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使徒行传生命读经 · 第49篇

藉著保罗一班同工的职事,在外邦地的繁殖 ( 十五 )

The Propagation in Asia Minor and Europe through the Ministry of Paul’s Company (15)
1读经:使徒行传18:5,11;9:11,22;。
1Scripture Reading: Acts 18:5, 11; 9:11, 22; 13:5; 14:1; 17:1-3 13:5; 14:1; 17:1-3
保罗传道的方式
PAUL’SWAY OF PREACHING
2我们在行传十八章所需要看见主要的事,乃是保罗传道的方式。按照十八章五节,『西拉和提摩太从马其顿下来的时候,保罗为道迫切,向犹太人郑重见证耶稣是基督。』十一节告诉我们,保罗在哥林多住了『一年零六个月,在他们中间教导神的话。』在哥林多,保罗首先是去会堂,向犹太人见证耶稣是基督。他们既抗拒、毁谤,『保罗就抖著衣服对他们说,你们的血归到你们自己头上,我是洁净的。从今以后,我要往外邦人那里去。』(徒十八6。)于是保罗留在哥林多教导神的话。
2The main thing we need to see in chapter eighteen of Acts is Paul’sway of preaching. According to 18:5, “when both Silas and Timothy came down from Macedonia, Paul was wholly occupied in the word, solemnly testifying to the Jews that Jesus is the Christ.” Acts 18:11 tells us that Paul settled in Corinth “a year and six months, teaching the word of God among them.” In Corinth Paul first went to the synagogue to testify to the Jews that Jesus is the Christ. When they resisted and blasphemed, “he shook out his garments and said to them, Your blood be upon your head; I am clean. From now on I will go to the Gentiles” (v. 6). Paul then remained in Corinth teaching the word of God
3十八章五节指明,当保罗在会堂里,他是直接见证耶稣是基督。我们向不信的人传福音时,也许以为,若是立即直接对他们讲论主,他们不会听。按照我们的观念,传福音也许需要一种开场白,一种方法来使听众敞开,引起他们的注意。我不是说传福音绝不该用开场白,但我们必须一直记得我们的工作是甚么。我们的工作不是别的,乃是将基督陈明给罪人,特别是将基督供应给他们。有些人也许说,直接将基督陈明给不信的人是非常困难的。我同意这是困难的,因此,我们需要学习如何得著所需的能力和冲击力。
3Acts 18:5 indicates that when Paul was in the synagogue, He came directly to the matter of testifying that Jesus is the Christ. However, in our preaching of the gospel to unbelievers, we may think that they will not listen to us if we speak to them concerning the Lord immediately and directly. According to our concept, we may need some kind of opener for our gospel preaching, some way to open the listeners and gain their attention. I do not say that we should never use an opener in preaching the gospel. But we must always remember what our job is. Our job is not to do anything other than to present Christ to sinners and especially to minister Christ to them. Some may say that it is very difficult to present Christ in a direct way to unbelievers. I agree that this is difficult. Therefore we need to learn how to have the power and impact necessary for this
能力是藉著祷告、主的话和那灵
POWER THROUGH PRAYER, THE WORD, AND THE SPIRIT
4我们若要在传福音上有能力和冲击力,就需要祷告。我们不需要祷告到说方言来得著能力。我们可以藉著祷告得著真正的能力,并不需要说方言。实在说来,我知道许多说方言的人,在传福音上反而毫无能力。
4If we would have power and impact in our gospel preaching, we need to pray. There is no need for us to pray until we speak in tongues in order to have the power. We may have genuine power through prayer without speaking in tongues. Furthermore, I have known a number of tongue-speakers who were not at all powerful in preaching the gospel.
