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约书亚记生命读经 · 第2篇

神的任命

God’s Commission
1读经:约书亚记一章。我年轻时,有人教导我许多关于约书亚记、士师记、路得记这三卷书的事,但没有人告诉我,旧约中的这段历史是与神的经纶是一致的。圣经乃在陈明一幅神经纶完全的图画,从祂创造宇宙,到新耶路撒冷的终极完成。圣经头两章说到神的创造,是以人为中心,人乃是照著神的形像,按著祂的样式造的。在末了两章,我们看见新天新地同新耶路撒冷,就是三一神与祂所救赎的人调和而有的团体彰显和显出,直到永远。在这两端之间,有许多事发生,但这一切都是联于神的经纶-主要是关于基督和祂的配偶,就是召会。召会是基督的身体,要终极完成为千年国的新耶路撒冷(为著那些已经成熟的信徒),以及新天新地的新耶路撒冷(为著所有的信徒)。在以西结一章,神的经纶比作一个大轮。(15~21。)这大轮的轮轴表征基督作神经纶的中心;轮辋表征基督的配偶-召会,要终极完成为新耶路撒冷。众多的信徒,作为基督的肢体,乃是轮辐,要一直扩展,直到轮辋,就是基督的身体,终极完成为新耶路撒冷。这大轮不只是神的经纶,也是神经纶的行动。从创世记一章直到如今,这大轮一直在转动。神经纶的行动从未停止过,今天这大轮已经达到了我们。四十多年前,当我同著大约三百五十到五百人,从中国大陆迁到台湾岛时,那个岛上很少基督徒知道神的经纶是甚么。但因著神圣经纶这大轮的行动,五年内各召会中的人数就增加到五万人。后来,主这位发动者使我有负担来到美国。这也是这大轮行动的一部分。历世历代以来,这大轮一直在行动;今天我们都是这大轮之地上行动的一部分。有时这大轮的行动相当缓慢,但有的时候,牠快到一个地步,叫我们很难追得上。
1Scripture Reading: Josh. 1 When I was young, I was taught many things concerning the three books of Joshua, Judges, and Ruth, but I was not told that this section of the history in the Old Testament is in line with God’s economy. The Bible presents a full picture of God’secon o my from His creation of the universe to the consummation of the New Jerusalem. The first two chapters of the Bible are on God’s creation with man, created in God’sim age and according to His likeness, as the center. In the last two chapters we have the new heaven and new earth with the New Jerusalem, the corporate expression and manifestation of the Triune God mingled with His redeemed people for eternity. Many things occur between these two ends, but all are linked to God’s economy — mainly concerning Christ and His counterpart, the church. The church as Christ’s Body will consummate in the New Jerusalem in the millennium for those believers who become mature and in the new heaven and new earth for all the believers. In Ezekiel 1 God’secon o my is likened to a great wheel (vv. 15-21). The hub of this great wheel signifies Christ as the center of God’secon o my, and the rim signifies Christ’s counterpart, the church, which consummates in the New Jerusalem. The many believers as the members of Christ are the spokes of the hub spreading to the rim, to the Body of Christ consummating in the New Jerusalem. This great wheel is not just the economy of God but also the moving of the economy of God. From Genesis 1 until the present, this wheel has been continually moving. The move of God’secon o my has never stopped, and today this great wheel has reached us. When I moved from mainland China to the island of Taiwan with about three hundred fifty to five hundred others more than forty years ago, there were few Christians on that island who knew what God’secon o my was. But because of the moving of the great wheel of the divine economy, within five years the number in the churches increased to fifty thousand. Eventually, the Lord, the Motivator, burdened me to come to this country. This also was part of the moving of this great wheel. In every age and in every generation, this great wheel has been moving, and today we all are a part of the move of this great wheel on earth. Sometimes the move of this wheel is quite slow, but at other times it is so fast that we can hardly keep up with it.
