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启示录生命读经 · 第37篇

大红龙及其逼迫

The Great Red Dragon and His Persecution
1启示录十二章里有三个重要的人物;妇人、男孩子和大红龙。多少世纪以来,妇人和蛇一直在争战。其实不是妇人在争战,而是男孩子在争战。这一章所包括的,是从创世记三章十五节直到这世代的末了;特别对撒但在末了三年半的活动,有更详细的描述。这场争战开始于创世记三章十五节,终结于末了三年半。妇人同男孩子要与蛇(以后变成大龙)争战,一直到死了的得胜者复活时。当所有死了的得胜者整体复活时,男孩子就完全出现。这一个团体,就是神子民较刚强的部分,要在大灾难以前被提,但不是被提到空中,乃是被提到神的宝座那里。男孩子被提之后,就到了最后的三年半,或一千二百六十天。
1There are three main figures in Revelation 12: the woman, the man-child, and the great red dragon. Throughout the centuries, there has been war between the woman and the serpent. Actually, the battle has not been fought by the woman, but by the man-child. This chapter covers all the generations from Genesis 3:15 until the end of this age. But it especially gives a more detailed portrait of Satan’s activity during the last three and a half years. This warfare began in Genesis 3:15, and it will consummate in the last three and a half years. The woman with the man-child and the serpent, which has become the great dragon, will fight until the time of the resurrection of the dead overcomers. When all the dead overcomers are resurrected as one entity, the man-child will come into full existence. This single entity, the stronger part of God’sp eople, will be raptured before the great tribulation, not to the air, but to the throne of God. After the rapture of the man- child, there will be the final three and a half years, or the twelve hundred sixty days
2男孩子被提到神的宝座以后,天上就起了争战。这指明得胜的圣徒对未来天上的争战,具有极大的影响力。这场争战要等到得胜的圣徒复活和被提以后才开始,然后撒但和他的使者,要与天使长米迦勒和他的使者争战。(撒但还没有堕落时,也是个天使长。)男孩子被提到宝座之后,天上再没有龙的地方,龙就被打败且被摔到地上。牠来到地上,是在大灾难开头的时候,在大灾难期间龙要竭尽所能的毁坏神为著祂的定旨所创造的人。直到现在,神因为尚未得著男孩子,还无法把撒但从天上摔到地上。神需要一个团体人,为祂完成这事。启示录十二章集中讲末了三年半的事,描绘出一幅蛇与妇人之间的仇恨的完整图画。当撒但被摔到地上时,他要极力的损害当时仍留在地上的妇人。在本篇信息中,我们需要来看大红龙以及牠的逼迫。
2After the man-child has been raptured to the throne of God, there will be war in the heavens. This indicates that the overcoming saints will exert a great influence upon the coming warfare in the heavens. This war will not begin until the overcoming saints have been resurrected and raptured. After this, there will be war between Satan and his angels and Michael, the archangel, and his angels. (Before Satan fell, he was also an archangel.) After the man- child has been raptured to the throne, there will no longer be any place there for the dragon. Rather, the dragon will be defeated and cast down to the earth. When he comes to earth, the great tribulation will begin. During this period of time, the dragon will do everything possible to damage the man created by God for His purpose. Because up until now God has not yet gained the man-child, He has not had a way to cast Satan from heaven to earth. God needs a corporate man to accomplish this for Him. The picture in Revelation 12, which concentrates on the last three and a half years, portrays a complete picture of the enmity between the serpent and the woman. When Satan has been cast down to earth, he will cause great damage to the woman, who will still be on earth. In this message we need to consider the great red dragon and his persecution
壹 龙
I. THE DRAGON
3三节说,『天上现出另一个异象来,看哪,有一条大红龙,有七头十角,七头上戴著七个冠冕。』蛇是狡猾的,而龙是残忍的。
3Verse 3 says, “And another sign was seen in heaven: and behold, a great red dragon, having seven heads and ten horns, and on his heads seven diadems.” While the serpent is the subtle one, the dragon is the cruel one.
