Books
以弗所书生命读经 · 第33篇

领略基督的量度并认识基督的爱

To Apprehend The Dimensions Of Christ And To Know The Love Of Christ
1在本篇信息中,我们要来看领略基督的量度并认识基督的爱这两件事。(弗三18~19。)保罗在十八节说到阔、长、高、深,但是他没有说这些量度所指的是甚么。当然这些量度指的是基督。我们需要满有力量,能和众圣徒一同领略基督的阔、长、高、深。
1In this message we shall consider the matters of apprehending the dimensions of Christ and of knowing the love of Christ (3:18-19). In verse 18 Paul speaks of the breadth, length, height, and depth, but he does not say to what these dimensions refer. Surely they refer to Christ. We need to be strong to apprehend with all the saints the breadth, length, height, and depth of Christ
并认识基督之爱的步骤
And To Knowing His Love
2在十六至十九节,『使』字用了四次:『…使你们得以加强到里面的人里』,『使基督…安家在你们心里』,『使你们满有力量…领略…并认识』,以及『使你们被充满,成为神一切的丰满』。每一句里的『使』字,也可译为『为要叫』。第一个『使』是保罗祷告的结果。保罗向父屈膝,求祂使我们得以加强到14-里面的人里。(14~16。)因此,保罗祷告的结果,就是父赐给我们这样的加强。
2In verses 1 6 through 1 9 the word “that” is used four times: “that He would grant you... to be strengthened... into the inner man,” “that Christ may make His home in your hearts,” “that you...may be strong to apprehend...and to know,” and “that you may be filled unto all the fullness of God.” In each case the Greek word rendered “that” may also be rendered “in order that.” The first “that” is the result of Paul’spray er. Paul bowed his knees unto the Father and prayed that He would grant us to be strengthened into our inner man (vv. 16). Thus, the result of Paul’spray er is that the Father would grant us such a strengthening.
3第二个『使』字在十七节,就是使基督藉著信,安家在我们心里。这是得以加强到里面的人里的结果。有些人也许说,第三个『使』字与第二个是并行的,但我赞成这是更进一步之结果的说法。这意思是说,第二个『使』字是第一个的结果,第三个是第二个的结果,而第四个是第三个的结果。保罗在三章祷告,要我们能得以加强。我们若得以加强到里面的人里,基督就能安家在我们心里,结果我们就满有力量,能和众圣徒一同领略何为基督的阔、长、高、深,并认识基督那超越知识的爱。这一切的结果,是使我们被充满,成为神一切的丰满。这里我们看到几个步骤:从保罗的祷告进到我们得以加强,从我们得以加强往前到基督安家在我们心里,从这里我们进展到领略并认识,最终使我们被充满,成为神一切的丰满。藉著这几个步骤,我们就能领略基督的量度,并且认识祂那超越知识的爱。
3The second “that,” found in verse 17, is that Christ may make His home in our hearts through faith. This is the result of being strengthened into the inner man. Some may say that the third “that” is parallel to the second, but I agree with those who claim that it is a further result. This means that the second “that” is the result of the first, that the third is the result of the second, and that the fourth is the result of the third. In chapter three Paul prayed that we would be strengthened. If we have been strengthened into the inner man, Christ can then make His home in our hearts with the result that we are strong to apprehend with all saints what is the breadth, length, height, and depth of Christ and to know the knowledge-surpassing love of God. The result of all this is that we are filled unto all the fullness of God. Here we see several steps. From Paul’spray er we go on to being strengthened; from being strengthened we proceed to Christ’s making His home in our hearts; and from this we progress to the apprehending and the knowing and finally to being filled unto all the fullness of God. It is by these steps that we can apprehend the dimensions of Christ and know His knowledge-surpassing love.
