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士师记生命读经 · 第8篇

以色列离弃神的惨痛历史

The Miserable History of Israel’s Forsaking of God
二至十六章(六)以色列惨痛历史的第七次循环
Chapters 2-16 (6) The Seventh Cycles of the Miserable History of Israel
1读经:士师记十三章一节至十六章三十一节。士师记记载以色列离弃神之惨痛历史的七次循环。读过士师记里的这些循环,很难领会像基甸这样积极的人,怎会变得这样消极。在他的成功与失败之间,必定有鬼进入他里面;因为他离弃了神,并使自己联于撒但。
1Scripture Reading: Judg. 13:1—16:31 The book of Judges records seven cycles of Israel’s miserable history of forsaking God. In reading through these cycles in Judges, it is difficult to understand how someone as positive as Gideon could become so negative. Between his success and his failure, it must have been that a demon entered him, because he forsook God and joined himself to Satan
2这原则在参孙的事例中看得更清楚。他的出生是由耶和华使者的显现所引进的神迹。参孙在母腹中,就被圣别为拿细耳人。他长大时,按著神的命定作了一个洁净、纯洁的人,并且得著神的灵的加力。以色列人落在非利士人的暴虐之下时,神的灵,就是圣别、经纶的灵,降在参孙身上,他就大有能力。然而,参孙惟一的难处是在性的事上。他不是真诚的寻找配偶;他接触女人只是要放纵情欲。他对非利士的女子、迦萨的妓女、以及名叫大利拉的妇人放纵情欲。虽然他得著神的加力,但因著他放纵情欲,就被破坏并毁灭到极点。
2This principle can be seen even more in the case of Samson. His birth was a miracle initiated by the appearing of the Angel of Jehovah. When Samson was in the bosom of his mother, he was sanctified to be a Nazarite. As he grew up, he was clean and pure according to God’so rd i nation, and he was empowered by the Spirit of God. When the Israelites were under the tyranny of the Philistines, the Spirit of God as the holy, economical Spirit came upon Samson, and he became powerful. However, Samson’s unique problem was in the matter of sex. He was not genuine in seeking for a spouse; rather, his contacting of women was just to indulge his lusts. He indulged his lust with a Philistine woman, with a harlot in Gaza, and with a woman named Delilah. Although he had been empowered by God, he was damaged and destroyed to the uttermost because of his indulgence in lust
3我决定放下职业事奉主不久,就去上海去见倪弟兄。他告诉我,在事奉主的事上,弟兄们必须学习一个原则,就是不私下接触女性,尤其是年轻女性。这话给我深刻的印象,从那时起,我一直实行倪弟兄的指示,也将这些指示传给圣徒们。姊妹们该合宜的穿著,并且遮盖身体。提前二章九节嘱咐姊妹们要『穿著正派合宜,以廉耻、自守,不以编发、黄金、珍珠、或贵价的衣服,妆饰自己』。正派合宜,指适合姊妹们身为神的圣徒所有的性情与地位。穿著,原文含示举止风度。姊妹们的风度,主要显在穿著上,必须适合她们圣徒的地位。廉耻,直译,羞怯,意即受高贵的羞耻感所约束或控制,(Vincent,文生,)含示不轻率卤莽,乃是温和,遵守妇女的礼节。自守,指心思清明、自制、谨慎小心的约束自己。在地方召会中,姊妹们该以廉耻、自守这两种美德作她们的风度,妆饰自己。
3Shortly after I decided to give up my job and serve the Lord, I went to Shanghai to see Brother Nee. He told me that in serving the Lord the brothers must learn the principle of not contacting a female, especially a young one, in private. I was deeply impressed by this, and from that time I have practiced Brother Nee’s instructions and have also passed them on to the saints. The sisters should clothe and cover their body in a proper way. First Timothy 2:9 charges the sisters to “adorn themselves in proper clothing with modesty and sobriety, not with braided hair and gold or pearls or costly clothing.” The word proper denotes fitting to the sisters’ nature and position as saints of God. In Greek the word for clothing implies deportment, demeanor. A sister’s demeanor, of which clothing is the main sign, must befit her saintly position. The word modesty means, literally, “shamefastness,” denoting being bound or made fast by an honorable shame (Vincent), implying not forward or overbold but moderate, observing the proprieties of womanhood. The word sobriety means “sobermindedness, self - restraint; the restricting of oneself soberly and discreetly.” The sisters in a local church should clothe themselves with these two virtues—shamefastness and self-restraint—as their demeanor.
