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哥林多后书生命读经 · 第29篇

那灵(作生命的供应)的职事,

The ministry of the Spirit as the life supply
1与义(作神的彰显)的职事(三)读经:哥林多后书3:8-9,18;5:21,歌罗西书3:1,哥林多前书1:30;15:34,罗马书8:2,14:17,腓立比书1:19;3:9,启示录19:7-8,以弗所书4:24,马太福音5:6,10,20。为了要对林后三章那灵的职事有更好的了解,我们需要来看罗马八章里一些关键的经节。
1and of righteousness as God’sex press i on (3) Scripture Reading: 2 Cor. 3:8-9, 18; 5:21; Col. 3:10; 1 Cor. 1:30; 15:34; Rom. 8:2, 4; 14:17; Phil. 1:19; 3:9; Rev. 19:7-8; Eph. 4:24; Matt. 5:6, 10, 20 4; For a better understanding of the ministry of the Spirit in 2 Corinthians 3, we need to consider some key verses in Romans 8.
2保罗在罗马八章二节说,生命之灵的律释放我们,使我们脱离罪与死的律。这节经文里最重要的辞是『生命之灵』。在四节,保罗接著说到照著灵而行。这关系到照著二节所说的生命之灵而行。我们必须照著生命之灵而行,使律法义的要求,成就在我们身上。这不是说我们要努力遵守律法,乃是说,当我们照著那灵而行时,律法就自然而然、不知不觉的成就在我们身上。
2In Romans 8:2 Paul says that the law of the Spirit of life frees us from the law of sin and death. The key phrase in this verse is “the Spirit of life.” In Romans 8:4 Paul goes on to speak concerning walking according to the spirit. This involves walking according to the Spirit of life mentioned in verse 2. We must walk according to the Spirit of life so that the righteous requirements of the law may be fulfilled in us. This does not mean that we endeavor to keep the law; it means that the law is spontaneously and unconsciously fulfilled in us when we walk according to the Spirit
律法的要求
THE REQUIREMENTS OF THE LAW
3成就在我们身上如果我们不活在生命之灵里,不照著这灵而行,却想要遵守律法,我们是不会成功的。我们即使在外面守律法成功了,我们仍然不会有义。但是当我们活在生命之灵里,照著生命之灵而行时,即使我们没有意思要遵守律法,我们却不知不觉的遵守了律法。自然而然的,律法的所有要求都会成就在我们身上。
3FULFILLED IN US If we do not live in the Spirit of life and do not walk according to this Spirit and yet try to keep the law, we shall not succeed. Even if we are successful in keeping the law in an outward way, we still shall not have righteousness. But when we live in the Spirit of life and walk according to the Spirit of life, we shall keep the law automatically, even though we may not have the intention to do so. Spontaneously, all the requirements of the law will be fulfilled in us
4现在我们要更详细来看,当我们照著生命之灵而行时,神的律法─十诫─如何成就在我们身上。当我们在灵里生活行动时,我们必定只有一位神。在我们的神以外,我们绝对不会有别的神。这意思是说,我们自然而然履行了第一条诫命。不仅如此,我们也绝不会制作甚么像当作偶像敬拜。我们不会为自己作一些看得见,或看不见的像。我们有时候会在我们的想像或白日梦里,制作看不见的像。譬如,有人梦想将来成为非常有钱的医生,成为拥有庞大财产的百万富翁。这个白日梦叫他塑造了一个看不见的偶像,一个看不见的像。然后他可能尽最大的努力去实现这个梦想。这就是敬拜看不见的像。
4Let us now consider in more detail how the law of God, the Ten Commandments, is fulfilled in us when we walk according to the Spirit of life. When we live and walk in the Spirit, we certainly will have only one God. We shall never have any other God than our God. This means that we spontaneously fulfill the first commandment. Furthermore, we would never make an image to worship as an idol. We would make neither visible images nor invisible ones. Sometimes we make invisible images in our imagination or in our day dreams. For example, someone may think that in the future he will become a very wealthy doctor, a millionaire who owns vast properties. This daydreaming causes him to make an invisible idol, an invisible image. Then he may try his best to fulfill this dream. This is the worshipping of an invisible image.