神的丰满
the fullness of God
4神的丰满就是神的彰显。我们已经指出,基督的身体不是基督的丰富,乃是基督的丰满。(一23。)当基督的丰富消化吸收到我们里面,就起了新陈代谢的作用。藉著这新陈代谢的过程,我们就成为基督的丰满,作祂的彰显。许多基督徒认为,丰富和丰满是同义辞。但事实上,基督的丰富是基督的各个不同方面作我们的享受,而丰满乃是享受这些丰富的结果。譬如,当我们食用且消化美国食物的丰富,我们就成为美国的丰满。我们既成为美国的丰满,就是美国的彰显。以弗所三章十九节不是说我们被神的丰富充满,乃是说我们被充满,成为神一切的丰满。这意思是说,我们被充满,结果我们就成为神的彰显。神今天的彰显是召会,就是身体,是那在万有中充满万有者的丰满。因此,三章十九节神的丰满就是基督的丰满,也就是一章二十三节的身体。这身体是藉著我们享受基督的丰富而构成的。
4The fullness of God is the expression of God. We have pointed out that the Body is not the riches of Christ, but the fullness of Christ (1:23). As the riches of Christ are being digested and assimilated into us, they are metabolized. By this process of metabolism we become the fullness of Christ as His expression. Many Christians regard the riches and the fullness as synonymous. The riches of Christ are the various aspects of Christ for our enjoyment, whereas the fullness is the result, the issue, of the enjoyment of these riches. For example, when we eat and digest the riches of American foodstuffs, we become the fullness of America. As the fullness of America, we are the expression of America. Ephesians 3:19 does not say that we are filled with the riches of God, but that we are filled unto the fullness of God. This means that we are filled with the result that we become the expression of God. The expression of God today is the church, which is the Body, the fullness of Him who fills all in all. Hence, the fullness of God in 3:19 is the fullness of Christ, which is the Body, in 1:23. The Body is constituted through our enjoyment of the riches of Christ
5一至二章说到召会的启示,三章说到召会的构成。我们在三章看见,保罗这个领头的人和榜样,得了启示并享受基督的丰富。这些丰富新陈代谢的构成到他里面,使他成为身体的一部分。凡愿意跟随他成为今日的使徒和申言者的,必须在这些事上和保罗一样。然后,召会才会被构成为基督的丰满和神的丰满。为使这光景出现,保罗就祷告,要我们得以加强到里面的人里,结果基督就能安家在我们心里,进而以祂自己来占有、充满、浸润、并浸透我们整个里面的人。这样,我们就被基督充满,而满有力量,能领略基督的量度,并认识基督那超越知识的爱。最终,我们要被基督充满到一个地步,使我们成为神的丰满。
5Chapters one and two cover the revelation of the church, and chapter three covers the constitution of the church. In chapter three we see that Paul, who was a leading one and a pattern, received the revelation and enjoyed the riches of Christ. These riches were metabolically constituted into his being to make him a part of the Body. All who would follow him to be today’s apostles and prophets must be the same as Paul in these matters. Then the church will be constituted to become the fullness of Christ and the fullness of God. In order for this to take place, Paul prayed that we might be strengthened into our inner man with the result that Christ could make His home in our heart and thereby occupy, possess, permeate, and saturate our whole inner being with Himself. In this way we are filled with Christ, and we become strong to apprehend the dimensions of Christ and to know the knowledge- surpassing love of Christ. Eventually, we shall be filled with Christ to such an extent that we become the fullness of God
6当我们经过这一切的步骤时,我们需要领略基督的量度。『领略』这辞原文的意思不仅是认识,也是领会,专注追求。要领会基督的量度,我们需要众圣徒;为此,我们必须团体的,一同追求基督。
6As we pass through all these steps, we need to apprehend the dimensions of Christ. The Greek word translated “apprehend” means not only to know, but also to grasp, to lay hold of intensively. In order to grasp the dimensions of Christ, we need all the saints; for this we must lay hold of Christ corporately.