一 大的
A. Great
4三节说这是一条大龙。在创世记三章,撒但原是一条蛇,是较小的造物;到这里他成了一条龙,比蛇大多了。历代以来,蛇吞吃了许多许多,因此就扩大成了一条大龙。
4Verse 3 says that the dragon is great. In Genesis 3, Satan was a serpent, a smaller creature. Here he has become a dragon, much greater than a serpent. Because the serpent has been eating a great deal throughout the centuries, he has been enlarged into a great dragon
二 红色的
B. Red
5这条大龙是红色的。在这里,红色表征撒但的杀害所引起的流血。(约八。)亚伯是第一个被龙杀害的殉道者,主在马太二十三章三十五节说到义人亚伯的血。这条龙不仅因吃得多而变大,也因许多年来杀了许多得胜者而成了红色。
5This great dragon is red. Red here signifies the shedding of blood caused by Satan’s murders (John 8:44). Abel was the first martyr murdered by the dragon. In 44 Matthew 23:35 the Lord Jesus spoke of the blood of Abel the righteous. The dragon is not only great because of his eating, but is also red because of his murdering so many overcomers throughout the years.
三七 头
C. Seven Heads
6大红龙有七头,就是罗马帝国的七位该撒。(启十三l,十七10~。)到了十三章一节,我们会看见这七头就是兽的七头,并且这兽不只是罗马帝国,也是敌基督。十七章九节和十节告诉我们,七头就是七位该撒。龙有七头,就是七位该撒,又是兽(敌基督)的头;这指明龙与兽乃是一。这就是说,罗马帝国的七位该撒就是撒但的七头。由此我们看见,罗马帝国,尤其是敌基督,乃是撒但的化身。
6The great red dragon has seven heads, which are the seven Caesars of the Roman Empire (13:1; 17:10-11). When we come to 13:1, we shall see that these seven 11 heads are the heads of the beast and that the beast will not only be the Roman Empire but also Antichrist. In 17:9 and 10, we are told that the seven heads are seven Caesars. That the dragon has seven heads, which are the heads of the seven Caesars and of the beast, Antichrist, indicates that the dragon and the beast are one. This means that the seven Caesars of the Roman Empire are the heads of Satan. By this we see that the Roman Empire, especially Antichrist, is the embodiment of Satan.
四十 角
D. Ten Horns
7龙还有十角。按照十七章三节和十二节,这十角将是敌基督手下的十王。将来罗马帝国要复兴,并要有十王。这十王等于尼布甲尼撒王在梦中所看见大像的十个脚指头。(但二42~44。)罗马帝国分成了西罗马帝国和东罗马帝国两部分,如同这个大像的两腿。那还未应验的十个脚指头,将是敌基督手下的十王。这十王将是大龙头上的十角。这指明罗马帝国、敌基督和十王,都与撒但是一。
7The dragon also has ten horns. According to 17:3 and 10, these ten horns will be the ten kings under Antichrist. In the future, the Roman Empire will be restored and will have ten kings. These ten kings equal the ten toes of the great image seen by Nebuchadnezzar in his dream (Dan. 2:42-44). The Roman Empire, like the two legs of this great image, was divided into two sections — the western Roman Empire and the eastern Roman Empire. The ten toes, which are yet to come, will be the ten kings under Antichrist. These ten kings will be the ten horns of the great dragon. This indicates that the Roman Empire, Antichrist, and the ten kings will all be one with Satan.