5说到这点,我要告诉你们,许多年前我在我的家乡烟台和一位基督徒朋友的谈话。这位朋友是一个灵恩派团体的领头人。我认识这位弟兄多年,这个灵恩派团体的会所非常靠近召会聚会所。有一天这位弟兄来找我,打算说服我采取灵恩派的路。因为我们是朋友,我鼓励他敞开、坦诚的说话。我对他说,『弟兄,你来看我,目的是要说服我实行灵恩派的事。你能不能告诉我,为甚么你这么热中于灵恩派的事?』他说,他热中的原因是相信我们可以藉著说方言得著能力。我说,『弟兄,我们要注意事实。我不赞成灵恩派的事,但是你极力赞成,也实行了多年。我请你比较一下,你们会众的人数和我们会众的人数。你宣称因著说方言有了能力,但是你们仍然只有大约五十个人一同聚会。我们不实行说方言,然而我们有几百人一同聚会。但几百人都是我们传福音带来归主的。这样,你们的能力在那里?你们说方言,但是你们没有能力。我们不说方言,但是我们有真正的能力。你知道这能力是来自那里么?这能力是来自祷告。』我接著向这位弟兄见证,我们在农历新年时传福音的作法。在烟台召会的圣徒没有庆祝农历新年,却豫备传福音给他们的亲戚、邻舍和朋友。除夕夜,按照中国的习俗是吃年夜饭的时候,我们却禁食祷告;然后第二天,年初一,我们与我们的亲戚、朋友和邻舍来在一起,为著传福音。那样的传福音是带著许多祷告而进行的。当我在会所里传福音时,许多圣徒在不同的房间里祷告,直到信息结束。我们传福音所经历的能力来自这样的祷告。我告诉我那位朋友,我们信靠祷告,不信靠说方言。在我和这位弟兄的谈话里,我接著告诉他,使我们有能力的两个进一步原因。我们的能力不仅是藉著祷告,也是在于主的话。我们不传讲任何奇异特殊的事,我们的传讲乃是照著圣经里的话。这话是真理,而真理是得胜的。神的每一句话里都有能力。
5At this point, let me relate to you a conversation I had many years ago with a Christian friend in Chefoo, my hometown. This friend was the leader of a certain Pentecostal group. I had known this brother for years, and the meeting hall for this Pentecostal group was very close to the church meeting hall. One day this brother came to me with the intention of convincing me to take the Pentecostal way. Because we were friends, I encouraged him to speak openly and frankly. I said to him, “Brother, you have come to see me for the purpose of convincing me to practice the Pentecostal things.” When he told me that this was his intention, I indicated to him that I was happy to talk to him concerning this. I asked this brother why he was so enthusiastic about the Pentecostal things. He said that the reason for his enthusiasm was his belief that through speaking in tongues we may have power. Then I said, “Brother, let us pay attention to the facts. I am not in favor of the Pentecostal things, but you are strongly for them and have been practicing them for years. I would ask you to compare the number in your congregation with the number in ours. You claim to be powerful because you speak in tongues, but you still only have about fifty meeting with you. We do not practice tongue-speaking, but we have hundreds meeting with us, hundreds who have been brought to the Lord through our gospel preaching. Where, then, is your power? You speak in tongues, but you do not have power. We do not speak in tongues, but we have genuine power. Do you know where this power comes from? This power comes from prayer.” I went on to testify to this brother regarding our practice of preaching the gospel at the time of the Chinese new year. Instead of celebrating the Chinese new year, the saints in the church in Chefoo made preparations to preach the gospel to their relatives, neighbors, and friends. The last night of the year, which was a time of feasting according to Chinese custom, was for us a time of fasting and prayer. Then the next day, the first day of the year, we came together with our relatives, friends, and neighbors for the preaching of the gospel. That gospel preaching was carried on with much prayer. As I was preaching in the meeting hall, many saints were in different rooms praying until the message was over. The power we experienced in our gospel preaching came from such prayer. I told my friend in Chefoo that we trust in prayer, not in tongue-speaking. In my talk with this brother, I went on to give him two further reasons for our power. I told him that our power is not only through prayer but also in the Word. We do not preach any strange or peculiar things. On the contrary, our preaching is according to the word in the Bible. This word is the truth, and the truth is prevailing. There is power in every word of God.
