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罗马书生命读经 · 第55篇

藉圣别的灵而标出

DESIGNATION BY THE SPIRIT OF HOLINESS
1我们在前一篇信息里看了七个有意义的辞：标出、复活、圣别、变化、模成、得荣和显出。我们乃是藉著复活标出为神的儿子。复活的过程包括圣别、变化、模成以及得荣。这个得荣也就是我们的显出。这七个项目都是藉著那灵并凭著生命而进行的。神标出了我们，并使我们藉著祂的灵，凭著生命，经历复活的过程。同样，神也是藉著那灵并凭著生命，来圣别我们，变化我们，将我们模成，使我们得荣，并将我们带进儿子名分的完满显出。罗马书里同时论到了那灵与神圣的生命。
1In the foregoing message we considered seven significant words: designation, resurrection, sanctification, transformation, conformation, glorification, and manifestation. We are designated sons of God by resurrection. The process of resurrection includes sanctification, transformation, conformation, and glorification. This glorification will also be our manifestation. All these seven items take place by the Spirit and with life. God designates us and causes us to undergo the process of resurrection by means of His Spirit and with life. Also, God sanctifies us, transforms us, conforms us, glorifies us, and brings us into the full manifestation of sonship by the Spirit with life. In the book of Romans both the Spirit and the divine life are covered
圣别─神圣的素质
HOLINESS, THE DIVINE ESSENCE
2为甚么保罗在一章四节说圣别的灵，而不说圣灵？圣灵与圣别的灵是有分别的。圣别是神的神圣素质，神的本质。因此，圣别的灵是神圣本质的灵，而圣灵是那灵的人位。我们这些堕落的人是由罪恶所构成，但神的儿子基督是由圣别所构成；圣别乃是祂的元素。这里的圣别不是指无罪的完全或地位上的分别，乃是指神圣的素质，就是神所是的本质。基督乃是按这圣别的灵，标出为神的儿子。
2In 1:4 why does Paul speak of the Spirit of holiness and not of the Holy Spirit? There is a distinction between the Holy Spirit and the Spirit of holiness. Holiness is the divine essence, the substance of God. Hence, the Spirit of holiness is the Spirit of the divine substance, whereas the Holy Spirit is the Person of the Spirit. As fallen ones, we are constituted with sinfulness. But as the Son of God, Christ is constituted with holiness. Holiness is His very element. Here holiness does not mean sinless perfection or positional separation; it denotes the divine essence, the very substance of God’s being. It was according to the Spirit of holiness that Christ was designated the Son of God
3我们可以再用植物的生命作例证。当康乃馨和百合花刚发芽的时候，牠们看起来也许非常相似。但是这两种植物长大的时候，牠们就按著里面生命的素质逐渐标出。同样的原则，圣别的灵是主耶稣里面的生命素质，当祂在肉体里活在地上的时候，祂里面有这神圣的生命素质。因著这生命的素质乃是根据神的所是，所以这生命的素质也就是圣别的素质。照著我们的领会，圣别一辞的意思是与一切凡俗的事物分开、有别。因著神的素质是独一的，所以神与祂自己以外的一切事物分开。四节所说的圣别，乃是主耶稣活在地上的时候，在祂里面的神圣素质。康乃馨花如何按著牠里面的生命素质而标出，照样，主耶稣也藉著祂里面神圣的生命素质，藉复活而标出。
3Once again we may use the plant life as an illustration. When a carnation and a lily have just sprouted, they may look very much alike. But as these plants grow, they are gradually designated according to the life - essence within them. In the same principle, the Spirit of holiness is the life-essence within the Lord Jesus. When He was living on earth in the flesh, He had this divine life-essence within Him. Because this life- essence was according to God’s being, it was also the essence of holiness. According to our understanding, the word holiness refers to being separated, distinct, from all common things. Because God’s essence is unique. God is separate from all things other than Himself. The holiness spoken of in verse 4 is the divine essence that was in the Lord Jesus when He lived on earth. Just as a carnation flower is designated according to the life - essence within it, so the Lord Jesus was designated by resurrection through the divine life-essence within Him.