2按照旧约的记载,神的行动开始于创世记一章,继续经过创世记、出埃及记、利未记、民数记、和申命记。在约书亚一章,神的行动已经达到一种情形。那时全地满了偶像、满了鬼。就某种意义说,神被赶逐离开了地,而这地乃是祂为祂自己所创造的;祂无法作地上的主,像祂作诸天的主那样。然而,神从列国和万民中,把祂的选民以色列分别出来,为著完成祂的经纶。他们与偶像和鬼无分无关;反之,他们乃是被天地的神所占有。神的百姓被形成、被构成、受管教、受训练、并且合格了,就来到摩押平原,等候著要进入美地,取得这地并得著这地为业。有一天,当神的百姓豫备好,在等候神的指示时,神进来呼召约书亚,吩咐他起来领头,使以色列人能进入美地并得著这地为业。约书亚接受了耶和华的话,就吩咐以色列人执行神的使命。(书一1~15。)这些上去得地者必须豫备自己,在神的行动里与神是一。他们要取得美地,就必须在神的行动里与神完全配合。以色列人若看自己,就会说这是不可能的。但他们的能,乃在于独一的神;祂需要祂的选民在祂的行动里与祂配合,来执行祂的经纶。神渴望在祂经纶的大轮里行动,但祂需要祂的选民与祂合作。神好像在说,『我的选民以色列阿,你们必须知道,你们不需要作任何事,只要与我配合。我在推动大轮转动,你们必须与我是一。你们往前去得著美地为业,我就藉著你们把那些敬拜偶像的人杀死。没有你们,我不能作甚么。』这是成为肉体的原则,特别是为著毁灭撒但霸占这地的权势。这就是说,为了让神从仇敌霸占的手中重新得著这地,我们需要在成为肉体的原则中与神完全合作、配合。我们需要在神的心愿和祂在地上的行动上与祂是一。今天神要拯救人,但要作这事,祂需要我们照著成为肉体的原则与祂是一。
2According to the record in the Old Testament, God’s move, which began in Genesis 1, continued through Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. In chapter one of Joshua, God’s move had reached a certain situation. At that time the entire earth was full of idols and demons. In a sense, God had been chased away from the earth, which He had created for Himself, and did not have a way to be the Lord of the earth as well as of the heavens. However, among all the nations and peoples, God had separated Israel, His elect, for the carrying out of His economy. They had nothing to do with any idols or demons. On the contrary, they were occupied with the God of the heavens and the earth. After being formed, constituted, disciplined, trained, and qualified, God’sp eople had come to the plains of Moab where they were waiting to enter into the good land, to take it, and to possess it. One day, as the people were ready and waiting for God’s instruction, God came in to call Joshua and to tell him to take the lead so that he and the children of Israel could enter into the good land and possess it. Joshua took the word from Jehovah and charged the children of Israel to perform God’s commission (vv. 1-15). The land-takers had to prepare themselves to move with God in His move. In order to take the good land, they had to enter into a full coordination with God in His move. If the children of Israel had looked at themselves, they would have said that there was no possibility. But their possibility was the unique God, who needed His elect people to cooperate with Him in His move to carry out His economy, in His desire to move in His economy as the great wheel. Here God seemed to be saying, “Israel, My elect, you must know that there is no need for you to do anything. Simply cooperate with Me. I am motivating the wheel to run. You need to be one with Me. Go in to possess the land, and I will slaughter the idol worshippers through you. Without you I cannot do anything.” This is the principle of incarnation. In particular, this is the principle of incarnation for the destruction of the satanic power in its usurpation of the earth. This means that in order for God to regain the earth from the usurping hand of the enemy, we need to be in full cooperation and coordination with Him in the principle of incarnation. We need to be one with God in His heart’s desire and in His move on earth. Today God wants to save people, but in order to do this, He needs us to be one with Him according to the principle of incarnation.