五七个冠冕
es even diadems
8龙的七头上戴著七个冠冕,指明七位该撒特殊君王职分的荣耀。这七位该撒都有非常特殊的君王职分,这君王职分就是他们的冠冕。因著七位该撒与撒但是一,所以他们的冠冕也就是龙的冠冕。这七位该撒的每一位既与撒但是一,就都僭取神格,自称为神,强迫百姓把他们当作神敬拜。
8On the seven heads of the dragon are seven diadems indicating the glory of the seven Caesars’ kingship. All these seven Caesars have an extraordinary kingship. This kingship is their crown. Because the seven Caesars are one with Satan, their crowns are also the crowns of the dragon. Each of these Caesars assumes deity, claims to be God, and forces the people to worship him as God. In doing this, they are one with Satan
六 牠的尾巴拖拉著天上星辰的三分之一
F. His Tail Dragging away the Third Part of the Stars of Heaven
9四节说,『牠的尾巴拖拉著天上星辰的三分之一,摔在地上。』天上的星辰象征天使。(伯三八7,赛十四。)天上星辰的三分之一,该是指那些跟随撒但背叛神的堕落天使,撒但将他们全部拖走。男孩子被提到天上以后,不能容忍撒但在天上出现,就把天清理一番,把撒但摔到地上。当撒但被摔到地上时,所有堕落的天使也要与他一同被摔下去。(启十二9。)因此,那时地上就要为这些堕落的天使所充满,他们也要毁坏背叛神的人所居住的地。地要变得何等的可怕!我真不愿意那时还留在地上。你看英文的龙字(dragon),含有『拖拉』(drag─on)的意思,龙总是拖拉著一些东西。召会生活中凡是拖拖拉拉的都是龙的标记。龙不仅将天使拖走,有时也将圣徒拖走。
9Verse 4 says, “And his tail drags away the third part of the stars of heaven, and he cast them to the earth.” “The stars of heaven” signify the angels (Job 38:7; Isa. 14:12). “The third part of the stars of heaven” should 12 be the fallen angels who followed Satan in his rebellion against God. Satan drags all of them away. After the man-child has been raptured to the heavens, he will no longer tolerate Satan’s presence in the heavens. Then heaven will be cleared up, and Satan will be cast down to the earth. When Satan is cast down to the earth, all the fallen angels will be cast down with him (v. 9). At that time, the earth will be filled with fallen angels who will damage the dwelling place of rebellious man. What a dreadful place it will be! I do not want to be on earth at that time. Have you noticed that in the word dragon there are the words drag-on? The dragon drags things on. Any dragging in the church life is a sign of the dragon. The dragon not only drags away the angels, but sometimes he drags the saints.
七 站在妇人面前
G. Standing before the Woman
10四节说,『龙站在那将要生产的妇人面前,等她生产之后,要吞吃她的孩子。』龙站在那将要生产的妇人面前,表征撒但总是抵挡神的子民。从创世记三章十五节,古蛇撒但就不断的攻击这妇人直到今天,企图吞吃她的孩子。在末了的三年半中,撒但要对抗那些大灾难期间仍留在地上神的子民。
10Verse 4 says that “the dragon stood before the woman who was about to bring forth, so that when she brings forth he might devour her child.” That the dragon stood before the woman signifies that Satan is always against the people of God. From the time of Genesis 3:15 to this day, Satan has been continually fighting against the woman with the intention of devouring her child. During the last three and a half years, Satan will oppose that part of God’sp eople who will be left on the earth during the great tribulation
11说所有基督徒都要在大灾难之前被提的错误教训,切不要接受,因为没有一节圣经是这样说法。我研读被提这事已经五十多年了,从研读中我得知,凡是深入、健全的基督教教师都同意,那些认为所有基督徒都要在大灾难以前被提,并且信徒都不经过大灾难的说法是错误的。这种观念是错误的教训。你若接受了,就可能被留在大灾难里。在十二章五节,我们看见男孩子要在末了三年半以前被提到神面前。男孩子被提以后,妇人其余的儿女,包括守神诫命的犹太人和持守耶稣见证的基督徒,要留在地上。一面,男孩子要在三年半之前被提;另一面,妇人的孩子,包括犹太人和基督徒,要被留下经过大灾难。撒但被摔到地上以后,他要尽所能的逼迫这些在男孩子被提后仍留在地上的神的子民。
11Do not accept the wrong teaching that all Christians will be raptured before the great tribulation. There is no verse that teaches this. I have been studying this matter of rapture for over fifty years. In my study I have learned that the deep, sound Christian teachers agree that it is wrong to say that all Christians will be raptured before the great tribulation and that no believers will pass through the great tribulation. This concept is a wrong teaching. If you accept it, you may be left in the great tribulation. In 12:5 we see that the man - child will be caught up to God before the last three and a half years. After the rapture of the man- child, the remainder of the woman’s seed, including the Jews who keep the commandments of God and the Christians who have the testimony of Jesus, will be left on earth. On the one hand, the man-child will be raptured before the three and a half years and, on the other hand, the seed of the woman, including both Jews and Christians, will be left to pass through most of the great tribulation. After Satan has been cast down to earth, he will do his best to persecute God’sp eople who are still on earth after the rapture of the man-child.