4我们已经指出，我们都需要在神儿子的福音上事奉神。在福音上事奉神，不仅是在救赎、称义、赦罪的事上事奉神，更是在儿子名分的事上事奉祂。地方召会里一切的事奉，都该是在儿子名分之福音上的事奉。照著这福音，在肉体里的罪人能彀变化成为在那灵里神的众子。这是何等的喜信！
4We have pointed out that we all need to serve God in the gospel of His Son. To serve God in the gospel is to serve Him not only in the matters of redemption, justification, and forgiveness, but especially in the matter of sonship. All the service in the local churches should be the service in the gospel of sonship. According to this gospel, sinners in the flesh can be transformed into sons of God in the Spirit. What glad tidings
三一神的应用
THE APPLICATION OF THE TRIUNE GOD
5在本篇信息中，我们需要看见，标出、复活、圣别、变化、模成、得荣以及显出，全都是藉著圣别的灵而得以实化。我们要明白这点，就需要知道，神的经纶乃是要将祂自己分赐到人里面。神是三一的─父、子、灵，这个事实与祂的经纶有关，也就是与祂将自己分赐到我们里面有关。父神具体化身在子神里面，而子神实化在灵神里面，并在灵神里面传输给我们，给我们经历并得著。那灵作为神格里的第三者，乃是神给我们实化并经历。这就是说，三一神要应用在我们身上，乃是藉著神的灵。为这缘故，在我们的经历里，三一神乃是那灵。我们可以用电流来说明那灵是三一神的应用。没有电流，电就不能被应用。电要能彀被应用，就需要变成一股电流。不过，电流并非是有别于电本身的东西；电流就是流动中的电。同样的原则，三一神在我们身上的应用，就是那灵。那灵乃是三一神的流，为著给我们应用；那灵乃是流动中的三一神。
5In this message we need to see that designation, resurrection, sanctification, transformation, conformation, glorification, and manifestation are all realized by the Spirit of holiness. In order to understand this, we need to know that God’secon o my is to dispense Himself into man. The fact that God is triune—the Father, the Son, and the Spirit— is related to His economy, to His dispensing of Himself into us. God the Father is embodied in God the Son, and God the Son is realized, transmitted, experienced and gained by us in God the Spirit. The Spirit as the third in the Godhead is God being our realization and experience. This means that the application of the Triune God to us comes by the Spirit of God. For this reason, in our experience the Triune God is the Spirit. Electrical current is an illustration of the Spirit as the application of the Triune God. Apart from the current of electricity, electricity cannot be applied. In its application, electricity needs to become an electrical current. The current, however, is not something different from electricity itself. The current of electricity is simply electricity in motion. In the same principle, the application of the Triune God to us is the Spirit. The Spirit is the current of the Triune God for us to apply; He is the Triune God in motion
基督是赐生命的灵
CHRIST BEING THE LIFE-GIVING SPIRIT
6新约清楚的启示，如今基督乃是赐生命的灵。（林前十五45。）这就是说，基督乃是那灵，而那灵是三一神的流，为著给我们在经历中来应用。这种领会可能与传统的神学不同，却符合神纯净的话语。新约启示，基督─神成为肉体来作人为我们的罪死在十字架上，又从死人中复活，升到诸天之上，并且得著荣耀，登宝座为王、为元首、为万有的主。这样一位基督也是赐生命的灵。
6The New Testament clearly reveals that Christ today is the life - giving Spirit (1 Cor. 15:45). This means that Christ is the Spirit who is the current of the Triune God for us to apply in our experience. This understanding may differ from traditional theology, but it corresponds to the pure Word of God. The New Testament reveals that Christ, God incarnated as a man, died on the cross for our sins, was resurrected ─ from among the dead, ascended to the heavens, and has been glorified and enthroned as the King, the Head, and the Lord over all. This very Christ is also the life-giving Spirit.