基督的宇宙量度
THE UNIVERSAL DIMENSIONS OF CHRIST
7基督的量度是阔、长、高、深。这些量度是宇宙的量度。只有神自己知道宇宙的度量。我们能测量宇宙中一点到另一点的距离,譬如从地球到月球的距离;但是我们无法测量宇宙本身。现今宇宙的量度也就是基督的量度。基督是我们的真宇宙。我们曾在别处指出,基督是我们的地土,我们的美地,也是我们的日头和晨星。现在根据十八节,我们有胆量说,基督是我们的宇宙,因为祂的量度就是宇宙的量度。以弗所一章二十三节说到那在万有中充满万有者的丰满;四章九至十节启示,祂降到地的低下之处,也远升诸天之上,为要充满万有。当我们进到新天新地,住在新耶路撒冷时,我们都要看见,主基督乃是我们的宇宙。
7The dimensions of Christ are the breadth, the length, the height, and the depth. These dimensions are the dimensions of the universe. Only God Himself knows the measurements of the universe. We can measure the distance from one point in the universe to another, for example, from the earth to the moon, but we cannot measure the universe itself. Now the very dimensions of the universe are also the dimensions of Christ. Christ is our real universe. Elsewhere we have pointed out that Christ is our earth, our good land, and also our sun and morning star. Now, according to verse 18, we have the boldness to say that Christ is our universe, for His dimensions are the dimensions of the universe. Ephesians 1:23 speaks of the fullness of Him who fills all in all, and 4:9 and 10 reveal that He who descended into the lower parts of the earth also ascended far above all the heavens that He might fill all things. When we enter into the new heaven and the new earth to dwell in the New Jerusalem, we all shall realize that Christ the Lord is our universe
8经历阔和长
8EXPERIENCING THE BREADTH AND LENGTH
9我们经历基督,先是经历祂所是的阔,再经历祂所是的长,这是平面的。当我们在基督里长进时,就经历祂丰富的高和深,这是垂直的。我们先是经历基督扩展为阔和长,之后我们经历祂上升的高,最后经历祂下降的深。我们将要看见,我们对基督的经历,最终必须是三度的,像一立方体。我们若只有基督的长,而没有宽,那我们的经历将是一条『线』,就是极其长而窄的经历。然而,我们对基督的经历,不该只有一度,像一条线,而该有二度,像一平面,然后有三度,像一立方体。我们对基督的经历必须是二度的或『平面』的,这非常重要。我们对祂若只有『线』的经历,最终这条线会一直走到极端。所有极端的人都是『走单线的』,在单一的『线』上经历基督。你若适当且正常的经历基督作阔和长,就不至于走极端。在对基督的经历上,不要在窄而长的『线』上走得太远,乃要以『平面』的方式经历祂作阔和长。藉著不断经历基督作阔和长,我们的经历要像织得结实的『地毯』,而不是细长的『线条』。
9In our experience of Christ, we firstly experience the breadth of what He is, and then we experience the length. This is horizontal. When we advance in Christ, we experience the height and depth of His riches. This is vertical. Firstly we experience Christ spreading as the breadth and the length. Later we experience Him rising up as the height and finally descending as the depth. As we shall see, our experience of Christ must eventually become three-dimensional, like a cube. If we have only the length of Christ, without any breadth, our experience will be a “line,” that is, an experience that is long and narrow to an extreme. Our experience of Christ, however, should not have only one dimension, like a line, but it should have two dimensions, like a square, and then three dimensions, like a cube. It is of great importance that we all have a two-dimensional, or a “square,” experience of Christ. If we have only a “line” experience of Him, this “line” will eventually continue until it reaches an extreme. All extremists are “one - liners,” those whose experience of Christ i son a single “line.” If you experience Christ properly and normally as the breadth and the length, you will be kept from going to an extreme. Do not go too far out on the “line” of a narrow and long experience of Christ. Rather, experience Him in a “square” way as the breadth and as the length. By experiencing Christ continually as the breadth and length, our experience will be like a solidly woven “carpet,” not a long, single “thread.”