5青年人特别容易在他们的想像里塑造偶像。一位弟兄也许会梦想,他将来要娶一位年轻美丽的女子。于是他就会去寻找一个人来实现他的梦想。当他来参加召会聚会的时候,也许就是来寻找他心目中完美的妻子。这个梦想就是这位弟兄看不见的偶像。我们如果照著那灵而行,就会定罪这样的梦想。但是不照著那灵而行的人,会花许多工夫在他们的梦想中徘徊,享受他们的美梦。然而,我们若照著那灵而行,自然就履行了第二条诫命。第三条诫命也是一样,这条诫命是说不要妄称耶和华的名。我们若在生命的灵里生活行动,就绝不会妄称神圣的名,圣别的名。相反的,我们总是在实际里,带著确定的目的呼求主的名。我们也会自自然然的守住记念主的日子,因而履行了第四条诫命。因此,当我们照著生命之灵而行时,头四条诫命都成就在我们身上。头四条诫命如此,后六条诫命也是如此。当我们照著那灵生活行动时,论到我们与别人关系的后六条诫命,就自然而然的成就了。第五条诫命要求我们孝敬父母。我们若照著那灵而行,不知不觉的就会孝敬父母。我们不需要下定决心孝敬父母,或是努力这样去作。青年人不需要对自己说,『已往我对父母的态度不好,现在我是个基督徒了,我该有对的态度,我要规规矩矩的行事为人,作弟弟妹妹的好榜样。』凡这样下决心要孝敬父母的,都不会成功。这好比一只猫想要像鸟一样在空中飞翔。猫就是猫,猫是不会飞的,牠没有飞的本能和能力。想靠天然生命履行第五条诫命的人也是一样。但我们若活基督,在生命之灵里生活行动,我们就会自然而然、不知不觉的孝敬父母。我们的父母看见这种情形时,会大大惊奇,不知道我们是怎么回事。
5It is easy for young people especially to make idols in their imagination. A brother may dream about the wonderful young woman he will marry someday. Then he may search for someone to be the fulfillment of his dream. When he comes to the church meetings, he may be seeking the perfect wife he has in mind. This dream is this brother’sin visible idol. If we walk according to the Spirit, we shall condemn any such dreams. However, those who do not walk according to the Spirit may spend much time lingering in their dreams and enjoying them. By walking according to the Spirit, we spontaneously fulfill the second commandment. The same is true regarding the third commandment, the commandment about not taking the name of the Lord in vain. If we live and walk in the Spirit of life, we would never mention the divine name, the holy name, in vain. On the contrary, we would always name the Lord in reality and with a definite purpose. Also we would spontaneously keep the memorial day of the Lord and thereby fulfill the fourth commandment. Thus, when we walk according to the Spirit of life, the first four commandments are fulfilled in us. What is true of the first four commandments is also true of the last six commandments. When we live and walk according to the Spirit, the last six commandments, which concern our relationships with others, are fulfilled spontaneously. The fifth commandment requires that we honor our parents. If we walk according to the Spirit, we shall honor our parents automatically. There will be no need for us to make up our minds to honor them or to endeavor to do this. There will be no need for a young person to say to himself, “In the past I did not have a proper attitude toward my mother and father. Now that I am a Christian I shall have the right attitude, I shall behave properly, and I shall become a good example for my younger brothers and sisters.” Anyone who makes up his mind to honor his parents in this way will not be successful. This can be compared to a cat trying to fly in the air like a bird. A cat is a cat, and it cannot fly. It simply does not have the capacity, the ability, to fly. The same is true of anyone who tries in his natural life to fulfill the fifth commandment. But if we live Christ, if we live and walk in the Spirit of life, spontaneously and unconsciously we shall honor our parents. When our parents see this, they may be greatly surprised and wonder what has happened to us.