6我们只传讲主的话,不传讲中国的伦理或哲学。不仅如此,我们的讲论不用许多故事,我们主要是照著圣经的启示传讲基督。因为神的话是有能力的,所以我们在传福音上有能力。我还告诉这位弟兄,我们的能力是在于那灵,不在于说方言。我们相信,我们有那灵在我们里面,也在我们身上。因著我们有那灵在我们里面,也在我们身上,所以我们有能力。因此,我们的能力在于祷告、主的话和那灵。说到这里,我要向你们见证,有一天我在烟台说话时所发生的事。当我说到某点时,我感觉有一种气氛临到了我,我就觉得我的说话完全出自神真正的能力。我们是否感觉传福音的能力并不重要,要紧的是在传福音时有真正的能力。一九四二年烟台召会发生大复兴,有一次我与召会长老在一起,确定的经历了主的大能。那时有许多圣徒要求按手,我们就为他们一一按手,并且为每一位祷告。大约一个小时之内,我们为两百多位圣徒祷告。那时候所发出的祷告,实际上是一篇长祷告,不断的涌出来。有意义的是,为每一圣徒的祷告恰好合于那一圣徒的情况。突然间祷告停止了,我们也就停下了按手。凡参加那聚会的人都知道,所发生的事实在是那灵的行动,我们无法重复这事。这事是进一步的例证,说明我们为著能力所信靠的乃是祷告、主的话和那灵。
6We preach only the Word, not Chinese ethics or philosophy. Furthermore, instead of using many stories in our speaking, we mainly preach Christ according to the revelation in the Scriptures. Because God’sword is powerful, we have power in our gospel preaching. I also told this brother that our power is in the Spirit and not in tongue-speaking. We believe that we have the Spirit within us and also upon us. Because we have the Spirit within us and upon us, we have power. Our power, therefore, is in prayer, the Word, and the Spirit. At this juncture I would like to give you a testimony of what happened one day as I was speaking in Chefoo. I had the sense at a certain point that I was in a certain kind of atmosphere that had come upon me. Then I began to realize that my speaking was altogether out from the genuine power of God. Whether or not the power in gospel preaching can be sensed by us is not important. What is vital is that in our gospel preaching we have genuine power. Along with the elders of the church in Chefoo, I had a definite experience of the Lord’s power during a revival that was taking place in the church in 1942. Many of the saints requested the laying on of hands. We laid hands on them one by one and also prayed for each one. In approximately an hour we prayed for more than two hundred saints. The prayer that was uttered during that time was actually one long prayer that continually bubbled forth. What is significant was that the prayer for each saint exactly fit the situation of that saint. Suddenly the prayer ceased, and we did not lay hands on anyone else. All the attendants at that meeting realized that what had taken place was truly a move of the Spirit and that we could not repeat it. I give this as a further illustration of the fact that our trust for power is in prayer, the Word, and the Spirit
7当我们寻求传福音的能力和冲击力时,我们不该遵循任何奇异或特殊的方式。我们乃是采取祷告的路、主话的路、以及那灵的路。
7As we seek to have power and impact in our gospel preaching, we should not follow any strange or peculiar way. Let us take the way of prayer, the way of the Word, and the way of the Spirit
8我们相信今天主是那经过种种过程的灵,祂住在我们里面,也在我们身上。我们是否感觉到这灵并不重要。我们相信当我们事奉祂,为祂说话,特别将祂说出来时,祂是与我们同在。我们里面有主的同在作膏油涂抹。藉著祷告、主的话和那灵,我们能有真实的能力和冲击力。
8We believe that today the Lord is the processed Spirit who dwells in us and also upon us. It does not matter whether this Spirit is sensed by us. We believe that while we are serving Him and speaking for Him, especially as we are speaking Him forth, He is with us. We have the Lord’s presence within us as the anointing. Through prayer, the Word, and the Spirit, we can have true power and impact.