7基督是谁以及基督之所是的一切客观项目，今天基要派的基督徒都承认，也都这样教导。然而，基督是赐生命的灵这件事，却大大的被忽略了。这乃是由于撒但的狡诈所致。人可能谈论电是甚么，以及电能作甚么，却忽略了电流。讨论电却不应用电，有甚么益处？我对电所知不多，但我一应用电，就享受电的益处。同样的原则，今天我们的需要，主要的还不是对道理客观的认识，乃是对三一神之流主观的经历。神狡猾的仇敌撒但也许会容让人认识基督是神的儿子，成为肉体来作人，为了救赎我们死在十字架上，并且复活，升到神的右边。但是，仇敌却蒙蔽信徒，叫他们看不见基督是赐生命的灵这个紧要的真理。林后三章六节说，字句杀死人，那2灵却叫人活（赐人生命）。照著林后三章十七节，主就是那灵，主的灵在那里，那里就有自由。十八节接著说，『但我们众人既然以没有帕子遮蔽的脸，好像镜子观看并返照主的荣光，就渐渐变化成为与祂同样的形像，从荣耀到荣耀，乃是从主灵变化成的。』在这节经文里，我们看见一个复合的名称─主灵。很少基督徒注意到主的这个名称。我们需要恢复对基督是主灵的领会与经历。我喜欢呼求主耶稣的名，但我特别享受的是摸著祂是主灵。如今主耶稣就是这奇妙的赐生命之灵。罗马八章也题到这点。保罗在九节说到神的灵住在我们里面；然后他说，『然而人若没有基督的灵，就不是属基督的。』这清楚的指明，如今神的灵就是基督的灵。不仅如此，下一节还说到基督在我们里面。这几个辞交替使用的事实，指明神的灵就是基督的灵，而基督的灵就是基督自己。罗马八章所说的灵，乃是基督自己。
7All the objective items of who Christ is and of what Christ is are recognized and taught by fundamental Christians today. However, the matter of Christ as the life-giving Spirit has been grossly neglected. This is due to Satan’s subtlety. A person may talk about what electricity is and what it can do, but he may neglect the current of electricity. What good is it to discuss electricity without applying it? I do not know very much about electricity, but by applying it I enjoy its benefits. In the same principle, our need today is not mainly the objective knowledge of doctrines; it is the subjective experience of the current of the Triune God. Satan, the subtle enemy of God, may allow people to know that Christ is the Son of God who was incarnated as a man, who died on the cross for our redemption, who was resurrected, and who has ascended to the right hand of God. But the enemy blinds the believers to the vital truth regarding Christ as the life - giving Spirit. Second Corinthians 3:6 says that the letter kills, but that the Spirit gives life. According to Corinthians 3:17, the Lord is this very Spirit, and where the Spirit of the Lord is, there is liberty. Verse 18 continues, “But we all, with unveiled face beholding and reflecting as a mirror the glory of the Lord, are being transformed into the same image from glory to glory, even as from the Lord Spirit” (Gk.). In this verse we see a compound title—Lord Spirit. Few Christians have paid attention to this title of the Lord. The understanding and experience of Christ as the Lord Spirit need to be recovered. I love to call on the name of the Lord Jesus, but I especially enjoy touching Him as the Lord Spirit. The Lord Jesus today is the wonderful life-giving Spirit. This very point is also covered in Romans 8. In verse 9 of this chapter Paul speaks of the Spirit of God dwelling in us. Then he says, “But if anyone has not the Spirit of Christ, he is not of Him.” This clearly indicates that today the Spirit of God is the Spirit of Christ. Furthermore, the next verse speaks of Christ being in us. The fact that these terms are used interchangeably indicates that the Spirit of God is the Spirit of Christ and that the Spirit of Christ is Christ Himself. The Spirit spoken of in Romans 8 is Christ Himself.