6保罗在林后三章三节说,哥林多人是基督的信,由使徒们供职所写的。基督已经写到我们里面,我们也就成为基督的活信,为众人所诵读。我知道许多青年人已经为他们的父母所诵读。起初他们的父母因著他们转向主或进入召会生活而反对他们。但甚至就在这些父母反对的时候,他们就一直诵读写到他们儿女里面的基督。结果,一段时间以后,许多原先反对的父母也转到主的路上来了。我听过许多这样奇妙的见证。即使你的父母反对你,他们还是在观察你,诵读你这封基督的信。你在与父母来往的关系上,若是在生命的灵里生活行动,末了他们都会信服。你也许不是特意要孝敬父母,但因为你照著那灵而行,你就自然而然的对他们表达出最超越、最美好的孝敬。你的父母会注意这个、珍赏这个,最后他们就会信服而且被征服了。五十多年来,我在召会生活中看见许多类似的事例。有些圣徒起初遭到父母的反对。有些父母是佛教徒,也有些是基督徒。因为主恢复的路对他们来说是新的,在他们的领会上是奇怪的,所以他们反对自己的儿女。有的父母说,『别的基督徒一周才上教堂一次,你为甚么一周要聚那么多次会?到底是甚么吸引你常去聚会?从前你爱许多东西,现在你好像再也不感兴趣了。你是怎么了?你疯了么?这个召会给了你甚么影响?』当儿女爱世界的事物时,父母很满意;可是他们不爱世界的时候,父母反倒不安了。他们不知道孩子出了甚么事,于是决意要反对召会,尽所能的拦阻孩子们过召会生活。这种事在中国和美国发生过不下数百次。但我能在主面前见证,绝大多数的父母至终都转向了主和主的路。有些没过几年就转了,有些过了三十多年才转。有些父母来参加召会的聚会,流泪作见证说,他们曾如何反对子女、反对召会。他们又接著说,他们儿女的生活叫他们信服,他们就悔改了。
6In 2 Corinthians 3:3 Paul says that the Corinthians were a letter of Christ ministered by the apostles. By having Christ inscribed into us, we also become living letters of Christ which can be read by others. I know of many cases of young people who have been read by their parents. At first, their parents opposed them because they had turned to the Lord or had come into the church life. But even while the parents were opposing them, they were reading what had been inscribed of Christ into them. As a result, after a period of time, many of these opposing parents turned to the Lord’s way. I have heard many wonderful testimonies concerning this. Even if your parents are opposing you, they are still watching you, reading you as a letter of Christ. Eventually, if you live and walk in the Spirit of life in your relationship with your parents, they will be convinced. Although you may not intentionally try to honor your parents, spontaneously you render them the most excellent and wonderful respect because you walk according to the Spirit. Your parents will notice this, appreciate it, and eventually may be convinced and subdued by it. During more than fifty years in the church life, I have seen many cases like this. At first, certain saints were opposed by their parents. In some cases the parents were Buddhists; in other cases, they were Christians. Because the way of the Lord’s recovery was new to them and strange to their understanding, they opposed their children. Some said, “Other Christians attend church just once a week. Why must you go to meetings several times a week? What attracts you to go to church so often? Formerly you loved many things, but now you don’t seem to care about the many more. What has happened to you? Have you lost your mind? What kind of influence does this church have on you?” When their children loved worldly things, their parents were happy with them. But when they stopped loving those things, their parents were troubled. Wondering what was happening to their children, they decided to oppose the church and to do everything possible to keep them away from the church life. This kind of thing happened hundreds of times in China and also in the United States. But before the Lord I can testify that in the vast majority of cases, the parents eventually turned to the Lord and to His way. Some turned after a few years; others turned after more than thirty years. In some instances the parents came to the church meeting, and, with tears, stood up to give testimony of how they had opposed the church by opposing their children. Then they went on to say that they were convinced by the lives of their children and had repented.