10有些例子会帮助我们清楚这事。我曾听某大圣经教师讲道多年,他的圣经知识渊博。他很少花时间祷告,但是他经常读主的话,并且在他的圣经上作注解。他在讲解圣经一段时间以后,会说声抱歉,然后抽烟斗,接著再继续讨论圣经。对他来说,他只有『线』,只有一度,就是极端的强调读经,而没有基督那正常二度的扩展,好像『平面』的经历。在我家乡有位姊妹也是只有『线』的经历。她不读圣经,但是花很多时间祷告。她在祷告上极为热切,所以决定多日禁食祷告。到第七天有些弟兄姊妹来找我,很关心她的光景。我们去看望她;由于禁食了七天,她躺在床上,身体软弱。我们劝她要顾到身体的健康,但是我们的建议触怒了她。就在第二天,她死了。这个例子说明『线』的经历会叫人走极端,甚至使人走岔。每个『线』的经历迟早都会引人走岔。所以,我们需要平衡。这两个例子给我们看见,我们需要花时间祷告,也需要花时间读经。
10Some examples will help to make this matter clear. For a number of years, I listened to a certain great Bible teacher. He was extremely knowledgeable in the Scriptures. Although he spent very little time in prayer, he was constantly reading the Word and writing notes in his Bible. After talking about the Bible for a period of time, he would excuse himself in order to smoke his pipe. Then he would resume his discussion of the Scriptures. With him there was a “line” of only one dimension—an extreme emphasis on studying the Bible—but there was not the normal spreading of Christ in two dimensions as a “square” in his experience. A sister in my home town also had a “line” experience. She did not read the Bible, but devoted a great deal of time to prayer. Being extremely earnest in prayer, she decided to fast and pray for many days. On the seventh day some of the brothers and sisters came to me very concerned about her situation. When we visited her, she was in bed, weakened because of seven days of fasting. We encouraged her to take care of her health, but she was offended by our suggestion. On the very next day, she died. This is an example of how a “line” experience can lead people to an extreme, even lead them astray. Sooner or later every “line” experience leads astray. Therefore, we need to be balanced. These two examples show that we need to take time both to pray and to study the Word
11另一个极端的经历与召会的聚会有关。不久以前我们中间有些人决定,他们不再需要召会的聚会;他们宁愿留在家里享受主。在家里享受主并没有错,但是不该把这样的经历延伸成为极端。相反的,有些人只顾聚会,在他们基督徒的生活中没有留下时间在家里祷告、读经、享受主;他们所在乎的只有聚会,这也是一个极端。
11Another extreme experience relates to the church meetings. Not long ago some among us decided that they no longer needed the meetings of the church. They preferred simply to enjoy the Lord at home. There is nothing wrong with enjoying the Lord in our homes, but we should not stretch such an experience until it becomes an extreme. Others, on the contrary, care only for the meetings. In their Christian life they reserve no time for prayer, for Bible study, or for enjoying the Lord at home. All they care about is the meetings. This also is an extreme
12我们何等容易只有一度的『线』的经历!似乎没有太多圣徒渴望有二度的『地毯式』的经历。我们对基督的经历若要像织得结实的地毯一样,我们就需要在许多方面受平衡。受平衡就得著丰富。我们需要阔、也需要长;我们需要有对基督二度的经历,也就是『平面』的经历。我们要经历基督的宇宙量度,就需要召会生活。我们需要与身体的众肢体一同经历基督。我们尤其需要召会的聚会,因为我们在聚会中得著平衡。藉著信息和圣徒的见证,我们得了平衡。我们若在召会生活中经历基督的量度,我们就逐渐被织成『地毯』,而不会是『线条式』的细线。今天在召会中所需要的不是许多『线条式』的线,而是藉著对基督平衡的经历所织成的『地毯』。
12How easy it is to have “line” experiences of a single dimension! It seems that not many saints desire the two - dimensional experiences, like a carpet. In order to have an experience of Christ like a solidly woven carpet, we need to be balanced in many ways. To be balanced is to be enriched. We need both the breadth and the length; we need the two-dimensional, “square,” experiences of Christ. In order to experience Christ in His universal dimensions, we need the church life. We need to experience Christ with all the members of the Body. In particular, we need the church meetings, for in the meetings we are balanced. Through messages and the testimonies of the saints, we are balanced. If we experience the dimensions of Christ in the church life, we shall gradually be woven in to a “carpet.” We shall not be thin lines of “th read.” What is needed today is not lines of “thread,” but a “carpet” woven through the balanced experience of Christ in the church.