4希伯来十三章四节说,『婚姻当在众人中间受尊重,』因为藉著婚姻,人类继续在地上生存并繁衍,遍满这地。神在人里面创造结婚的需要和愿望。想要结婚并不是罪恶;反之,这是按著神的命定。然而,考虑结婚的时间,该在完成大学学业之后。所有的弟兄姊妹都该奉献给主,将自己交给祂,并答应一生为主而活,甚至活主。然后他们该祷告,看在婚姻这件事上是否有主的引导,而不要太有拣选。守住这几点,对年轻人将是很大的保护。现在,让我们看士师记十三章一节至十六章三十一节里所记载关于参
4Hebrews 13:4 says, “Let marriage beheld in honor among all,” because through marriage mankind continues to exist on earth and is propagated to replenish the earth. God created a need and desire within man to be married. A desire to be married is not sinful; on the contrary, it is according to God’so rd i nation. However, the time to consider marriage is after graduation from college. All the brothers and sisters should consecrate to the Lord, giving themselves to Him and promising that they will live for Him and even live Him their entire life. Then they should pray to see if there is the leading of the Lord in this matter, rather than trying to be too selective. Keeping these items will be a great protection to the young people. At this juncture, let us consider the details concerning Samson recorded in Judges 13:1—16:31
5孙的细节。
5
柒 、第七次循环
VII. THE SEVENTH CYCLE
6一 、以色列人又行耶和华眼中看为恶的事。
6A. Israel Again Doing That Which Was Evil in the Sight of Jehovah
7以色列人又行耶和华眼中看为恶的事。(十三1上。)
7The children of Israel again did that which was evil in the sight of Jehovah (13:1a
二 、耶和华将以色列人交在非利士人手中四十年
B. Jehovah Delivering Israel into the Hand of the Philistines Forty Years
8耶和华将以色列人交在非利士人手中四十年。(1下。)
8Jehovah delivered the children of Israel into the hand of the Philistines forty years (v. 1b
三 、参孙所行的事
C. The Performance of Samson
1 .他的出身
1. His Origin
9三至二十三节记载参孙的出身。a.他的父亲玛挪亚是属但人的家族,
9In verses 3 through 23 we have an account of Samson’s origin. a. His Father Manoah Being of the Family of the Danites
他的母亲不生育
and His Mother Being Barren
10参孙的父亲玛挪亚是属但人的家族;他的妻不生育,没有生过孩子。(2。)
10Samson’s father, Manoah, was of the family of the Danites. His wife was barren and had borne no children (v. 2).
b.他的成孕
b. His Conception
(一) 由耶和华使者(基督)的显现所引进的神迹
1) A Miracle Initiated by the Appearing of the Angel of Jehovah (Christ
11参孙的成孕,实际上是由耶和华使者(基督),向他母亲和父亲显现,所引进的神迹。三节说,『耶和华的使者向那妇人显现,对她说,向来你不生育,没有生过孩子;但你必怀孕生一个儿子。』她将这事告诉她的丈夫;他就祈求耶和华说,『主阿,愿你所差遣的那神人再到我们这里来,好指教我们怎样待这将要生的孩子。』(8。)神听了玛挪亚的声音,神的使者又到妇人那里。她就去告诉丈夫,他就跟随她。玛挪亚问耶和华的使者名叫什么,祂说,『你何必问我的名,我名是奇妙的。』(18。)
11Samson’s conception was actually a miracle initiated by the appearing of the Angel of Jehovah (Christ) to his mother and father. Verse 3 says, “The Angel of Jehovah appeared to the woman and said to her, Now you are barren and have borne no children; but you will conceive and bear a son.” When she told her husband about this, he entreated Jehovah, saying, “Oh, Lord! Let the man of God, whom You sent, come again to us, I pray; and let Him teach us what we should do with the child that is to be born” (v. 8). God hearkened to the voice of Manoah, and the Angel of God came again to the woman. She went to tell her husband, and he followed her. When Manoah asked the Angel of Jehovah what His name was, He said, “Why do you ask about My name, since it is wonderful?” (v. 18
(二) 这男孩要作拿细耳人
2) To Be a Nazarite Boy
12参孙这男孩要作拿细耳人,清酒浓酒都不可喝,一切不洁之物也不可吃,也不可用剃头刀剃他的头;他必拯救以色列人脱离非利士人的手。(3~5,7。)
12Samson was to be a Nazarite boy, who was not to drink wine, nor to eat anything unclean, nor to cut his hair with a razor, so that he would save Israel from the hand of the Philistines (vv. 3-5, 7
2 .他的出生和长大
2. His Birth and Growth
a.出生名叫参孙
a. Born to Be Called Samson
13二十四节上半说,妇人生了一个儿子,给他起名叫参孙;这名的意思是『像太阳』。
13Verse 24a says that the woman bore a son and called his name Samson. The name Samson means “sunlike
b.长大为拿细耳人,蒙耶和华赐福
b. Growing as a Nazarite by the Blessing of Jehovah
14参孙长大为拿细耳人,蒙耶和华赐福。(24下。)
14Samson grew as a Nazarite by the blessing of Jehovah (v. 24b
(一) 头蒙遮盖
1) With the Head Covered
15参孙长大,头蒙遮盖。这由他不剪发所表征。(5。)
15Samson grew up with his head covered. This was signified by his not cutting his hair (v. 5
(二) 服从神
2) In the Submission to God
16参孙服从神。这由他留长发所表征。(参林前十一15。)
16Samson was in submission to God. This was signified by the keeping of his long hair (cf. 1 Cor. 11:15).