7在这许多事例中,主为甚么得胜?主得胜是因为圣徒们活在生命之灵里,并照著那灵而行。他们不知不觉的尊重父母、孝敬父母,使他们的父母信服他们所走的路乃是出乎主的。我们若照著灵而行,也会履行不可杀人、不可奸淫、不可偷盗、不可作假见证、不可贪心这几条诫命。我们若定意要遵守这些诫命,也不会完全成功。保罗在罗马七章告诉我们,他想要胜过贪心,却胜不过,反倒被这条诫命杀死。他定罪自己,大声呼喊说,『我是个苦恼的人!谁要救我…?』(24。)然后到了八章,他却能宣告说,『如此,现今那些在基督耶稣里的,就没有定罪了。因为生命之灵的律,在基督耶稣里已经释放了我,使我脱离了罪与死的律。』(1~2。)保罗也领悟到,当他照著生命之灵而行时,律法义的要求就不知不觉的成就在他身上。这也能成为我们今天的经历。我们不必定意要履行十诫。我再说,我们若照著生命之灵而行,每一条诫命就会不知不觉、自然而然的成就在我们身上。十诫的每一条都会完全成就在我们身上。
7Why has the Lord gained the victory in so many cases? He has been victorious simply because the saints have lived in the Spirit of life and walked according to the Spirit. Automatically, they respected and honored their parents in such a way that their parents were convinced that the way their children had taken was of the Lord. If we walk according to the Spirit, we shall also fulfill the commandments forbidding murder, fornication, stealing, giving false testimony, and coveting. If we make up our mind to keep these commandments, we shall not be fully successful. In Romans 7 Paul tells us that he tried to overcome coveting, but he was not able to do so. Rather, he was killed by this commandment. Then he condemned himself and cried out, “Wretched man that I am! Who will deliver me?” (Rom. 7:24). Then in Romans 8 he could declare, “There is now then no condemnation to those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has freed me from the law of sin and of death” (vv. 1-2). Paul also came to realize that the righteous requirements of the law were fulfilled in him automatically when he walked according to the Spirit of life. This also can be our experience today. There is no need for us to purpose to fulfill the Ten Commandments. Once again I say that if we walk according to the Spirit of life, every commandment will be fulfilled in us unconsciously and spontaneously. Each commandment will be thoroughly fulfilled in us
神的彰显
THE EXPRESSION OF GOD
8当我们照著那灵而行,使律法义的要求成就在我们身上时,我们就有了义。我们在前一篇信息里指出,义表征神的彰显,神的形像。我们有义,就是有我们所事奉并敬拜之神的彰显。因著我们有这个彰显,也就是我们藉著生命之灵自然活出的义,别人就会信服并被征服。为这缘故,那些反对我们的人,最终因著看见从我们里面活出之神的彰显,就信服了。保罗在罗马八章四节说到律法义的要求,又在二十九节说到神儿子的形像:『因为神所豫知的人,祂也豫定他们模成神儿子的形像,使祂儿子在许多弟兄中作长子。』我们若把这一节和二节、四节摆在一起,就看见那灵、义、形像。我们需要天天照著生命之灵而行,使律法的义得以成就。这等于模成神儿子的形像。
8When the righteous requirements of the law are fulfilled in us because we walk according to the Spirit, then we have righteousness. Righteousness, as we pointed out in the previous message, signifies the expression of God, His image. When we have righteousness, we have the expression of the God we serve and worship. Because we have this expression as the spontaneous righteousness we live out by the Spirit of life, others can be convinced and subdued. For this reason, those who oppose us may eventually be convinced by seeing the expression of God lived out of us. In Romans 8:4 Paul speaks of the righteous requirement of the law, and in verse 29 he speaks of the image of God’s Son: “Because whom He foreknew, He also predestinated to be conformed to the image of His Son, that He should be the Firstborn among many brothers.” If we put this verse together with verses 2 and 4, we have the Spirit, righteousness, and the image. Day by day, we need to walk according to the Spirit of life so that we may fulfill the righteousness of the law. This is equal to being conformed to the image of God’sS on.
9我们也许不知道怎样才能模成神儿子的形像。模成祂形像的路,就是照著生命之灵而行,使律法义的要求可以成就在我们身上。这样,我们就有了义,而这义正是神儿子的形像。因此,那灵产生义,而义就是形像。
9We may wonder how we can be conformed to the image of the Son of God. The way to be conformed to His image is to walk according to the Spirit of life so that the righteous requirements of the law may be fulfilled in us. Then we shall have righteousness, and this righteousness is the very image of the Son of God. Therefore, the Spirit produces righteousness, and righteousness is the image
义与国度
RIGHTEOUSNESS AND THE KINGDOM
10罗马十四章十七节说,『因为神的国不在于吃喝,乃在于公义、和平、并圣灵中的喜乐。』在这节经文里,保罗给我们看见义的另一方面。在八章,义与生命之灵有关,14:17结果乃是神儿子的形像。但在十四章十七节,义与神的国有关。在这一章圣经里,神的国是指召会生活。召会的聚会乃是神国的展示。在召会生活中,我们有一种的光景、一种的情形,给人看见神的国是甚么。召会生活乃是神的国,而神的国就是义。保罗在罗马十四章十七节所说的,与旧约里所写的相符合。根据诗篇八十九篇十四节,义是神宝座的根基。这节经文也可以繙作:义是神宝座的建立。神的宝座是以义为根基而建立的。以赛亚三十二章一节说,『看哪,必有一王凭公义行政。』这里的义也与国度有关。神的义在那里,神的国也在那里。不仅如此,希伯来一章八至九节说,『神阿,你的宝座是永永远远的,你国的权杖是正直的权杖。你爱公义,恨恶不法。』这两节经文是引自诗篇四十五篇。在旧约里,义与国度时常是同义辞。因此,义与管理、行政、规律、治理有关。义的意思是事物得以建立起来,并且维持在良好的秩序中。凡是有义的地方,一切都很合式的服在元首之下。这就是国度。