壹 神对约书亚的吩咐、应许、和鼓励
I. GOD’S CHARGE, PROMISE, AND ENCOURAGEMENT TO JOSHUA
3一章一至九节是神对约书亚的吩咐、应许和鼓励。
3Verses 1 through 9 are God’s charge, promise, and encouragement to Joshua
一 神的吩咐
A. God’s Charge
4神的吩咐(1~4)乃是要约书亚进入神应许之地。祂对这些上去得地者的吩咐,是以祂的命定、发起、和拣选为根据。得地者需要牺牲自己,否认自己,在一切事上放弃自己的权益和爱好,冒生命的危险,为要完成神永远的经纶。
4God’s charge (vv. 1-4) was that Joshua should enter into God’s promised land. His charge to the land- takers was based upon His ordination, initiation, and choosing. The land-takers needed to sacrifice themselves, deny themselves, give up their own interest and preference in all things, and run the risk of their lives for the carrying out of God’s eternal economy
1 神已经将美地赐给了以色列
1. The Good Land Having Been Given to Israel by God
5在二节,神对约书亚说,『我的仆人摩西死了;现在你要起来,你和这众百姓要过这约但河,往我所要赐给以色列人的地去。』这里我们看见,神已经将美地赐给了以色列。
5In verse 2 God said to Joshua, “Moses My servant is dead; now then arise and cross over this Jordan, you and all this people, into the land which I am giving to them, to the children of Israel.” Here we see that the good land had been given to Israel by God
2 以色列仍然需要去得美地
2. Israel Still Needing to Take the Good Land
6『凡你们脚掌所踏之地,我都照著我所应许摩西的,赐给你们了。』(3。)这节指明,虽然神已经将美地赐给以色列,以色列仍然需要去得美地。一面,神已经赐给了美地;另一面,神的子民需要与神合作,起来达成神的使命去得著那地为业。
6Every place on which the sole of your foot treads I have given to you, as I promised Moses” (v. 3). This verse indicates that even though God had given Israel the good land, Israel still needed to take the land. On the one hand, there was God’s giving of the good land; on the other hand, there was the cooperation of God’sp eople in rising up to fulfill God’s commission to possess the land
3 美地的境界
3. The Territory of the Good Land
7按照四节,美地的境界包括南界-旷野,北界-利巴嫩,东界-大河,即幼发拉底河,以及西界-大海,即地中海。
7According to verse 4, the territory of the good land included the south—the wilderness; the north— Lebanon; the east—the Great River, the river Euphrates; and the west—the Great Sea, the Mediterranean
二 神的应许
B. God’s Promise
8神的应许首先是约书亚在平生的日子,必无一人能在他面前站立得住。(5上。)第二,耶和华必与约书亚同在,必不撇下他,也不丢弃他。(5下。)在九节下半,神对约书亚说,『你无论往那里去,耶和华你的神必与你同在。』
8God’s promise first was that no man would be able to stand before Joshua all the days of his life (v. 5a). Second, God’s promise was that He would be with Joshua and would not fail him or forsake him (v. 5b). In verse 9c God said to Joshua, “Jehovah your God is with you wherever you go
三 神的鼓励
C. God’s Encouragement
9六至九节说到神对约书亚的鼓励。
9In verses 6 through 9 we have God’s encouragement to Joshua.
1 当刚强壮胆
1. To Be Strong and Bold
10首先,神鼓励约书亚当刚强壮胆。(6上,7上,9上。)约书亚不是在自己里面壮胆,乃是在那行动并
10First, God encouraged Joshua to be strong and to be bold (vv. 6a, 7a, 9a). Joshua was to be bold not in himself but in the moving and operating God
11运行的神里面壮胆。
112. Not to Be Afraid or Dismayed
2 不要惧怕,也不要惊惶
12接著,神鼓励约书亚不要惧怕,也不要惊惶。(9中。)
12Next, God encouraged Joshua not to be afraid or dismayed (v. 9b
3 约书亚无论往那里去,都可以顺利
3. Saying That Joshua Would Have Success Wherever He Went
13不仅如此,神告诉约书亚,他无论往那里去,都可以顺利。(7下,8下。)
13Furthermore, God told Joshua that he would have success wherever he went (vv. 7c, 8b
4 以遵行神的话为条件
4. In the Term of Walking in the Word of God
14神对约书亚的鼓励,乃是以遵行神的话为条件。对于摩西所颁赐的律法,约书亚不可偏离左右。(7中。)这律法书不可离开他的口,总要昼夜思想,好使他确实遵行这书上所写的一切话。(8上。)约书亚要被神的话所占有,也要让话来占有他。藉著被话占有并充满,他就能顺利并成功的取得美地。