八 古蛇
H. The Ancient Serpent
12古蛇是那狡猾、欺骗人的一位。每逢圣经题到蛇,都是指这狡猾者。(创三1。)到了启示录十二章,蛇已经不是新的,已经是古蛇,差不多六千岁了。
12The ancient serpent is the subtle, deceiving one. Whenever the Bible speaks of the serpent, it denotes the subtle one (Gen. 3:1). By the time of Revelation 12, the serpent is not new; he is ancient, being close to six thousand years old
九 魔鬼
I. The Devil
13九节说,大红龙也叫魔鬼。魔鬼,原文意控告者,毁谤者。魔鬼在神面前控告我们,也在人面前毁谤我们。魔鬼控告过约伯(伯一9,二4~5)和约书亚,(亚三1~2,)现今在神面前甚至昼夜控告信徒。(启十二。)魔鬼不仅在神面前控告我们,也在我们面前毁谤神。当魔鬼到神面前的时候,就控告我们;但当他来我们面前时,就毁谤神。不要以为他的毁谤是显而易见的,因为他常常是狡诈的毁谤神。比方,他叫你里面发生一个问题;『为甚么神这样对待我?』这问题就是一种毁谤。你里面有一样东西,使你怀疑神为甚么这样对待你。不要以为这思想是出于你,不,这是魔鬼在你里面说话。对圣经里神的话有疑问,也是一种毁谤。你若接受了一个小毁谤,魔鬼会给你更大的毁谤,然后你就说神可能是不信实的。这是何等大的毁谤!魔鬼这称呼的意义就是说,他是控告者和毁谤者。
13Verse 9 says that the great red dragon is called the Devil. The Greek word for Devil is diabolos, meaning accuser, slanderer. The Devil accuses us before God and slanders us before men. The Devil accused Job (Job 1:9; 2:4-5) and Joshua (Zech. 3:1-2) and is now accusing the believers “before God,” even “day and night” (v. 10). The Devil not only accuses us to God, 10 but he also slanders God to us. When the Devil goes to God, he accuses us before God. But when the Devil comes to us, he slanders God to us. Do not think that his slander is apparent, for often he slanders God in a subtle way. For example, he may slander God by raising within you the question, “Why does God do this to me?” This questioning is a form of slander. Something in you may ask why God treats you in a certain way. Do not think that this issues from you. No, it is the speaking of the Devil in you. Any question about the word of God in the Bible is also a slander. If you take a small slander, the Devil will give you a greater one. Then you would say God probably is not faithful. What slander this is! The significance of the title Devil is that he is the accuser and the slanderer.
十 撒但
J. Satan
14大龙又叫撒但。(启十二9。)撒但原文意对头。撒但不仅是在神的国之外作神的仇敌,也在神的国之内作神的对头,背叛神。仇敌是指在神的范围之外的敌人,对头是指在神的范围之内的敌人。撒但曾经在神的范围之内,并不是外人。因此他曾是也一直是神的对头。这个对头现今在那里?他在你里面。他不但是外面的敌人,也是里面的对头。对抗敌人还容易,但对抗对头就难得多,因为他在你里面。对头是在你的家里。
14The great dragon is also called Satan (12:9). In Greek, the word Satan means “adversary.” Satan is not only God’se ne my outside of God’skin gdom, but also God’s adversary rebelling against God from within God’s kingdom. The enemy denotes the foe outside of God’s realm; the adversary denotes the foe within God’s realm. Satan was once within God’s realm; he was not an outsider. Hence, he was and still is the adversary. Where is this adversary? He is inside of you. He is not only the outside enemy, but also the inside adversary. It is easy to defend yourself against an enemy, but it is difficult to defend yourself against an adversary because he is within you. The adversary is in your house.