10Romans 14:17 says, “For the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.” In this verse Paul gives us another aspect of righteousness. In Romans 8 we have righteousness related to the Spirit of life and issuing in the image of the Son of God. But in Romans righteousness is related to the kingdom of God. In this chapter the kingdom of God denotes the church life. The meetings of the church are an exhibition of the kingdom of God. In the church life we have a condition and a situation that shows others what the kingdom of God is. The church life is the kingdom of God, and the kingdom of God is righteousness. Paul’s word in Romans 14:17 corresponds to what is written in the Old Testament. According to Psalm 89:14, righteousness is the foundation of God’s throne. This verse can also be translated to say that righteousness is the establishment of God’s throne. God’s throne is established with righteousness as the foundation. The book of Isaiah also has much to say about righteousness. For example, Isaiah 32:1 says, “Behold, a King shall reign in righteousness.” Here righteousness is again related to the kingdom. Where God’s righteousness is, there His kingdom is also. Furthermore, Hebrews 1:8 and 9 say, “Your throne, O God, is forever and ever, and the scepter of uprightness is the scepter of Your kingdom. You have loved righteousness and hated lawlessness.” These verses are a quotation from Psalm 45. In the Old Testament righteousness is often synonymous with the kingdom. Therefore, righteousness is related to government, administration, regulation, and rule. Righteousness means that things are set up and maintained in good order. Where there is righteousness, everything is headed up in a proper way. This is the kingdom.
11义的第一个结果就是神的形像。其次,义建立神的国。罗马八章说到义和神的形像,十四章说到义和神的国。形像与国度都是以义为基础。现在我们把义的这一面,应用到我们的家庭生活和召会生活中。当一对夫妻彼此不满意,家里的光景不愉快时,在他们的家庭生活中就没有义,没有神儿子的形像。照样,神的国也不在他们中间,因为神的国就是义。看到这种光景的人,得不到任何基督的形像、神的彰显的印象。然而,假如一位弟兄和他的妻子活在灵里,照著那灵而行,他们就会喜乐,他们的孩子也会喜乐。那样的家庭生活何等荣耀!别人能看见神的形像,领略到神的国显在那个家庭里。这就是家庭生活中的义。假如一个地方召会里的圣徒们都在发怨言、批评、说闲话;不仅如此,在聚会中还有混乱的情形。召会中若有这种光景,那里就没有神的彰显和神的国。但假设召会中没有发怨言、批评或说闲话,只有谦让宜人、赞美、呼求主名和交通;此外,聚会又是活的、有次有序的,尽功用的也多。在这样一个召会中,必定会看见满了义的神的国。那里一切都是有次有序而平顺的。
11Righteousness first issues in the image of God. Then righteousness establishes the kingdom of God. In Romans 8 we have righteousness and God’sim age, and in Romans 14 we have righteousness and God’skin gdom. Both the image and the kingdom are based on righteousness. Let us now apply this aspect of righteousness to our family life and our church life. When a husband and wife are not happy with each other and the situation at home is not pleasant, there is no righteousness, no image of the Son, in their family life. Likewise, the kingdom of God is not present, for God’s kingdom is righteousness. Others observing the situation will not receive any impression of the image of Christ, the expression of God. However, suppose a brother and his wife live in the Spirit and walk according to the Spirit. They will be happy, and their children will be happy also. What a glorious family life that would be! Others will be able to see the image of God and realize that the kingdom of God is present in that family. This is righteousness in the family life. Suppose in a particular church the saints are murmuring, criticizing, and gossiping. Furthermore, suppose that in the meetings there is disorder. If a church is in such a condition, there is no expression of God and no kingdom of God there. But suppose that instead of murmuring, criticizing, or gossiping, there are forbearance, praise, calling on the Lord, and fellowship. Moreover, suppose the meetings are living, in good order, and rich in function. Surely in such a church we can see the kingdom of God full of righteousness. Everything there is orderly and peaceful.