8这位是赐生命之灵的基督，就在我们的灵里。八章十六节说，『那灵自己同我们的灵见证。』这里清楚的启示，圣灵和我们人重生的灵乃是一。今天基督是赐生命的灵，乃是三一神的应用与实化。不仅如此，这个应用与实化就在我们的灵里。
8This Christ who is the life-giving Spirit is in our spirit. Romans 8:16 says, “The Spirit Himself witnesses with our spirit.” This reveals clearly that the Holy Spirit is one with our regenerated human spirit. As the life-giving Spirit, Christ today is the application and realization of the Triune God. Furthermore, this application and realization is in our spirit.
应用属天的电
APPLYING THE HEAVENLY ELECTRICITY
9我们这个人就像一栋建筑物。基督这属天的电已经安装在这栋建筑物里面。我们赞美主，神圣的电匠已经在这栋建筑物里面安装了开关─人的灵。我们的灵好比开关；我们藉著打开这开关，就能支取属天的电。如果电安装到建筑物里面，却没有开关，这是多么扫兴。赞美主，我们人的灵就是开关！使用这个开关，乃是经历那灵作三一神之应用的关键。我们需要一次又一次的题醒自己，作为三一神之实化的基督，乃是在我们灵里那赐生命的灵。我们中间许多人都曾受过教导，要默想主以及属灵的事物。在这样的默想里，我们可能回想起神的儿子如何成为肉体，如何生在马槽里，如何作木匠，又如何被钉死、复活及升天。我并不反对这种默想；不过，我愿意指出，这样作太客观了。我们若只是默想主，就无法实际、即时的应用祂作赐生命的灵。信徒可能在道理上对基督的认识不多，却能不断的应用基督。我们再想想电的例子。你是等到对电有所了解，才开始应用电么？当然不是。了解电虽然有用，但重要的是要应用电。许多基督徒专注于得著对基督道理上的知识，却忽略了对基督实际的经历。许多信徒根本不知道如何应用祂。我们若要应用祂，就需要看见：如今祂是赐生命的灵，就是在我们灵里神圣的电。
9Our being is like a building. In this building Christ as the heavenly electricity has been installed. We praise the Lord that in this building the divine electrician has placed a switch—the human spirit. Our spirit can be compared to a switch by which we apply the heavenly electricity. What a frustration it would be to us if electricity had been installed into this building, but there were no switch. Praise the Lord for the switch of our human spirit! Using this switch is the key to experiencing the Spirit as the application of the Triune God. Time and time again we need to remind ourselves that Christ as the realization of the Triune God is the life-giving Spirit in our spirit. Many of us have been taught to meditate upon the Lord and upon spiritual things. In such meditation we may recall how the Son of God was incarnated, how He was born in a manger, how He worked as a carpenter, and how He was crucified, resurrected, and ascended. I do not oppose this kind of meditation. I wish to point out, however, that it is too objective. If we only meditate on the Lord, we shall not enjoy the practical, instant application of Him as the life-giving Spirit. A believer may enjoy a continual application of Christ, although he may not know much about Him in a doctrinal way. Consider the illustration of the electricity again. Do you wait until you understand electricity before you apply it? Of course not. Although it may be useful to understand electricity, the important thing is to apply it. Many Christians concentrate on obtaining a doctrinal knowledge of Christ, but they neglect the practical experience of Him. Many believers simply do not know how to apply Him. If we would apply Him, we need to see that today, as the life- giving Spirit, He is the divine electricity in our spirit
呼求主名
CALLING ON THE NAME OF THE LORD
10使用这个开关的方法是在十章十二节，那里说，『众人同有一位主，祂对一切呼求祂的人是丰富的。』这神圣的电对于所有『打开开关』的人是丰富的，而『打开开关』的方法就是呼求主名。我们呼求主，就操练我们的灵。我们若只是思想主之于我们的所是，我们就没有实际的接触祂。请记得，十章十二节是说，主对一切『呼求』祂的人是丰富的。这太简单了！我们呼求主耶稣的名，就从天然心思的虚妄里得著释放，并且蒙保守在灵里。
10The way to use this switch is given in 10:12. There it says, “The same Lord of all is rich to all who call upon Him.” This divine electricity is rich to all who “switch on,” and the way to “switch on” is to call on the name of the Lord. By calling on the Lord we exercise our spirit. If we simply think about what the Lord is to us, we do not have any practical contact with Him. Remember, 10:12 says that the Lord is rich to all who call upon Him. How simple this is! By calling on the name of the Lord Jesus we are released from the vanity of the natural mind, and we are kept in the spirit.