15你需要认识,这个对头在你里面。许多时候他会假装是你,叫你不晓得原来是他,还以为是你自已。常常你出了错,你不该太过于责怪自己,反而要对撒但说,『撒但,你必须承受责备,因为这不是我,这乃是你。』你敢对撒但这样说么?你可能不彀胆量这样说,因为你受了他的欺骗。一九三六年以前,我就受他欺骗了十一年多。每逢有些污秽的思想进入我的心思,我就同主认罪,告诉主我真坏,求主赦免我。但是我越认罪,污秽的思想来得越多。一九三六年的某一天,我看见我原来受欺骗了,那些思想并不是我的思想,而是那恶者的思想。从那时起,我不再为这些事认罪了,反而说,『撒但,把这思想拿走!我再也不上你的当!这不是我的思想,乃是你的!撒但,把牠拿走罢!你应当被定罪。』不要对撒但客气,也不要受他欺骗,要放胆这样对他说话。撒但在你里面,所以他能冒充你;因此,你必须对他说,『撒但,这不是我,乃是你。我不管你在我外面还是在我里面,你就是你,你就是对头。』要学习这样对撒但说话。不要受欺骗,相信自己真是那么坏。真正坏的是撒但,并不是你。从前我们在悔改之前,绝不肯承认自己是坏人,反而很狂傲的说,『我没有罪,我是完全的。』但我们悔改了,得救了,又蒙了恩典以后,那个对头就狡猾的来了,叫我们觉得自己是那么污秽,那么败坏,这是出于那对头的思想。多年来我还不懂仇敌与对头有甚么分别。撒但是对头,甚至在召会中冒充一些他所不是的东西。在马太十六章二十二节,我们看见彼得受了欺骗,以为是自己说话,其实却是撒但说话。主立刻暴露了那对头,说,『撒但,退我后面去罢!』(太十六23。)照样,在我们的经历里,许多时候有些事情并不是我们作的,乃是那对头撒但作的。
15You need to realize that this adversary is inside of you. Many times he will pretend to be you. Not realizing that it is he, you may think that it is you. Often when you are wrong, you should not blame yourself that much. Rather, you should say, “Satan, you must bear the blame because this is not I, but you.” Dare you say this to Satan? You may not be bold to say this because you have been deceived. Before 1936, I was deceived for over eleven years. When filthy thoughts entered my mind, I confessed them, telling the Lord how bad I was and asking Him to forgive me. But the more I confessed, the more these unclean thoughts came in. One day, in 1936, I saw that I was being cheated. These thoughts were not mine; they were the thoughts of the evil one. From that time onward, I have not confessed these things anymore. Instead, I say, “Satan, take this away. I refuse to be cheated by you. This is not my thought; it is yours. Now get rid of it. Satan, you must be condemned.” Do not be kind to Satan and do not be cheated by him. Be bold to speak this way to him. Satan is within you. Because of this, he pretends to be you. Thus, you must say to him, “Satan, this is not I—it is you. I don’t care whether you are outside of me or inside of me—you are you. You are the adversary.” Learn to say this to him. Do not be cheated into believing that you are that bad. Satan, not you, is the bad one. Before we repented, we did not admit that we were bad. Rather, we were arrogant, saying, “I’m not sinful—I’m perfect.” But after we repented, were saved, and received grace, the adversary subtly came to us, causing us to think that we were so dirty and so bad. That is the thought of the adversary. For many years, I did not know the difference between the enemy and the adversary. As the adversary, Satan is even in the church pretending to be something that he is not. In Matthew 16:22 we see that Peter was cheated. Peter thought that he was speaking, but actually it was Satan. The Lord exposed the adversary, saying, “Get behind Me, Satan” (Matt. 16:23). Likewise, in our experience, many times it is not we who do certain things; it is Satan, the adversary
十一 迷惑普天下的
K. The Deceiver of the Whole Inhabited Earth
16九节说,那条大龙名叫魔鬼,又叫撒但,『是迷惑普天下的。』每一个人都受过撒但的欺骗,没有一个例外。每一个住在地上的人,不论大小,不论高低,都被撒但迷惑过。我们若要认识大龙是谁,就必须认识牠这些方面。
16Verse 9 says that the great dragon, who is called the Devil and Satan, “deceives the whole inhabited earth.” No one is an exception; everyone has been cheated by him. Everyone on earth, from the highest to the lowest and from the greatest to the least, is being deceived by Satan. If we would know who the great dragon is, we must know all these aspects regarding him
贰 大龙的逼迫
II. HIS PERSECUTION
一 从天上被摔到地上
A. Being Cast down from Heaven to the Earth
1713现在我们必须来看龙的逼迫。十三节说,『龙见自己被摔在地上,就逼迫那生男孩子的妇人。』龙要从天上被摔到地上。(启十二9~10,13。)我们说过,这事到现在还没有成就,因为男孩子还未生下来,还未被提到天上。但是有一天,男孩子要复活并且被提,撒但就要被摔下来。
17Now we must see the dragon’s persecution. Verse says, “And when the dragon saw that he was cast to the earth, he persecuted the woman who brought forth the man - child.” The dragon will be cast down from heaven to earth (vv. 9-10, 13). As we have seen, this has not yet taken place because the man-child has not yet been brought forth and raptured to the heavens. But one day the man - child will be resurrected and raptured, and Satan will be cast down.