(三) 不摸属世的宴乐
3) Without Touching Worldly Pleasures
17身为拿细耳人,参孙长大不摸属世的宴乐。这由他不喝酒所表征。(士十三7上。)
17As a Nazarite, Samson grew up without touching worldly pleasures. This was signified by his not drinking wine (Judg. 13:7a
(四) 保守自己洁净
4) In Keeping Himself Clean
18参孙也保守自己洁净。这由他不吃不洁之物所表征。(7下。)
18Samson also kept himself clean. This was signified by his not eating the unclean things (v. 7b
3 .受神的灵感动
3. Moved by the Spirit of God
19参孙受神的灵感动。(25。)
19Samson was moved by the Spirit of God (v. 25
4 .他信神
4. His Faith in God
20参孙信神。(参来十一32。)他的信见于受耶和华的灵激动,撕裂少壮狮子;(士十四5~6;)并且受耶和华的灵激动,击杀三十个人;(19;)以及摧毁他在其内被迫戏耍的房子。(十六28~30。)
20Samson had faith in God (cf. Heb. 11:32). His faith is seen in his tearing a young lion by the Spirit of Jehovah rushing upon him (14:5-6), in his slaying thirty men by the Spirit of Jehovah rushing upon him (v. 19), and in his destroying the house where he was compelled to perform (16:28-30
5 .他的力量
5. His Might
21十四至十六章描述参孙好些大力的事例。他的大力见于他藉著耶和华的灵撕裂少壮狮子;并且受那灵激动,击杀三十个人。(十四~6,19。)他的大力见于他捉三百只狐狸。(十五4。)照著十二至十六节,参孙的大力展现于他受耶和华的灵激动,挣断捆绑他的两条新绳,击杀一千人。再者,参孙的大力显示于他将城门的门扇、门框、门闩拆下,扛到希伯仑前的山顶上。(十六3。)参孙大力的末一个事例,见于摧毁他被迫戏耍之处的房子。(29~30。)
21Chapters fourteen through sixteen describe a number of instances of Samson’s might. We see his might in his tearing a young lion by the Spirit of Jehovah and in his killing thirty men by the Spirit rushing upon him (14:5-6, 19). We see his might in his catching three5 hundred foxes (15:4). According to verses 12 through 16, Samson’s might was displayed in his breaking the two ropes with which he was bound and in his killing one thousand men by the Spirit of Jehovah rushing upon him. Moreover, Samson’s might was shown in his plucking up the doors of the gate of the city and the two posts with the bar and bringing them up to the top of the mountain in front of Hebron (16:3). The last case of Samson’s might was in his destroying the house where he performed (vv. 29-30).
6 .他的失败
6. His Failure
22参孙的失败在于不接触神,并放纵性欲。他对所娶的非利士女子放纵性欲,这女子将参孙的秘密透露给非利士人;(十四1~3,10~17;)他对迦萨的妓女放纵性欲,在这妓女的地方参孙被非利士人围住;(十六1~3;)他又对名叫大利拉的妇人放纵性欲,这妇人泄露参孙大力的秘密。(4~20上。)
22Samson failed in not contacting God and in indulging in sex. He indulged in sex with a woman of the Philistines, whom he married and who released his secret to the Philistines (14:1-3, 10-17); with a harlot in Gaza, in whose place Samson was surrounded by the Philistines (16:1-3); and with a woman by the name of Delilah, who released the secret of his great strength (vv. 4-20a
7 .他悲惨的结局
7. His Miserable Ending
23士师记十六章二十节下半至三十节记载参孙悲惨的结局。首先,耶和华离开了他。(20下。)然后非利士人拿住他,剜了他的眼睛,用铜炼拘索他;他就在监里推磨。(21。)他被迫在非利人面前戏耍;他们在自己的神大衮面前庆祝他们胜过他。(23~25。)最终,参孙被他所摧毁的房子压死。(28~30。)
23Judges 16:20b-30 is a record of Samson’s miserable ending. First, Jehovah left him (v. 20b). Then the Philistines grabbed him, gouged out his eyes, and bound him with fetters, and he ground at the mill in the prison house (v. 21). He was forced to perform before the Philistines that they might celebrate their victory over him before their god Dagon (vv. 23-25). Finally, Samson was killed by the house which was destroyed by him (vv. 28-30).
8 .参孙作以色列的士师二十年
8. Samson Judging Israel Twenty Years
24士师记关于参孙的记载,结语是他作以色列的士师二十年。(31下。)
24The record in Judges regarding Samson concludes with the word saying that he had judged Israel twenty years (v. 31b