11经历一切与那灵有关的事标出乃是藉著复活，而复活包含圣别、变化、模成和得荣。这些奇妙的事物都在那灵里。我们接触那灵，就享受复活以及复活所包含的一切。复活不是一个道理，复活完全在于摸著那灵。接触那灵最简单的路，就是呼求主耶稣的名。我们越摸著那灵，就越享受复活，也就越圣别、越变化、并且越得著荣耀。
11EXPERIENCING WHAT IS RELATED TO THE SPIRIT Designation is by resurrection, which includes sanctification, transformation, conformation, and glorification. All these wonderful things are in the Spirit. By touching the Spirit, we enjoy resurrection and everything included in it. Resurrection is not a matter of doctrine; it is absolutely a matter of touching the Spirit. The most simple way to contact the Spirit is to call on the name of the Lord Jesus. The more we touch the Spirit, the more we enjoy resurrection and the more we are sanctified, transformed, and glorified
12根据罗马书，作为三一神之实化的那灵，至少与十个项目有关。这十个项目都与我们经历复活的实际有关。
12According to the book of Romans, the Spirit as the realization of the Triune God is related to at least ten items. All ten of these items are related to our experience of the reality of resurrection
圣别
Holiness
13第一，那灵与圣别有关。（一4。）我们已经指出，保罗在一章四节甚至用了圣别的灵一辞。我们若要有分于神的圣别、神所是的素质，我们就需要接触那灵。
13Firstly, the Spirit is related to holiness (1:4). We have pointed out that Paul even uses the term the Spirit of holiness in 1:4. If we would partake of God’s holiness, the essence of God’s being, we need to contact the Spirit
生命
Life
14在八章二节，那灵称为生命之灵。今天许多基督徒谈论生命，却不知道生命与那灵有关。生命是很难解释的。要谈论生命，最好是从经历的观点来谈。八章六节说，心思置于灵，乃是生命。在生命里的意思就是，我们里面的人是活的。我们将心思置于灵，我们就会活。然而，你若将心思置于你的景况或环境，你就会发死，你会感觉你里面的人下沉。但是，你若将你的心思转向灵，并且置于灵，你就会再活过来。这指明生命的彰显就是活。
14In 8:2 the Spirit is called the Spirit of Life. Many Christians today talk about life without realizing that life is related to the Spirit. Life is extremely difficult to define. In speaking about life, it is best to speak from the standpoint of experience. Romans 8:6 says that the mind set on the spirit is life. To be in life means that our inner being is living. By setting the mind on the spirit, we are living. However, if you set your mind upon your situation or your environment, you will be deadened. You will sense that your inner being is depressed. But if you turn your mind to the spirit and set it on the spirit, you will be living once again. This indicates that life is manifested as livingness
15生命也奋力推动我们。我们里面神圣的生命永远不会枯竭。我能作见证，当我尽主的职事说话时，我里面的生命一直奋力推动我。
15Life also energizes us. The divine life within us is never exhausted. I can testify that as I speak in the Lord’s ministry, the life within energizes me
16不仅如此，这同样的生命也加力量给我们，并满足我们。我们经历生命的时候，我们里面从来不会有虚空的感觉。相反的，我们丰富的得著饱足。因此，这生命使我们活、奋力推动我们、使我们得著加力并满足。我们越呼求主耶稣的名来接触那灵，我们就越活、越有动力、越得著加力并满足。