二 晓得自己的时候不多
B. Knowing He Has a Short Time
18撒但被摔到地上以后,就晓得『自己的时候不多。』(启十二12。)这里的时候不多,乃是指大灾难的三年半。(启十二14,十三5,十一2。)
18After Satan has been cast down to the earth, he will know that “he has a short time” (v. 12). The short time here will be the three and a half years of the great tribulation (v. 14; 13:5; 11:2
三 大大发怒
C. Having Great Rage
19龙要大大发怒,(启十二12,)因为被摔在地上受限制,失去了在天上并空中的境界。这要使牠发怒。
19The dragon will also have great rage (v. 12). He will be angry because of losing his territory in the heavens and in the air. He will be cast down and limited to the earth. This will enrage him
四 逼迫那妇人
D. Persecuting the Woman
20龙要逼迫那生男孩子的妇人。撒但要集中他的恼恨在神的子民身上。因此,我鼓励你要准备好作个得胜者,否则你将是妇人的一部分,留下来经过末后的三年半。那时,你就要面对生气的龙了。
20The dragon will persecute the woman who brought forth the man-child. Satan will concentrate his hatred upon God’s people. Due to this, I encourage you to be prepared to be among the overcomers. Otherwise, you will be part of the woman left to pass through the major part of the last three and a half years. During that time, you will have to face the angry dragon.
五 在妇人身后,从口中吐出水来像河一样
E. Casting Water like a River out of His Mouth after the Woman
21十五节说,『蛇就在妇人身后,从口中吐出水来像河一样,要把妇人冲去。』这里的水象征撒但所要差来毁灭神子民的众军。(赛八7~8,十七12~13,耶四六7~9,四七~3。)撒但要对这地上的君王说一句话,召集他们的军队来逼迫神的子民。有三个污秽的灵,好像青蛙,要由龙口,由兽口,并由假申言者的口中出来。(启十六13。)这些污秽的灵要『到普天下众王那里,叫他们在神全能者的大日聚拢争战。』(启十六14。)这三个灵要煽动那些背叛的王,打发他们的军队去逼迫神的子民,包括忠诚的犹太人和忠信的基督徒。你若被留下经过大灾难,就可能要受这苦害。
21Verse 15 says, “And the serpent cast water like a river out of his mouth after the woman that he might cause her to be carried away by its current.” “Water” here signifies armies which will be sent by Satan to destroy the people of God (Isa. 8:7-8; 17:12-13; Jer. 46:7-9; 47:2-3). Satan will speak a word to the kings of this 2 earth to gather their armies to persecute the people of God. Three unclean spirits like frogs will proceed out of the mouth of the dragon, the beast, and the false prophet (16:13). These unclean spirits will “go forth to the kings of the whole inhabited earth, to gather them to the war of the great day of God the Almighty” (16:14). These spirits will instigate the rebellious kings to send their armies to persecute God’s people, which will include the loyal Jews and the faithful Christians. If you are left to pass through the great tribulation, you may have to suffer this.
