, for this man is a chosen vessel to Me, to bear My name before both the Gentiles and kings and the sons of Israel; for I will show him how much he must suffer on behalf of My name.” Because Saul was a chosen vessel to the Lord, he was set apart from his mother’s womb and called by the Lord (Gal. 1:15). The Lord is sovereign and able, according to His choosing in eternity, to make the most fierce among His persecutors a vessel, a leading apostle, to carry out His commission in preaching the gospel and taking the way he had opposed and persecuted. Eventually, the opposing Saul became, in his victorious ministry of the gospel, Christ’s vanquished captive in the triumphant procession celebrating Christ’s victory overall His enemies (2 Cor. 2:14
领受圣灵并受浸
Receiving the Holy Spirit and Being Baptized
15十七节说,『亚拿尼亚就去了,进了那家,按手在扫罗身上,说,扫罗弟兄,在你来的路上向你显现的耶稣,就是主,差遣我来,叫你能看见,又被圣灵充溢。』扫罗的事例很特别,因为他这个最显要的逼迫者,是在去逼迫信徒的路上,直接被主从天上拯救的。因此,他像撒玛利亚的信徒,(徒八14~17,)和以弗所的十二个门徒一样,(徒十九1~7,)需要基督身体的一个肢体,藉按手将他引进与基督身体的联合里。
15Acts 9:17 says, “And Ananias went away and entered into the house; and laying his hands on him, he said, Saul, brother, the Lord has sent me, Jesus, who appeared to you on the road by which you came, so that you may receive your sight and be filled with the Holy Spirit.” Saul’s case was a particular one because as the most significant persecutor, he was saved directly by the Lord from heaven while he was on his way to persecute the believers. Hence, he needed, as did the Samaritan believers (8:14-17) and the twelve disciples in Ephesus (19:1-7), a member of the Body of Christ to initiate him into the identification with the Body of Christ by the laying on of hands
16九章十七节的被圣灵充溢,乃是外面被充溢。按神新约经纶里救恩的原则,扫罗在亚拿尼亚来按手在他身上以先,在他悔改时,必定已经在素质一面受了生命的圣灵。在亚拿尼亚来以前,他在祷告主,(徒九11,)指明他已经信主,并且呼求祂,(罗十13~14,)就如他所损毁并要捉拿的那些信徒一样。但因他不是藉著基督身体的肢体得救的,圣灵就没有在经纶一面降在他身上,直到代表基督身体的亚拿尼亚来了,使他与基督的身体联合。才降在他身上。十八、十九节接著说,『扫罗的眼睛上,好像有鳞立刻掉下来,他就能看见,于是起来受了浸,吃过饭,就健壮了。扫罗和大马色的门徒同在了一些日子。』扫罗的事例和埃提阿伯的太监一样,教训我们要注意灵浸,也要注意水浸;水浸表征信徒与基督的死和复活联合为一。(罗六3~5,西二12。)灵浸产生在素质一面的生命里,和经纶一面的能力里,信徒与基督联合的实际;水浸是信徒对灵浸之实际的确认。这二者都需要。
16The filling with the Holy Spirit in 9:17 is the outward filling. According to the principle of salvation in God’s New Testament economy, Saul must have received the Holy Spirit of life essentially at the time of his conversion, prior to Ananias’ coming and laying his hands on him. Before Ananias came, he was praying to the Lord (v. 11). This indicates that Saul had believed in the Lord and was calling on Him (Rom. 10:13-14) like those believers whom he had ravaged and was going to arrest. But since he was not saved through any member of the Body of Christ, the Holy Spirit did not fall upon him economically until Ananias came, as the representative of the Body, to identify him with the Body of Christ. Verses 18 and 19 continue, “And immediately there fell from his eyes something like scales, and he received his sight and rose up and was baptized; and taking food, he was strengthened. Now he was with the disciples in Damascus for some days.” The case of Saul, like that of the Ethiopian eunuch, instructs us to pay attention to water baptism, which signifies the believers’ identification with Christ’s death and resurrection Rom. 6:3-5; Col. 2:12), as well as to Spirit baptism, which signifies the reality of the believers’ union with Christ in life essentially and in power economically. Water baptism is a believer’s affirmation of the reality of Spirit baptism. Both are necessary