2在社会上,拣选与出生、教养、教育、以及在世界上的成就有关。神圣的拣选却截然不同。我们在出生之前,事实上,是在创立世界之前,就蒙了拣选。人的拣选取决于人本身的所是。那些优秀的、有前途的、有成就的,就可能被选上。相反的,神的拣选不在于我们的所是;神的拣选完全在于神,以及神的心意。保罗在九章用雅各和以扫的例子来说明神的拣选。在他们出生以前,神就对利百加说,『将来大的要服事小的。』(12。)神的拣选是在双子还没有生下来,善恶也没有作出来之前,就决定了,只因『要坚定神拣选人的旨意,不是本于行为,乃是本于那呼召人的』。(11。)然而,雅各在母腹中的时候,就挣扎著要先出来。因著神的怜悯,雅各没有成功。他若成功,就不会得著神的拣选了。
2In society, selection is related to birth, upbringing, education, and success in the world. Divine selection is absolutely different. We were selected even before we were born, in fact, before the foundation of the world. Human selection depends upon what people are in themselves. Those who are good, promising, or successful are likely to be selected. God’ss election, on the contrary, does not depend upon what we are; it depends entirely upon God and His desire. In chapter nine Paul used the case of Jacob and Esau as an illustration of God’ss election. Before they were born, God had told Rebecca, “The greater shall serve the less” (9:12). God’s choice was made before the children were born, before they had done anything good or bad. This was so that the “purpose of God according to selection might remain, not of works, but of Him Who calls” (v. 11). Nevertheless, when he was in the womb, Jacob was struggling to be born first. It was of God’s mercy that Jacob was not successful. If he had succeeded, he would not have received God’ss election