12新约职事的目标,乃是把经过过程之三一神那包罗万有的灵供应到人里面,作他们的供应。同时,这职事也把基督分赐到信徒里面作他们的义。这样,当信徒们照著那灵生活行动时,他们的光景就能彰显神,给人神儿子的印象。不仅如此,他们实际的成为建立在义里的神的国,有条不紊,合式的归一在元首之下。他们也会有和平,并圣灵中的喜乐。这是新约职事的结果。相反的,今天各种不同职事的结果乃是各种不同的意见、分裂与混乱。
12The goal of the new covenant ministry is to minister the all - inclusive Spirit of the processed Triune God into others to be their supply. Simultaneously, this ministry dispenses Christ into the believers as their righteousness. Then as the believers live and walk according to the Spirit, they will be in a condition that expresses God and that gives an impression of the Son of God. Furthermore, they will actually be the kingdom of God established in righteousness, set in order, and properly headed up. They will also have peace and joy in the Holy Spirit. This is the result of the new covenant ministry. By contrast, the result of today^s different ministries is that there are differences of opinion, division, and disorder.
用义为妆饰
ADORNED WITH RIGHTEOUSNESS
13启示录十九章七至八节说,『我们要喜乐欢腾,将荣耀归与祂;因为羔羊婚娶的时候到了,新妇也自己豫备好了。又赐她得穿明亮洁净的细麻衣,这细麻衣就是圣徒所行的义。』这里的新妇是指蒙救赎、经过变化之三部分的人。这新妇要穿洁白的细麻衣,就是圣徒的义。我们若要有分于这位以明亮、照耀、纯净的义为妆饰的新妇,就必须用义妆饰自己。我们天天都需要豫备明亮的细麻衣来遮盖自己。这就是我们每日的义。我们怎样产生这样一件义的衣服?我们乃是天天照著生命之灵而行,并且过一种生活是那灵的生活,藉此来产生这义的衣服。我们若天天、月月、年年过这种在那灵里的生活,来豫备我们的婚筵礼服,当主来的时候,我们就不会被发现是赤身的。反之,当祂来的时候,我们会穿著明亮洁净的婚筵礼服。
13Revelation 19:7 and 8 say, “Let us rejoice and exult, and let us give the glory to Him, for the marriage of the Lamb is come, and His wife has made herself ready. And it was given to her that she should be clothed in fine linen, bright and pure; for the fine linen is the righteousnesses of the saints.” The bride here refers to redeemed and transformed tripartite mankind. This bride will wear white linen, which is the righteousnesses of the saints. If we would have a share in this bride, who is adorned with bright, shining, pure righteousness, we need to adorn ourselves with righteousness. Day by day we need to prepare bright linen clothing to cover ourselves. This is our daily righteousness. How can we produce such a garment of righteousness? We produce it by walking daily according to the Spirit of life and by having a life that is a life of the Spirit. If we prepare our wedding garment day by day, month by month, and year by year by living such a life in the Spirit, we shall not be found naked when the Lord comes. Instead, at His coming, we shall be wearing a bright, pure wedding garment.