13当我们这样经历基督,我们就发现祂的阔、长是无法测量的。基督的扩展是无法测量的。当我们在基督的扩展上经历祂时,我们要看见宇宙的量度就是基督的量度。
13When we experience Christ in this way, we find that His breadth and length are immeasurable. Christ is immeasurable in His spreading forth. As we experience Christ in His spreading, we come to see that the dimensions of the universe are the very dimensions of Christ
经历高和深
EXPERIENCING THE HEIGHT AND THE DEPTH
14在经历基督的阔和长之后,我们开始经历基督的高和深。不要以为我们先经历基督的深。不,我们是先升上然后降下。在我们有深之前,我们必须先有高。对基督的深这一面的属灵经历,来自对基督的高这一面的经历。这意思是说,我们先是向上生长,然后再扎根。所以,对基督的高和深的经历,其正确的领会与我们天然的观念把深摆在高之前,是相反的。我们对基督的经历,需要从二度进到三度,从『平面』进到『立方体』。立方体是扎实的。在会幕和圣殿里的至圣所都是立方体。在会幕和圣殿中这个立方体的量度分别是十肘和二十肘。新耶路撒冷将是一个永远的立方体,长宽高各是一万二千斯泰底亚。今天召会生活也必须是『立方体』。不仅如此,我们在召会中对基督的经历也必须是『立体的』,是三度的,在三个方向都有许多的线来来去去。当我们以这样三度的方式经历基督时,我们才是扎实的。我们对基督的经历先是『平面』,然后是『立方体』。当我们成为一立方体时,我们就既不倒也不破。基督是宇宙的立方体,召会生活今天也是『立方体』,不是『线』,甚至也不是『地毯』。我们对基督的经历到底是怎样?愿主开我们的眼睛,叫我们看见我们对祂的经历必须是一『立方体』。当我们对基督有来、去、上、下的经历,至终我们就会有扎
14After we experience the breadth and length of Christ, we begin to experience the height of Christ and then the depth. Do not think that we firstly experience the depth of Christ. No, firstly we ascend and then we descend. Before we can have the depth, we must have the height. The spiritual experiences of the depth of Christ come from the experiences of the height of Christ. This means that firstly we grow upward and then we are rooted. Therefore, the proper understanding of the experience of the height and depth of Christ is contrary to our natural concept, which places depth before height. In our experience of Christ, we should go on from the two dimensions to three, from a “square” to a “cube.” A cube is solid. Both in the tabernacle and in the temple the Holy of Holies was a cube. The dimensions of this cube in the tabernacle and temple respectively were ten cubits and twenty cubits. The New Jerusalem will be an eternal cube, twelve thousand stadia in three dimensions. The church life today must also be a “cube.” Furthermore, our experience of Christ in the church must be “cubical,” three-dimensional, with many lines going back and forth in all three directions. When we experience Christ in such a three-dimensional way, we are solid. In our experience of Christ we are firstly a “square” and then a “cube.” When we become a cube, we cannot fall, and we cannot be broken. Christ is the universal cube, and the church life today is also a “cube,” not a “line” nor even a “carpet.” What about our experience of Christ? May the Lord open our eyes to see that our experience of Him must be a “cube.” As we go back and forth and up and down in our experience of Christ, we eventually have a solid “cube
15实的『立方体』。
15
在爱里生根立基
ROOTED AND GROUNDED IN LOVE
16保罗在十七节说到『在爱里生根立基』。我们是神的耕地,神的建筑。(林前三9。)我们既是神的耕地,就需要为著长大而生根;我们既是神的建筑,就需要为著建造而立基。因此,保罗在十七节是要说到生命和建造的事。保罗说到我们生根立基,指明经历基督乃是为著生命和建造。我们这些有基督安家在心里,有力量领略基督的量度,并认识祂那超越知识之爱的人,必须兼有生命和建造。我们对基督一切的经历,必须都是为著这个。保罗特别说到我们是在爱里生根立基。我们要经历基督,需要信和爱。(提前一14。)信使我们能接受并领略基督,爱使我们能享受基督。信和爱都不是我们的,乃是祂的。祂的信成了我们的信,使我们信祂;祂的爱成了我们的爱,使我们爱祂。我们凭以生根立基的爱,乃是我们实际认识并经历之神圣的爱。我们是以这样的爱来爱我们的主,也以同样的爱彼此相爱。在这样的爱里,我们在生命中长大,并在生命中被建造。保罗在这里对经历基督与生命和建造之关系的思想是十分深奥的。