六 与妇人其余的儿女争战
F. Making War with the Rest of the Woman’s Seed
22十七节说,『龙向妇人发怒,去与她其余的儿女争战,这些儿女就是那守神诫命,和持守耶稣见证的。』她其余的儿女,象征男孩子以外神其余的子民,其中有些是守神诫命的犹太人,有些是持守耶稣见证的信徒。撒但不仅逼迫妇人,也要与她其余的儿女,就是妇人较软弱的部分争战。参神对妇人的保守
22Verse 17 says, “And the dragon was angry with the woman and went away to make war with the rest of her seed, who keep the commandments of God and have the testimony of Jesus.” The “rest of her seed” signifies the people of God other than the man-child. Among them, some will be the Jews “who keep the commandments of God,” and some will be the believers who “have the testimony of Jesus.” Satan will not only persecute the woman, but will make war with the rest of her seed, with the weaker part of the woman. III. GOD’SP RESERVATION OF THE WOMAN
一 有大鹰的两个翅膀赐给妇人,叫她能飞到旷野
A. Giving Her the Two Wings of the Great Eagle to Fly into the Wilderness
23十四节说,『于是有大鹰的两个翅膀赐给妇人,叫她能飞到旷野,到自已的地方。』大鹰象征神,两个翅膀象征神拯救的力量。(出十九,申三二11~12。)神怎样带领以色列人脱离法老的逼迫,照样,祂也要在大灾难期间,带领祂的子民脱离撒但的逼迫。全能的神要将属天的力量赐给祂的子民,使他们得以逃离撒但的逼迫。
23Verse 14 says, “And the two wings of the great eagle were given to the woman that she might fly into the wilderness into her place.” The “great eagle” signifies God, and the “two wings” signify His strength to rescue (Exo. 1 9:4; Deut. 3 2:1 1-1 2). As God4 brought the children of Israel out from Pharaoh’s persecution, so will He bring His people away from Satan’s persecution in the great tribulation. The mighty God will afford His people divine strength to escape Satan’s persecution.
24有人可能想旷野是指甚么。我不能确实的解答这问题,但我有我的见地。我虽不愿意解释这节圣经,但我愿意与大家分享我的见解。美国一起头就是一块给那些向神寻求清洁良心的人逃难的地土。我们都很熟悉『五月花号』的故事。那些清教徒为著逃避逼迫,逃亡到美国来。三百多年以来,神一直使用美国作祂逃脱者的避难所。鹰是美国的标志。当逼迫来到时,许多神的子民可能坐飞机逃到美国。阿利路亚!地上有一个旷野是为著神逃脱的子民。直到今天,美国仍是逃脱者的避难所。
24Some may wonder what the wilderness is. I cannot answer this question definitely, but I do have my own realization of what it might be. Although I do not wish to interpret this verse, I am willing to share with you my realization of what the wilderness is. Since its beginning, the United States has been a land to which people who desire a free conscience toward God might escape. We are all familiar with the story of the Mayflower. The pilgrims fled from persecution and escaped to this country. For more than three hundred years, America has been used by God as a refuge for His escapees. The symbol of this country is an eagle. When the persecution comes, many of God’sp eople may escape to the United States by airplane. Hallelujah, there will be a wilderness on earth for God’s escapees! Even today, the United States is still a refuge for escapees.
二 地开口吞了从龙口中吐出来的水
B. Swallowing the River by Opening the Earth
25我们看过,龙要『在妇人身后,从口中吐出水来像河一样。』十六节说,『地却帮助妇人,开口吞了从龙口中吐出来的水。』那时地要裂开,如在民数记十六章三十一至三十三节者,吞灭撒但所差来的军队。这就是说在那三年半期间,将有许多地震。神要用这些地震使地裂开,吞灭撒但所差来的军队。到那时候不要留在地上,我们该在诸天之上观看这事。大灾难期间,当神使地大大震动时,地就不再是人安居之处了。神震动地,不仅为警告住在地上的人,更为吞灭撒但的军队。撒但会打发他的青蛙,挑拨地上的君王派出军队,但神要动一动祂的小指头使地震动,好使地吞灭他们的军队。这是神处理这个局面的方法。
25We have seen that the dragon will “cast water like a river out of his mouth after the woman.” Verse 16 says, “The earth helps the woman, and the earth opened its mouth and swallowed the river which the dragon cast out of his mouth.” At that time, just as in Numbers 16:31-33, the earth will open and swallow the armies sent by Satan. This means that during those three and a half years there will be many earthquakes. God will use these earthquakes to open the earth to swallow the armies sent by Satan. Do not be on earth at this time. Rather, we should watch this from the heavens. When God sends the earthquakes during the great tribulation, earth will no longer be a good place on which man can dwell peacefully. God will shake the earth, not only to warn the earth dwellers, but also to swallow up Satan’s armies. Satan will send his frogs to stir up the kings of the earth to send their armies, but God will move His little finger to shake the earth that the earth might swallow up the armies. This will be God’sway to deal with the situation