14God’s encouragement to Joshua was in the term of Joshua’s walking in the word of God. Joshua was not to turn away from the law given by Moses “to the right or to the left” (v. 7b). The book of the law was not to depart from his mouth, but he was to muse upon it day and night so that he would be certain to do according to all that was written in it (v. 8a). Joshua was to be occupied with God’sword and to let the word occupy him. By being occupied and filled with the word, he would have prosperity and success in taking the good land
贰 约书亚吩咐百姓
II. JOSHUA’S CHARGE TO THE PEOPLE
15十至十五节说到约书亚吩咐百姓豫备食物,好在三日之内进入美地。
15Verses 10 through 15 are Joshua’s charge to the people to prepare provisions for their entering into the good land within three days
一 对众百姓的吩咐
A. To All the People
16在十至十一节,约书亚的吩咐是对众百姓说的。他们要为自己豫备食物,因为在三日之内,他们要过约但河,进去得耶和华他们神赐他们为业之地。
16In verses 10 and 11 Joshua’s charge was to all the people. They were to prepare provisions for themselves, for in three days they would be crossing the Jordan to enter and possess the land which Jehovah their God was giving them to possess
二 对两个半支派的吩咐
B. To the Two and a Half Tribes
17约书亚在十二至十五节的吩咐是对两个半支派说的,就是流便人、迦得人、和玛拿西半支派的人。约书亚叫他们追念摩西的话,说,他们的妻子、孩子和牲口,都可以留在约但河外摩西所给他们的地;但他们自己要列好战阵,在他们的弟兄前面过去,好帮助他们,直等到耶和华使他们安息。这吩咐指明得著并享受神应许之地,乃是在神的众选民中间一件团体的事。美地不能为个人或单个的支派所取得;乃需要神所有的选民起来,为那地争战,并为彼此争战,好取得并得著那地为业。然后每个人才能进入他特别的一分,而享受安息。
17Joshua’s charge in verses 12 through 15 was to the two and a half tribes—to the Reubenites, the Gadites, and the half-tribe of Manasseh. Joshua reminded them of Moses'word, saying that their wives, their little ones, and their livestock would remain in the land which Moses had given them, but that they themselves would cross over in battle array before their brothers and help them until Jehovah had given rest to them. This charge indicates that the possessing and enjoying of God’s promised land was a corporate matter among all God’s chosen people. The land could not be possessed by an individual nor by a single tribe. Rather, all the elect of God were required to rise up, fight for the land, and gain and possess the land, fighting for one another. Then everyone would be able to enter into his particular portion and be at rest.
参 百姓对约书亚的回答
III. THE PEOPLE’S RESPONSE TO JOSHUA
18十六至十八节是百姓对约书亚的回答。
18Verses 16 through 18 are the people’s response to Joshua
一 乐意行约书亚所吩咐的
A. Willing to Carry Out Joshua’s Charge
19百姓回答约书亚说,『凡你所吩咐我们的,我们都必行。无论你差遣我们往何处,我们都必去。我们从前在一切事上怎样听从摩西,现在也必照样听从你。』(16~17上。)这指明他们乐意行约书亚所吩咐的。
19The people answered Joshua, saying, “All that you have commanded us we will do, and wherever you send us we will go. As in all things we listened to Moses, so we will listen to you” (vv. 16-17a). This indicates that they were willing to carry out Joshua’s charge
二 给约书亚祝福
B. Blessing Joshua
20百姓也给约书亚祝福,说,『惟愿耶和华你的神与你同在,像与摩西同在一样。』(17下。)
20The people also blessed Joshua, saying, “Only may Jehovah your God be with you, as He was with Moses” (v. 17b
三 鼓励约书亚
C. Encouraging Joshua
21最后,百姓对约书亚的回答乃是鼓励约书亚,对他说,『你只要刚强壮胆。』(18下。)
21Finally , the people responded to Joshua by encouraging him, saying to him, “Be strong and be bold” (v. 18b
22以色列人同意约书亚接受神的任命。他们的回答含示他们是愿意的,他们是豫备好的,并且他们不只与约书亚同心合意,也与耶和华他们的神同心合意;这是显于他们在他们神的名里给约书亚祝福的这件事上。他们在神经纶的大轮上与三一神是一,目的是要得著美地。
22The children of Israel agreed with Joshua in taking God’s commission. Their response implied their willingness, their readiness, and their being in one accord not only with Joshua but also with Jehovah their God as expressed by their blessing of Joshua in the name of their God. They were one with the Triune God in the great wheel of His economy for the purpose of gaining the good land