9我曾有一年半的时间实行说方言,但我越说方言,越没有能力。至终我停下那种作法,回到正常祷告的路。虽然我没有用许多时间跪下祷告,但我整天都有祷告的灵。我能彀从经历见证,祷告带进能力。不仅如此,多年来我的职事总是带著主的话。我在美国传讲教导的这些年间,只注重主的话。主的话是取用不尽的,并且主的话就是能力。
9I practiced tongue-speaking for a year and a half. The more I spoke in tongues, the less power I had. Eventually, I discontinued that practice and came back to the regular way of prayer. Although I did not have much time to kneel down and pray, all day long I had a praying spirit. From experience I can testify that prayer brings in power. Furthermore, throughout the years my ministry has always been with the Word. During the years I have been preaching and teaching in this country, I have cared only for the Word. The Word is inexhaustible, and the Word is power
我们的能力-
OUR POWER—
作为那灵的三一神
THE TRIUNE GOD AS THE SPIRIT
10我们的能力实际上就是作为那灵的三一神。你不相信三一神与我们同在么?我相信祂在我的说话里与我同在。我在要供应话语时,通常这样祷告:『主,表白你与我是一灵的事实。主,我要实行与你是一灵。主,使这事成为事实;在我的说话里,你与我是一灵。主,在我的说话里,你说出你的话。』这是我释放信息以前的祷告。因此,我相信当我说话时,祂与我是一灵,祂在我的说话里说话。这是真实的能力。除了祷告、主的话和那灵之外,我们不该信靠任何事物。也许一位教授能彀释放一篇论到科学的信息,为要说服学科学的学生相信神。虽然这没有错,我们却不该信靠这个。反之,我们应当完全且绝对的信靠祷告、主的话和膏油涂抹,就是三一神自己。
10Actually, our power is the Triune God as the Spirit. Do you not believe that the Triune God is with us? I believe that He is with me in my speaking. When I am about to minister, I usually pray, “Lord, vindicate the fact that You are one spirit with me. Lord, I want to practice being one spirit with You. Lord, make it real that in my speaking You are one spirit with me. Lord, speak Your word in my speaking.” This is the way I pray before giving a message. Therefore, I believe that while I am speaking, He is one spirit with me and that He is speaking in my speaking. This is the real power. We should not trust in anything other than prayer, the Word, and the Spirit. Perhaps a certain professor will be able to give a message concerning science in order to convince students of science to believe in God. Although there is nothing wrong with this, we should not put our trust in it. On the contrary, we should put our trust wholly and absolutely in prayer, in the Word, and in the anointing, which is the Triune God Himself
保罗直接说到主
PAUL’S DIRECT SPEAKING OF THE WORD
11在使徒行传里我们看见,使徒保罗在传福音上不用巧妙的手法,反之,他『传扬耶稣,说祂是神的儿子。』(徒九20。)扫罗在大马色时,他『有能力,驳倒住大马色的犹太人,证明这位耶稣就是基督。』(徒九22。)我们在前面的信息里强调这事实:保罗在帖撒罗尼迦本著圣经与会堂里的人辩论,论到基督说,『我所传与你们的这位耶稣,就是基督。』(徒十七2~3。)照样,我们看见,保罗在哥林多向犹太人郑重见证耶稣是基督。(徒十八5。)因此,保罗没有用巧妙的手法,他总是直接的说话。
11In the book of Acts we see that the apostle Paul did not use gimmicks in preaching the gospel. Rather, “he proclaimed Jesus, that this One is the Son of God” (9:20). When Saul was in Damascus, he was “empowered and confounded the Jews dwelling in Damascus, proving that this One is the Christ” (9:22). In a foregoing message we emphasized the fact that in Thessalonica Paul reasoned with those in the synagogue from the Scriptures concerning Christ and saying, “This is the Christ, Jesus, whom I announce to you” (17:2-3). Likewise, we have seen that in Corinth Paul solemnly testified to the Jews that Jesus is the Christ (18:5). Therefore, instead of using gimmicks, Paul always spoke the word directly.