三 在旷野养活妇人
C. Nourishing Her in the Wilderness
一千二百六十天
a Thousand Two Hundred and Sixty Days
26六节说,『妇人就逃到旷野,在那里有神给她豫备的地方,使她在那里被养活一千二百六十天。』到十四节又告诉我们,妇人要『飞到旷野,到自己的地方,躲避那蛇,她在那里被养活一年、二年、半年。』在男孩子被提之后,妇人要留在地上受逼迫。(启十二。)大灾难的时候,神要给妇人豫备一个地方,养活她『一年、二年、半年,』或『一千二百六十天,』就是大灾难的三年半。神要养活妇人,然后才带祂的子民进入千年国。这种情形很像法老逼迫以色列人时,神把祂的子民带到旷野,在那里养活他们,然后带他们进入美地。美国粮食丰富,可以养活无数的人,地上没有别的国家像美国这样丰富。为著地上有这样一处能养活人的地方,我们赞美主!
26Verse 6 says, “The woman fled into the wilderness, where she has a place prepared by God, so that they might nourish her there a thousand two hundred and sixty days.” Moreover, verse 14 says that the woman will “fly into the wilderness into her place,” where she will be “nourished for a time, and times, and half a time from the face of the serpent.” After the rapture of the man - child, the woman will be left on earth to suffer persecution (v. 13). During the time of the great 13 tribulation, God will prepare a place to nourish her for “a time, and times, and half a time,” or “a thousand two hundred and sixty days,” the three and a half years of the great tribulation. God will nourish her before He brings His people into the millennial kingdom. This is similar to the time when Pharaoh persecuted the children of Israel and God brought His people to the wilderness, where He nourished them before bringing them into the good land. The United States is so rich in food that it can nourish nearly any number of people. No country on earth is as rich in food as the United States. Praise the Lord that there will be such a nourishing place on earth!
27我们已经看见关于要来的日子一幅概括的图画。自创世记三章十五节以来,妇人与蛇就在那里,一直彼此争战。历经这么多年,这个争战已经扩大,并加强了,且要一直持续到末了的时候,就是所有殉道圣徒复活被提到天上成为男孩子之时。当男孩子到达宝座时,他们会说,『撒但,现在我们来了,你必须下去。』然后,天使长米迦勒和他的使者,要与龙和龙的使者争战。龙要被摔到地上,那是在大灾难开头的时候。在那期间,龙会逼迫那些仍留在地上神的子民,且与他们争战,共三年半之久。虽然如此,神还是主宰一切的。一面,祂要使地裂开,吞灭撒但的军队;另一面,祂要给祂的子民一条逃脱的路,在一个特别的地方养活他们。神要保守祂的子民。然而,我宁愿在大灾难以前被提,也不愿意享受那个保守。你要怎样?为了这幅关于要来之日子的清楚图画,我们要赞美主。
27We have seen a general picture of the coming days. Since Genesis 3:15, both the woman and the serpent have been present, fighting against one another. Throughout the years, this fighting has increased and intensified. It will continue to do so until the time of the end when all the martyred saints will be resurrected and raptured to the heavens as the man- child. When they reach the throne, they will say, “Satan, here we are. Now that we have come, you must go down to earth.” Then Michael, the archangel, and his angels will war against the dragon and his angels. The dragon will be cast to the earth and the great tribulation will begin. During that time, the dragon will persecute and make war against the people of God who are still on earth. This will last three and a half years. But God will still be sovereign. On the one hand, He will swallow up Satan’s armies by opening the earth. On the other hand, He will afford a way for His people to escape and He will nourish them in a special place. God will preserve His people. However, I do not want to enjoy that preservation. I prefer to be taken away before the great tribulation. How about you? Praise the Lord for this clear picture of the coming days