16Furthermore, this same life strengthens and satisfies us. When we experience life, we never have a sense of emptiness within. On the contrary, we are richly satisfied. Hence, by life we become living, energized, strengthened, and satisfied. The more we contact the Spirit by calling on the name of the Lord Jesus, the more we become living, energized, strengthened, and satisfied
律
Law
17照著八章二节，那灵也与律有关。这节说到生命之灵的律。保罗在这里告诉我们，这个律释放我们，使我们脱离罪与死的律。生命之灵的律和罪与死的律相对。因为生命之灵的律比罪与死的律更高超，所以能释放我们脱离那个律。我们曾经说到圣别的灵与生命之灵。事实上，那灵就是圣别和生命。同样的原则，那灵也是律，释放我们脱离罪与死的律。这个律乃是一个自然的、自动的大能。每当我们摸著那灵，我们就摸著这个律，这个自然并自动的大能。我们若看见这个，我们就会领悟，花工夫改良自己是徒劳无功的。我们不该挣扎努力，只该接触那灵，并且让我们里面生命之灵的律有地位，能彀自然的运行。
17According to 8:2, the Spirit is also related to law. This verse speaks of the law of the Spirit of life. Here Paul tells us that this law sets us free from the law of sin and of death. The law of the Spirit of life is versus the law of sin and of death. Because the law of the Spirit of life is higher than the law of sin and of death, it sets us free from that law. We have spoken about the Spirit of holiness and the Spirit of life. Actually, the Spirit is holiness and life. In the same principle, the Spirit is the law that sets us free from the law of sin and of death. This law is a spontaneous, automatic power. Whenever we touch the Spirit, we touch this law, this spontaneous, automatic power. If we see this, we shall realize the vanity of expending our own effort to improve ourselves. Instead of striving, we should simply contact the Spirit and give place to the spontaneous working of the law of the Spirit of life within us
平安
Peace
18那灵也与平安有关。心思置于灵不仅是生命，同时也是平安。『八6。』平安不仅是安息，平安更是享受。我们没有享受，就不能有真正的平安。安静而没有享受并不是平安。那灵之于我们乃是平安；我们接触那灵时，就有活的、真正的平安。
18The Spirit is also related to peace. The mind set upon the spirit is not only life, but peace as well. Peace is not only a matter of rest, but even more a matter of enjoyment. Without enjoyment we cannot have genuine peace. Silence without enjoyment is not peace. The Spirit is peace to us. When we contact the Spirit, we have a living and genuine peace
喜乐
Joy
19十四章十七节说，『因为神的国不在于吃喝，乃在于公义、和平、并圣灵中的喜乐。』这节经文指明，那灵与喜乐有关。我们在那灵里，就是喜乐的，甚至喜乐到一个地步，可以呼喊赞美主。有时我们会喜乐得忘我，赞美就自然而然从我们里面涌出来。
19Romans 14:17 says, “The kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.” This verse indicates that the Spirit is related to joy. When we are in the Spirit, we are joyful, so joyful that we may shout praises to the Lord. At times we may be beside ourselves with joy, and praises spontaneously flow out from within us.