16In verse 17 Paul speaks of “having been rooted and grounded in love.” We are God’s farm and God’s building (1 Cor. 3:9). As God’s farm we need to be rooted for growth, and as God’s building we need to be grounded for building up. Thus, in verse 17 Paul has in mind the matters of life and building. In speaking of our having been rooted and grounded, Paul indicates that the experience of Christ is for life and building. As those who have Christ making His home in our hearts and who are strong to apprehend the dimensions of Christ and to know His knowledge-surpassing love, we must have both the life and the building. All that we experience of Christ must be for this. Paul says specifically that we are rooted and grounded in love. In order to experience Christ, we need faith and love (1 Tim. 1:14). Faith enables us to receive and realize Christ, and love enables us to enjoy Him. Both faith and love are not ours but His. His faith becomes our faith to believe in Him, and His love becomes our love to love Him. The love in which we are rooted and grounded is the divine love realized and experienced by us in a practical way. With such a love we love the Lord, and with that same love we love one another. In such a love we grow in life and are built up in life. Paul’s though there regarding the relationship between the experience of Christ and the matters of life and building is surely deep and profound.
17我们越长大,就越生根。这虽然与我们天然的观念相反,却符合我们的经历。你若想想你的经历,就知道在你的感觉上不是先生根再长大,乃是先长大再生根。我们向上长大时,就往下扎根了。
17The more we grow up, the more we are rooted. Although this is opposed to our natural concept, it nonetheless corresponds to our experience. If you consider your experience, you will realize that you have had the sense, not firstly of being rooted and then of growing up, but of growing up and then of being rooted. As we grow upward, we are rooted downward
18在经历中认识基督的爱保罗在十九节前半说,『并认识基督那超越知识的爱。』基督的爱是超越知识的爱;然而我们能藉著经历认识这爱。就我们的心智说,基督的爱是超越知识的,我们的心思无法明白;但我们在灵里藉著经历,就能认识基督的爱。基督的爱就是基督自己。基督是不可度量的,祂的爱也是这样。不要把基督的爱看作是附属于基督的东西;这爱就是基督。因为基督是不可度量的,所以祂的爱是超越知识的;但我们能在灵里认识这爱,不是凭著知识,乃是凭著经历。我们若以目前所经历基督那不可度量的爱,与将来所要经历的相比,就如一滴水与大海相比一样。基督的宇宙量度和祂不可度量的爱,犹如广大无垠的大海,让我们来经历。
18KNOWING THE LOVE OF CHRIST IN EXPERIENCE In the first part of verse 19 Paul says, “And to know the knowledge - surpassing love of Christ.” The love of Christ surpasses knowledge; yet, we can know it by experiencing it. According to our mentality, the love of Christ is knowledge-surpassing. Our mind is not able to know it. But in our spirit we can know the love of Christ through our experience. The love of Christ is Christ Himself. Just as Christ is immeasurable, so His love is also immeasurable. Do not regard the love of Christ as something belonging to Christ. This love is Christ. Because Christ is immeasurable, His love is knowledge - surpassing; yet we can know it in our spirit, not by knowledge but by experience. If we compare what we have so far experienced of the immeasurable love of Christ to all there is to experience, it is like comparing a raindrop to the ocean. Christ in His universal dimensions and in His immeasurable love is like a vast, limitless ocean for us to experience.