12青年圣徒带著能力传讲你也许说,『李弟兄,你已经在主的话里浸淫了五十多年。如果我们在主里还年轻,怎能在传福音上有能力?』我向你们见证,即使在我年轻的时候,因著这三件事:祷告、主的话和那灵,就是膏油涂抹,我的说话也有能力。这指明青年圣徒若是信靠祷告、主的话和那灵,也能带著能力和冲击力来传福音。
12YOUNG SAINTS PREACHING WITH POWER Perhaps you would say, “Brother Lee, you have been in the Word for over fifty years. How can we be powerful in preaching the gospel if we are still young in the Lord?” Let me testify to you that even when I was young my speaking was powerful because of these three matters of prayer, the Word, and the Spirit, the anointing. This indicates that even the young saints can preach the gospel with power and impact if they trust in prayer, the Word, and the Spirit
13青年圣徒,你可以拿一段主的话,向人传讲,只是不要信靠你的口才。说话有口才的人不一定有能力或冲击力。那些没有口才的人,甚至发音不正确的人,在传福音上也许反而有冲击力和能力。如果我们信靠祷告、主的话和那灵,主甚至会使用发音不正确的说话拯救人。
13Young saints, you can take a portion of the Word and preach it to others. Only do not trust in any eloquence you might have. Those who are eloquent in speaking may not have any power or impact. But those who are not eloquent, and who may even mispronounce words, may have impact and power in their gospel preaching. If we trust in prayer, the Word, and the Spirit, the Lord may even use speaking with the wrong pronunciation of words to save others
慕迪的例子
THE EXAMPLE OF D. L. MOODY
14你们也许知道慕迪(D.L.Moody)在传福上大有能力。他对传福音有负担的时候,还只是舅父鞋店里的一个青年学徒。有一天,慕迪释放了一篇福音信息,会众中一个有学问的人走过来,告诉慕迪,他讲的话文法常常有错。慕迪的回答大概是这样:『你的文法很对,去传福音看看结果如何。我的文法也许不好,但是藉著我传福音,人们得救了。』
14As you may know, D. L. Moody was prevailing in preaching the gospel. He was a young apprentice in his uncle’s shoes tore when he became burdened to preach the gospel. One day, after giving a gospel message, Moody was approached by a learned person who was in the congregation. This person told Moody that he often used mistaken grammar in his speaking. Moody’s reply was something like this: “Your grammar is correct. You go to preach and see what the result will be. I may use poor grammar, but through my preaching of the gospel people are saved
由包罗万有的基督所构成
CONSTITUTED OF THE ALL-INCLUSIVE CHRIST
15我们在传福音的事上有没有能力,是在于我们的所是,在于我们这个人。我们若要有能力,就需要由包罗万有的基督所构成。因为保罗这样由基督所构成,所以他在信息里总是传讲基督。在十八章五节我们看见,保罗见证耶稣是基督;在十一节我们看见,他在哥林多的一年半期间,教导神的话。我们都需要向保罗学习,见证基督,并教导神的话。
15Whether or not we have power in preaching the gospel depends on our being, on our person. If we would have power, we need to be constituted of the all - inclusive Christ. Because Paul was constituted of Christ in this way, in his messages he always preached Christ. In 18:5 we see that Paul testified that Jesus is the Christ, and in verse 11, that during the year and a half he was in Corinth he taught the Word of God. We all need to learn of Paul to testify of Christ and teach the Word.
在传福音上与主是一灵
ONE SPIRIT WITH THE LORD in preaching the gospel
16要在传福音上有能力是没有捷径的。我们需要祷告,需要学习主的话,并且需要与主是一灵。保罗在林前六章十七节说,『与主联合的,便是与主成为一灵。』我们需要站在这话上,宣告这事实,并且实行这事。我们应当说,『主,这是你的话,我站在你的话上。主,我宣告我与你是一灵这事实。主,我求你表白你的话-你真的与我是一。主,我要为你说话,甚至将你说出来。主,表白你的话,显明你与跟从你的人真是一。』我们都需要这样祷告。这是诸天之上会听到的祷告,也是一切鬼魔会听到的祷告。我们若在传福音上与主是一灵,我们就会有能力和冲击力。因此,我们不要信靠口才,我们要信靠祷告,信靠主的话,并信靠那灵。
16There is no shortcut to having power in preaching the gospel. We need to pray, we need to learn the Word, and we need to be one spirit with the Lord. In 1 Corinthians 6:17 Paul says, “He who is joined to the Lord is one spirit.” We need to stand upon this word, claim the fact, and practice it. We should say, “Lord, this is Your word. I stand on Your word, Lord, and claim the fact that I am one spirit with You. Lord, I ask You to vindicate Your word that You are truly one with me. Lord, I intend to speak for You and even to speak You forth. Lord, vindicate the word and show that You are really one with Your followers.” We all need to pray such a prayer. This is the prayer that will be heard in the heavens and by all the demons. If we are one spirit with the Lord in preaching the gospel, we shall have power and impact. Therefore, let us not trust in eloquence. Let us trust in prayer, in the Word, and in the Spirit.