盼望
Hope
20十五章十三节说，『但愿那赐盼望的神，因信将一切喜乐平安充满你们，使你们靠圣灵的能力，充盈满溢的有盼望。』我们无须失去盼望，因为我们何时摸著那灵，我们就有盼望。诗篇三篇三节说，『但你耶和华…是叫我抬起头来的。』主是叫我们抬起头来的那位。这意思是说，祂将盼望赐给我们。我们在那灵里时，我们的头就抬起来，我们也满了盼望。
20Romans 15:13 says, “Now the God of hope fill you with all joy and peace in believing, that you may abound in hope in the power of the Holy Spirit.” There is no need for us to be without hope, for whenever we touch the Spirit, we have hope. Psalm 3:3 says, “But thou, O Lord, art.…the lifter up of mine head.” The Lord is the One who lifts up our head. This means that He gives us hope. When we are in the Spirit, our heads are uplifted, and we are filled with hope
爱
Love
21五章五节指明，那灵也与爱有关：『因为神的爱已经藉著所赐给我们的圣灵，浇灌在我们心里。』不仅如此，保罗在十五章三十节也说到『那灵的爱』。我们接触那灵时，也就经历了爱。
21Romans 5:5 indicates that the Spirit is also related to love: “The love of God has been poured out in our hearts through the Holy Spirit Who has been given to us.” Furthermore, in 15:30 Paul speaks of “the love of the Spirit.” As we contact the Spirit, we experience love
能力
Power
22保罗在十五章十三及十八节题到那灵（圣灵）的能力。这能力像发电机一样，从我们里面加给我们能力。我们在那灵里时，那灵的能力就自然加力给我们。
22In 15:13 and 19, Paul mentions the power of the Spirit. This power is like a dynamo energizing us from within. When we are in the Spirit, we are spontaneously energized by the power of the Spirit
服事
Service
23七章六节说，『叫我们在灵的新样里服事，不在字句的旧样里。』这节指出那灵与服事之间的关系。我们若不在那灵里，就不能服事主。保罗在一章九节说，他在福音上，在他的灵里事奉神。我们越在灵里，我们就越心甘情愿的作奴仆服事神。我们会说，『主耶稣，我是你的奴仆，我甘心乐意的服事你。』
23Romans 7:6 says that “we should serve as slaves in newness of spirit and not in oldness of letter.” This verse points to the relationship between the Spirit and service. If we are not in the Spirit, we cannot serve the Lord. In 1:9 Paul said that it was in his spirit that he served God in the gospel. The more we are in the spirit, the more we serve the Lord as willing bondslaves. We shall say, “Lord Jesus, as Your bondslave, I am willing to serve You
传福音
Preaching the Gospel
24最后，真正的传福音乃是在那灵里。这福音包括罗马书的全部内容。
24Finally, the genuine preaching of the gospel is in the Spirit. This gospel includes the entire content of the book of Romans
25你以前可能从未看见，圣别、生命、律、平安、喜乐、盼望、爱、能力、服事、以及传福音这十个项目，全都与那灵有关。事实上，在我们的经历里，那灵自己就是这一切项目之于我们的实际。我们有了那灵，就有了这一切美妙的项目。这些项目统统加在一起，就等于圣别、变化、模成并得荣；这些都是复活的实际。这十个项目越成为我们的经历，我们就越享受藉著那灵并凭著生命而有的复活。今天我们所需要的，不是客观的教导，乃是打开开关，实际的接触主。我们呼求主名的时候，就摸著那灵，而那灵乃是三一神的实化与应用。这样，我们就经历藉著那灵并凭著生命标出为神的儿子。
25Perhaps you have never seen before that holiness, life, law, peace, joy, hope, love, power, service, and the preaching of the gospel are all related to the Spirit. In fact, the Spirit Himself is the reality of all these items to us in our experience. If we have the Spirit, then we also have all these marvelous items. When these items are added together, they equal sanctification, transformation, conformation, and glorification. All this is the reality of resurrection. The more these ten items become our experience, the more we enjoy resurrection by the Spirit and with life. What we need today is not the objective teachings, but the practical contact with the Lord by turning on the switch. As we call upon the name of the Lord, we touch the Spirit, who is the realization and application of the Triune God. In this way we experience being designated the sons of God by the Spirit and with life.