14至终,启示录十九章的新妇要成为二十一至二十二章的新耶路撒冷。新耶路撒冷城有碧玉的样子。二十一章十一节论到新耶路撒冷说,『城的光辉如同极贵的宝石,好像碧玉,明如水晶。』十八节说,『墙是用碧玉造的。』此外,新耶路撒冷的第一层根基也是碧玉。(19。)因此,这城显出来的样子是碧玉。启示录四章指明,神坐在天上的宝座上,显出来的样子也好像碧玉。因此,碧玉是指神的形像,神的彰显。碧玉是神显出来的样子,也是新耶路撒冷显出来的样子,这个事实指明这座圣城要与神有相同显出来的样子。整座城都要彰显神。新耶路撒冷的碧玉等于新妇的义。今天我们一直在豫备新妇的礼服,这礼服要有义的样子,而义乃是神的彰显。至终,在新耶路撒冷里,这乃是碧玉的样子。
14Ultimately, the bride in Revelation 19 will become the New Jerusalem in Revelation 21 and 22. The city of New Jerusalem will bear the appearance of jasper. Speaking of the New Jerusalem, Revelation 21:11 says, “Her light was like a most precious stone, as a jasper stone, clear as crystal.” According to Revelation 21:18, “the building material of its wall was jasper.” Also, the first foundation of the New Jerusalem will be jasper (Rev. 21:19). Therefore, the appearance of the city will be that of jasper. Revelation 4 indicates that God sitting on the throne in the heavens also has the appearance of jasper. Hence, jasper denotes God’sim age, His expression. The fact that jasper is the appearance both of God and of the New Jerusalem indicates that this holy city will bear the same appearance God does. The entire city will express God. The jasper of the New Jerusalem is equal to the righteousness of the bride. Today we are preparing our bridal gown, a gown that will have the appearance of righteousness, which is the expression of God. Ultimately, in the New Jerusalem, this will be the appearance of jasper
有义居住
RIGHTEOUSNESS DWELLING
在新天新地
IN THE NEW HEAVEN AND NEW EARTH
15彼后三章十三节说,『但我们照祂的应许,期待新天新地,有义居住在其中。』这节经文所用的『义』字,意义非常丰富。有义住在新天新地的意思是说,一切都井然有序,归一在一个元首之下,并且都得以规正。一切都要在正当的治理之下,接受管理、管制,因为神的宝座、国度、神圣的行政,乃是在那里。这样的结果乃是平安与喜乐。
15Second Peter 3:13 says, “Nevertheless, we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.” As used in this verse, the word righteousness is rich in meaning. To say that righteousness will dwell in the new heaven and new earth means that everything will be in order, headed up, and regulated. Everything will be governed, controlled, and under the proper rule, for the throne of God, the kingdom, the divine administration, will be there. The result will be peace and joy.
16当义居住在新天新地的时候,光景就要与今天的情形大不相同。今天地上几乎没有义,所有的乃是不义、脱序、混乱。但是赞美主!在召会中,我们豫尝了新天新地,有义居住在其中!此外,我们也应当能说,靠著主的怜悯,义也居住在我们的家庭生活里。今天许多基督徒忽略了新约的职事。他们没有把那灵和义供应给人,反而争论受浸的方式等类的事。他们辩论受浸时人应当向前浸还是往后浸,要浸一次还是三次,应当在耶稣的名里还是在父、子、圣灵的名里。种种所谓的职事,把神的子民分裂了。这些分门别类的职事,不是新约的职事。新约的职事只作一件事,就是把基督供应给人,在人里面作为那灵,成为人生命的供应;并在人外面作为义,成为神的彰显。神的这个彰显就是义,就是神的形像,要带进国度,在其中一切都得以规正,有秩有序,且归一于一个元首之下。这使我们豫尝要来的国,以及新天新地里的新耶路撒冷。这就是新约职事的功用。
16When righteousness dwells in the new heaven and new earth, the situation will be very different from what it is today. At present there is little righteousness on earth. Instead there are unrighteousness, disorder, and confusion. But praise the Lord that in the church, where we have a foretaste of the new heaven and the new earth, righteousness dwells! Moreover, we should be able to say that, by the Lord’s mercy, righteousness also dwells in our family life. Today, many Christians neglect the new covenant ministry. Instead of ministering the Spirit and righteousness to others, they argue about such things as the method of baptism. They debate whether someone should be baptized forward or backward, one time or three times, in the name of Jesus or in the name of the Father, the Son, and the Holy Spirit. The various so-called ministries have divided the children of God. These divisive ministries are not the ministry of the new covenant. The ministry of the new covenant simply ministers Christ to others as the Spirit to be the life supply inwardly and as righteousness to be the expression of God outwardly. This expression of God as righteousness, the image of God, brings in the kingdom, where everything is regulated, orderly, and headed up. This gives us a foretaste of the coming kingdom and of the New Jerusalem in the new heaven and the new earth. This is the function of the new covenant ministry
17不仅召会中的同工、长老,连众圣徒,包括青年人在内,都应当是今日新约的执事。这意思是说,我们都必须执行那职事,将基督作为赐生命的灵并作为义,供应给人。
17Not only the co-workers and the elders in the churches but all the saints, including the young ones, should be today’s ministers of the new covenant. This means that we must all carry on the ministry to minister Christ as the life-giving Spirit and as righteousness